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                    <text>ROSE O'NEILL

The 50th Anniversary Celebration Exhibition

�The

ONE

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Celebrating the Life And
Legacy of ROSE O'NEILL
The 50th Anniversary Celebration Exhibition
Curated by Heather Sincavage, M.F.A.
Major sponsorship made by Andrew J. Sordoni, Ill
and the Sordoni Foundation

5

GOLDEN
ANNIVERSARY
SORDONI ART GALLERY

�t

Published by Sordoni Art Gallery
Wilkes University, Wilkes-Barre, PA
www.wilkes.edu/ sordoniartgallery
IBSN # 979-8-9881985-0-5
Designer: Jess Morandi
Copy Editor: Vicki Mayk
Photography: Melissa Carestia
Photo Editing: Sam Meehan
Research Intern: Brynn Stahl
©2023 Sordoni Art Gallery
All rights reserved . No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical
without permission in writing from the publisher.
Cover Image: detail from The Kewps now vie in antics various to make the Fairy Queen hilarious., Illustration for The Kewpies and their
Fairy Cousin by Rose O'Neill, Good Housekeeping, July 1916, p. 89
.
University Nolliliscriminotion Statement
Wilkes University does not discriminate on the basis of race, color, notional or ethnic origin, age, religion, disability, pregnancy, gender, gender identity and/or expression, sexual orientation, marital or family status, military or veteran status, genetic information or
other protected status in its programs and activities. The following person hos been designated to handle inquiries regarding the Universitys; non-discrimination policies: Elizabeth Leo, Esq., Titte IX coordinator, who con be reached at 570-408-7788 or elizobeth.
leo@wilkes.edu. Or contact the secretory of education, Office of Civil Rights, at l-800-421-3481 or OCR@ed.gov

�I,

I,

Table of
CONTENTS
Foreword - Greg Cant, Ph.D, President, Wilkes University
Acknowledgments - Heather Sincavage, M.F.A., Sordoni Art Gallery Director
About Rose O'Neill
Essays
"Whether We Are Rich or Poor, We Can Love Each Other the Same:"
The O'Neills in Wilkes-Barre by Diane Wenger, Ph.D.

,

'

!'.

/,

ftrt

1
3
5

7

Reenvisioning Rose O'Neill's Comic Feminist Debut Novel,
The Loves of Edwy by Jenny Shank

11

The Tangle: Rose O'Neill And The Missouri Ozarks
by Sarah Buhr, Curator, Springfield Art Museum

17

Re-examining Embrace of the Tree: Rose O'Neill's Art as Advocacy for Women
by Heather Sincavage, M.F.A.

25

The Artwork of Rose O'Neill
Puck Magazine and Other Illustrations

The Loves of Edwy

35
37
93

The Kewpies and Kewpiemania

105

Mythology and the Sweet Monsters

141

Exhibition Checklist
Lenders to the Exhibition
Contributor Bios
About the Sordoni Art Gallery

161
169
170
171

�Foreword
GREG CANT, PH.D
PRESIDENT, WILKES UNIVERSITY

�Wilkes University has been the proud home of the Sordoni Art Gallery since it first opened its doors
50 years ago. Since then, thousands of guests have admired outstanding exhibitions that showcase
art in its many forms. From its opening show in 1973, which featured the paintings of Wilkes-Barre,
born George Catlin, to more recent collections including works by Andy Warhol, Pete Souza, and
orman Rockwell, the Sordoni Art Gallery always inspires.
The Sordoni has always been more than just an art gallery to Wilkes University. A non-traditional
classroom, the Sordoni Art Gallery encourages students to ask questions, test boundaries and think
critically about the world around them. For some Wilkes students - many of whom are the first
in their families to attend a four-year college - the Sordoni Art Gallery offers the completely new
experience of being immersed in the visual arts. This is a life-changing moment for these students,
and we take great pride in having such a valuable resource on our campus.
The Sordoni Art Gallery sits at the cross section of campus and community and adds to the vibrancy
of our downtown Wilkes-Barre community. This connection has always been an important part of
the Sordoni's mission and we are proud to continue - and expand - our presence in the region.
For all of these reasons, we remain grateful to Andrew J. Sordoni, III and the Sordoni family for
their unwavering support of the gallery and Wilkes University. We believe that this show The One
Rose: Celebrating the Life and Legacy of Rose O'Neill (another Wilkes-Barre native) is a wonderful way
to celebrate the Gallery's first 50 years and we look forward to celebrating many more decades of
exceptional and inspiring exhibitions at the Sordoni Art Gallery with you.

�Acknowledgments
Heather Sincavage, M.F.A
EXHIBITION CURATOR

Celebrating the Sordoni Art Gallery's golden anniversary warranted an exhibition worthy of such
a landmark. In the spirit of our first exhibition centered on Wilkes-Barre native, George Catlin, we
opted to honor another Wilkes-Barre native, Rose O'Neill, born here in 1874.
Known as the "mother of Kewpies," Rose O'Neill was so much more - artist and illustrator, writer and
poet, philanthropist, entrepreneur, and suffragist. Although born here in the Diamond City, O' eill
spent much of her life in the central United States. She owned property in Connecticut, New York
City, Capri, and her beloved homestead, Bonniebrook, in the Missouri Ozarks. She made her mark on
the world and arguably, history. Before Mickey Mouse, there were the Kewpies.
To the many I worked with to realize the exhibition, she is their "one Rose." Remembering Rose
would not be possible without the tireless efforts of so many people dedicated to her legacy. For me,
it has been a joy and pleasure to get to know these people throughout the project and I owe them a
tremendous debt of gratitude for assisting with the exhibition. Thank you to the several institutions
and collectors who loaned artwork for The One Rose: Celebrating the Life and Legacy ofRose O'Neill.
They are Sarah Buhr and Kyle Climore at the Springfield Art Museum, Susan Scott and Gayle Green
at Bonniebrook Historical Society, Museum and Homestead, Susan Wilson, Susan Strauss at the
International Rose O' eill Club Foundation, Emily Zeman at the Andrew County Museum, Noreen
Tillotson at the LeRoy Historical Society / Jell-O Museum, Annette Sain at the Ralph Foster Museum at
the College of the Ozarks, Amanda Burdan and Sara Beuhler at the Brandywine Museum, Stephanie
Plunkett and Laurie Norton Moffatt at the Norman Rockwell Museum, Meg Thomas at the Delaware
Art Museum, Wendy Pflug at the Billy Ireland Cartoon Library at Ohio State University, Skye Lacerte
at the Washington University at St. Louis Library and Collections, and Elizabeth Marecki Alberding at
the Kelly Collection of American Illustration.
The Sordoni Art Gallery is dedicated to academic excellence and this exhibition provided us the
opportunity to further the scholarship and study of Rose O'Neill. I was privileged to spend time at the
State Historical Society of Missouri and the Missouri State University Archives to read O'Neill's papers.
Thank you to Hayley Frizzle-Green at SHSMO and Tracey Gieselman-France at MSUA. In addition,
the Luzerne County Historical Society was a wonderful resource for both me and my colleagues who
contributed essays to the catalog. Thank you Amanda Fontenova for your assistance.

�I also want to thank my colleagues who also contributed essays to the catalog. Rose O'Neill made vast
contributions to our culture and I was honored to have such meaningful scholarship as part of our
publication. Thank you Dr. Diane Wenger, professor emeritus of history at Wilkes University, and Jenny
Shank, award-winning author. This is also another opportunity to thank Sarah Buhr, curator of art at the
Springfield Art Museum.
Celebrations such as this are not possible without the support and guidance of many. Thank you to the
Sordoni Art Gallery Advisory Commission for their dedication and in particular, Ken Marquis
for his continued support and advice. I also want to thank my colleagues on campus: Melissa Carestia,
assistant director of the Sordoni Art Gallery, Dr. Paul Riggs, dean of the College of Arts &amp; Sciences, Kevin
Boyle, vice president of Advancement, and of course, Dr. Greg Cant, president of Wilkes University.
One thing I always say is that we in higher education are in the business of ensuring our students' success.
I couldn't be more proud to have a former Sordoni Gallery design fellowship alumnus contribute her
talents to the project. Thank you,Jessica Morandi, for your ongoing enthusiasm for the gallery. She sets
a fine example for what students can achieve. I also want to thank the current student gallery staff, in
particular, this year's design fellow, Dylan Kofie.
Finally, none of this would have been possible without the support, encouragement, and interest of
Andrew Sordoni. Thank you for providing the opportunity to do such important work here at the gallery.
In addition, I would also like to thank the Sordoni Foundation for its support of the curatorial project.
Rose O' eill can be quoted as saying, "I have a thrilling hope that women are going to do something
glorious in the arts. It is my passionate conviction." As women artists have struggled to be recognized
throughout art history, I am honored that as part of our golden anniversary, we are able to celebrate what
"glorious contributions" Rose O' eill has made for our culture.

�About
ROSE O'NEILL
American
illustrator
of the early
twentieth
century, was
a woman of many accomplishments. She was the :first
woman illustrator for Puck magazine, the leading men's
magazine of the late-19th century, entertaining its readers
with considerable satire and political commentary; creator
of the Kewpie Doll, the subject of a major merchandising
campaign, which made her fortune; activist for women's
suffrage; and accomplished artist and sculptor featured in
exhibitions in Paris (1921) and New York (1922).

Rose O'Neill,

Rose O'Neill was born in the Diamond City, Wilkes-Barre,
Pennsylvania, on June 25, 1874. She was the daughter of a
Civil War veteran, bookseller, and businessman William
Patrick O'Neill and schoolteacher Alice Asenath Cecilia
Smith O'Neill, otherwise known as "Meemie." Inspired
by Thoreau's newly published "Walden," they were
an unconventional family who left Wilkes-Barre for a
homestead in Nebraska. Her father determined that Rose
would be educated in the arts and had aspirations for her
to be an actress or opera singer. Instead, Rose entered and
won a drawing contest in the Omaha Herald at the age of
13, marking a future in art.

�I I r work a an artist established O'Neill
a one of the wealthiest women of her era.
In fact, by 1914, she was the highest paid
woman illustrator in the United States and
th fir t artist to ever build a merchandising
mpire through her work, earning 1.6 million
dollar at the height of her popularity; over
36 million dollars by today's standards. The
Kewpies, a cartoon first printed in Ladies Home
journal in 1909, featured the cherub-faced
er ation and their antics. The Kewpies went
on to promote commercial products such as
olgate, Sears, Kellogg's Corn Flakes, and
Jcll-0. Her commercial success provided her
with the resources to own four properties: an
apartment in Washington Square in New
York City, an estate, Carabas Castle, in
We tport, Connecticut, a villa in Capri,
and her beloved Bonniebrook in the Ozark
Mountains of Missouri.
The Kewpies challenged the conventions of
g nder while encouraging people to "do good
cl d in a funny way;" however, the characters
did take on social cause . In support of
women' suffrage, the Kewpies donned aprons
to advocate for public support of women's

right to vote on posters for the National
American Women's Suffrage Association.
O' eill was no stranger to activism. Her first
job as an illustrator was for Puck magazine,
a publication infamous for political satire.
Her work challenged attitudes towards ethnic
stereotypes, dass discrimination, and race
during the height ofJim Crow.

The Lady in the White Veil (1909), Carda (1929),
and The Goblin Woman (1930). Her book of
poetry, The Master-Mistress, was published in
1922. She also wrote her autobiography
which was published posthumously in 1997
and reissued in 2022. In addition to writing,
she would also illustrate her books and those
of her second husband, Harry Leon·Wilson.

In contrast, her "Sweet Monsters," developed
in private alongside the Kewpies, were
contemplative and emotional figures
exploring mythology and the subconscious.
These drawings were a passion project
rumored to be under her mainstream
drawings on her drawing board. The monsters
were the subject of her gallery and museum
exhibitions, Galerie Devambez (1921),
Paris and Wildenstein Gallery (1922), ew
York, where she became equally respected
by curators as she was with editors in the
commercial world.

Indeed, O' eill experienced tremendous
financial success early in her career. She was
known to spread her wealth and support the
creativity of others. She surrounded herself
with creatives such as Witter Brynner, Kahlil
Gibran, Charlotte Perkins Gilman, Martha
Graham, and many more. Her long-running
support of family and friends in addition
to the economic downturn of the 1930s led
to financial strain. ear the end of her life,
O' eill pursued several projects to regain her
commercial success. O'Neill passed away in
her nephew's home in Springfield, Missouri, in
1944 and is buried alongside members of her
family at her Bonniebrook estate.

O'Neill was not only an accomplished
artist but also a published author and poet.
Throughout her lifetime, she wrote four
gothic novels: The Loves of Edwy (1904),

Rose O'Neill in her Bonniebrook studio, n.d.
Courtesy of Bonniebrook Historical Society, Museum, &amp; Homestead

�t

"Whether We Are
Rich Or Poor, We
Can Love Each
Other The Same:"
THE O'NEILLS IN
WILKES-BARRE
BY DIANE WENGER, PH.D.

July 9, 1872, Wilkes-Barre was crowded as some
40,000 residents and visitors celebrated the
96th anniversary of U.S. independence and
the 100th birthday of the city's founding. A
highlight of the day was an enormous parade
featuring bands, fire departments, military units, and
over one hundred horse-drawn wagons representing local
business and industry. Rose O' eill's father, William Patrick
O'Neill,was in that procession. His real estate buggy was
"decorated with appropriate banners" and, according to an
observer, "the only agency of its kind which had the good
sense to show its colors." 1 The comment surely pleased
O 'Neill, but he also had other reasons to feel happy. Just a
few weeks earlier, on June 20, he and his wife had welcomed
their first child, [John] Hugh.

0n

�Indeed, O'Neill's prospects seemed bright. The previous April, after a
five-year courtship, he had married Alice Cecelie Asenath "Sena" Smith
of Fairmount, Luzerne County, Pennsylvania. 2 The couple traveled to
Philadelphia for the wedding and stayed in a suite at the Continental
Hotel before settling down in their new home on Meade Street in
Wilkes-Barre, about 10 blocks south of Main Street. 3 "Emerald Cottage"
was a country gothic bungalow with gingerbread trim, surrounded by
fruit trees and a garden. Inspired by a recent trip to Europe, O'Neill
hired an Italian artisan to decorate the ceiling of its octagonal parlor
with a fresco of cupids and wreaths; the local paper described the
property as "that romantic eyrie on Brewery Hill." 4
Rose's father was a native of Overton, Pennsylvania. After he was
discharged from the military in 1864, he relocated to Wilkes-Barre,
where his brother Daniel was a well-respected attorney. 5 By 1870 he
was operating a real estate firm, and also an auction, emigration and
exchange business on North Main Street. In 1873, he briefly went into
partnership with auctioneer W. E. (William) Whyte. The auction house
handled a variety of goods including art, books, household furnishings,
and, once, a large collection of sea shells. 6 In April 1874, O'Neill
adverti ed he had relocated (no mention of Whyte) to Public Square in
the center of the city. 7

OnJune 25, 1874, the O'Neills' second child, Cecelia Rose,
was born.

If O'Neill's star seemed to be ascending, Wilkes-Barre's clearly was
on the rise. It achieved city status in May 1871, and its first police
force formed in 1872. 8 Population in 1870 was 10,174, making it
the eleventh largest city in Pennsylvania. That figure had doubled
since 1860; it would double again by 1880. 9 The primary reason
for such dramatic growth was an influx of immigrants attracted
by the burgeoning mining industry. By 1875, Wyoming Valley coal
made up half of Pennsylvania's anthracite production, and the
resultant prosperity gave Wilkes-Barre the nickname "Diamond
City. "10 The importance of mining was evident in the centennial
parade, which included wagonloads of miners and breaker boys
(both groups were given the day off) and a "giant lump of coal"
weighing several tons.
As the coal industry expanded, so did transportation. Canal
and rail lines, carrying both coal and passengers, passed directly
through Wilkes-Barre, but trains soon made the mule-drawn
canal boats obsolete. For local travel, there were horse-drawn
street cars. Had the O'Neills wanted to take the children on a
river excursion, they could have bought tickets for the steamboat
Hendrick B. Wright, which, starting in late
1874, plied the Susquehanna between
Wilkes-Barre, Plymouth and Nanticoke. 11

Emerald Cottage, Courtesy of David O'Neill

1

Luzerne Union.July 10, 1872.
Sena' birthplace, Fairmount, is listed on her death certificate. The O'Neill children called their mother "Meemie," but she signed her correspondence with William as "Sena."
~William lo ena, Apr.13, 1871. O'Neill papers, State Historical Society of Missouri, Folder 1. https: / / digital.shsmo.org/ digitaJ/collection/ pl7228co1140/ id/ 39~/ rec/ l
1
Miriam Forman-Brunell, The Story of Rose O'Neill: an Autobiography (Columbia: University of Missouri, 1997) 33, 34. Wilkes-Barre Daily,June 24, 1872. Rowena Godding Ruggles states
the cottage was dedicated July 4, 1871 to "Friendship, Truth and Liberty," but does ~ot cite her source f?r this information. Ruggl~s, One _Rose (Albany: CA,_ 1964, ~972) 7.
'i (]emenl F. Ileverly, History of Overton, 1810-1910 (Towanda, PA: Bradford Star Prmt, 1910) https: / / s1tes.rootsweb.com/ -pasulhv / Sull1vanCountyH1stoncalSoc1ety/ OVERTON.htm ..
Ii Boyd's 1871 Wilkes-Barre City Directory lists O'Neill's office at 108 N. Main St.; Boyd's 1873 Directory shows Whyte &amp; O'Neill at 105 N. Main St. Some sources claim O'Neill also had
a book store, but there is no mention of that in newspaper ads or city directories. On the auctions, see Times Leader Nov. 13, 1873, May 14, 1874 and Jan. 4, 1875.
7
Times Leade1~April 2, 1874.
8 Elena Castrignano, Ima1;es of America: Wilkes-Barre (Charleston: Arcadia, 2012) 121, 122.
" "Population of Principal Cities and Boroughs from Earliest Census to 1930," https:/ / www2.census.gov/ prod2/ decenniaJ/documents/ 03815512vlch09.pdf
10
"I Ii tory of Wilkes-Barre," https:/ / www. wilkes-barre.city / about-wilkes-barre-pa/ pages/ history-wilkes-barre
11
Times Leader, Nov. 28, 1874.

~

�Another city attraction was the four-story Music Hall, WilkesBarre's "first genuine theater," erected in 1871 at West Market
and North River streets. 12 The Hall hosted serious entertainment
such as the Holman English Opera Company and lectures by
luminaries including Henry Ward Beecher and Mark Twain; on
the lighter side were burlesque and minstrel shows and novelties
such as Madame Zoe, "champion of the broad-sword" and Kate
Smith and her horse "Wonder." 13 As a bachelor, William attended
performances at the hall and it is quite likely he took Sena there
after their marriage. 14

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In 1875 the O' eills encountered financial problems. In March
that year, Pat Sheahan, a New York emigration and foreign
exchange agent, ran a series of ads advising the public against
purchasing any of his drafts or tickets from William O'Neill.
O'Neill responded that he had to cover Sheahan's drafts because
British banks deemed them worthless. 15 As their situation
worsened, Sena told William it made no difference whether
they were rich or poor: "We can love each other the same. "16 A
bitter blow came in September when Emerald Cottage, along
with O' eill's land in Plains Township, was "seized and taken in
execution at the suit of William Hoover,Jr." 17 In November,
W. E. Whyte (W. H. 's son) sued to have the business
partnership officially dissolved. 18

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[Letter from William P. O'Neill to Sena O'Neill, 187 6] Rose O'Neill Papers
(SPOO26); The State Historical Society of Missouri Research Center-Springfield

By May 1876, William was no longer in business in WilkesBarre. Rather, he was working in Philadelphia as a Centennial
Exposition guard; periodically he sent money home and
promised to "support [his] little family." 19 In spite of the
property lien, Sena stayed on in Emerald Cottage. Between
caring for Hugh and Rose, whom both parents clearly adored,
she sewed and worked in her garden. She and William wrote
frequently; their letters provide insight into their precarious
finances. The letters also afford a rare glimpse of Rose, whom
they called "Little Sister," at the tender age of 2: singing "Papa's
Coming Home"; recovering from measles with a lingering
cough; marching up the sidewalk on her own to visit a neighbor;
climbing on her mother's lap and saying "rock it," referring to
herself. 20 At the same time, Sena economized. She sold off books,
pictures, the organ and sewing machine. She gave music lessons
and studied for the exam that would qualify her to teach school
(and thus add to the family income); she considered discharging
the hired girl to save expenses. 21

Edward F. Ilanlon and Paul J. Zbiek, The Wyoming Valley: An American Portrait (Sun Valley, CA: American Historical Press, 2003) 73.
Luzerne Union, Sept. 27, 1871 Times l eader, Apr. 8, 1875, Dec. 29, 1875, May 17, 1876, Dec. 1, 1876
14
Sena to William Feb. 23, 1871.
15
Times Leader~ Mar. 20, 1875.
16
ena to William, Aug.18, 1875.
17
Luzerne Union, Sept. 8, 1875.
18
Titnes Leader, Nov. 30, 1875.
19
William to Sena.July 1876.
20 Sena to William, May 18,June 5,Jun c 18, 1876; Rose recalled that a younger brother also called himself "it." Forman-Brunell, 31.
21
William to Sena,July 1876; Sena to William.July 13, 1876.
12

13

�The precise reason for William's failure is unclear, but, by 1877,
a Ro e put it, "Papa had spent all his money. "22 The Panic of
1873 ruined many businesses and caused widespread
unemployment, and he had spent lavishly on Emerald Cottage.
\ for his business dealings, he pleaded, "I have been indiscreet
but never dishonest. I have often been the victim of deceit or bad
judgement but never willfully wronged any man .. .l do not fear the
future even in poverty." 23

,

In June 1877, Sena and the children, then 5 and 3, moved into a
rented room; she paid her landlady, Mrs. Higgins, with her velvet
carp t. ext, they moved to Fairmont, while William headed
west for what he called his "new venture. "24 That summer, the
n xt chapter of Rose's life began as they followed William-first
to ebraska and then Missouri-to make a new start. On the way,
daughter Mary Ilena (Lee), was born, August 28, 1877, in Iowa. 25
De pite O'Neill's financial embarrassment, local newspapers
treated him uncritically. In September 1877, the Luzerne Union
report d that he was in O'Neill City, Nebraska, to exhibit "his
c ntennial show." 26 On July 16, 1882, the Sunday News advertised
the ale of Emerald Cottage. The notice alluded to O'Neill's
altered situation: "In the good times (emphasis added) Wm. P.
O'Neill bought a large lot on Meade Street, some one hundred
and eighty-five feet wide, and built an elegant cottage, which he
named 'Emerald Cottage.' He made of it a fair bowerie [sic]."
adly, nothing is left of the O'Neill home. On March 12, 1888, the
7imes Leaderreported that "Emerald Cottage on Meade Street,
near Market, built by William P. O'Neill, is going to make room
for a n w church. The Welsh Baptist people of Sheridan Street are
about to build a larger and more commodious edifice where the
cottage now stands."
It i impossible to know how Rose's early years in Wilkes-Barre
haped her life. We do know that she never forgot Emerald
Cottage; she recalled fondly its "charm, fine trees, a lawn
and plenty of roses." 27 lt is tempting to imagine that pleasant
memories of her childhood home sparked her life-long affection
for another bucolic locale far away in the rural Ozarks.

[Stereograph of East Side of Public Square, c. 1860]
Photograph Collection of the Luzerne County Historical Society. L92. 2.3 85

lonnan-Brunell, 33.
William to ena, luly 20, 1876.
' rna to William,May 31, 1876; William to Sena, Sept. 17, 1876; Sena to William.June 4, 1877.
' Iorman-Brunnel, 33.
l.11:erne Union, ept. 12, 1877. O'Neill City was founded by Gen. John O'Neill, who traveled through Pennsylvania coal towns recruiting miners to live in his new town. His relation to
William is unknown.http: / / www.holtindependent.com/ pages/ Sculpture-Dedicated-To-Memory-of-General-0Neill-a27008.html
'fl I onnan-Brunnel, 33.

�Reenvisioning
Rose O'Neill's
Comic Feminist
Debut Novel,
THE LOVES
OF EDWY
BY JENNY SHANK

�the truth, and then, entirely knowing
it, I want to see the fun in it," Jane
Ross-Connaught tells the narrator,
Georgie, in Rose O'Neill's 1904 novel,
The Loves ofEdwy, in a moment of
candor when she explains to him her animating force. "I wanted
to ee," he continues. "I abhorred being blind and selfishly living
in illusions, like- others. But when I saw, I was not content; I
wanted to make the others see, too. Their eyelessness irks me"
(O' eill, Edwy 160).

career, but "autobiographical" implies a close plot resemblance
to the author's life, and key elements of the plot of The Loves of
Edwy roam far from documented details of O'Neill's life. Another
problem with the term "autobiographical" is that this is often how
novels by women are labeled and understood- as emanating from
personal experience rather than imagination and artistic choice.
Perhaps The Loves of Edwy is better described as a feminist novel
that offers a study in the possible life paths and ways of being in
the world available to an American woman at the beginning of
the twentieth century.

In The Loves ofEdwy,Jane evolves from a verse-scribbling sevenyear-old into an independent woman and professional writer,
and her mission of portraying the truth with humor could
de cribe O' eill's own. Almost eighty years after Rose O'Neill's
death, he is best remembered as a pioneering artist and
illu trator, although her literary output was also considerablehe wrote and illustrated four novels and a collection of poetry,
a well a several books featuring her most famous creation,
the Kewpie. While O' eill's stature has risen in recent years as
a trailblazing female cartoonist, a convention-flouting feminist
and uffragist, and as the creator of one of the most soughtafter doll among collectors, it appears her books are little read
today- or if they are, readers keep their thoughts about the books
to them elves. O' eill's first novel, The Loves ofEdwy, is often
mentioned in passing in roundups of her accomplishments, where
it i almo t always described as "autobiographical." But is this
adjective accurate?

As The Loves of Edwy opens, its protagonist Aspasia Jane RossConnaught is a 7-year-old growing up in a "mountain town in
Pennsylvania" (23), and the narrator, Georgie, most frequently
referred to by Jane's nickname for him, Juggs, is a few years older.
Juggs is the son of a wealthy man whose business keeps him in
New York, while Juggs' mother lives in Europe. While his "father's
man" nominally looks after him, instead he becomes "almost a
sixth child in the house of Connaught" (25). In many ways this
setup echoes the plot of Little Women, a novel popular during
O'Neill's childhood, in which the wealthy and parentless boy
Laurie becomes a fixture in the impoverished but lively home of
the March family next door. Juggs soon begins to feel "that [he]
preferred to throw things at [Jane] than at any other little girl"
(28) and his lifelong devotion to her begins.Juggs' cousin Edwy
becomes equally enamored ofJane, though while the otherwise
reserved Edwy speaks openly of his feelings for Jane,Juggs keeps
his own hidden. Juggs is sent away for schooling for several
stretches of years, but the events of the narrative only continue
when he is inJane's presence, chronicling his unexpressed
devotion for Jane, which her hints suggest is matched by her own.

"I want

It' true that several key details of the novel clearly seem inspired
by people and incidents in O'Neill's own life, particularly her
childhood poverty, her singular father, and her early acting

�First Person Peripheral:
A NARRATIVE APPROACH MOST
OFTEN RESERVED FOR MEN
The first unusual choice that O'Neill makes with crafting
The Loves ofEdwy is her selection of point of view. The novel is
narrated in the first-person perspective of a man,Juggs. Female
novelists of this era and before it rarely wrote in the first-person
from a man's perspective. An omniscient point of view that
included access to the thoughts and feelings of both male and
female characters wa a more typical tactic, favored by novelists
including Jane Austen, George Eliot, and Louisa May Alcott.
O'Neill, however, selected a narrative style that is even more
unusual for a female novelist than the first-person central: the
first-person peripheral. In this approach, the main character of the
novel does not narrate the book, rather, the narrator is someone
who is obsessed with the subject or at least keenly interested in
them. The most famous example of this type of narration appears
in a book published about two decades after The Loves of Edwy, _F.
Scott Fitzgerald's The Great Gatsby, in which Nick Carraway details
the exploits of his fascinating neighbor. Notably, though, that's a
story narrated by a man about another man whom he considers
to be "great." Man-on-man narration is the most frequent use of
the first-person peripheral, from Robert Penn Warren's. All the
King's Men to John Irving's A Prayer for Owen Meany. Occas1onally,
especially in recent years, authors have used the _first-pers?n
peripheral in books in which a female narrator descr~b:s the _hfe
of another female main character, for example, My Brzllzant Friend
by Elena Ferrante. O'Neill's extremely unusual choice is to employ
a male narrator for the story of a female protagonist, an approach
whose most salient example, Willa Cather's My Antonia, was not
published until 1918.
Was O' eill's choice of point of view for The Loves ofEdwy a
deliberate flouting of gender conventions, or, as someone who
was accustomed to living so free from gender role restrictions in
other aspects of her life, did it just not occur to her that it was
unusual for a man to narrate a story that was primarily concerned
with the activities and decisions of a woman? In any case,Jane
is the star of the book, the character whose actions and choices
influence all the other characters, while Juggs, for much of the
novel, remains the indolent-if handsome and witty-son of a
wealthy man who hangs around observing her.

For much of the first part of the book,Juggs only narrates events
whenJane is present.Juggs quickly summarizes the years he's
apart from Jane while he attends high school. When he returns,
he finds her spending more time practicing "the dramatic art"
than writing poetry. "She confided to me, though, that she
had not out and out abandoned literature, but would content
herself with being a great actress who brought forth a book
of astonishing poems every year or so. She said her father had
assured her that these two, along with music and painting, were
'sister arts,' harmonizing with, and the complements of, each
other; all alike being the gifts of the All-ruling Mind to man, to
serve as a medium of expression for the pent-up emotions of
the human heart" (77). This sentiment about "sister arts" echoes
the views of O'Neill's father, as expressed in her posthumously
published autobiography. As The Loves of Edwy unfolds,Juggs and
Jane both suffer from pent-up emotions, as they busy themselves
with writing and drawing, but neither can bring themselves to
plainly express how they feel about each other, with tragic results.
The narrative again skips rapidly ahead whenJuggs parts from
Jane to attend Yale for three years, after which he drops out
without graduating and travels to Paris to idle with his mother.
His father summons him to New York to enter the family
business, a period which he summarizes in one sentence as, "I
tried and failed; yawned, sulked, and made pictures in the ledgers;
contrived pranks on fellow clerks, played at imitating my father's
signature, loafed, and made myself disgusting" (122). After this
quick digest of pivotal events in Juggs' life, the narrative pace
slows again onceJuggs is back in Pennsylvania inJane's presence.
He perceives that her family is suffering financial difficulty, and
he hatches a scheme to sell his artwork to a magazine named Wit,
and give the money to the Connaughts by purchasing the books
Jane's father sells through a third party, obscuring his own role.
Juggs lavishes much more time in his narration on every stray
glance or encouraging word Jane gives him than on the events
that shape his own life. Even the defining episode of his life and
the climax of the novel-whenJuggs goes to prison for five years
for forging his father's check-is glossed over in the space of a few
pages. The book is written from the perspective of a man, but it's
the woman whose life is central to it.
WhileJuggs lazes about,Jane keeps active, studying Latin,
memorizing Shakespeare, performing in plays, writing poetry,
and scraping together an education despite her father's inability
to pay school fees. Like O' eill, after acting in plays during
her early years under ~he encouragement of her father,Jane
renounces the theater. Unlike O'Neill,Jane aspires to become a
writer, while Juggs becomes an artist.

�11

You are more like a Visiting Child than the Mistress here, Lady Jane" 1904, Pen and ink on paper, Springfield Art Museum

"Make her Commonplace":
MARRIAGE MAKES AWOMAN COMMON
Late in the novel, after Edwy has repeatedly proposed to Jane and
been rebuffed, while Juggs continues waffling about declaring his
love for Jane, Juggs confides his feelings to an older friend named
Octavia, who insi ts that he propose to Jane. By now Jane is an
ind pendent woman earning a living as a writer in New York,
with a lively social life, throwing artsy salons like the ones O'Neill
ho ted. Jane has made herself into an exceptional woman. Still,
Octavia advises Juggs, "Make her commonplace, make her happy,"
by proposing to her (355).
Throughout The Loves of Edwy, O'Neill depicts female characters
who are "commonplace"-those who follow prevailing gender
role . Jane's mother is sweet and cheerfully long-suffering; by the
nd of the book, after giving birth to nine children, five of whom
die, he loses her mind, "thenceforth resting in a dimly smiling
oblivion in which she forever nursed an imaginary baby" (320).
ailed "the little mother," she is the only character in the book
who isn't given a name.
While high-spiritedJane is always joking and thinking about
art,Jane' younger sister, Cornelia, is practical, ladylike, and
a bit of a pill. O'Neill writes, "Cornelia, who was ten and the
housekeeper, now came in with a broom, dustpan, and an air of
great severity, to put things to rights." When, as an adolescent,
Jugg realizes that Edwy loves Jane too, he tries to instead interest
him in Cornelia, but neither will have her.Jane dresses like a
ragamuffin, and comports herself as she pleases, but Cornelia
" elected for her playmates only little girls of white aprons and
unmistakable gentility; and those who whistled, wore gingham,
and threw their dresses over their heads when it rained, were no
better than riff-raff" (45). Cornelia is named after her aunt, who
comes to stay with the Ross-Connaughts when it's clear that her
i ter need help, and Aunt Cornelia and Jane clash, largely over
Jan 's violation of typical expectations for girls. Aunt Cornelia
"preferred the little housekeeper, her namesake," O'Neill writes,
"and often told her that she hoped she would never, never be like
A pa iaJane" (89).
Whit Jane spends her time studying, creating, working, romping
outdoors, thinking, and being active, the women inJuggs'

family are empty-headed coquettes, living in a way that seems
parasitic. Juggs's mother and aunt cannot stand to live with
his father, so they amuse themselves in Paris, living on their
"allowance," buying fancy clothes and frequently beggingJuggs'
father for more money. Juggs' sister Nina has been trained at a
convent "not to cross her knees, not to recline in her chair," and
"not to fail in the lowering of her heavy, white eyelids under a
masculine regard" (207). However, when Nina is still a teenager,
she elopes with a handsome young man who has no knack for
earning a living. It's to support this silly, penniless couple that
Juggs eventually forges a check and goes to jail. Even after Juggs'
sacrifice, his sister's marriage continues on its luckless path, with
Nina repeatedly bearing children, though "none of the babies had
outlived a day" (333).
Given this portrait of the drudgery of women's roles as child
bearers, housekeepers, dependents, mourners, and scolds, it's
little wonder that Jane chooses to model her life after none of
them. Even though it's suggested her family is Catholic,Jane has
little heed for society's or her faith's expectations for marriage.
After Edwy again proposes to Jane andJuggs asks himJane's
response, Edwy reports, "She asked me if I believed in a short
marriage and a merry one" (194). That is,Jane was considering
agreeing to marry Edwy, as long as she could divorce him as soon
as she becomes bored, an attitude extremely uncommon for
women in the early 1900s.
Shakespeare, whose works are referenced throughout the novel,
established the principle that comedies end with a marriage and
tragedies end with a death. With its ample humor but nothing
that resembles a traditional happy ending, which category does
The Loves ofEdwy fall into? A contemporary reviewer writing in
The New York Times described it as "a tragedy done in a series of
jests." At the end of The Loves ofEdwy, when Jane andJuggs fail to
marry and instead resolve to live apart, this story of star-crossed
lovers is presented in the tone of a tragedy, since Juggs is the
narrator of it. But given the evidence of the fates of married
women in this novel, and the fact that while writing it, O'Neill had
just scraped off a first husband, Gray Latham, who drained her
financially, and was enduring a second husband, Harry Wilson,
who was a depressive scold that she would soon dump, when seen
fromJane's perspective,Jane's escape from marriage at the end
might be better understood as a triumph.

�Funny Woman:
O'NEILL'$ RADICAL HUMOR

the Annual Meeting of the National Women's Studies Association
in 1989, she asserts, "Marietta Holley, Kate Sanborn, and Rose
O'Neill have never been given the status accorded to Mark Twain,
Will Rogers, or Charles Dana Gibson" (Sheppard, "Continuity" 5).

Perhaps the most feminist aspect of Th~ Loves of Edwy is how fu?ny
it is. For all the deaths of children, parental emotional abuse,
fistfights,jail sentences, and thwarted love affairs it depicts,
the novel's tone is largely comic.Juggs' editor at Wit prizes his
drawings because they display the same qualities that many of
O'Neill's illustrations did, being humorous yet sympathetic. The
editor tellsjuggs, "Remember, stay funny in spite of the devil.
Funny with that other you have-the little dash of pity" (175).

The humor in The Loves ofEdwy ranges from entire
characterizations-Mr. Ross-Connaught is funny in bearing,
actions, and expression throughout-to Oscar Wilde-esque oneliners. For example, beforejuggs leaves for college, he andjane
are hanging out, snacking on nuts and chatting, whenjane uses a
pun. Juggs relates, "it was an observance with us to turn a deaf ear
to puns, so I continued cracking nuts like a person of some selfrespect" (104). The narration and repartee are witty throughout
the book, even when events turn tragic.

Although women have been producing humor for centuries,
with evident wit, for example, in the novels ofJane Austen and
George Eliot, men have frequently questioned whether women
are capable of being funny, as recently as 1999, when Christopher
Hitchens published his Vanity Fair essay "Why Women Aren't
Funny." In 1884, The Critic, a ew York-based magazine of literary
criticism, asked its readers to provide evidence of women's humor
(Sheppard, "Social Context" 156). In response, the following
year, Kate Sanborn published an anthology, The Wit of Women,
"to prove that American Women were not devoid of humor"
(Sheppard 156). In Alice Sheppard's "Continuity and Change: The
Cultural Context of Women's Humor," a paper she presented for

O'Neill was funny in her drawings and funny in her writing, but
because the guy did not win the girl at the end of The Loves of
Edwy, contemporary critics read it as a tragedy, although at least
one allowed it had "to a large degree a Dickens flavor" ( The New
York Times). ow that it is seldom read, The Loves ofEdwy is mainly
remembered as merely "autobiographical" in lists of O'Neill's
accomplishments. Instead of understanding O'Neill's first novel as
an autobiographical tragedy, perhaps we can more clearly see it as
a thoughtfully-crafted work of feminist comic fiction, informed by
some of O'Neill's personal experience, that should be considered
alongside her better known works of art as evidence of her
multifarious gifts.

,, I
'

"lady Jane, The Juke, and Juggs"
(Illustration from The Loves of Edwy) 1904

Pen and ink on paper
19 x 15 inches
Collection of International Rose O'Neill Club Foundation

�Works Cited
Hitchens, Christopher. ""Why Women Aren't Funny."" Vanity Fair, vol.January 1, 2007,
https:/ / www.vanityfair.com/ culture/ 2007 / Ol/ hitchens200701.
"Mystical and Humorous.; THE LOVES OF EDWY." The New York Times, Saturday Review of Books ed.,
10 September 1904, p. 27.
O' eill, Rose.The Story of Rose O'Neill: An Autobiography. Edited by Miriam Forman-Brunell, University of
Missouri Press, 2022.
O' eill, Rose Cecil. The Loves of Edwy. Wildside Press, LLC, 2010.
Public Opinion. "A Disciple of Dickens." Public Opinion: The News of the World Weekly Magazine, vol. 37,
no. 1, 1904, pp. 314-315.
Sheppard, Alice. Continuity and Change: The Cultural Context of Women's Humor. Paper presented at the annual
meeting of the National Women's Studies Association. 1989, Towson, MD, pp. 2-20,
https: / / files.eric.ed.g&lt;:)V / fulltextjED318652.pdf. Accessed 25 April 2023.
Sheppard, Alice. "From Kate Sanborn to Feminist Psychology: The Social Context of Women's Humor,
1885-1985." Psychology of Women Quarterly, vol. 10, 1986, pp. 155-170.

�The Tangle:
ROSE O'NEILL AND
THE MISSOURI
OZARKS
BY SARAH BUHR, CURATOR,
SPRINGFIELD ART MUSEUM

�•, ctu re
P

a girl. She is eighteen. It is 1894. She has
been raised in an unconventional family
with parents who told her she could do
anything she set her mind to and that she
should have a career. She can draw, write,
ing, and dance. She was born into poverty. But her family has
created a world of their own imagination, one that is different
from the usual family. Stacks of books serve as furniture, their
mother works outside of the home, and their father cares for
the children.

This girl has just moved to New York where she lives in a
convent as she launches a career as a commercial illustrator.
And her family has moved, again. She is going to visit them by
horse and wagon.
It is a long journey, first a train from New York to St. Louis, then
another train to Springfield, and finally a two-day journey by
hor e and wagon through the Ozark Mountains to a tiny dogtrot cabin on three hundred acres, nestled in the mountains,
remote as remote can be.
But there is a babbling brook, a forest of trees, massive caves,
and neighbors tucked away in the hills whose language is vivid
and playful. It is a place where you can run free in the clothes
that you made, bathe in the stream by your home, and ride
horses through the fields.
Ilow might that affect you? How might that protect you? How
might that place be a refuge from the greater world that does
not think you should get divorced, or cut your hair, or wear
pants, or vote, or do what you want?
To live with nature as your kin, with your family of misfits, in
a place too far for others to bother with. Well, you just might
decide that THAT world IS the world, the REAL world, because
you made it. So, you take that world with you wherever you
go, nestled in your heart and mind. And then come back
whenever you need to recharge. And it serves as a bulwark
against despair, sadness, hurt, war, poverty, society's rules,
and patriarchal conventions.
Who might you be if yo~ were given a place such as this when
you were 18, with the freedom it entailed?
Well, you might turn out to be Rose O'Neill. (Fig. 1) And that
place would be Bonniebrook, in the Missouri Ozarks.
Ro e O'Neill is bigger than life. She was complex and
paradoxical. Her avid admirers (me included) have refocused
her history dependent upon their own connections to her work,
which has unfortunately fragmented and_di~ided her persona.
At this point we may never fully be able to reform her into the
true picture of who she was. But I do believe one thing to be
true - he would not have been fully herself had she not been
introduced to the Missouri Ozarks.

Fig. I: Rose O'Neill at nineteen. Photo courtesy of the Rose O'Neill Foundation.

�Rose had already left home to seek
a career in ew York when her
father, Patrick, moved the family to
"Bonniebrook," located just a few miles
from Branson and fifty miles south
of the larger township of Springfield,
Missouri (Fig. 2). On her first visit to
see the family's new home, Rose fell in
love with the landscape, calling it "the
tangle" and the "forest enchanted." 1 She
wrote expansively about her introduction
to both the land and the people of the
Ozarks in her memoirs, in stories, and
even in an article for the St. Louis PostDispatch. 2 Within her florid descriptions,
she links both of her most well-known
creations - the Kewpies and the Sweet
Monsters - to the Ozarks.

Fig. 2: The dog-trot cabin, later dubbed Bonniebrook in the Missouri Ozarks.
Courtesy of the Rose O'Neill Foundation.

As she bumped along the trail towards
Bonniebrook for the first time, she noted,
"The leafy darkness seemed peopled with elves ... exquisite little
presences weaving enchanted webs among the boughs. I did
not dream then that they were "previews" of Kewpies. I had no
inkling that my own beloved elves were waiting in that wilderness
for me to give them birth. "3 The Kewpies eventually came to her
in a dream (1909), flying in through her studio window in the
attic at Bonniebrook.

trees made strange figures. I seemed to see primeval shapes with
slanting foreheads, deep arched necks, and heaping shoulders
playing on primordial flutes. I had a sort of cloudy vision of
pictures I was to make long afterwards - a great female figure
loomed out of the rocks holding mankind in her vast bosom.
That night there came to me the title of the unborn picture,
"The Nursing Monster." 4 (Fig. 3)

The Sweet Monsters consequently rose from the earth. These
drawings depict low-browed beasts and horned creatures whose
profiles resemble the craggy outcroppings of rocks visible
throughout the Ozark Mountains surrounding Bonniebrook.
Rose also mentions these drawings as she describes her initial
voyage to Bonniebrook, "The heaped rocks with twisted roots of

As Rose, her two younger sisters Lee and Callista, and her father
finally reached the cabin at Bonniebrook she exclaimed, "The
next day we went deeper and deeper into the thick woods. I
forgot my fears and shouted with joy. I called it the 'tangle' and
my extravagant heart was tangled in it for good .... The Forest
Enchanted closed us in. "5

Rose O'Neill , Charmed Life, an Autobiography: The Story of Rose O'Neill. Collect!on of the Springfield ;'-rt Mus~um, Missouri (photocopy of an undated, copyrighted manuscript) p. 61.
Rose O'Neill , "From Convent to ew Rome in Ozark Wilds," St. Louis Post-Dispatch, Sunday Womens Magazine, 5 December 1937.
3 O'Neill , Charmed Life, p. 57-58.
1
Ibid, p. 57.
5
Ibid, p. 61.
1

2

�Fig. 3:: Rose O'Neill,
The Faun Weeps Finding Himself the Father of a Human Infant c. 1915-1920

Pen and ink on paper
Collection of Bonniebrook Historical Society

.61.

�Bonniebrook immediately became a refuge, an inspiration, a
place to which Rose would return repeatedly to recharge and
recuperate. As her fortunes grew over the course of her career,
she invested heavily in the home, adding bay windows, French
doors, bookshelves, two additional stories, and the first working
indoor toilet and telephone in the region (Fig 4). Rose wrote,
"For the first time in our lives we learned by heart the sound of
solitude, that mystical voice made up of winds, flowing water,
rustling leaves and little secret feet, soliloquies of birds and
insects, the long lament of owls. It was wild." 6 ature, her hills,
forests, and streams were integral to this connection, this belief in
the land as respite, but the effect was deepened and augmented
by the unique people who lived there and who accepted Rose and
her family as best they could with kindness and care.
The Ozark Mountain country in Southwest Missouri, where Rose's
beloved Bonniebrook was sited, was originally seasonal hunting
grounds of the Osage Nation. As white settlers began to move
in, they came from Tennessee, Kentucky and the Carolinas and
were mostly yeoman farmers by trade. The majority were, as
Ro e described it, "that old breed of Scotch and English that had
trekked west from the Southern states, following mountains, and
carrying with them obsolete English words and Scottish ballads.
They carried something else as well: certain courtesies, fine
reserves, and gracious hospitalities; indestructible dignity, liberal
mind, stoic endurance, and flabbergasting humor." 7
The primary characteristic of this region is isolation. The hills
and valleys make the area hard to traverse and easy to hide in.
It attracted loners and rebels 8 , but it also supported a network
of liberal mindedness and hospitality as the harsh and remote
conditions made it tantamount to help your neighbor.
Vance Randolph 9, folklorist and Rose's friend, noted that for the
residents of the Ozark Mountains, "their way of life changed very
little during the whole span of the nineteenth century. They lived
in a lost world, where primitive customs and usages persisted
right down into the age of industrial civilization." 10 Randolph
also fell in love with the people, eventually moving to the Ozarks
full time in the 1920s. He described them as "the best talkers I
have ever known. Their speech was musical and soothing, full of
strange, meaningful words and phrases." 11
The speech patterns of Ozarkians retained an inordinate number
of words and phrases from Elizabethan English. According to
journalist and scholar H.L. Mencken in 1921, "In remote parts of

6

Fig. 4: Bonniebrook in the Missouri Ozarks after its many additions funded by
Rose. Courtesy of the Rose O'Neill Foundation.

the United States, there are still direct and almost pure-blooded
descendants of the seventeenth-century colonists. Go among
them and you will hear more words from the Shakespearian
vocabulary, still alive and in common service, than anywhere else
in the world, and more of the loose and brilliant syntax of that
time, and more of its gypsy phrases." 12 These were the people
whom the O' eills befriended and befuddled when they settled at
Bonniebrook.
Rose, raised on the works of Shakespeare by her father, was
enthralled by this world where Shakespearean language was part
of everyday speech and was besotted with the turns of phrase,
grammar, and vocabulary of her friends and neighbors, many of
which she recorded in her journals. Of her neighbors' speech,
Rose said "We had never heard such talk. The charm of long-ago
words. The drawl. We never tired of the drawl. "13
According to Randolph, "the most striking features of the
hillman's speech is his habitual use of picturesque comparisons,
outlandish metaphors and similes, old sayings and proverbs,
cryptic illusions to esoteric mountain lore, and bucolic wisecracks
generally. "14 This use of humor supported and invigorated
Rose's own love of wordplay, a trait built into the family dynamic

Ibid, p. 63.
Ibid, p. 53-54.
A group of vigilantes, named the Bald Knobbers, were based in the Missouri Ozarks. They were active from 1883 to 1889 and first formed to protect life and property in the
region but later became known for enacting violence and taking the law into their own hands ..
9
0 Randolph was a writer and folklorist who traveled throughout the Missouri and Arkansas Ozarks observing and collecting all aspects of folk culture. I le personally recorded
ballads, songs, and stories that had been handed down orally for generations to preserve their history. He met O'Neill in the 1940s and they became close friends. For more
on Vance Randolph see his books Down in the Holler: A Gallery of Ozark Folk Speech; Ozark Folksongs, Ozark Magic and Ozark Folklore; The Ozarks: An American Survival of a Primitive
Society and Vance Randolph: An Ozark Life by Robert Cochran (1987).
wvance Randolph and George P. Wilson, Down in the Holler: A Gallery of Ozark Folk Speech (Norman, OK: University of Oklahoma Press, 1953) p. 3.
11
1bid, p. 4.
12
H.L. Mencken, The American Language: An Inquiry into the Development ofEnglish in the United States, 2nd edition (New York: A.A. Knopf, 1921) p. 69.
13
0' eill, Charmed Life, p. 71.
11
Randolph, p. 172.
7

8

�She also wrote of their neighbors' unique way of dress and
comportment: "The young men were fond of decoration. Many
wore their hair long, sometimes almost to the shoulders. Often
the broad-brimmed hats had a girl's colored belt for a band. On
festal occasions a masculine chest would be bespangled with
'beauty pins' (brass breast-pins with setting~ of colored glass).
Leather belts were sometimes wound with ribbons. Boots had
fringes round the tops or cuffs of scarlet leather. "17 In comparison
to the standard fashions in the rest of the country, where men
were expected to wear suits and women wore corsets, the
Ozarkians were unusual and unconventional - further proof that
the O' eills had found a unique. community that might be more
accepting of their own unusual ways. Rose noted that "They never
made any comment on our difference. They overlooked it as best
they could and did not let it interfere with our friendship. "18

Fig. 5: Callisto at Bonniebrook in a "polymuriel" outfit designed by her and Rose.
Courtesy of the Rose O'Neill Foundation.
through Patrick's r citation of plays and Meemie's love of books
and mu ic. Rose was educated in elocution, acted in several
theatrical productions, and was an avid reader. Her own love
of wordplay i evidenced in her journals, letters, illustrations,
and the entire world of the Kewpies. The tongue-in-cheek
name , the alliterative speeches, and the Kewpies' witticisms are
unmi takable evidence of Rose's love of language, all of which can
al o be traced back to the Missouri Ozarks. 15
o. e was equally inspired by the resilience of her Ozark
neighbors and featured them in stories and illustrations. Rose
featured their closest neighbor, "Aunt Jane," in her story "The
llir d Man," with accompanying illustrations published in Good
Jfou ekeepingin]une 1929. According to Rose,Jane was "elderly
and moked a pipe ... her calico shoulders were narrow and bent...
her voice wa a weary little whine. "16

1
jJust a few examples: Kewpiedoodle dog, Ducky Daddies,
~une- buggily, Republikewps, and Demokewps.
"Ibid, p. 66.
17
Ibid, p. 70-71.
IM Ibid, p. 78.
l'I Ibid, p. 63.
0
., Ibid, p. 95.

The O'Neill family, raised as iconoclasts, also used the isolation
to their advantage in following their own creative pursuits. (See
Fig. 5) Meemie created a lavish and beautiful garden, the children
explored the woods, and they read and read and read. As Rose
became famous, she invited friends from all over the world to
visit where they would swim in the creek, read poetry, and revel
in the solitude. She authored books, she made illustrations, and
she drew. Brother Hughie made furniture, sister Lee painted,
and Meemie played piano. As Rose noted, "we have been coming
back to it [Bonniebrook] all these years, from New York,
London, Paris, Italy... none of us have ever thought of giving
up Bonniebrook. "19
Bonniebrook's supportive and creative environment is linked
to so many of Rose's life choices and creative pursuits. It was at
Bonniebrook that Rose first determined she ought to divorce first
husband Gray Latham. Her father drove her to the courthouse in
Forsyth, Missouri, in 1901 to help her file for divorce. 20 During her
second marriage to Harry Wilson, they split their time bet~een
Bonniebrook and ew York as Wilson found it an ideal place to
write. He authored several novels there, which Rose illustrated,
including The Spenders (1902) and The Lions of the Lord (1903). It
was also at Bonniebrook that she realized she had to leave Harry;
a decision supported by her family.

�21

lhi

2 /I,
2~ ( ) '

�Rose created untold numbers of illustrations there for the many periodicals for which
she worked. She sold the first "pile of drawings" that she made by the brook and the
cabin as soon as she returned to New York. And she never stopped working while she was
there, rolling her drawings "around smooth sticks ofwood ... sent out across the hills on
horseback." 21 The family left their mail by the 'Fairy Tree' at the foot of their property. And
she wrote her own poems and several of her novels there.
And despite her life as a world traveler, her wealth, and her homes, it was to Bonniebrook
that Rose would eventually retire. Of course, her changed financial situation precluded her
need to sell her other properties but I remain convinced that she would have preferred to
spend her final days in Bonniebrook regardless of the circumstances. When Rose finally
returned to Bonniebrook for good, sister Callista also returned. Meemie and brother Clink
were already there, and the foursome spent their days reading, singing, and enjoying the
company of their Ozark friends, as well as brother Hugh and his children, who now lived
in Springfield.

If you are given space to imagine your life differently, if you are introduced to diverse ways
of living through travel, then you are much more likely to find it possible to navigate your
own path. Of course, Rose's wealth made her ability to fully embrace different modes of
living financially possible. Her privilege of wealth and race made it easier to be a divorcee
and dress in velvet robes in a world that said women should do otherwise.
This privilege did not exempt her from all of society's rules or judgements, but it did mean
that she was able to create a small pocket where the world ran according to her desires.
Bonniebrook and the Missouri Ozarks were such places and had all the ingredients to
support such a family - seclusion, forests, magic, caves, and mountains. I would argue that
while Rose would always have been a successful illustrator, she might not have had the
courage to be herself so fully if she had not had Bonniebrook, where she could recharge,
regroup, and arm herself to deal with the rest of the world. She wrote, "I never approached
Bonniebrook without an ecstatic lifting of the heart ... "23 (See Fig. 6)
A visit to Bonniebrook in 2023 reveals that the site, even without the original home, is
magical. It is a place unto its own, created by the confluence of nature, history, and people,
and imbued with the frolics and wisdom of Rose O'Neill, her kewpies, and sweet monsters. It
remains The Forest Enchanted.

'

1

Ibid, p. 98

' !he l.ac{v in the White Veil (1909) in parti cular.
, O' eill , Charmed life, p. 155.

�Re-examining
Embrace of the Tree:
ROSE O'NEILL'S
ART AS ADVOCACY
FOR WOMEN
BY HEATHER SINCAVAGE, M.F.A.

�A heavy numbness seizes her limbs, / her soft breasts are girded by thin bark, / her hair grows
into foliage, her arms into branches, / her foot, just now so swift, clings by sluggish roots.

Ovid's Metamorphoses, an insulted Eros (Cupid) shoots two arrows - one of gold
and one of lead. The golden arrow hits Apollo who falls deeply in love with
nymph Daphne. Shot with the lead arrow, Daphne is impervious to love and
rebuffs Apollo's advances. Unrelenting Apollo pursues Daphne who cries out to
her father, Peneus, the river god, to save her. Peneus transforms her into a laurel
tree. Apollo, unable to control himself, steals her leaves, creating a wreath for him to don.
The laurel wreath became a symbol of honor and victory, Apollo's triumph to claim a piece
of Daphne in his pursuit of love.

In

Over time, the tale of Apollo and Daphne has been fodder for countless pieces of art;
most notable is the marble sculpture by Gian Lorenzo Bernini made between 1622 and
1625, famously still on display today in the Galleria Borghese in Rome. In recent years, the
Apollo and Daphne tale has been re-examined through a feminist lens by art critics such as
Griselda Pollock. Critics refocus the tale to reflect the Me Too era. Instead of being a story
of Apollo's unrequited love, what cannot be ignored is Daphne's lack of body autonomy
and her rape.

He gives the wood kisses," Ovid recounts, drily, "and the wood shrinks from the kisses. / The god
said to her, 'Since you can't be my bride, at least / you will certainly be my tree!
Rose O'Neill's impressive and probably most controversial work is Embrace of the Tree
(c. 1920), a depiction of the Apollo and Daphne myth. Now residing at her Ozark
estate, Bonniebrook, the limestone sculpture was first displayed as a bronze in Paris
in 1921 and was thought to be stylistically inspired by the sculptures of Auguste Rodin.
The sculpture shows two figures, one male, muscular and commanding, clutching the
demure and willowy female figure. The legs of the female figure are bonded at the base
to form a rooted tree trunk, thus embodying Apollo's futile attempt to keep Daphne from
transforming into a tree. The sculpture's controversy is mostly due to the sensual embrace
of the two figures, an image that is troubling for most. Now, as part of the Me Too era,
current interpretations of the story might reposition the sculpture's meaning as less of an
unrequited love story, but rather as a woman without agency. As an advocate for women,
one could imagine that Rose O'Neill might concur with this reinterpretation had she still
been living today.

�Sands of Time Detail c. 1896-1901

Pen and ink with watercolor on paper
9 x 13 3/ 4 inches
Collection of the International Rose O'Neill Club Foundation

�from aWoman's Perspective:
MORE THAN THE ANGEL IN THE HOUSE
Rose O' eill was a singular woman at the turn of the twentieth
century. n accomplished artist, writer, poet, and entrepreneur,
she used h r gift to be an influential figure in the suffrage
lllO\cmcnt, firmly believing in body autonomy and emancipation.
In Shelley Armitage' book, Kewpies and Beyond, she states
1h.1t O' ill "e entially argued that only the woman artist
ran change the fal e and failed images of women, shaped by
mrn's \rnrd "(Armitage, 132). Throughout her career, O' eill
\\Ould create ensitive, self-reflective images of women in her
illustration for p riodicals such as Puck magazine. She built her
ct1n'rr advocating for the marginalized and used her prestige to
motivate other to support causes she believed in.
In her 1905 illu tration for Puck, The Moral Atmosphere, (p#56)
the art nouveau- tyled pen and ink drawing is an image of a
hustling treet out ide of a theater. While the people depicted
in the image are glamorously self-involved, the woman in the
foreground i with her own thoughts - as if she knows she is
about to b on &lt;li play and perhaps is uncomfortable about it.
I heaters at the time were places to be seen by social climbers
\dthin , ociely a evidenced by Mary Cassatt's series of paintings
of th cat rgo r throughout the 1880s. At the theater, women
\\CIC obj cl lo be seen and everyone knew it. Many of O'Neill's
illmtration for Puck are from a woman's perspective which is a
profound choice for a men's magazine. O'Neill often grounds her
images with women at the forefront of the composition taking up
prom in nt pace in the lower quarter of the illustration.

1

"\ioman's the Virtues, Man's the Stupidity Is the Division the Gentle
lm 1r11/01 of Kewpies Makes." The New York Tribune, Apri I 14, 1915.

O' eill herself was often described as one of the most beautiful
women in the world. However, one can imagine how she would
recoil at such a statement because of her professional and
personal accomplishments. She prided herself on being both
an artist and writer, goals she made for herself at a young age,
but she also was the sole provider for her family, paying for her
siblings to attend college or funding their professional pursuits.
She writes:
... she must be taught, as a young girl, not that she is a woman who
can do what men allow her to do, but that she is to be the producer.
She is to think about her vocation when she is young just as the man
does now. Then when the time comes for choice, she is to emancipate
herselffrom all traditions. She is to eliminate from her mind all
thoughts of shocking anybody or anything. 1

The values she challenged were instilled during the Victorian
era when the "Angel in the House" (1854), a poem by Coventry
Patmore, was embraced as the feminine ideal - subservient,
chaste, and devoted to her family. Writers such as Virginia Wolff
and Charlotte Perkins Gilman, author of "The Yellow Wallpaper"
and within O' eill's circle of friends, later critiqued the concept
as antiquated and unjust for women. In Sands of Time (c. 1901), the
woman in the painting seems to question this notion of "Angel of
the House." Potentially realizing the value placed on her fading
beauty (and all that is implied within a patriarchal society), one
might even hear her ask "is that all there is?"

�Gibson, C. D. (1903) The weaker sex. II. , 1903. [Photograph]
Retrieved from the Library of Congress, https://www.loc.gov/item/2010716170/

Women of the late 19th century and early 20th century were
fundamentally governed by their marital status. Generally, a
married woman had no separate, legal identity from her husband
and prior to marriage, a woman fell under her father's purview.
The Gibson Girl, the feminine ideal created by Charles Dana
Gibson in 1890, was the new feminine ideal looking to break away
from the patriarchy. However, while the Gibson Girl pursued
more assertiveness to manage her happiness, her appearance
and how she conducted herself in public were still a reflection
of the men in her life. 2 Virtue was paramount and a reflection
of her upbringing.
Stylish with her Gibson Girl updo, the Sands of Time (p#39)
woman is not one-dimensional. While the Gibson Girl was the
feminine ideal in the late 19th century, suffragist Nina Allender
adopted the Gibson Girl aesthetic and "injected [the Allender
girl] with the spirit for reform" in 1912. 3 The Sands ofTimewoman

precedes the Allender girl but perhaps predicts her existence.
O'Neill draws the Sands of Time woman with a concerned
expression. The artist professes that men have placed women
in the shackles of society-not physical restraints (although she
would argue a corset is just that) but with words.

They were much easier to make than chains, and more convenient.
So, men taught them that chastity was a woman's great virtue. Even
now only one thing can 'ruin' a woman. That word should be nonexistent, for it represents false ideals. He taught her that prudence
and obedience and all the gentler attributes were fine and womanly.
It was convenient for the husband, and it was convenient for the
father before he gave her to the husband. And women have believed
the silly things. 4
Her Sands of Time woman seems to be in the midst of realizing her
constraints. Her image and her beauty represent the values of her
family, but she is more than this.

2 Gibson, C. D. (2013, March 30). The Gibson Girl's America: Drawings by Charles Dana Gibson high society scenes. Library of Congress. https: / / www.loc.
gov/ exhibits/ gibson-gi rls-america/ high-society-scenes.h tml
3 Scarbrough, E. (n.d.). "Fine Dignity, Picturesque Beauty, and Serious Purpose": The Reorientation of Suffrage Media in the Twentieth Century.
h ttps: / /scalar. usc.edu / works/ suffrage-on-display/ the-allegory?path =chapter-three-our-hat-is-in-the-ring
4 "Woman's the Virtues, Man's the
tupidity Is the Division the Gentle Inventor of Kewpies Makes." The New York Tribune, April 14, 1915.

�'

The Kewpies:
WITHOUT LIMITS

Toget er ror
Home and Fami~
llll!!!"lll!lll"!!I...

Year later, as O'Neill lent her talents to the suffrage
movement, she reimagined the Modern Woman. The
1915 po ter, Together for Home and Family, depicts a man
and woman holding hands, the woman with her arm
out tretched and reaching forward as if to gesture
toward the future. The two are depicted as equals.
O' 1cill' Modern Woman wore a long flowing dress
\\ith no evidence of the corset, and wore bobbed hair,
popular for the period, abandoning the Gibson Girl style
that pr vail d in the early 1900s. Women desired to seek
life out id of the home - to go to college, have careers
- and O'Neill uggests that this was possible in equal
partn r hip with her partner. Indeed, this did mean
that thi wa available almost exclusively to middle - and
upper-class white women. 5
, upporting a cause she believed in, O'Neill called
upon her Kewpies to bring her personal beliefs to
the main tream. Her infamous creation debuted in
Ladies 1/omejournal in 1909. They were inspired by Cupid,
(the Kewpie name hark ning to her love for speaking
in 'baby talk') and are considered figures of mirth.
The K wpie earned O' eill 1.4 million dollars, over
35 million in today' standards, and were all the craze,
preceding Walt Di ney's Mickey Mouse by almost 20
year .

Rose O'Neill, Together for Home and Family, 1915,
Courtesy of Bonniebrook Historical Society, Museum, &amp; Homestead

·1he Kewpies' philosophy is to do "good deeds in a funny
way." To promote women's suffrage, O 'Neill enlisted
the Kewpies to persuade voters to support the
movement. In one instance in 1914, she organized a
stunt to drop celluloid Kewpie dolls, each wearing
a tiny yellow parachute and a sash bearing women's
right slogan , from a plane piloted by aviation pioneer
Kath rine tinson over Nashville. 6 The Kewpies were
powerful persuaders.
O' eill al o would use her own celebrity for the
mov ment by attending protests, marching in parades
and vrn hanging a banner outside her Washington
, quar apartment. As a twice-divorced businesswoman,
the m n he married were not particularly helpful and
supportive of her accomplishments. She was
succe ful - and wealthy- in spite of them, going on
to ingl -handedly support the endeavors of her
family, other artists, writers, and dancers; therefore
she undoubtedly felt she was due the same rights as
her male counterparts.

Rose and sister Callisto O'Neill advocating for women's suffrage, c. 1915
Courtesy of Bonniebrook Historical Society, Museum, &amp; Homestead

1
Ka~initL, B. "Togetherfor home and family. Women &amp; the American Story." (2022,July 9). https:/ / wams.nyhistory.org/ modernizingam&lt;·tica/ woman-suffrage/ together-for-home-and-family /
h 1.iolomon, A. "The prolific illustrator behind Kewpies used her cartoons for women's rights." Smithsonian.com. (2018, March 15). https: / / www.
,mithsonianmag.com / history/ prolific-illustrator-behind-kewpies-used-her-cartoons-womens-rights-180968497 /

�1r ]i41
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Rose O'Neill, Sheepwoman, 1915, Collection of Bonniebrook Historical Society, Museum, &amp; Homestead

�Sweet Monsters:
AN AWAKENING CONSCIOUSNESS
\s 0' eill continued as an illustrator and writer, her private
l'ndcarnrs, th wcet Monsters, reflected the new Modernist
id&lt;'ab that reli hed creation from self reflection and
rnnsciousne . Modernists aimed to dismantle the Victorian
.. \ngd in the Ilou e" trope. At the same time as her Together for
fl111t1l' mul Family ' Uffrage poster, O'Neill created a rendering of
the "\1odern Woman" for The New York Tribune, which was more
of a stylistic departure from her public suffrage work and more
akin in spirit to her private drawings, the Sweet Monsters. The
sketch~ nude fi male figure transposes a sheep's head onto her
ll&lt;'rk. 5hr stat :
Homan i a sheep woman ... She has yet to learn that she is far greater
thfln the two sexes. Homan is the philosopher. What she knows, man
1111nt figure laboriously through logic. For centuries, she has borne the
gffflf er;t insult of the world, but she is now to be emancipated. 7

,\ patriarchal societ~ puts limitations on women, an attitude
th,tt somr vom n internalize, causing them to hold themselves
hark. 0' eill believed that women's ability to give birth was not
a limitation of their gender and should be celebrated. She urged
,wmrn to join her in working to overturn such barriers. In her
)()Vi articl for the Times Dispatch, she writes: 'You are a woman. So

am I. lie have the same problem. We are of one sisterhood. Let us help
mrh othn~' 8 encouraging women to band together and support

l'lll.trtcipation. Helping each other begins, however, with the
sdf. Shelley Armitage writes, "she seemed vitally aware that by
rh,mging the inner picture of oneself, the public articulation- the
\\Ords of society- could be changed." (132)
Indeed, 0' eill publicly celebrated women but perhaps explored
h&lt;'t "inner picture" in her private endeavor, the Sweet Monsters.
I h&lt;' , ,wet Mon ters, sometimes referred to as Titans, were
dr,mings that weren't released to the public until some twenty
H',lf'S after he began drawing them. Sitting in her second floor
studio at Bonniebrook surrounded by the woods, she would look
out of hrr window after dark and wait for the monsters to show

7 " \\ 0111r111's

themselves in the windings of tree limbs and branches. Through
the Sweet Monsters, O' eill explored the :Jungian Self,' 9 better
known as the study of the conscious and subconscious mind,
which was a new psychological study emerging in 1902.
The monsters could be considered her most honest and
revealing work .
Stylistically, the Sweet Monsters are "sculpted" through O' eill's
heavy cross hatching in pen and ink. Their substantial figures
often intertwined with each other suggest interdependence and
companionship. Androgynous in nature, the monsters investigate
emotional relationships and embody that subconsciousness
through their actualization, whereas in O'Neill's earlier work,
women are sensitively drawn as thinking and feeling people. The
monsters, free of gender constraints, are the act of thinking and
feeling. Armitage describes them as the "birth of consciousness. " 10
Androgyny was a distinct choice by O'Neill when creating both
the Kewpies and the Sweet Monsters. While O'Neill considered
the Kewpies to be male, she did not depict genitalia; moreover,
the Sweet Monsters often displayed physical characteristics of
both genders simultaneously. By using androgyny as an identity,
O' eill offers that the tension between the sexes is eliminated and
therefore implies their opportunities are limitless. Differences are
resolved when genderless. 11
Once free of constraints, the Kewpies float through the air- an
act of being so free that their imagination allows them to flip
and float as needed. The monsters emerge from scribbles and
become figures woven together hardly noting where one ends and
the other begins - the embodiment of collective consciousness.
Imagining a world without the limitations of gender suggested
that a fuller, limitless world could be created for women. The
constraints society created around gender were false shackles.
Breaking free from those confines, and by merging the Kewpies
with people in the actual world, O'Neill encourages that anyone
was capable of this consciousness. "Each person must realize
the power of imagination - become an artist of the self- to
incorporate the male and female parts of the self." 12

lh f' Virtues, Man 's the Stupidity ls the Division the Gentle Inventor of Kewpies Makes." The New York Tribune, April 14, 1915
" \111mrn11s are Funny Children and New York is Pastoral Says Rose Cecil O'Neill," ihe Times Dispatch, Richmond VA Sunday July 19, 1914
\1mitag(', ~- (1991 ). Kewpies and Beyond: The world ofRose O'Neill. University Press of Mississippi.
10 \1 mit,1gc, S. ( 1991 ). Kewpies and Beyond: The world of Rose O'Neill. University Press of Mississippi. Pg 140.
ihid
:ihid

II
1

�Emancipating Daphne
At her core, O'Neill was a forthright activist for women. To her, gender was a power
construct in a patriarchal society and when eliminated from the equation, the ability to
realize women's potential could happen. Through her early illustrations, O'Neill portrayed
women aware of their constraints enforced through the expectations of gender, but with the
Kewpies and the Sweet Monsters, the truest of selves could flourish. That said, would she
have agreed to reimagine the Apollo and Daphne tale, Embrace of the Tree?
Embrace of the Tree is the depiction of gender inequity. Eliminating binary gender as part of
the Kewpies and Sweet Monsters identities allowed them to thrive as their truest selves. The
only way for Daphne to escape the advances of Apollo is to transform into a non-human,
a tree. Even when Daphne changes, Apollo robs her of her leaves to take a piece of her for
himself- a metaphorical rape- and, because she is without autonomy, her cry is silenced.
In fact, in true Modernist fashion, O' eill uses this well-known mythology because of its
inherent emotions and experiences. Perhaps, because of this, she might also agree that her
version of the story, Embrace of the Tree, suggests the woman's body is a political space.
As O'Neill developed as an illustrator and artist, no doubt she felt the profound impact
of her creative voice. For Puck magazine, she was the sole voice for the marginalized. As
an up-and-coming entrepreneur, she overcame the doubt of others by wielding her
abilities. She used her success to advocate for others, becoming a prominent force in the
suffrage movement.
As we imagine her cherished sculpture in today's world, Rose O'Neill was not a silen er of
women; she was a voice for them. Embrace of the Tree reminds us that power inequity remains.
However, if the Kewpies remind us of anything, it is that, when women are freed from the
shackles of gender, our abilities are limitless.

Rose O'Neill, Embrace of the Tree at the Bonniebrook Estate, Image by Heather Sincavage, 201J

�'

Je, 2023

�����I

Sands of Time c. 1896-1901

Pen and ink with watercolor on paper
9 x 13 3/ 4 inches
Collection of the International Rose O'Neill Club Foundation

�Untitled (couple on couch) c. 1896-1901

Pen and ink, graphite, watercolor on paper
15x213/4inches
Collection of the Ralph Foster Museum, College of the Ozarks

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0 Promise Me c. 1896-1901

Pen and ink on paper
18 x 13 inches
Collection of the Rose O'Neill Foundation, Courtesy of Bonniebrook Historical Society, Museum, &amp; Homestead

�0

Mama's Birthday 1897

Pen and ink with wash on paper
16 x 14 inches
Collection of Susan Wilson

�When Amaryllis Trippeth Down 1898

Gouache on paper
15x213/4inches
Collection of International Rose O'Neill Club Foundation

�In the Art Gallery 1898

Pen and ink on paper
Collection of the Spnng
. f·1eld Art 15
l /2 x 27 7/8 •inc hes
Museum,
Springfield, MO
SAM 2018.2.38

�In the Art Gallery 1898

Pen and ink on paper
15 1/2 x 27 7/8 inches
Collection of the Springfield Art Museum, Springfield, MO
SAM 2018.2.38

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The Result 1898

Pen and ink on paper
16 x 23 inches
Collection of Susan w·11 son

�An Admirer's Letter 1899

Letter, lock of hair, and lithograph
16 x 15 inc.hes
Collection of Susan Wilson

�Elucidating Morals 1900

Pen and ink on paper
21 1/2 x 26 inches
Collection of Susan Wilson

�The Brain-Worker 1902

Pen and ink on paper
16 x 22 inches
Collection of Susan Wilson

��Emphatic Reiection c. 1900

Pen and ink, watercolor, gouache, on board
15 x 21 3/4 inches
Collection of the Norman Rockwell Museum

�Popularity a la Mode.
Mrs. Hightone -1 hear that your new Rector is very popular.
Mrs. DeStyle - Popular? Yes, indeed! Why, we are thinking of
having his sermons dramatized. 1901

Ink and blue pencil on paper
21 3/8 x 15 l /8 inches
Collection of Delaware Art Museum, Gift of Helen Farr Sloan, 1980

�Two Women 1901

Pen and Ink on paper
15 3/8 x 22 l /8 inches
Collection of Delaware Art Museum, Gift of the Rose O'Neill Foundation, 2018

�Gentleman's lounge 1901

Ink and wash on paper with blue pencil
15 3/8 x 22 5/16 inches
Collection of Delaware Art Museum, Gift of the Rose O'Neill Foundation, 2018

�The Too Affable Girl 1904

Pen and ink on paper
17 x 26 inches
Collection of Susan Wilson

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His Uncle brings a present to little Johnny 1905

Pen and Ink on paper
15 3/8 x 22 3/16 inches
Collection of Delaware Art Museum, Gift of the Rose O'Neill Foundation, 2018

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His Uncle brings a present to little Johnny 1905

Pen and Ink on paper
15 3/8 x 22 3/16 inches
Collection of Delaware Art Museum, Gift of the Rose O'Neill Foundation, 2018

�The Moral Atmosphere 1905

Pen and ink on paper
15 1/4 x 22 1/8 inches
Collection of Brandywine Museum of Art, Gift of the Rose O'Neill Foundation, 2020 2020.1.7

�A Night with Little Sister 1906

Pen and Ink on paper
7 3/8 x 15 1/ 4 inches
Collection of Brandywine Museum of Art, Gift of Jane Collette Wilcox, 1982 82.16.191

�''Do you think you ought to speak in
this way to a perfect stranger? 1909

Pen and ink on paper
24 x 17 3/4 inches
Collection of Norman Rockwell Museum

�Callie Wheatley seated herself at the table and accepted tea., Illustration for
A California Consden,e by Edith Wyatt, McClure's 1909

Pen and Ink on paper
18 x 24 inches
Collection of the Norman Rockwell Museum

�Jell-0 illustration drawing - Kewpies around yellow bowl c. 1909-29

Graphite and watercolor on paper
12 x 15 inches
Collection of the Jell-0 Museum, LeRoy Historical Society, Gift of the Rose O'Neill Foundation

�Jell-0 illustration drawing - Man Reading Newspaper c. 1909-29

Graphite on paper
14 x 19 inches
Collection of the Jell-0 Museum, LeRoy Historical Society, Gift of the Rose O'Neill Foundation

�Jell-0 illustration drawing - Nan &amp; Bobby c. 1909-29

Graphite on paper
14 x 19 inches
Collection of the Jell-0 Museum, LeRoy Historical Society, Gift of the Rose O'Neill Foundation

�One of Our Girls 1914

Pen and ink on paper
21 1/2 x 15 1/2 inches
Collection of Susan Wilson

��Various Ads for Jell-0 c.1915-1920

Photolithog ra ph
Various
Collection of the Jell-0 Museum, LeRoy Historical Society

�They Wanted

Jell-0
Do )'OIi remember 1he drcruHul di :ippointmcnl it uacd to be
In the ol&lt;l d.l}'S 01 home w)l("I\ mother btol.1ght oo for dcl!lcrt
10me ~1k('&lt;.I applH Qr 1&gt;ici&gt;lnnt pie, ur eomcthinfl cl~ llull wa. 100
common,nnd)'OU h:1dcxpcctcdicecre.imor•hor1c.ikent least?
Nowthehttlefolkswnntkll•O.anditl110dclkiou11.rclrtlh·
inS1,!&gt;\11·condwholt•Omc,M&gt;"cconomk:nl"and1tOCm1ilyprcp.ircd.
1l~t thercl111orrnt0nwhy1hcllttl to11ornnyhodyclse1hould
bedlsoppolntedln thcird
n.

What Mamma Said

- dEUrO
ol:wrxtlm)Jc'ff.()

lilidlll'MUt•ntpt

irl,e,'slDltumpir.)Ckll!:

Creamy Denerh
thnl do not require ;my crenm ;u All ror mnking them, nor cgga
or sugar. arc made in pcrfcctk,n of Jdl-0-nndof oour&amp;e thC)•do
nothavctobccook«I
To give you the best po!llible klca of "the Jcll•O way" we
wi111end }'O\t, fn.&gt;c, a co1&gt;y or the L11ut Jcll-0 Book. which Kh•c.
full informntlononthcaubjcc1,if)'OUWillliClldu1)'0Urnnmc1tnd
mldreu.
In C\'Cry CllllC of skkl\Cloll or CO!l\'aletetnce 1hcro i1 a period
when fctding 11 a nl()gt h11µort:111t factor, nnd often It hf found
1~~1 Jell-0 t, the one J&gt;anicular dh1h which uti1fte1 the craving
for something rtf~lhing and re\·hu the weakened appetitf.
Jcll·O It made In ,ix pure fruit fiavort: Strawberry,
Ra1pberr)', Lemon, Orange, Chcrr)•, Chocotnte. At any grocer'1i
two packqet for 25 ccn11.

WDIUtllc&gt;\1111

'ii
ol-«kinl 11111kt kh"hen, and ~~rybody 11kt
J,JO.
Tbm .. &amp;be 11-flole thlna In I ,.1,llhdl. Thm, la I)()
k
drudp,y
lftll ~ Jrll 0. 1nd MY)~idy hkn

Jdl-0.
llardm£Jdlatcat1 tr(klncrwith ,k.-ll·Oaret'll.pltdl'll·d
in a wa) tb:lt lmtrNts ~t"r)' wnnian
tlwu clt llit alrtlldy ~ · l'Op)' of thl.• bu,.,k 1md 11.m
J"DU'Mmtandldd~oswwillbcaienlto)'ou

111111 ,W.O lfuolt

-lyfffe.ol""'"'lff Ill p&amp;IN fn11t
t,wtlw2Snatl.

rs

nl&amp; cmtlRl l"VlllC rooo COM,AHY,
a..a..,.,PC.Y,..M..We•h•J•°"'

ol JcU-0: Stra"bl:rry, R.i 1Jbo.rn·, U.:mvn, Ot,1U¥C, Chi:rrh ClltltO!nlc, and ~t01.."1:ns •·II

0°!~!~! l~\:,:~,);~~::t!~~t~;~~;•o l~~ t~~~~r~·► Jl~l~~~
1

dc,scrt, and while N,u~ brm~s it 01\ nnd ,1..·rn•11, it. l'Ousm
Betty an I PC$! con)!ratul:uc each other 011 thl·tr J..,'\'K~I for•
ILmc. 1lobhlc' glccful face cxprc S\.'S h1. 'l'lltiml."nt~, :md
normhy, With lwr llrlll nhom him, j • h:1rpy.
For hu h: rnrty ntT:urs, anJ for bis: \\nci,

*cJELL-0
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There nrc six pure !nut fln,

\

,1llthelllllt11
Uror \larjorir

vors of Jell-0:

mm mothtr'1'

Cherry, Chocolote.

Ras1&gt;bcrr)',

t,'(I hou-.t·kt't'J ►

ho nh' younu motht•n~ now will
ur Jt•IIO ,,ith all th&lt;' dr&lt;-.scd-up
I)\: ~:rn, to ti ,:ur~t wuh th£' ~l)'IC

hy. ltludtobcJcllO,of
l11n1t

&lt;'0111'11(',

Strawl&gt;crry,

Lemon,

Orange,

'11le new Jcll-0 Book, Ju!\t out,
is more beautiful and complete than nn)' otlwr ever
IS.-lll&lt;'d, nnd it will be sent free to nny woman fur•
11ishing her name and add ress.
TllE CENISr.c l"Ultl

rooo COMPANY

l.•l!.•r, N,Y,..,,.,.1.wu i..,t, 0111,

has cornc ,o l'tc n-g:m.h:d n almost lnJ, rcnsahlc. So many different t.fo•hc,cntrccs ;tnd sal:ul~ n wdl n:s duscrts nn he made of It that tlw fin.t oni-h.h.:ra,
uon Is: "\X/hat shall '''\' scn·c in Jdl,Q ?1'
The new Jdl-&lt;) Book, Just out, tJ more h auuful an&lt;l complete th:m any mlwr
cv~r i~"lued, nnd 1t will ~(' 6cnt fn·c to nny wornnn fumtshin)t hl.'r n.mw .m~I
.1dJres.
There nre six pure fruit flavors of Jcll-0 : Strawberry, Rnspbcrry, lemon,
Oronge, Cherry, Chocolntc. For snle nt oll ~roccrs', 2 package i r 25 cent,.
THE OEN ESU PURE FOOD COMPANY

~fardl

19:1

1A R.,., N. Y.. Pd BrWt•~rt. 0.1 ,
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�Jell-0 illustration drawing - Dorothy c. 1914-18

Graphite and watercolor on paper
11 x 15 inches
Collection of the Jell-0 Museum, LeRoy Historical
Society, Gift of the Rose O'Neill Foundation

���Telling Mama about Jell-0 1921

Pen and ink with watercolor on paper
25 x 29 inches
Collection of Susan Wilson

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The Harmonious Child - She writes his first love letter (by Sir Phillip
Hamilton Gibbs) Cosmopolitan Fiction Illustration 1925

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Pen and ink on paper
18 1/2 x 22 1/4 inches
Collection of Washington University in St. Louis Libraries and Collections
WUISL-23-R0-#09

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�Scampering, scuffling, dancing little feet; Pratt Lambert Varnish 1925

Oil on canvas
21 l /2 x 18 inches
Collection of Susan Wilson

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A Child Shall Lead Them (by Edith Barnard Delano}
Good Housekeeping Fiction Illustration 1925

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Pen and Ink on paper
22 x 15 3/4 inches
Collection of Washington University in St. Louis Libraries and Collections
WU ISL-2 3-R0-#0 l

�The New Baby 1927

Pen and ink on paper
17 x 14 1/2 inches
Collection of the Kelly Collection of American Illustration

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of k.ru·t'·' }or ( ,lt n.ll ,1111.~ . TlwHgli lit' tt',..dn cl r1h11ttt1
hu t1111nn\' rht·r,m,t· 111.· i/11&gt;1~-~ u i1tu 11 d1l·crrng
d/rct) he t 'i r1irl11.:r sh)' dhuut hc1t 111g Ju.'- p1l'l1trt• fLl~t'H.
J.,~l'UH(, u \t'Crh&lt; ,.\ liu J,urhjlil tfoJ&gt;-rood. Towza.

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Ladies Home Journal- Christmas Cover 1927

Periodical page
10 x 12 inches
Collection of the Ralph Foster Museum, College of the Ozarks

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�Worshipping Freddie 1928

Pen and ink with watercolor on paper
20 x 19 inches
Collection of Susan Wilson

��Untitled (railroad workers) n.d.

Graphite on paper
13 x 11 inches
Collection of Bonniebrook Historical Society,
Museum, &amp; Homestead

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Youth (by Sinclair lewis)
Cosmopolitan Fiction Illustration 1930Graphite and watercolor on paper
13 l / 4 x 10 l /2 inches
Collection of Washington University in St. Louis Libraries and Collections
WUISL-23-R0-#04

�Green - As In Envy (by Forrest Wilson} Cosmopolitan Fiction Illustration 1929

Ink and watercolor on paper
15 1/4 x 22 1/2 inches
Collection of Washington University in St. Louis Libraries and Collections
WUISL-23-R0-#02

�What Is It The Mom Does? (by Lenora Mattingly Weber)
Good Housekeeping Fiction Illustration 1930

Ink, graphite and watercolor on board
22 x 30 inches
Collection of Washington University in St. Louis Libraries and Collections
WUISL-23-R0-#07

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Carola's Causes (by Booth Tarkington) Cosmopolitan Fiction Illustration 1930

Graphite and watercolor on board
15 x 22 inches
Collection of Washington University in St. Louis Libraries and Collections
WUISL-23-R0-#05

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Untitled (man with a pipe, woman looking over shoulder) 1930

Pen and ink on paper
22 x 15 3/4 inches
Collection of Washington University in St. Louis Libraries and Collections
WUISL-23-R0-#03

�Pin-Up Girl c. 1930-40

Pen and ink with watercolor on paper
17 1/2 x 13 1/2 inches
Collection of Susan Wilson

�My Man (by Monica Krawczyk) Good Housekeeping Fiction Illustration 1933

Ink, graphite and watercolor on board
30 x 22 inches
.COiiection of Washington University in St. Louis Libraries and Collections
WUISL-23-R0-#06

�Mr. Big Doc (by Lenora Mattingly Weber) Good Housekeeping Fiction Illustration 1933

Ink and watercolor on paper
30 x 22 inches
Collection of Washington University in St. Louis Libraries and Collections
WUISL-23-R0-#08

�Untitled (couple leaning in) n.d.
Pen and ink on paper
21 x 8 inches
Collection of Bonniebrook Historical Society, Museum, &amp; Homestead

��Untitled (figure study) n.d.

Oil on canvas
27 1/4 x 20 1/4 inches
Collection of the International Rose O'Neill Club Foundation

�Callista n.d.

Graphite on paper
10 x 14 inches
Collection of the International Rose O'Neill Club Foundation

�Untitled (children on chair) n.d.
Pen and ink with watercolor on paper
26 x 30 inches
Collection of Susan Wilson

����Frontispiece from The Loves of Edwy 1904

Pen and ink on paper
11 5/8 x 19 1/ 4 inches
Collection of the Springfield Art Museum, Springfield, MO
SAM 2018.2.2

�"You know you can't leave me, Jane?" (Illustration from The Loves of Edwy) 1904

Gouache on illustration board
20 x 13 inches
Collection of International Rose O'Neill Club Foundation

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Pen and ink on paper
19 x 15 inches
Collection of International Rose O'Neill Club Foundation

�(He} stared indignantly up (Illustration from The Loves ol Edwy) 1904

Watercolor and gouache on paper mounted on board
15 1/2 x 22 1/8 inches
Collection of Delaware Art Museum, Gift of the Rose O'Neill Foundation, 2018

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He had his arm about my neck in the old way (Illustration from The Loves of Edwy) 1904

Pen and ink on paper
22 x 15 inches
Collection of Susan Wilson

�"You are more like a Visiting Child than the Mistress here, Lady Jane"
(Illustration from The Loves of Edwy) 1904

Pen and ink on paper
11 5/8 x 19 l / 4 inches
Collection of the Springfield Art Museum, Springfield, MO
SAM 20l 8. 2. 9

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The slender body that a clasp would break (Illustration from The Loves ol Edwy} 1904

Pen and ink on paper
22 1/4 x 15 1/4 inches
Collection of the International Rose O'Neill Club Foundation

�Georgie on the Couch (Illustration from The Loves of Edwy) 1904

Pen and ink on paper
22 x 15 inches
Collection of International Rose O'Neill Club Foundation

�The letter had come to me (Illustration from The Loves of Edwy) 1904

Watercolor and gouache on paper mounted on board
15 1/2 x 22 1/8 inches
Collection of Delaware Art Museum, Gift of the Rose O'Neill Foundation, 2018

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Pen and ink on paper
13 x 20 inches
Collection of the Norman Rockwell Museum

�The Kewps and Stern Irene 1912

Ink and graphite on thick paper mounted on board sheet
17 x 17 7/8 inches
Collection of Delaware Art Museum, Gift of the Rose O'Neill Foundation, 2018

�Kewpies scolding a little girl 1912

Ink and graphite on paper
12 7/16 x 18 5/8 inches
Collection of Delaware Art Museum, Gift of the Rose O'Neill Foundation, 2018

�Kewpie Doll c. 1914

Porcelain
17 x 11 x 3 1/2 inches
Collection of Andrew County Museum

�Kewpie doll (African American) c. 1914
Porcelain
2 l /2 x 4 l /2 x l l / 4 inches
Collection of Andrew County Museum

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Pen and ink on paper
56 x 33 inches
Rose O'Neill Collection
Collection of The Ohio State University Billy Ireland Cartoon Library &amp; Museum
CGA.AC.BBl 5.004

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The Kewpies and Thanksgiving 1914

Pen and ink on paper
39 x 57 inches
Rose O'Neill Collection
Collection of The Ohio State University Billy Ireland Cartoon Library &amp; Museum
CGA.AC.8815.007

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Pen and ink on paper
52 x 34 inches
Rose O'Neill Collection
Collection of The Ohio State University Billy Ireland Cartoon Library &amp; Museum
(GA.AC.BB 15.005

�Kewpie doll (with flower crown) c. 1914-18

Porcelain
7 x 11 x 4 inches
Collection of Andrew County Museum

�Kewpie doll (blue suit) c. 1914-18
Porcelain
4 x 7 x 2 inches
Collection of Andrew County Museum

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Children's Kewpie Tea Set c. 1915

Porcelain
Variable
Collection of Andrew County Museum

�Children's Kewpie Tea Set c. 1915

Porcelain
Variable
Collection of Andrew County Museum

��Kewpies in the lap of learning; Story illustration for "The Kewpies and the College," 1916

Pen and ink on paper
22 1/2 x 16 inches
Collection of the Norman Rockwell Museum

�The Kewps now vie in antics various to make the Fairy Queen hilarious.,
Illustration for The Kewpies and their Fairy Cousin 191-6

Pen and ink on paper
22 1/2 x 16 inches
Collection of the Norman Rockwell Museum

�Kewpies Thanksgiving 1916

Pen and ink on paper
22 1/2 x 16 inches
Collection of Susan Wilson

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Pen and ink on paper
22 1/2 x 17 1/4 inches
Collection of the Ralph Foster Museum, College of the Ozarks

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�When the Information Kewp looked up Liberty's location
in his book they all set sail across the bay, carrying the cake 1918

Pen and ink on paper
22 1/2 x 15 inches
Collection of the Norman Rockwell Museum

�The Kewpies and liberty's Birthday 1918
II

Pen and ink on paper
22 1/2 x 16 inches
Collection of Susan Wilson

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OllQ, 4&lt;\~

p_!ep&amp;Yb.tions b~ ~

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ana. ponde-reil with--,
ext'l'e111e.-. velocit~ 'Theq

tlie~ saicl.,"'This h the
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Children of A111e-rica'{'rlltJ 11ut
ll\- a great ma.11~

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the c.hildrtn abollt it ~

wa.-:,- ani\ some wbispnecl it..

to them in. theh slee~--"'

One Day the Kewps ... 1918
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22 1/2 x 17 1/4 inches
Collection of the Ralph Foster Museum, College of the Ozarks

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for me. to be amu.se.d.

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People- exre.et it oj m11.,.» Ana. just to
show them. , he. .suoc1en1J got q 1uit~
awfull~ awJul , .so that e.ve.n tJ;'!..-.
we.ll- roise.cl ke:wr&amp; we.\'e -,.athe.l'

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Pen and ink on paper
22 1/2 x 17 1/4 inches
Collection of the Ralph Foster Museum, College of the Ozarks

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Pen and ink on paper
22 x 28 inches
Rose O'Neill Collection
. . B'II I land Cartoon Library &amp; Museum
Collection of The Ohio State University I y re

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Pen and ink on paper
22 x 28 inches
Rose O'Neill Collection
Collection of The Ohio State University Billy Ireland Cartoon Library &amp; Museum
CGA.AC.BBl 5.011

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Pen and ink on paper
22 x 28 inches
Rose O'Neill Collection
Collection
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CGA.AC.BBlof5.009
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Pen and ink on paper
22 x 28 inches
Rose O'Neill Collection
L1.b rary &amp; Museum
Collection of The Ohio
• State University Billy Irelan d Cartoon CGA.AC.BBl
5.012

�Kuddle Kewpie c. 1925

Fabric, cotton, stuffing
17 3/ 4 x l Ox 4 l /2 inches
Collection of the Ralph Foster Museum, College of the Ozarks

�Kewpie mold c. 1925-50

Cast aluminum
11 l / 4 x 7 l / 4 x 4 inches
Collection of the Ralph Foster Museum, College of the Ozarks

�.Philantht-cipists need.
Ii. .spice of wit ,
01' else. they maltc..
Dull W&lt;ir'K of it :
.Ancl ~ood cleecls &amp;lone,
Too .Se&gt;)emn-}ee,

/1:re, harcl on-the Do-ep
./\no. the Do-ee..

But the. KewRJ, id.ea
(if under~toocl.~

Is to m~t yJLu l~gh.
~hile t.b!'-y ~y_gµ. ~ood.:
Ju.st to he. chipper, {
Just to be. ~ay )"
J\ud. clo .Kin.d aee.ds
.ln a funnywa_Yt ,

take the ca:,e,
Of Samue,l Brown,
The dl'e.a:rie.st man.
In.. Dreal'ytown:

.New

He -was ~ g°rumpy-!
lfe had. i.lte. ~out :
The neighbors all hid.
When he dodc:lerea. aho u.l1
1

He. wa~ .so heavy

His shcie&amp; never Jaste~
Some. peoP.le callecl him.
~imply "aod_gastecl';'

But the Ke.wP,S make Jjght,.

Of heavy oJcl thin~s,
J\nd. they fitted him out
With a pai-r of wlng.s .

lNhen he rec.overed.
From his vexation.

OldkSamud Jau51hed...
Li e all creation.....

-nte hal'e iclea

Of wings on him.
Nade him guffaw

With -verve. and. vlm.

He. whooped till he
Became .so Ji~ht,
He drifted ~~nlly
Out of .stght. ~ H~ _clrifted. in.
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And D-real'yville
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Drifting- .still Unle$S he'.s IJone.
To Kewi,ieval~ .

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The Kewpies June 1928

Pen and ink on paper
22 1/2 x 17 1/4 inches
Collection of Delaware Art Museum, Gift of the Rose O'Neill Foundation, 2018

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Untitled (Kewpie in a fairy net) n.d.

Pen and ink on paper
22 3/4 x 20 1/4 inches
Collection of the International Rose O'Neill Club Foundation

��Girl and Kewpie Voting n.d.

Pen and ink on paper
12 x 8 1/ 4 inches
Collection of Bonniebrook Historical Society,
Museum, &amp; Homestead

�Ho Ho 1940

Plaster cast
4 3/ 4 x 4 x 4 inches
Collection of the Ralph Foster Museum, College of the Ozarks

�Ho Ho 1940

Coated plaster
4 3/ 4 x 4 x 4 inches
Collection of the Ralph Foster Museum, College of the Ozarks

���I
I

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Erato c. 1886-1901

Graphite on paper
19 x 12 1/2 inches
Collection of the Norman Rockwell Museum

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The Defection of the Fairy Godmother 1901

Pen and ink on paper
25 x 24 inches
Collection of Susan Wilson

�Paolo and Francesca 1911

Graphite and watercolor on paper
31 x 28 inches
Collection of Susan Wilson

�I

I

The Faun Teaches the Poet to Play the Pipes co. 1910s

Ink on paper
18 x 24 inches
Collection of Brandywine Museum of Art, Purchased with Museum funds, 1989
89 .20.4

�Untitled (Sweet Monsters) c. 1915-20

Pen and ink on paper
10 1/2 x 13 l /2 inches
Collection of Susan Wilson

�Fugitive portrait c. 1915-20

Graphite on paper
6 1/ 4 x 4 1/ 4 inches
Collection of Bonniebrook Historical Society, Museum, and Homestead

�Satyr c. 1915-20

Bronze
5 1/2 x 4 1/2 x 3 3/4 inches
Collection of Ralph Foster Museum, College of the Ozarks

�Dryad and Faun 1922

Photolithograph
22 1/2 x 28 1/2 inches
Collection of the Norman Rockwell Museum

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Struggle for Life (Sweet Monsters) c. 1920s

Pen and ink on paper
15 x 11 l /2 inches
Collection of the Norman Rockwell Museum

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�Untitled (Sweet Monsters) n.d.

Pen and ink on paper
25 x 26 inches
Collection of Susan Wilson

�Tl\
Even at Heaven's Gate

Pen and ink on paper
19 x 18 inches
Collection of Susan Wilson

n.d.

�Untitled (head) n.d.

Graphite on paper
22 x 28 inches
Collection of the Ralph Foster Museum, College of the Ozarks

�The Will to Create #1 (Sweet Monsters) n.d.

Pen and ink on paper
19 1/4 x 24 3/4 inches
Collection of the International Rose O'Neill Club Foundation

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�Embrace of the Tree button n.d.

Manufactured button with printed ribbon
2 1/2 x 9 inches
Collection of Andrew County Museum

��Sand

Pen a
9x l
Col lee
Unlit

Pen a
15 X

Callee
0 Pre

Pen a
18 X

Callee
Court,
Mam

Pen a
16

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Callee
Whe1

Gouae
15 X

Callee
In th

Pen a
15 l1
Callee
SAM'.
The I

Pen a
16

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Callee
AnA1

letter.
16 X

Callee
Elucit

Pen □ 1
21 l;
Callee
Eratc

Graph
19

X

Callee

�lands of Time, c. 1896-1901

Emphatic Reiection, c. 1900

ren and ink with watercolor on paper
h 13 3/4 inches
(ollection of the International Rose O'Neill Club Foundation

Pen and ink, watercolor, gouache, on board
15x213/4inches
Collection of the Norman Rockwell Museum

Undtled (couple on couch), c. 1896-1901

ren and ink, graphite, watercolor on paper
1~ x 21 3/ 4 inches
(ollection of the Ralph Foster Museum, College of the Ozarks
0Promise Me, c. 1896-1901
ren and ink on paper
rn x 13 inches
(ollection of the Rose O'Neill Foundation,
(ourtesy of Bonniebrook Historical Society, Museum, &amp; Homestead
lama's Birthday, 1897

ren and ink with wash on paper
1o x 14 inches
(ollection of Susan Wilson
When Amaryllis Trippeth Down, 1898

bouache on pa per
1h213/4 inches
(ollection of International Rose O'Neill Club Foundation

Popularity a la Mode. Mrs. Hightone - I hear that your new
Rector is very popular.
Mrs. DeStyle - Popular? Yes, indeed! Why, we are thinking of
having his sermons dramatized., 1901

Ink and blue pencil on paper
213/8x 15 l/8inches
Collection of Delaware Art Museum,
Gift of Helen Farr Sloan, 1980
Two Women, 1901

Pen and Ink on paper
15 3/8 x 22 l /8 inches
Collection of Delaware Art Museum,
Gift of the Rose O'Neill Foundation, 2018
Gentleman's lounge, 1901

Ink and wash on paper with blue pencil
15 3/8 x 22 5/16 inches
Collection of Delaware Art Museum,
Gift of the Rose O'Neill Foundation, 2018
The Defection of the Fairy Godmother, 1901

In the Art Gallery, 1898

~en and ink on paper
1~ 1/2 x 27 7/8 inches
(ollection of the Springfield Art Museum, Springfield, MO
)~M 2018.2.3 8
The Result, 1898

ren and ink on paper
1o x 23 inches
(ollection of Susan Wilson
ln Admirer's letter, 1899

letter, lock of hair, and lithograph
1o x 15 inches
(ollection of Susan Wilson

Pen and ink on paper
25 x 24 inches
Collection of Susan Wilson
The Brain-Worker, 1902

Pen and ink on paper
16 x 22 inches
Collection of Susan Wilson
Frontispiece from The Loves of Edwy, 1904

Pen and ink on paper
115/8 xl91/4inches
Collection of the Springfield Art Museum, Springfield, MO
SAM 2018.2.2

llucidating Morals, 1900

"You know you can't leave me, Jane?"
(Illustration from The Loves of Edwy), 1904

ren and Ink on paper
111/2 x 26 inches
(ollection of Susan Wilson

Gouache on illustration board
20 x 13 inches
Collection of International Rose O'Neill Club Foundation

lrato, c. 1896-1901

"lady Jane, The Juke, and Juggs"
(Illustration from The Loves of Edwy), 1904

braphite on paper
1~ x 12 1/2 inches
(ollection of the Norman Rockwell Museum

Pen and ink on paper
19 x 15 inches
Collection of International Rose O'Neill Club Foundation

�(He) stared indignantly up
(Illustration from The Loves of Edwy), 1904

The Moral Atmosphere, 1905

The

Pen and ink on paper
15 1/4 x 22 1/8 inches
Collection of Brandywine Museum of Art,
Gift of the Rose O'Neill Foundation, 2020

Ink o

2020.1.7

89.2

He had his arm about my neck in the old way
(Illustration from The Loves of Edwy), 1904

A Night with little Sister, 1906

Port

Pen and ink on paper
22 x 15 inches
Collection of Susan Wilson

7 3/8

Pen and ink on paper
x 15 1/ 4 inches
Collection of Brandywine Museum of Art,
Gift of Jane Collette Wilcox, 1982 82.16.191

Oil 01
25 X

"You are more like a Visiting Child than the
Mistress here, Lady Jane"
(Illustration from The Loves of Edwy), 1904

"Do you think you ought to speak in
this way to a perfect stranger?", 1909

The

Pen and ink on paper
24 x 17 3/4 inches
Collection of the Norman Rockwell Museum

13

Watercolor and gouache on paper mounted on board
15 1/2 x 22 1/8 inches
Collection of Delaware Art Museum,
Gift of the Rose O'Neill Foundation, 2018

Pen and ink on paper
11 5/8 x 19 1/4 inches
Collection of the Springfield Art Museum, Springfield, MO
SAM 2018.2.9
The letter had come to me
(Illustration from The Loves of Edwy), 1904

Watercolor and gouache on paper mounted on board
15 1/2 x 22 1/8 inches
Collection of Delaware Art Museum,
Gift of the Rose O'Neill Foundation, 2018
The slender body that a clasp would break
(Illustration from The Loves of Edwy), 1904

Pen and ink on paper
22 1/4 x 15 1/4 inches
Collection of the International Rose O'Neill Club Foundation

Callie Wheatley seated herself at the table
and accepted tea., Illustration for A California Constiente
by Edith Wyatt, McClure's, 1909

Pen and ink on paper
18 x 24 inches
Collection of the Norman Rockwell Museum
Jell-0 illustration drawing - Kewpies around
yellow bowl, c. 1909-29

Graphite and watercolor on paper
12 x 15 inches
Collection of the Jell-O Museum, LeRoy Historical Society,
Gift of the Rose O'Neill Foundation
Jell-0 illustration drawing - Man Reading Newspaper, c. 1909-29

Pen and ink on paper
22 x 15 inches
Collection of International Rose O'Neill Club Foundation

Graphite on paper
14 x 19 inches
Collection of the Jell-O Museum, LeRoy Historical Society,
Gift of the Rose O'Neill Foundation

The Too Affable Girl, 1904

Jell-0 illustration drawing - Nan &amp; Bobby, c. 1909-29

Pen and ink on paper
17 x 26 inches
Collection of Susan Wilson

Graphite on paper
14 x 19 inches
Collection of the Jell-O Museum, LeRoy Historical Society,
Gift of the Rose O'Neill Foundation

Georgie on the Couch (Illustration from The Loves of Edwy), 1904

15 3/8

x

22 3/16 inches

Collection of Delaware Art Museum,
Gift of the Rose O'Neill Foundation, 2018

X

Colle1
Purch

Colle
SAM

Pen

1

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Colle
The

lnkl

17 &gt;
Colle
Gift
KH

Ink,

12 i
Colli
Gift
Ke11

Pore

7X
Colli
Ke,

Pore

2l
Coll
Ont

Pen

21
Coll

His Uncle brings a present to little Johnny, 1905

Pen and Ink on paper

18

I

Paolo and Francesca, 1911

Graphite and watercolor on paper
31 x 28 inches
Collection of Susan Wilson

Tht

Pen

56

Ros
Coll
Car
CGJ

�The Faun Teaches the Poet to Play the Pipes, ca. 1910s

The Kewpies and Thanksgiving, 1914

Ink on paper
18 x 24 inches
Collection of Brandywine Museum of Art,
Purchased with Museum funds, 19 89
89 .20.4

Pen and ink on paper
39 x 57 inches
Rose O'Neill Collection
Collection of The Ohio State University Billy Ireland
Cartoon Library &amp; Museum
(GA.AC.BB 15.007

Portrait of Rose O'Neill, c. 1912

Oil on Canvas
25 x 21 inches
Collection of the Springfield Art Museum, Springfield, MO
SAM 2018. 2. l
The Kewpies and the Scolding Aunt, 1912

Pen and ink on paper
13 x 20 inches
Collection of the Norman Rockwell Museum
The Kewps and Stern Irene, 1912

Ink and graphite on thick paper mounted on board sheet
17 x 17 7/8 inches
Collection of Delaware Art Museum,
Gift of the Rose O'Neill Foundation, 2018
Kewpies scolding a little girl, 1912

Ink and graphite on paper
12 7/16 x 18 5/8 inches
Collection of Delaware Art Museum,
Gift of the Rose O'Neill Foundation, 2018
Kewpie doll, c. 1914

Porcelain
7 x 11 x 3 1/2 inches
Collection of Andrew County Museum
Kewpie doll (African American), c. 1914

Porcelain
2 1/2 x 4 1/2 x 1 1/ 4 inches
Collection of Andrew County Museum
One of Our Girls, 1914

Pen and ink on paper
21 1/2 x 15 l /2 inches
Collection of Susan Wilson
The Kewpies and Ducky Daddies, 1914

Pen and ink on paper
56 x 33 inches
Rose O'Neill Collection
Collection of The Ohio State University Billy Ireland
Cartoon Library &amp; Museum
(GA.AC.BB 15.004

The Kewpies and Little Tibby's Tree, 1914

Pen and ink on paper
52 x 34 inches
Rose O'Neill Collection
Collection of The Ohio State University Billy Ireland
Cartoon Library &amp; Museum
CGA.AC.BBl 5.005
Jell-0 illustration drawing - Dorothy, c. 1914-18

Graphite and watercolor on paper
11 x 15 inches
Collection of the Jell-0 Museum, LeRoy Historical Society,
Gift of the Rose O'Neill Foundation
Jell-0 advertisement - The Kewpies and the
Sensible Woman, 1915

Photolithograph, Ladies Home Journal, 1915
11 x 16 inches
Collection of the Jell-0 Museum, LeRoy Historical Society
Jell-0 advertisement - Dorothy's Getting Well, 1915

Photolithograph, Ladies Home Journal, 1915
11 x 16 inches
Collection of the Jell-0 Museum, LeRoy Historical Society
Kewpie doll (with flower crown), c. 1914-18

Porcelain
7 x 11 x 4 inches
Collection of Andrew County Museum
Kewpie doll (blue suit), c. 1914-18

Porcelain
4 x 7 x 2 inches
Collection of Andrew County Museum
Children's Kewpie Tea Set, c. 1915

Porcelain
Variable
Collection of Andrew County Museum
Untitled (Sweet Monsters), c. 1915-20

Pen and ink on paper
10 1/2 x 13 l /2 inches
Collection of Susan Wilson

�Fugitive portrait, c. 1915-20

Jell-0 advertisement - What Mama Said, 1919

Graphite on paper
6 l / 4 x 4 l / 4 inches
Collection of Bonniebrook Historical Society, Museum, and Homestead

Photolithograph, Ladies Home Journal, October 1919
11 x 16 inches
Collection of the Jell-O Museum, LeRoy Historical Society

Satyr, c. 1915-20

Jell-0 advertisement -They Wanted Jell-0, 1919

Bronze
5 l /2 x 4 l /2 x 3 3/ 4 inches
Collection of Ralph Foster Museum, College of the Ozarks

Photolithograph, unknown source, April 1919
11 x 16 inches
Collection of the Jell-O Museum, LeRoy Historical Society

Kewpies in the lap of Learning; Story illustration for
"The Kewpies and the College,", 1916

Gus the Ghost and the Kewpies, 1919

Pen and ink on paper
22 l /2 x 16 inches
Collection of the Norman Rockwell Museum
The Kewps now vie in antics various to make the Fairy Queen
hilarious., Illustration for The Kewpies and their Fairy Cousin,
Good Housekeeping, 1916

Pen and ink on paper
22 l /2 x 16 inches
Collection of the Norman Rockwell Museum
Kewpies Thanksgiving, 1916

Pen and ink on paper
22 1/2 x 16 inches
Collection of Susan Wilson
The Mer-kewps, 1917

Pen and ink on paper
22 1/2 x 17 1/4 inches
Collection of the Ralph Foster Museum, College of the Ozarks
When the Information Kewp looked up Liberty's location in his
book they all set sail across the bay, carrying the cake, 1918

Pen and ink on paper
22 1/2 x 15 inches
Collection of the Norman Rockwell Museum
The Kewpies and Liberty's Birthday, 1918

Pen and ink on paper
22 1/2 x 16 inches
Collection of Susan Wilson
One Day the Kewps ..., 1918

Pen and ink on paper
22 1/2 x 17 1/4 inches
Collection of the Ralph Foster Museum, College of the Ozarks

Pen and ink on paper
22 1/2 x 17 1/4 inches
Collection of the Ralph Foster Museum, College of the Ozarks
Jell-0 advertisement - Dorothy is five years old today, c. 1920

Photolithograph, Good Housekeeping magazine, March 1921
9 x 12 inches
Collection of the Jell-O Museum, LeRoy Historical Society,
Gift of the Rose O'Neill Foundation
Jell-0 advertisement - Playing at Housekeeping, 1920

Photolithograph, Genesee Pure Food Company
9 x 12 inches
Collection of the Jell-O Museum, LeRoy Historical Society
Struggle for Life (Sweet Monsters), c. 1920s

Pen and ink on paper
15 x 11 l /2 inches
Collection of the Norman Rockwell Museum
Telling Mama about Jell-0, 1921

Pen and ink with watercolor on paper
25 x 29 inches
Collection of Susan Wilson
Dryad and Faun, 1922

Photolithograph
22 1/2 x 28 1/2 inches
Collection of the Norman Rockwell Museum
Kewpieville, 1925

Pen and ink on paper
22 x 28 inches
Rose O'Neill Collection
Collection of The Ohio State University Billy Ireland
Cartoon Library &amp; Museum
CGA.AC.BBl 5.010

�Kewpieville, 1925

Kuddle Kewpie, c. 1925

Pen and ink on paper
22 x 28 inches
Rose O'Neill Collection
Collection of The Ohio State University Billy Ireland
Cartoon Library &amp; Museum
CGA.AC.BBl 5.01 l

Fabric, cotton, stuffing
17 3/ 4 x l Ox 4 l /2 inches
Collection of the Ralph Foster Museum, College of the Ozarks

Kewpieville, 1925

Pen and ink on paper
22 x 28 inches
Rose O'Neill Collection
Collection of The Ohio State University Billy Ireland
Cartoon Library &amp; Museum
CGA.AC.BBl 5.009

The New Baby, 1927

Pen and ink on paper
17 x 14 l /2 inches
Collection of the Kelly Collection of American Illustration
Ladies Home Journal- Christmas Cover, 1927

Periodical page
10 x 12 inches
Collection of the Ralph Foster Museum, College of the Ozarks
Worshipping Freddie, 1928

Kewpieville, 1925

Pen and ink on paper
22 x 28 inches
Rose O'Neill Collection
Collection of The Ohio State University Billy Ireland
Cartoon Library &amp; Museum
CGA.AC.BBl 5.012
The Harmonious Child - She writes his first love letter (by Sir
Phillip Hamilton Gibbs) Cosmopolitan Fiction Illustration, 1925

Pen and ink on paper
18 1/2 x 22 1/4 inches
Collection of Washington University in St. Louis Libraries and Collections
WUISL-23-R0-#09
Scampering, scuffling, dancing little feet;
Pratt Lambert Varnish, 1925

Oil on canvas
21 l /2 x 18 inches
Collection of Susan Wilson
A Child Shall Lead Them (by Edith Barnard Delano)
Good Housekeeping Fiction Illustration, 1925

Pen and ink on paper
22 x 15 3/4 inches
Collection of Washington University in St. Louis Libraries and Collections
WUISL-23-RO-#O l
Kewpie Mold, c. 1925-50

Cast aluminum
11 l / 4 x 7 l / 4 x 4 inches
Collection of the Ralph Foster Museum, College of the Ozarks

Pen and ink with watercolor on paper
20 x 19 inches
Collection of Susan Wilson
The Kewpies, June 1928

Pen and ink on paper
22 1/2 x 17 1/4 inches
Collection of Delaware Art Museum,
Gift of the Rose O'Neill Foundation, 2018
Green - As In Envy (by Forrest Wilson)
Cosmopolitan Fiction Illustration, 1929

Ink and watercolor on paper
15 1/4 x 22 1/2 inches
Collection of Washington University in St. Louis Libraries and Collections
WUISL-23-R0-#02
Youth (by Sinclair Lewis) Cosmopolitan Fiction Illustration, 1930

Graphite and watercolor on paper
13 1/4 x 10 1/2 inches
Collection of Washington University in St. Louis Libraries and Collections
WUISL-23-R0-#04
Carola's Causes (by Booth Tarkington)
Cosmopolitan Fiction Illustration, 1930

Graphite and watercolor on board
15 x 22 inches
Collection of Washington University in St. Louis Libraries and Collections
WUISL-23-R0-#05
What Is It The Mom Does? (by Lenora Mattingly Weber)
Good Housekeeping Fiction Illustration, 1930

Ink, graphite and watercolor on board
22 x 30 inches
Collection of Washington University in St. Louis Libraries and Collections
WUISL-23-R0-#07

�Untitled (man with a pipe, woman looking
over shoulder), c. 1930

Pen and ink on paper
22 x 15 3/4 inches
Collection of Washington University in St. Louis Libraries and Collections
WUISL-23-R0-#03

Girl and Kewpie Voting, n.d.

Pen and ink on paper
12 x 8 1/ 4 inches
Collection of Bonniebrook Historical Society, Museum, and Homestead
Glass photo, Rose O'Neill portrait, n.d.

Collection of Ralph Foster Museum, College of the Ozarks
Pin-Up Girl, c. 1930-40

Pen and ink with watercolor on paper
17 1/2 x 13 1/2 inches
Collection of Susan Wilson

Glass photo, Rose O'Neill with Ho Ho, n.d.

Mr. Big Doc (by Lenora Mattingly Weber)
Good Housekeeping Fiction Illustration, 1933

Untitled (children on chair), n.d.

Ink and watercolor on paper
30 x 22 inches
Collection of Washington University in St. Louis Libraries and Collections
WUISL-23-R0-#08
My Man (by Monica Krawczyk)
Good Housekeeping Fiction Illustration, 1933

Ink, graphite and watercolor on board
30 x 22 inches
Collection of Washington University in St. Louis Libraries and Collections
WUISL-23-R0-#06
Ho Ho, 1940

Plaster cast
43/4x4x4inches
Collection of the Ralph Foster Museum, College of the Ozarks
Ho Ho, 1940

Coated plaster
4 3/4 x 4 x 4 inches
Collection of the Ralph Foster Museum, College of the Ozarks
Callista, n.d.

Graphite on paper
10 x 14 inches
Collection of the International Rose O'Neill Club Foundation
Embrace of the Tree button, n.d.

Manufactured button with printed ribbon
2 1/2 x 9 inches
Collection of Andrew County Museum
Even at Heaven's Gate, n.d.

Pen and ink on paper
19 x 18 inches
Collection of Susan Wilson

Original photo by Gertrude Kasebier, 1907
Collection of Ralph Foster Museum, College of the Ozarks

Pen and ink with watercolor on paper
26 x 30 inches
Collection of Susan Wilson
Untitled (couple leaning in), n.d.

Pen and ink on paper
21 x 8 inches
Collection of Bonniebrook Historical Society, Museum, and Homestead
Untitled (figure study), n.d.

Oil on canvas
27 1/4 x 20 1/4 inches
Collection of the International Rose O'Neill Club Foundation
Untitled (head), n.d.

Graphite on paper
22 x 28 inches
Collection of the Ralph Foster Museum, College of the Ozarks
Untitled (Kewpie in a fairy net), n.d.

Pen and ink on paper
27 1/4 x 20 1/4 inches
Collection of the International Rose O'Neill Club Foundation
Untitled (railroad workers), n.d.

Graphite on paper
13 x 11 inches
Collection of Bonniebrook Historical Society, Museum, and Homestead
Untitled (Sweet Monsters), n.d.

Pen and ink on paper
25 x 26 inches
Collection of Susan Wilson
The Will to Create# 1 (Sweet Monsters), n.d.

4

Pen and ink on paper
19 1/4 x 24 3/4 inches
Collection of the International Rose O'Neill Club Foundation

�Books
Garda, 1929

Doubleday, Doran &amp; Co.
Collection of Sordoni Art Gallery, Wilkes University
The Goblin Woman, 1930

Doubleday, Doran &amp; Co.
Collection of Ralph Foster Museum, College of the Ozarks
The Kewpies, Their Book, 1913

Verses and Imag es by Rose O'Neill
Frederick A. Stokes Company
Collection of Ralph Foster Museum, College of the Ozarks
"Sweet Monsters": The Serious Art of
Rose O'Neill Pamphlet, January 1, 1980

Lois Helman (Author)
Publisher unknown
Collection of Ralph Foster Museum, College of the Ozarks
The Loves of Edwy, 1904

Lothrop Publishing
Collection of Ralph Foster Museum, College of the Ozarks
The Master-Mistress, 1922

Alfred A. Knopf
Collection of Ralph Foster Museum, College of the Ozarks

Books By Harry Leon Wilson,
Illustrated by Rose O'Neill
The Lions of the Lord, 1903

Lothrop Publishing
Collection of Ralph Foster Museum, College of the Ozarks
The Splendors, 1902

Grosset &amp; Dunlap
Collection of Ralph Foster Museum, College of the Ozarks

��Contributors
SARAH BUHR
Sarah Buhr is Curator of Art at the Springfield Art Museum; she has been with the museum since 2007.
During her tenure, Buhr has curated exhibitions on the work of Nick Cave, Rose O'Neill, Linda Lopez,
and Roger Shimomura, among many others, and originated the biennial exhibition Four by Four: Midwest
Invitational which highlights emerging artists from Missouri, Oklahoma, Kansas, and Arkansas. Buhr
holds an M.A. in History with a concentration in Museum Studies from the University of Missouri - St.
Louis and a B.A. in Art History from the University of Missouri - Columbia. She was previously the
Assistant Curator of Fine Arts at the St. Louis Mercantile Library.

JENNY SHANK
Jenny Shank's story collection Mixed Company won the George Garrett Fiction prize and the Colorado
Book Award in General Fiction, and her novel The Ringer won the High Plains Book Award. Her stories,
essays, satire, and book reviews have appeared in The Atlantic, The Washington Post, The Guardian, Los
Angeles Times, and Prairie Schooner. She is a longtime book critic and member of the National Book
Critics Circle. She was a Mullin Scholar in writing at the University of Southern California. She teaches
in the Mile High MFA program at Regis University and the Lighthouse Writers Workshop in Denver.

HEATHER SINCAVAGE
Heather Sincavage is an artist, curator, and educator. She is the Associate Professor of Art and the
Director of the Sordoni Art Gallery at Wilkes University. She has performed in several performance
festivals and exhibitions at the Queens Museum in ew York, Tempting Failure festival in London,
during Miami Art Basel, and featured at the Tate Modern in London. She has received over 10
international artist residencies and exhibited in over 40 solo and group exhibitions across the United
States, Europe and Iceland. Her work is included in "An Introduction to the Phenomenology of
Performance Art: SELF/ S" by TJ. Bacon. In 2018, Heather received the Tanne Foundation Award.

DIANE WENGER
Diane Wenger taught courses in American History, Women's History, and Material Culture at Wilkes
University where she also chaired the department of Global Cultures. She retired as emerita professor
in 2019. She holds a B.A. in English from Lebanon Valley College, an M.A. in American Studies from
Penn State Harrisburg, and a Ph.D. in History, Program in American Civilization, from the University
of Delaware. Her publications include A Country Storekeeper in Pennsylvania (Penn State Press),
Schaefferstown and Heidelberg Township (co-authored with Jan Taylor for Arcadia) and numerous articles
on Early American businesses and Pennsylvania German culture and architecture.

�Sordoni Art Gallery
STAFF
Heather Sincavage, M.F.A., Director
Melissa Carestia, Assistant Director
Olivia Caraballo, Educational Outreach Assistant
Dylan Kofie, SAG Student Design Fellow, Project Lead

Gallery
ATTENDANTS
McKenna Dolan, social media team member
Paige Edwards, design team member,
social media team member
Jay' no Johnson
Alina Mclaurin, social media team member
Lara Mullen, social media team member
Erika Tomes, design team member

Advisory
COMMISSION
Jean Adams
Melissa Carestia
Greg Cant, Ph. D.
Virginia C. Davis
Patricia M. Lacy
Kenneth Marquis
Allison Maslow
Bill Miller
Paul Riggs, Ph. D.

Eric Ruggiero, M.F.A.
Heather Sincavage, M.F.A.
Susan Shoemaker
Jamie Smith
Andrew J. Sordoni, Ill
David Ward, Ph. D.
Mia Weaver
Joel Zitofsky

�Thank You To Our
SORDONI ART GALLERY MEMBERS
Art Lover

Director's

Lifetime

MEMBERS

CIRCLE

MEMBERS

Bonnie Marconi Evans
Leoma &amp; Tim Evans
Robert Friedman
Elizabeth Fulton &amp;
Russel Roberts
Michael &amp; Sharon Hinchey
David &amp; Sharon Hourigan
Marquis Art &amp; Frame
Michael &amp; Marie Sincavage
Margaret Sordoni Morris
Susan Shoemaker
Mia Weaver
Westmoreland Club
Joel Zitofsky &amp;
-Ronne Kurlancheek

Virginia &amp; David Davis
Ray Dombroski &amp;
Colleen Demorat
Harry R. Hiscox, Esq.
Kathleen Kroll
Caleb McKenzie
Bill Miller

Jean &amp; Paul Adams
Stephen &amp; Maria Hudacek
*Clayton &amp; Theresa Karambelas
Erik &amp; Patricia Rasmussen
Margaret Simms
Robert &amp; Judith Stroud
Andrew J. &amp; Susan Sordoni, Ill
Matthew Sordoni
Sordoni Foundation, Inc.

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O’Neill (1874–1944), an American illustrator of the early 20th century, was a woman of many accomplishments — published poet, novelist and activist for women’s suffrage. She is considered the first female comic artist and was the first woman illustrator for Puck magazine, the leading men’s magazine of the late-19th century, entertaining its readers with considerable satire and political commentary.&#13;
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&#13;
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                    <text>�y-lncly 'Wa’ikol

15 MINUTES:
FROM IM/ TO BOON
Curated by Heather Sincavage

October 6 - December 20, 2017
Acknowledgements and Essay by Heather Sincavage

Sordoni Art Gallery at Wilkes University
Wilkes-Barre, Pennsylvania

Fsordoni

ART GALLERY
WILKES UNIVERSITY =
photography by Steve Husted

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�ACKNOWLEDGEMENTS
Heather Sincavage, Director
When considering what exhibition would open the new Sordoni Art Gallery, many considerations were

made. How will we honor the legacy the gallery has had to Wilkes University, build on our standard

for excellence, and create excitement for what is come? Many of us on campus threw around ideas

of artists or themes that might capture that, but we often returned to Pennsylvania's biggest success
story, Andy Warhol.

The Pittsburgh native ushered in the new wave within the art world. He brought about change in a way
that required the world to make new considerations of how art is defined, how culture is evaluated and

blurred the line where the commercial world meets the fine art world. This harbinger of change seemed
the appropriate artist to launch the new space—as the Sordoni Art Gallery ushers in a new era for the
arts in Wilkes Barre.

This exhibition "15 Minutes: From Image to Icon" would not have been possible without generous

contributors. Thank you, Hyrum Benson at the Reed Gallery, University of Maine at Presque Isle;
Phil'Earenfight at Trout Gallery, Dickinson College; Darrell George at University of Northern Iowa;

Greg Gorman; Geralyn Huxley at The Andy Warhol Museum; Henry Leutwyler; Bill Miller at Galison

Publishing; Jamie Smith at Social Fabric Collective; Ryan Ward at The Maslow Collection at Marywood
University; and Willie Williams at Haverford College.

Additionally, the incredible support from the newly re-formed Sordoni Art Gallery Advisory Commission

has been invaluable. I would like to recognize the members here, as I have greatly appreciated their
guidance and support. The members are: Virginia Davis, chairperson; Dr. Stanley Grand; Patricia Lacy;
President Patrick F. Leahy; Ken Marquis; Allison Maslow; Bill Miller, board of trustees vice chairperson;

I

'

Dr. Paul Riggs, dean of the College of Arts, Humanities and Social Sciences; Eric Ruggiero, chairperson

of the Integrative Media, Art and Design Department; Provost Anne Skleder; Jamie Smith; Andrew
Sordoni III; and Joel Zitofsky.

As the gallery prepared to open, many people across campus assisted in imagining the success of

the new space and opening exhibition events. Thank you, Jean Adams, Bridget Giunta, Lisa Reynolds,
Mildred Urban, Rebecca Van Jura, and Mike Wood. Your creativity and advice are so appreciated.

Additionally, the tireless efforts of Charlie Cary and the Office of Campus Support Services have been

outstanding in realizing the imagination of many people and cannot go unrecognized.

Although I have already acknowledged Dr. Riggs as part of the Advisory Commission, his assistance
and support of the gallery and me have far exceeded the role of commission member or dean. I am very

appreciative of his ingenuity and guidance. Without him, I would not have received one of the greatest
gifts to this exhibition project, research assistant Karly Stasko. A large part of this exhibition's success

is a result of Karly's enthusiasm and talent.

Finally, I would like to thank my family and partner, Adriano, for their support during this substantial
endeavor. You help me realize that anything is possible.
Here's to a new chapter in Wilkes University history and exciting things to come!

1

�MAKING of an icon
by Heather Sincavage,

Curator

mded to the status of icon quite like
No artist has ascei
Andy Warhol.

In 1965 curator Sam Green of the ICA at the University of

Pennsylvania held Warhols first retrospective. When over
2 000 people showed up, Green was forced to remove the
artwork from the walls fearing mob damage. When Warhol

and his muse Edie Sedgwick arrived, the crowd chanted,

"Andy and Edie! Andy and Edie!"
It was clear that while his artwork helped to establish a

movement, the artist himself had become an icon.

andrew warhola
no one could have predicted that the Pittsburgh-born child of
Considering his modest upbringing,
^become the sensation of the art world. Regardless, young Warhol was
Czech immigrants woi
led in his artistic endeavors by his mother, Julia. According to Warhol, she had
consistently encouragi
been the single most influential person in his career.

Dating back to childhood, Warhol was a long admirer of Hollywood starlets. Throughout his entire

life and encouraged by Julia, he collected publicity shots, biographies and teen magazines about
young Hollywood, saving images of Liz Taylor, Natalie Wood, Troy Donahue and Warren Beatty.
While he was too poor to afford new magazines, local second-hand shops offered a dusty treasure
trove. He was a young boy in love with the American dream, and Hollywood stood as the shiny new

epitome of that dream.

With a passion for drawing fueled by his mother, he was selected to attend free classes at the

Carnegie Institute of Technology while he was still in elementary school. Warhol had always

been considered an original. His high school yearbook epithet reads "as genuine as a fingerprint"
(Schaffner, 26). When he graduated high school, a year early in fact, Warhol was accented into the
very same institute.
s college career was full of contradiction. At the Carnegie Institute, he nearly failed out of school

nonZntSSI|n9C 3 T56 °n PerSPeCtiVe' alth0U9h his studi0 entice later proved that to be a
likely to succeed

Pr°fessors was equally conflicting. "One instructor deems him least

'
er Ca"S his work the most promising commodity he has ever seen" (Schaffner
26). Although unbearably shy, W; ' '
arhol enjoyed working in groups and even established a studio
^ college classmates in a carriage ho.
-Juse-One might consider this a prototype of The Factory,
Warhols infamous studio.

Warhol was believed to have had th

commercial artist, most notabl
Careers in his
From 1949 to 1960. he worked as a
Art Director's Club awards From 1Oo^°e '"Ustrator at Glamour magazine, where he won numerous
artlst' Final|y- from 1968 to 1987 i

mmercial world and combined it
hG hfestV|a

°t0 1968' he was pop artist- breaking into the world of the fine

■

^USiness art'st, wherein he took his experience from the

Wlth what established his reputation-the art. the persona ano

««xxE8stemE”
.. lca"D'Mm'°Xtdda,.

j American .9rants‘ Andrew Warhola had great love for pop culture a.-

Andy Warhol, he became one of the icons to use the

16 a aaw generation of culture.

�WARHOL AND THE AMERICAN DREAM

status of icon quite like

Warhol crossed into the art world during the height of Abstract Expressionism. The movement,
made famous by Jackson Pollock and Mark Rothko, embraced paint drips, smudges and runs as a
the ICA at the University of

means of emotional expression. From this, action painting emerged, spotlighting the artistic process
as an intrinsic part of the art. Pop art, on the other hand, was still in its infancy. The term was first

&gt;t retrospective. When over

used in 1958 by British critic Lawrence Alloway to distinguish American mass-media popular

in was forced to remove the

culture from the more conservative British lifestyle. The word "Pop" actually appeared in a collage

mob damage. When Warhol

by British artist Eduardo Paolozzi entitled "I Am A Rich Man's Plaything" and resourced from a

rrived, the crowd chanted,

magazine collection of an American Gl. Roy Lichtenstein's "The Kiss" became one the first pieces
to fully validate the movement by appearing in ART News magazine. Fellow artist Claus Oldenburg

I!"

worked in his Lower East Side studio, modeled after a department store, which he entitled The

Store. When Warhol visited The Store in 1961, he left it feeling "depressed,’’ In the same year, Warhol
ork helped to establish a

had his first exhibition in the Bonwit Teller luxury department store window (the site that now

ad become an icon.

houses Trump Tower), resulting in a modest success.

Pop art was emerging at the same time as the radical Fluxus Movement, which presented musician
John Cage at its forefront. The Fluxus agenda united through the intersection between art and life,
the Pittsburgh-born child of
ardless, young Warhol was

while further reflecting Taoist and Buddhist philosophies. In 1967, Warhol would collaborate with

Fluxus founder George Maciunas on a complete issue of Film Culture magazine.

According to Warhol, she had
Rebelling against non-objective imagery that was laden with the

artist’s mark and recognizing interdisciplinary approaches to studio
process, Warhol's method was born.
arlets. Throughout his entire

and teen magazines about

"What’s great about this country is that America started the tradition

ahue and Warren Beatty.

where the richest consumers buy essentially the same things as the

poorest. You can be watching TV and see Coca Cola, and you know

iops offered a dusty treasure

the President drinks Coke, Liz Taylor drinks Coke, and just think, you

wood stood as the shiny new

can drink Coke too." - Andy Warhol (Bernstein, 16)
With a marked interest in Americana, Warhol began experimenting

tend free classes at the

with the Coca Cola bottle. He approached the icon two ways: one

)l. Warhol had always

with apparent brush strokes and drips, much like the artists of Abstract Expressionism and one

5 genuine as a fingerprint

clean, flat and crisp. This was where a decision had to be made. This decision would come to define

io! was accepted into the

the icon. Warhol opted for the clean aesthetic. Eliminating the "artist's hand" reflected the style
of which the consumer already experiences the product, but later Warhol would determine that

embracing the industrial process of serigraphy, more commonly known as screenprinting, to be the

e nearly failed out of school

most efficient and impactful way to create the Warhol aesthetic.

er proved that to be a
istructor deems him least

It's no secret the artist relied on others for ideas. In an interview in 1970, Warhol's assistant, Gerard

' he has ever seen" (Schaffner,

Or sometimes I don’t use it right away, but may remember it and use it for something later on. I love

an established a studio

orototype of The Factory,

Malanga, quoted the artist, "I always get my ideas from people. Sometimes I don’t change the idea.

ideas" (Danto, 32).
While he began to be noticed by several art dealers, Warhol did not have gallery representation. He
felt pressured to create something with impact. His breakthrough, Campbell's Soup Cans, emerged
from a discussion with interior designer Muriel Latow, who encouraged Warhol to paint something

I to 1960, he worked as a
e, where he won numerous
ng into the world of the fine

his experience from the
—the art, the persona and

that "everyone sees every day, that everyone recognizes ... like a can of soup" (Danto, 33). This was not
an exceptionally strange concept, as depictions of food have a long tradition in painting. Popular in
Greek and Roman culture, painting food was at its height during the Renaissance.

Using hand cut stencils, Warhol painted all 32 varieties of the Campbell's brand at that time for his

first exhibition at the Ferus Gallery in Los Angeles in 1962. Warhol sold out the show for $1,000.

reat love for pop CLJ

Iture aS

3 of the icons to use

the

�dlery placed real Campbell's soup cans in its window,
In an act of self-important satire, a neighboring gal
Warhol would go on to create works of ot

advertising that they were five for one dollar.

Hollywood and pop culture stars such as

While in its initial instaUation, the can paintings sat in a line propped on a she . Th,s was a reference to the
can's humble factory beginnings, as well as a nod to the paintings' own manufactured existence. Later Warhol

Natalie Wood, Grace Kelly, Jackie Kenner

Taylor (which preceded Marilyn). His proi

would hang the images organized into a grid on the wall. "Not found in nature-grids mean 'this image is a

practice meant he had numerous series i

product of culture"' (Schaffner, 65). Utilizing the serial image, the artist implemented a grid composition of the

the same time.

works to reference endless mechanical reproduction.
Investigating deeper into American culti

Warhol would return to the soup can over and over throughout his career. While this may be the case for

same time as the Marilyns, Warhol often

many of his iconic subjects, the soup can series established significant attributes to the Warhol style. The

vision of the American Dream: Death ant

serial image and flat application of paint reflected a clean, industrial-made aesthetic. Later, Warhol used his

Focusing on car accidents, Warhol depir

commercial experience to expedite his productivity. He no longer cut stencils to make his work but instead

newspaper photos of accident aftermat

screen printed directly onto canvas. He would later return to create the Campbell's Soup Cans screen prints in

limited editions of 250. During the making of his Brillo Box (1964) pieces, the studio was arranged in assembly
line fashion where Warhol and his assistants could create the work. Thus, Warhol's studio became known as

long symbol of American status and ind

was transformed into a symbol of our rr
later would take on the electric chair, su

race riots. Perhaps this is response to ti

The Factory.

temperature of the time, perhaps it was

One might question why Warhol found Campbell's Soup appealing. Of course, it was a suggestion from

Latow; but one can also be certain that Warhol would have had many suggestions for subject matter.
Considering Warhol's childhood in a depressed neighborhood, visiting the supermarket was an indulgence

as much as a necessity. Inside the supermarket, the American Dream was stacked up on shelves, awaiting

purchase for those who could. The "universal sameness" came to represent belonging to a certain echelon
within society and the rest of the world.

so much, but what Warhol presented in

examination of the country's tumult am

In the mid-1960s, the Flowers series st
although friends of Warhol believe the;

Herko, a dancer who fell to his death a

tripped versions of the natural world ai
floral still life painting not only as a bre

Warhol has stated, "I like things to be exactly the same over and over again” IDanto, 55). Warhol claimed to

have eaten Campbell's soup every day for 20 years and marveled that the taste never changed. This suggests

Like his many other works, the Flower.1
hibiscus flowers by Patricia Caulfield f

the emergence of globalism—where it could be guaranteed that the consumer experience is the same around
the world and the ability to acquire such commodity meant a global belonging.

The Flowers debuted at the Leo Castr
The Factory as well as Warhol's work

"Buying is more American than thinking, and I'm as American as they come." - Andy Warhol (Bernstein. 19)

Aware that the American dream was built on consumerism, Warhol began working with symbols with loaded
ideology. The first of these, the dollar bill symbols, was another suggestion by Latow. The symbol, however,
plays on the concept of buying art as a consumerist activity. One can literally and figuratively see the message
that "art is money on the walls." (Bernstein, 19). In the early '60s, when Warhol first made the $ pieces, they

ironically commanded little value. When he returned to the symbol later in his career, the $ pieces now stood
as a solid investment and a celebration of American capitalism.

destination for cultural elite and curio

The Factory, and amidst the socializir

often simultaneously. The Flowers exl
Paris show the following spring, Wart

himself to film.

WARHOL, THE F1LMMAKI
Warhol was attracted to beautiful pe

While the American Dream reflects capitalism, the Pop Art Dream reflects celebrity. And Warhol was

and the American Dream. If he felt p

enamored with fame. Hollywood became the ultimate symbol of the American dream and the foundation of
Alloway's term, Pop Art.

for a Screen Test. In his lifetime, he r

On August 4,1962, the day after Warhol's first exhibition closed, Marilyn Monroe was found dead in her home.

Warhol was an avid collector with e&gt;

His childhood love of starlets was now colored by the stain of tragic mortality. His art followed suit.

the Andy Warhol Museum in Pittsbu

photos of young Hollywood. In fact,

The Screen Tests took collecting to
Accessing a promotional portrait of Marilyn Monroe from the film Niagara, Warhol cropped his composition

and holds dear. He was finally able t

to closely frame her face. He did nearly 50 paintings of Marilyn, close after her death, and like the Soup
Cans, returned to them later as set of 10 limited edition screen prints (edition of 250). The image, blown

of their living essence. However po\

out and dripping with sex appeal, explored color combinations and even off-register printing to challenge
the compositional possibilities in the work, thus representing aspects of her emotional decline. As a result,

on the phone or leaving the film she

the image of Marilyn becomes a neat mask of what the American rlro=-

without influence of Warhol.

packaged for public

-

...........

the Stanislavski-Strasberg Method

more important than the footage it

�^bell's soup cans in its window,

Warhol would go on to create works of other

a shelf. This was a reference to the

Hollywood and pop culture stars such as Elvis Presley,

manufactured existence. Later Warhol

Natalie Wood, Grace Kelly, Jackie Kennedy and Liz

lature—grids mean 'this image is a

Taylor (which preceded Marilyn). His prolific studio

jlemented a grid composition of the

practice meant he had numerous series in progress at
the same time.

i. While this may be the case for
ittributes to the Warhol style. The

tie aesthetic. Later, Warhol used his

ncils to make his work but instead

Investigating deeper into American culture, at the

same time as the Marilyns, Warhol offered another
vision of the American Dream: Death and Disaster.
Focusing on car accidents, Warhol depicted grisly

newspaper photos of accident aftermath. The car, a

Jampbell's Soup Cans screen prints in

long symbol of American status and independence,

;, the studio was arranged in assembly

was transformed into a symbol of our mortality. He

5, Warhol's studio became known as

later would take on the electric chair, suicide and
race riots. Perhaps this is response to the cultural

temperature of the time, perhaps it was empathizing with the pop icons, such as Jackie Kennedy, he loved
ourse, it was a suggestion from

so much, but what Warhol presented in these works could be considered the modern-day Guernica—an

ggestions for subject matter.

examination of the country's tumult and chaos.

e supermarket was an indulgence
is stacked up on shelves, awaiting

&gt;nt belonging to a certain echelon

In the mid-1960s, the Flowers series stylistically served as a turn from the deceased pop stars and death although friends of Warhol believe these works may have been in memorial to Warhol's close friend Freddy

Herko, a dancer who fell to his death after leaping through a window. Just like the Soup Cans, these acid­

tripped versions of the natural world are not a far step out of the traditions of art history. Warhol took on the
floral still life painting not only as a break from tragedy but also as an appeal to hippie "flower power" culture.
lin" (Danto, 55). Warhol claimed to

Like his many other works, the Flowers image was also appropriated from pop culture, a photograph of

; taste never changed. This suggests

hibiscus flowers by Patricia Caulfield featured in the June 1964 Modern Photography magazine.

;umer experience is the same around
nging.

The Flowers debuted at the Leo Castelli Gallery in November 1964, a testament to the efficiency of
The Factory as well as Warhol's work ethic and daily amphetamine use. By this time, The Factory was a

ne.” - Andy Warhol (Bernstein. 19)

destination for cultural elite and curiosities. Artists, socialites, musicians, drag queens, all could be found at

The Factory, and amidst the socializing, Warhol could be found working on numerous projects, including films,

n working with symbols with loaded
n by Latow. The symbol, however,

■ally and figuratively see the message
lol first made the $ pieces, they

i his career, the $ pieces now stood

often simultaneously. The Flowers exhibition sold out, and when he created new editions of the work for his
Paris show the following spring, Warhol had decided to announce his retirement from painting and devote

himself to film.

WARHOL, THE FILMMAKER
Warhol was attracted to beautiful people—undoubtedly as a result of his lifelong obsession with Hollywood
and the American Dream. If he felt people were interesting or attractive, Warhol invited them to The Factory

for a Screen Test. In his lifetime, he made over 500 Screen Tests, 300 of which have been preserved through

s celebrity. And Warhol was

the Andy Warhol Museum in Pittsburgh, Pa.

mean dream and the foundation of
Warhol was an avid collector with exquisite taste. As a child, we know him to collect headshots and magazine
photos of young Hollywood. In fact, his first prized possession was a signed publicity photo of Shirley Temple.
vlonroe was found dead in her home,

The Screen Tests took collecting to the next level. They are a collection of living people whom Warhol values

ality. His art followed suit.

and holds dear. He was finally able to access the society he so looked up to as a child and becomes a collector

&gt;, Warhol cropped his composition

the Stanislavski-Strasberg Method, aka method acting), Warhol would be flipping through a magazine, talking

of their living essence. However powerful the Screen Tests come across (with actors often admitting to using

r her death, and like the Soup

tion of 250). The image, blown
'ff-register printing to challenge

on the phone or leaving the film shoot altogether. This behavior may suggest that acquiring the footage was

more important than the footage itself, or it may be that the artist allows space for the subject to be authentic

without influence of Warhol.

ler emotional decline. As a result,

should look like, dressed up and

5

�that he purchased in 1963. Each test lasted four minutes (or
Thefilms were shot on his 16 mm Bolex camera tha
hi^ c|osest frjends such as |^s assistan^

16 frames per second), the length of one fi m roll

of

Gerard Malanga, and any strangerr whooen er
Edie Sedgwick, Dennis Hopper, N.co, Lou Reed.

Dy|an and Marce| DuChamp.

best.known Screen Tests feature

Interview magazine led to endeavors
reference to his famous 1968 quote,'

of his death, Warhol was working wit
Saturday night show titled "Warhol 7

tino films at the same time as he was making the works
As typical of his studio process, Warhol begat, crea
an 8-hour film of the sun

for the show to be produced on NBC

irreverent interviews as a means to c

f.|ms t0 be |ethargic and beautifully

that made him a household name. The best

—.adSe..ed8«aSlo.e™i™«ofton,,

Clearly, filmmaking diversified Warhc

of teen magazines and publicity phot

establishment of Interview magazine
him to stretch back into the commen

of culture.

——i-rEd“nr
Velvet Underground, a rock band Warhol art-directed, in the Explodi g

THE BUSINESS OF WARH

Plastic Inevitable.

By the 1970s, Warhol had achieved th

In December 1964. the Screen Tests titled The Thirteen Most Beautiful

Boys and The Thirteen Most Beautiful Women were shown at the New
Yorker Theater as part of a Film Culture Sixth Independent Film Award to

Andy Warhol. Included in The Thirteen Most Beautiful Boys collection were

Dennis Hopper and the late Freddy Herko. Herko's Screen Test was a
haunting reminder of his tragic suicide a few months earlier. It was a loss
that affected Warhol deeply.

His celebrity attracted those in high s

Warhol became a status symbol, and

The society elite wanted to be a Mari
publicity photographs Warhol access'
photographs with a Polaroid camera,

(Schaffner, 82). The entire "look" howe
makeup on his models and put bright

frequently apparent in the Polaroids b
Filmmaking became the perfect avenue for Warhol to connect with high
society. It permitted the shy personality to spend time with the cultural

The result was considered a "vanity pi

elite under the premise of making art. However, when asked why he

Chudney and Rhonda, glamorized so

preferred filmmaking to painting, he said, "It's easier. You turn on a switch

to have their athletes sit for Warhol—i

and it does the work." Compare this to Warhol's painting process in

The athlete portraits were primarily d&lt;

The Factory. The paintings required a team to create, and in fact he relished the idea that the process was

mask. The portraits now featured larg

so flushed through that anyone could make a Warhol work. Conversely, filmmaking was a relatively solitary
experience for Warhol, until it too became something he could pass off to his ingenue, Paul Morrissey. For

Warhol treated the works rather indiff

most of his filmmaking career, he alone operated the camera, often embracing the dust, scratches, camera

it was for the shallow reason of match

jerks, and out of focus shots. He wanted it to be apparent there was someone else behind the camera, which

if he was close to them, such as in his

is a stark contrast to his paintings where all the pieces looked "machine made."

At the height of the vanity portraits, V\
In 1969, Warhol was denied free tickets to the New York Film Festival. In response, he created Interview

series was treated in the same vein as

g zine so that he might have press credits to access the Hollywood stars. The magazine was primarily a
film magazine but also featured fashion, art and high society. When questioned who would read it, Warhol

was intentionally political. Critics "prai

spirit, which left poor black and Hispa
(Danto, 117). Like his earlier "Death and

"Ladies and Gentleman" series was cc
apparent dissonance between the "up

«««

and aares,

examination of American society.
Warhol took thousands upon thousan

pose. When the artist suddenly died, t
y all the covers between 1972 and 1989.

retained the photographs and other w

have the opportunity to show all of the

creator of culture. Interview was heralded as th

^'S artwork’ societY then witnessed Warhol becoming a

often was thought to determine the ^ture of pZZlT?.a" °ther Peri°diCals Produced at the time and
end of his life, and Interview continues to be

6

remain involved with lnterview until
Produced today in the same spirit of its founder.

program dispersed the 28,500 photog
institutions that would not have the m

�,d in 1963. Each test lasted four minutes (or

his closest friends, such as his assistant,

,e of his best-known Screen Tests feature
,b Dylan and Marcel DuChamp.

e same time as he was making the works

-mpire (1964)- an 8-hour film of the sun

Interview magazine led to endeavors on TV, including show a on MTV entitled "Andy Warhol's 15 Minutes," in
reference to his famous 1968 quote, "In the future, everyone will be world-famous for 15 minutes." At the time
of his death, Warhol was working with Saturday Night Live producer Lome Michaels to create a primetime

Saturday night show titled "Warhol TV." Michaels was said to have committed all the development funds
for the show to be produced on NBC. The show was almost a reimagining of Interview magazine, featuring
irreverent interviews as a means to capture culture for safekeeping.

/Varhol’s films to be lethargic and beautifully

xamination of humanity.

Clearly, filmmaking diversified Warhol's appeal, ultimately leading to a wider audience. The young collector

of teen magazines and publicity photographs became an important contributor to the medium. The defiant

establishment of Interview magazine allowed him to access Hollywood in a way his films could not. It allowed
/vho

rind the
ding

him to stretch back into the commercial world and become what we refer to today as a "tastemaker"
of culture.

THE BUSINESS OF WARHOL
By the 1970s, Warhol had achieved the same pop culture status as the celebrities he collected in his youth.

tiful

His celebrity attracted those in high society to commission their portrait done by the artist. A portrait by

lew

Warhol became a status symbol, and he relished every moment of it.

vard to
jn were

The society elite wanted to be a Marilyn, a Jackie or a Liz, however they did not have the comparable

;a

publicity photographs Warhol accessed for the iconic works. Warhol resolved that by taking his own publicity

a loss

photographs with a Polaroid camera, stating that the "blinding flash... leaves the sitter looking dazzled"
(Schaffner, 82). The entire "look" however was not the result of the camera. Warhol was known to cake white
makeup on his models and put bright lipstick on their lips in order to emphasize their features. The makeup is
frequently apparent in the Polaroids but imperceptible in the final art piece.

high

iral

The result was considered a "vanity portrait." Diana Ross had commissioned portraits of her daughters,

Chudney and Rhonda, glamorized so that they could be seen as reflections of the star. Agents would arrange
witch

to have their athletes sit for Warhol—resulting in the iconic portraits of Wayne Gretzky and Muhammad Ali.

relished the idea that the process was

The athlete portraits were primarily done in the 80s when Warhol's aesthetic progressed beyond the Marilyn
mask. The portraits now featured large color blocks stitched together by the image captured in Polaroid.

sly, filmmaking was a relatively solitary
off to his ingenue, Paul Morrissey. For

Warhol treated the works rather indifferently. If a sitter had a color suggestion, Warhol was amenable—even if

unbracing the dust, scratches, camera

it was for the shallow reason of matching a couch. The only time Warhol would not glamorize his subject was

someone else behind the camera, which

ine made."

I. In response, he created Interview
&gt;d stars. The magazine was primarily a

uestioned who would read it, Warhol

if he was close to them, such as in his memorial portrait of Julia Warhola after her passing.

At the height of the vanity portraits, Warhol created his "Ladies and Gentlemen" (1975) series. Stylistically, the
series was treated in the same vein as the portraits of socialites, but his models were transvestites. This series

was intentionally political. Critics "praised [the work] as exposing the 'cruel racism in American Capitalist
spirit, which left poor black and Hispanic boys no choice but to prostitute themselves as transvestites'”

(Danto, 117). Like his earlier "Death and Dying" series contrasted his "Marilyn" and "Flowers" series, the

:ate reading material not being produced

"Ladies and Gentleman" series was compared to the Mick Jagger portraits done at the same time. The

paired together interesting pop

apparent dissonance between the "upper" and "lower" echelons can be thought of as a well-rounded artistic

roy Donahue; author Truman Capote

examination of American society.

legend Mae West.
Warhol took thousands upon thousands of Polaroid and gelatin silver print photos in order to craft the perfect
iowitz, who became a columnist for the

pose. When the artist suddenly died, the Andy Warhol Foundation was created as per his will. The Foundation

ver created any of the iconic cover art.

retained the photographs and other works left behind by the artist. In 2007, realizing that they would never

id 1989.

have the opportunity to show all of the photos, it established the Photographic Legacy Program. This

program dispersed the 28,500 photographs to 180 learning institutions across the United States, focusing on
'then witnessed Warhol becoming a
ier periodicals produced at the time and

institutions that would not have the means to acquire such works otherwise.

d remain involved with Interview until

same spirit of its founder.

7

�THE DEATH AND THE POP KING
Mortality was a theme he returned to in his work time and time again. Privately a devout Catholic, he
was working on a painting of the Last Supper at the time of his death. The famous Last Supper image
was overlaid with camouflage print, a pattern he also used with his self-portrait. The camouflage pattern
references the historic tradition of landscape painting, since the pattern was produced by the military to
disguise weapons and soldiers in the outdoors. The main symbolism to the work suggests hiding something

in plain sight. Camouflage was also the subject of another series of 10 limited-edition screen prints in 1986
In 1968, an occasional figure at The Factory, Valerie Solanas, shot Warhol and an art critic outside the famous
studio. While Warhol survived the near-fatal attempt, his physical and mental health never fully recovered He

spent much of his life frail and weak.
Warhol unexpectedly died in 1987 as a result of a seemingly routine operation. He was 58. Warhol had a

lifetime of gall bladder problems and had been extremely ill for at least 15 years. His illness had never deterred

his work ethic. It has been thought that his discipline to his work, compounded by daily amphetamine use and
his fear of hospitals, was his downfall.
Warhol famously said, "If you want to know all about Andy Warhol, just look at the surface: of my paintings

and films and me, and there I am. There's nothing behind it" (Danto. 145). The clue to that statement is that
Warhol IS encapsulated in every piece he created. His dreams, anxieties, sexuality, aspirations, thoughts - it's

all there. If one considers his use of camouflage, one recognizes that it hides the subject in plain sight. As a
shy, gay, poor son of an immigrant family, Warhol always aspired to achieve the American Dream. Many would
consider him a success story, in which the driven artist would most likely agree, but one might question, with

all his success, if he realized that he actually became an icon.

Works Cited:
Bernstein, Roberta.
'Warhol as printmaker." Andy Warhol prints, edited by Frayd;
Schellman, Ronald Feldm;
tan Fine Arts, Inc., New York, NY, 1985, pp. 14-26.
la Feldman and Jorg

Danto, Arthur C. Andy Warhol. New Haven, CT, Yale University Press, 2010.
Schaffner, Ingrid. The essential Andy Warhol. New York, NY, Abrams/Wonderland Prr
Staff, Andy Warhol Museum. Andy Warhol, 365 takes: the Andy Warhol Museum collection.
New York, NY,
■ess, 1999.
H.N. Abrams, 2004.

8

This portrait w;
Interview Magazir
with l.a. Eyewear, t
and his unwitting
Warho

�ivatelv a devout (latholic, he
ie lamoiir. I ant Supper image
eitiail I he camoullage pattei

iti'd edition screen

ital health never

on. He was 58. Warhol had
eats. His illness had never &lt;

111'ldnuin find Jorg

Il'l

I'l!)9.

Jim Hun

�ONI©1

IMDEWVTHBEEt

Campbell's Soup I (Onion)

Andy Warhol
Screenprint on Paper
Courtesy of The Maslow Collection at Marywood University

The Campbell's Soup Cans. Warhol’s first exhibition, emerged from a
discussion with interior designer Muriel Latow, who encouraged Warho
paint something that "everyone sees every day, that everyone recogn «■
a can ot soup." The set was inadvertently displayed on a shelf, the ga ery
attempt to keep it level, but Warhol fell in love with the supermarket loo
When it premiered, a rival gallery displayed real soup cans in their window,
advertising that they are five for a dollar.

10

��IS
CONI

SC

W'- :

a#

To celebrate the 5C
Soup Cans, Campb
Condensed Toma
The c

�������a

�■

HUI
Interview Magazines
Andy Warhol, Publisher
Cover Artwork: Richard Bernstein
Jodie Foster, June 1980
Debra Winger, August 1980
Grace Jones, October 1984
Diane Lane, November 1984
Mel Gibson, June 1984
Diane Lane, February 1980
Patti Lupone, October 1980
Klinton Spilsbury, November 1980
Joan Rivers, December 1984
ean Young, September 1980
Courtesy of Private Collectior
in

«sy of Haverford College

Nicknamed "The C

Rive
"«ne a fe„.
20

featured he,e indu ®"s k’»0 ™th Warhol's uisron of unedited. real
-"elude interviews „i(h Me|
w„e

�7.'7/l,h celebrities, artists,

��®fcFiiIatripl,u3ni)nir(r
People/home/entertn,

a

1

Stars andlighh

Reports aside, Carlin insists he hasn’t changet

crust

They put
aside law

for lyrics

delphia Inquirer

982
:esy of Haverford College

to depict her as a young
Wadephia Inquirer,

' ethereal beauty
ss, not the mother-

Grace Kelly Red
Andy Warhol
Screenprint glazed on Porcelain Tile
1984, reprinted 2003
Courtesy of Haverford College
This tile was printed as a fundraiser for the Institute for
Contemporary Art, the university museum of Philadelphia. The piece
was both a memorial for Kelly, born in Philadelphia, and a thank you
to the ICA which housed a solo exhibition for Warhol in 1965.

23

�From't
Pete Rose

Andy Warhol
Screenprint on Lenox Museum Board
1985
Courtesy of Trout Gallery, Dickinson College

This work was part of a series commissioned by the Cincinnati
Art Museum in 1985. Warhol did not pose Rose for a Polaroid
as he did with many of the Vanity Portraits, but rather based the
painting on an image from the instructional book “Pete Rose on
Hitting: How to Hit Better than Anybody."

�-

Sitting Bull
Andy Warhol
Screenprint on Museum Board
1986
Courtesy of Reed Gallery, University of Maine - Presque Isle

From Warhol's 1986 "Cowboys and Indians" series. The Sitting Bull model
was an archival photograph of the Lakota chief. Warhol's combination
of Hollywood glamour and active resistance calls into question the
unchallenged, and heavily-embellished fables of the American West.

25

�Ladies and Gentleman

Andy Warhol
Lithograph
1970
Courtesy ol Gallery of Art, University of Northern Iowa

26

"Tht
sh

��Pig
Andy Warhol
Polacolor Type 108
1986
Courtesy of Reed Ga(|ery Unjversjty Qf

le' Presque Isle

�Fiesta Pig
Andy Warhol
Screenprint on Museum Board
1986
Courtesy of Reed Gallery, University of Maine - Presque Isle
This quirky print was commissioned by the German magazine
Die Walt. It has been compared to Warhol's still life "After the
Party," featuring similar colorful glassware, only this time, a pig
has come to investigate.

29

�s

�'•f . ..I.,, ■

��Absolut
Andy Warhol
Polaroid
1980
Courtesy of Trout Gallery. Dickinson College

first collaboration
it commissions,
z and Lady Gaga.

33

�Wayne Gretzky
Andy Warhol
Polacolor ER
1983
C”L,,e!’0,R“dGa"“&gt;'U-,!,l,0,Maine.p.esque|s|e

theYpf" hSh ctenn9 a variety of league and^e^0010!'1 °'lerS' He quickly skyrocketed to fame in the

ear by Sports Illustrated and

records-ln 1982' he was named "Sportsman of

��£
$•

Unidentified Boy [Striped Shirt]
Andy Warhol
Polacolor ER
1986
Courtesy of Reed Gallery, University of Maim

le ’ Presque Isle
Barbara Allen (1951
financier of Interview mac
She appeared on the c&lt;
socializing with Allen, f
was proudly provacati'
Warhol's help in findin

36

�Barbara Allen
Andy Warhol
Polacolor 2
1980
Courtesy of Reed Gallery, University of Maine - Presque Isle
Barbara Allen (1955-Present) was the former wife of Joe Allen, paper magnate and co­
financier of Interview magazine. She was a close friend of Warhol and, therefore, a 70s IT girl.
She appeared on the cover of Interview magazine in 1977. Warhol's diary mentions frequent
socializing with Allen, from grabbing a drink and a movie to attending events together. She
was proudly provacative, frequently dishing about her latest carnal conquests and seeking
Warhol's help in finding the next. Her paramours include musician Mick Jagger, filmmaker
Peter Beard, and Greek billionaire Philip Nirachos, among others.

�Lyn Reason (19
.■Lyn Reasons'-'
Charles was

deceasedS

Wh°'*roteportr£

Singer-songwriter Carly Simon (1945-present) is perhaps best known for
het hit Vou re so Vain." Like Barbara Allen, Simon also had an affair with
musician Mick tagger, who sings backup vocals on the track. According to
Warhol, Simon was the only girlfriend that Mick's wife Bianca was jealous
of because Carly Simon is intellegent... and looks like Mick and Bianca."
ho
Simonws feared in an ABC television special where

�Lyn Revson (2 poses)
Andy Warhol
Polacolor 2
1981
Courtesy of Reed Gallery, University of Maine - Presque Isle

it known for

h affair with
According to

Lyn Revson (1931-2011) was a style icon during the 1960s and 1970s and author of
"Lyn Revson's World of Style," the renowned fashion manual. Her second husband
Charles was the president of the Revlon cosmetics company. Charles had been
deceased six years when this Polaroid and the resulting portrait were completed.
Warhol wrote of the sitting in his diaries "...Lynn Revson called and said she loved the
portrait but that her cheekbones looked too fat. I knew she'd be trouble."

was jealous
Bianca."
special where
iger.
39

�A"dy Warhol
Polacolor 2
1979
Courts;iSy °f

iS

Ga"ery’ Univers*y

Maine - Presque |s|e

Constantine Karpidas (19-n
Pauline, an avid contemporary coll 3 Sllippin9 ma9nate from Greece. He and his wife
who in turn introduced them to tA/6^'Were ^riends Wlth another collector, Alexander lolas,
°°"*r Bills until 2009.'were the owners of Warhol's 200

6n,tWaSaucti°ned off for $43.8 billion.

�nd his wife
Alexander lolas,
Warhol's 200

�Gei
Ger&lt;
the^
portic
work k

�artist.
3 in

fatilda
ove to

��Leah and Tora Bonnier
Andy Warhol
Polacolor Type 108
1980
Courtesy of Reed Gallery, University of Maine - Presque Isle

1 career
&lt; bands,
They
liary,
otic shot

le.

�■'■I'.ljy |

‘

v-t,.' V:
•

•

■

1

J

o| v

.

'*'lf &gt;1 ’ J 11 &lt;1

\\ &gt;

"IO

1,1 Hl.|

1...
,

........

���nthe
mesake
illege,
lans
F "new"
th the
Jle of

�I
■

P^olor Type 1O8
Courtesy of Reed Ga||erv ...
■«"«tyo(uainc.prKquelsle

millior
piece
about

so

��I

Frieder Burda

Andy Warhol
Polacolor 2
1982
Courtesy of Reed Gallery, University of Maine - Presque Isle
Frieder Burda 11936-present) is a German art collector. In 2004, he opened the
Museum Frieder Burda in Baden-Baden. While the museum's major focus is on
German painters, particularly post-war artists, it does feature two Warhol prints,
those made of Frieder and his mother, Aenne.

Lorna Luft
An actress
Judy Garland

singing''0
Truman
makeup on

regular t

�Lorna Luft
Andy Warhol
Polacolor ER
1982

Courtesy

of Trout Gallery, Dickinson College

Lorna Luft (1952-present) is the daughter of Judy Garland and half-sister to Liza Minelli.
An actress in her own right, Lorna got her start singing on her mother's CBS series "The
Judy Garland Show." Since, she has graced television, film and the stage with her beautiful
singing voice. She had been a true socialite of the era, photographed alongside Warhol,
-,prrv Han at studio 54, Of the sitting, Warhol wrote: "She had no
‘'a like Marilyn. If she just left her

�Martha Graham
Andy Warhol
Polacolor ER
1979
Courtesy of Trout Gallery, Dickinson College
Martha Graham (1894-1991) is a legendary choreographer considered "the Mother
of Modern Dance." Warhol met Graham through esteemed designer Halston, who
created costumes for her dancers. Warhol created a series based on the movement in
her ballets. "When I first met Andy, he confided to me that he was bom in Pittsburgh
as I was, and that when he first saw me dance 'Appalachian Spring' it touched him
deeply, Graham said. "He touched me deeply as well. He was a gifted, strange
maverick who crossed my life with great generosity. His last act was the gift of three
portraits he donated to my company to help my company meet its financial needs."

�Polacolor Type 108
1974

ther
who
iment in
sburgh
I him

f three
:eds."

��with popularizing the
others. After Sprouse's
, he traded two paintings
rhol's inner circle, some
inly gay and painfully shy,
earing a suit designed
setion decorated with the
Jis Vuitton, Marc Jacobs,

�Flowers-set0flo

Andy Warhol
1S9C70enPrintOnpaper

CourtasyofHaverfordCo||egi
ie
lcharnp's Re;
’te '8rea&gt;
used a Photo,■SraZX.iX'cw) 'h
10t09raphy^.
agazine. After the orio'
featured in the
::l sought to f
‘J expand through collah
Editions
Prrocessandphotr.
'Created neari
■
near,ly perfe,
■actreprodUcu/
henne9°t'ationsfe||
„ , lndayBM,
CoulddotOssto Tri9'Bec^s
wo dUCti°"- Who eve t °VSr hiS PrPcess,
.^Print' Warhol v
i-T S'9n them, "Th
heca^ across a
Partlcularlyrare.
9,an Phots are Con
^^-Andy
C°nSldered legitimate and

**J55

58

�that "great
ed in the
Y Editions
h Belgian
gotiations fell
'nous Warhol
his process,
across a
e. Andy
timate and

�GelaSd PreSS Phot°Xh//ea''e L°Ve

Da"as- with G°v Connally

196^S"verprintonPaper

C°Urtesy of Haverford Co||ege

Assas«'n

a' J°hnSOn being Si
S ?res'dent of the United States, following the

1963tlnSilVerPrintonpaper

C0IJrteSyOfHaverfOrd C0||ege

SSXand196^rhOiw
lar9e SCale PrintS in a series

realized that p °'Saster Se"es
'?a9es of mortality in 6 Crashes’ electric chairs, Jackie Kennedy
t0 be 'n ZnVe7thio9 I was ^arh01 ^mined J T C°lors-ln a ^3 interview about
Kennedy and bo^0 h'Slate friend^T haVe been DeTth"includin9 the Mari|yn set

rn°Urn over

' reddy Herko. |n
°Ss °f a loved nno

15 ater Flowers series was thought
sence’ Warhol empathizes with Jackie

�ov Connally

fthe United States, following the

arge scale prints in a series
hes, electric chairs, Jackie Kennedy
colors. In a 1963 interview about
vorks, including the Marilyn set. I
'is later Flowers series was thought
Marbol empathizes with Jackie

�*

The Emancipator and His Flock

James K. W. Atherton
Gelatin Silverprint on Paper
1963
Courtesy of Haverford College
In Solemn Procession

Unknown
Gelatin Silverprint on Paper
1963
Courtesy of Haverford College

�I A 1

A

U‘

■

V

V

i- JI

('

n

I

Lee Harvey Oswald Grimaces as he in Glint by lack lhih\
Robert Jackson
Gelatin Silverprint on I’apoi

Gourlo-jv ol I lavoiloiil (ailloiio

�Plnk Camouflage
A”dy Warhol
^nprint on Museum Board

famo^irksm|fCh as an artisSe°Butyh2rnt t0 C°nCea1, Warho1

was making
a political
andfilmsand me,and7hnt‘° ^nowal* about^And'vW3'^ S'^kt WaS 1________
...............
undoubtedly one of Warhol's
pnntthatis Part Of a set®fr®‘am-There's nothing behind^ — '°°k
SUrfaCe °f my paint'ngS

esomeof hisfina| works

The Camouflage
pieces, including this
---------------------------

�■

4
V

1

5 making a political
jbtedly one of Warhol's
e surface of my paintings
flage pieces, including this

Andy Warhol's Paintbrush
Henry Leutwyler
C-Print
2016
Courtesy of Social Fabric Collective
© Henry Leutwyler

A specialist in celebrity portraiture, Henry Leutwyler's photography

series Document captures the heart of the celebrity through
their possessions. Here, Leutwyler demonstrates Warhol's quirky
contradictions through his paintbrush. The handle is covered in
neon splotches of paint, while the bristles are almost pristine.

O’

�exhibited

N CHECKLIST
phi

Andy Warhol
Greg Gorman
Archival Pigment Print

SeSyaS0d.!r««“lBClM

Marilyn Monroe
Eugene Korman
Gelatin Silver Print on Paper
1953
Courtesy of Haverford College

Henry Leutwyler

C-Print
2016
„ „ ,■
Courtesy of Social Fabric Collective

Campbell's Soup I (Onion)

Andy Warhol
Screenprint on Paper
1968
Courtesy of The Maslow Collection
at Marywood University

Campbell's Soup I (Black Bean)
Andy Warhol
Screenprint on Paper
1968
Courtesy of The Maslow Collection
at Marywood University
Campbell's Soup I (Pepper Pot)
Andy Warhol
Screenprint on Paper
1968
Courtesy of The Maslow Collection
at Marywood University
50th Anniversary Campbell's Tomato Soup Cans
(Limited Edition)
Released for Target stores
2012
Courtesy of Haverford College

$1 - Set of 6
Andy Warhol
Screenprint on Paper
1982

Screen print on
Paper
1970
Curtesy of HaverfordCo||ege

Marilyn Monroe
^."‘PPeHalsman
Gelatin Si|ver p.
1954
rir|tonPa|iper
Courtesy of Hai
lverf°rd College

An*Sprint
WaT°on Museum Bo

Weegee
Gelatin Silver Print on Paper

1986
of Reed Gallery, U
Courtesy
- Presque Isle
of Maine

c. 1965
Courtesy of Haverford College

LadiesandGentleman

Andy Warhol
Marilyn Monroe
Tom Kelley
Chromolithograph Print on Paper
1949
Courtesy of Haverford College

The Kiss (Movie Still)
Andy Warhol
Gelatin Silver Print on Paper
1963
Courtesy of The Maslow Collection
at Marywood University
Interview Magazines
Andy Warhol, Publisher
Cover Artwork: Richard Bernstein
Jodie Foster, June 1980
Debra Winger, August 1980
Grace Jones, October 1984
Diane Lane, November 1984
Mel Gibson, June 1984
Diane Lane, February 1980
Patti Lupone, October 1980
Klinton Spilsbury, November 1980
Joan Rivers, December 1984
Sean Young, September 1980
Courtesy of Private Collection

Sylvester Stallone, September 1985
Courtesy of Haverford College

C07teM0fTheMaS'OWColl^on
at Marywood University

■ford Colle
of Haver1

couttesy

Scree- .
Marilyn [sic]

Andy Warhol's Paintbrush

A/(/^2

Lithograph

Curtesy of Gallery of Art, U

Ladies and Gentleman

Andy Warhol
Screenprint on Arches Pape
1975
Courtesy of Trout Gallery, Di

Pine Barrens Tree Frog (Endt
Andy Warhol
Screenprint on Museum Bo;

1983
Fiesta Pig
Andy Warhol
Screenprint on Museum Bot
1986
Courtesy of Reed Gallery, Ur

of Maine - Presque Isle
pig

Andy Warhol
Polacolor Type 108
1986
Courtesy of Reed Gallery, Un

of Maine - Presque Isle
Brill° Soap Pads

Pete Rose
Andy Warhol
Screenprint on Lenox Museum Board
1985
Courtesy of Trout Gallery, Dickinson College

Andy Warhol
1970enPrint °n Paper

Courtesy of Haverford Colleg

Abso/ut

Grace Kelly Red
Andy Warhol
Screenprint glazed on Porcelain Tile
1984, reprinted 2003
Courtesy of Haverford College

J^dy Warhol
nJa,tln Silverprint on Paper
not dated
CoLJ|-tesy of Trout Gallery, Die
Abso/ut

Grace Kelly
Unknown Photographer
Gelatin Silverprint on Paper
c. 1950

Warhol

p°laroid
1980
tesY °1 Trout Gallery, Die

�Philadelphia Inquirer
4/1/1982
Courtesy of Haverford College

on Paper

ord College

Sitting Bull
Andy Warhol
Screenprint on Museum Board
1986

Courtesy of Reed Gallery, University
of Maine - Presque Isle

3n Paper
rd College

■int on Paper
d College

i Paper
ow Collection
ersity

ler
j Bernstein
I
1980
984
1984

980
980
uber 1980
I984
•1980
iction
imber 1985
allege

seum Board

Ladies and Gentleman
Andy Warhol
Lithograph
1970
Courtesy of Gallery of Art, University of Northern Iowa

Ladies and Gentleman
Andy Warhol
Screenprint on Arches Paper
1975
Courtesy of Trout Gallery, Dickinson College
Pine Barrens Tree Frog (Endangered Species Series)
Andy Warhol
Screenprint on Museum Board
1983
Fiesta Pig
Andy Warhol
Screenprint on Museum Board
1986
Courtesy of Reed Gallery, University
of Maine - Presque Isle

Pig
Andy Warhol
Polacolor Type 108
1986
Courtesy of Reed Gallery, University
of Maine - Presque Isle
Brillo Soap Pads
Andy Warhol
Screenprint on Paper
1970
Courtesy of Haverford College

Dickinson College

celain Tile

Absolut
Andy Warhol
Gelatin Silverprint on Paper
not dated
Courtesy of Trout Gallery, Dickinson College

ege

r

Absolut
Andy Warhol
Polaroid
1980
Courtesy of Trout Gallery, Dickinson College

Screen Tests
Andy Warhol
16mm film transferred to digital files
Courtesy of The Andy Warhol Foundation for
the Visual Arts, Inc.
Ann Buchanan, 1964
Paul America, 1965
Edie Sedgewick, 1965
Billy Name, 1964
Susan Bottomly, 1966
Dennis Hopper, 1964
Mary Woronov, 1966
Freddy Herko, 1964
Nico, 1966
Richard Rheem, 1966
Ingrid Superstar, 1966
Lou Reed (Coke), 1966
Jane Holzer (toothbrush), 1964

Flowers - set of 10
[Sunday B Morning prints]
Andy Warhol
Screen print on paper
1970
Courtesy of Haverford College
The Emancipator and His Flock
James K. W. Atherton
Gelatin Silverprint on Paper
1963
Courtesy of Haverford College
Vice President Lyndon B. Johnson being Sworn
in as President of the United States, following
the Assassination of President John Kennedy
Cecil Stoughton
Gelatin Silverprint on Paper
1963
Courtesy of Haverford College

Jackie Kennedy at John F. Kennedy's Funeral

Unknown
Gelatin Silverprint on Paper

1963
Courtesy of Haverford College
In Solemn Procession
Unknown
Gelatin Silverprint on Paper

1963
Courtesy of Haverford College
Lee Harvey Oswald Grimaces as he is Shot by

Jack Ruby
Robert Jackson
Gelatin Silverprint on Paper
1963
Courtesy of Haverford College

�John F. Kennedy Jr., who turned three today, salutes
as the casket of his father, the President John F.
Kennedy passes.
Dan Farrell
Gelatin Silverprint on Paper

1963
Courtesy of Haverford College
The President and Mrs. Kennedy leave Love Field
Dallas with Gov Connally
Associated Press Photograph
Gelatin Silverprint on Paper

1963
Courtesy of Haverford College
Pink Camouflage
Andy Warhol
Screenprint on Museum Board
1986
Courtesy of Reed Gallery, University
of Maine - Presque Isle
Wayne Gretzky
Andy Warhol
Polacolor ER
1983
Courtesy of Reed Gallery, University
of Maine - Presque Isle

Japanese Toy
Andy Warhol
Polacolor ER
1983
Courtesy of Reed Gallery, University
of Maine - Presque Isle

Unidentified Boy [Striped Shirt]
Andy Warhol
Polacolor ER
1986
Courtesy of Reed Gallery, University
of Maine - Presque Isle
Barbara Allen
Andy Warhol
Polacolor 2
1980
Courtesy of Reed Gallery, University
of Maine - Presque Isle
Carly Simon
Andy Warhol
Polacolor Type 108
1980
Courtesy of Reed Gallery, University
of Maine - Presque Isle
Lyn Revson (2 poses)
Andy Warhol
Polacolor 2
1981
Courtesy of Reed Gallery, University
of Maine - Presque Isle

Constantine Karpidas

Andy Warhol
Polacolor 2
1979
____Of Reed Gallery, University
Courtesy
of Maine - Presque Isle
Jeanine Basquiat
Andy Warhol
Polacolor ER
1985
Courtesy, of Reed Gallery, University
of Maine - Presque Isle

Matilda Basquiat
Andy Warhol
Polacolor ER
1984
Courtesy of Reed Gallery, University
of Maine-Presque Isle
Gerard Basquiat
Andy Warhol
Polacolor ER
1984
Courtesy of Reed Gallery, University
of Maine - Presque Isle

Vitas Gerulaitus
Andy Warhol
Polacolor Type 108
c. 1977
Courtesy of Reed Gallery, University
of Maine - Presque Isle
Leah and Tora Bonnier
Andy Warhol
Polacolor Type 108
1980
Courtesy of Reed Gallery, University
of Maine - Presque Isle

Shiandy Fenton (2 poses)
Andy Warhol
Polacolor Type 108
1977
Courtesy of Reed Gallery, University
of Maine - Presque Isle

Rhonda Ross
Andy Warhol
Polacolor 2
1981
Courtesy of Reed Gallery, University
of Maine - Presque Isle
Shirley Fiterman
Andy Warhol
Polacolor Type 108
1976
Courtesy of Reed Gallery, University
of Maine - Presque Isle

Natalie Sparber
Andy Warhol
Polacolor ER
1984
Courtesy of Reed (
Unidentified Woma
Andy Warhol
Polacolor Type 108
1977
Courtesy of Reed G

Philip Niarchos 8/1!
Andy Warhol
Polacolor Type 108
1972
Courtesy of Reed G

Frieder Burda
Andy Warhol
Polacolor 2
1982
Courtesy of Reed G&lt;
Lorna Luft
Andy Warhol
Polacolor ER
1982
Courtesy of Trout Ge

Martha Graham
Andy Warhol
Polacolor ER
1979
Courtesy of Trout Ga,
Monique (for Ladies a
Andy Warhol
Polacolor Type 108
1974
Courtesy of Trout Gal
Steven Sprouse
Andy Warhol
Polacolor ER
1984
Courtesy of Reed Galli

�as

allery. University

Natalie Sparber
Andy Warhol
Polacolor ER
1984
Courtesy of Reed Gallery, University of Maine - Presque Isle

iue Isle
Unidentified Woman #14 (3 poses)
Andy Warhol
PolacolorType 108
1977
Courtesy of Reed Gallery, University of Maine - Presque Isle

lery, University
e Isle

&gt;ry, University
Isle

y, University
sle

University
e

Philip Niarchos 8/1972
Andy Warhol
PolacolorType 108
1972
Courtesy of Reed Gallery, University of Maine - Presque Isle
Frieder Burda
Andy Warhol
Polacolor 2
1982
Courtesy of Reed Gallery, University of Maine - Presque Isle

Loma Luft
Andy Warhol
Polacolor ER
1982
Courtesy of Trout Gallery, Dickinson College
Martha Graham
Andy Warhol
Polacolor ER
1979
Courtesy of Trout Gallery, Dickinson College

Monique (for Ladies and Gentlemen)
Andy Warhol
Polacolor Type 108

Jniversity

1974
Courtesy of Trout Gallery, Dickinson College
Steven Sprouse
Andy Warhol
Polacolor ER
1984
Courtesy of Reed Gallery, University of Maine - Presque Isle

liversity

versity

�IsORDONI

ART GALLERY ■
WILKES UNIVERSITY

ADVISORY COMMISSION
Virginia Davis, Chairperson
Stanley Grand, Ph.D.

Patricia Lacy
Patrick Leahy, Ed.D.
Kenneth Marquis

Allison Maslow
William Miller
Paul Riggs, Ph.D.
Eric Ruggiero

Anne Skleder, Ph.D.
Heather Sincavage

Jamie Smith

Andrew J. Sordoni, III
Joel Zitofsky

STAFF
Heather Sincavage, Director

Karly Stasko, Research Assistant

GALLERY ATTENDANTS
Timothy Brown
Olivia Caraballo

Margaret Galatioto
Paige Gallagher

Jessica Morandi

Sarah Matarella
Julie Nong
Kayla Wedlock

Nash Wenner

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                <text>Poets featured:&#13;
Taylor Balasavage, English '18&#13;
Ashley Bringmann, English '18&#13;
Alexandra Gamble, Psychology '18&#13;
Elyse Guziewicz, English '18&#13;
Angel Olmstead, Psychology '18&#13;
Kelci Piavis, English '18&#13;
Brianna Schunk, English/Dance '20&#13;
Natalie Stephens, Elementary Education '20&#13;
&#13;
Instructor: Dr. Mischelle Anthony, English&#13;
Editor: Karley Stasko, MFA Creative Writing, '18</text>
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i

1&lt; K

ND237
C35G89

�GEORGE CATLIN
PAINTER OF THE INDIANS OF THE AMERICAS

Introduction and Catalogue by Vivian Varney Guyler

OPENING EXHIBITION

SORDONI ART GALLERY
WILKES COLLEGE

WILKES-BARRE, PENNSYLVANIA

E.s. FARLEY LIBRARY
WILKES UNIVERSITY
WILKES-BARRE, PA _
Paintings on loan from
THE NATIONAL COLLECTION OF FINE ARTS

SMITHSONIAN INSTITUTION
and
THE NATIONAL GALLERY OF ART

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Acknowledgements
Special appreciation is extended to staff of the National Collection of Fine Arts, Smithsonian
Institution and the National Callery of Art for making this Catlin Exhibition and the publication
of this catalogue possible.

in S’ n3ti'e

tor

Mr. Joshua C. Taylor, Director, National Collection of Fine Arts
Mr. William H. Truettner, Associate Curator of Eighteenth and Nineteenth Century-

Painting and Sculpture, National Collection of Fine Arts

nd all -;ave "
Hethen
Pot-’

ht

C’

self-tadght. c;

Mr. Lowell A. Kenyon, Photographer, National Collection of Fine Arts
Mr. J. Carter Brown, Director, National Gallery of Art
Mr. Jack C. Spinx, Chief of Exhibitions and Loans, The National Callery of Art

Mr. William P. Campbell, Assistant Curator, The National Gallery of Art
Ms. Kathleen Kissane, Coordinator of Photography, The National Callery of Art

t turning pO‘nt
The important.then the Pi*'n*
from the "Far
'
As Catlin himsek put &lt;tmv m/ndwa&gt;connnua//vr&lt;
to demote a whole lde-we of
and digniiied-lookmg Indian
city, arrayed and equipped tn ,
tunic and manteau. — ■ nted a&lt;
and stoic dignity. the&gt;e lords o
in their pictured robes, with th
the gaze and admiration or all
a people, preserved by pictor
man. and nothing short ot the
try. and of becoming their hisb
••■•ith the determination or rest
ot North America, and of bring
on hmenLa"d women {^m e;
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for the
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•

GEORGE CATLIN
1796-1872

bn of Fine Arts, Smithsonian
khibition and the publication
Arts

Pd Nineteenth Century

Fine Arts

nal Gallery of Art
allery of Art
tional Gallery of Art

The opening of the Sordoni Art Gallery comes at a time when interest in the history of the
American Indian as well as in the history' of American painting is very high. It is appropriate
therefore, that paintings by George Catlin, born in Wilkes-Barre, July 26, 1796 should comprise
the opening exhibition. Catlin’s earliest years were spent in the Wyoming Valley where his in­
troduction to Indians came as a boy listening to his mother tell of her capture in the Wyoming
Massacre of 1778. Many years later, in his writings, he commented on the sad tale of the Indian
in his "native valley."
Catlin practiced law for three years in Luzerne, Pennsylvania, but then sold his law library
and "all save my rifle and fishing tackle" and converted the proceeds into "brushes and paint
pots. He then went to Philadelphia determined to make painting his life's profession. Entirely
self-taught, Catlin developed skill both as a miniature painter in watercolors and as a portrait
painter in oils. In 1824 he was elected an academician of the Pennsylvania Academy of Fine
Arts, a select group of artists of the day.

The important turning point in Catlin's painting career came when a group of Indians
from the Far West" ithen the Plains) passed through Philadelphia on their way to Washington.
.As Catlin himself put it:
... my mind was continually reaching for some branch or enterprise of the art, on which
to devote awhole life-time of enthusiasm; then a delegation of some ten or fifteen noble
and digniiled-looking Indians, from the wilds of the "Far West," suddenly arrived in the
city. arrayed and equipped in all their classic beauty, — with shield and helmet, — with
tunic and manteau, — tinted and tasselled off, exactly for the painter's palette! In silent
and stoic dignity, these lords of the forest strutted about the city for a few days, wrapped
in their pictured robes, with their brows plumed with quills of the war-eagle, attracting
the gaze and admiration of all who beheld them . . . And the history and customs of such
a people, preserved by pictorial illustrations, are themes worthy of the lifetime of one
man, and nothing short of the loss of my life, shall prevent me from visiting their coun­
try. and of becoming their historian . . . I set out on my arduous and perilous undertaking
with the determination of reaching, ultimately, every tribe of Indians of the Continent
of F.'orth America, and of bringing home faithful portraits of their principal personages,
both men and women from each tribe; views of their villages, games, etc., and full notes
on their character and history. I designed, also, to procure their costumes, and a com­
plete collection of their manufacturers and weapons, and to perpetuate them in a
"Callery unique," for the use and instruction of future ages.
In 1830 Catiin arrived in St. Louis with a portfolio of his paintings of the Iroquois Indians
of New York State. He convinced General William Clark, who with Meriwether Lewis had made
the famous expedition to the Pacific Ocean from 1804 to 1806 and who was then Superinten­
dent of Indian Affairs for the Western tribes, that he was worthy of the permission necessary to
pursue his goal. Clark was undoubtedly impressed by Catlin as he was allowed to set up his easel
in Clark's headquarters and paint the Indians who visited on tribal business. He also allowed
Catiin to accompany him during treaty-making sessions at Prairie du Chien and Fort Crawford
on the upper Mississippi River. The artist used every opportunity available to paint the Indians
around him His "Gallery" had begun.

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�sla'

!

Catlin spent the years 1830-1836 among the Indians of the Plains, the Woodlands and the
Great Lakes. By IB 17 his "Callery" c onsisted of 494 paintings - ■ portraits, landscapes, hunts, tri­
bal dances, religious ceremonies and episodes depicting animal life. There were also a number
of artifacts spears, drums, pipes, bows, robes and even a Crow tepee twenty-five feet high
and large enough to hold forty men. These he set up as "Catlin's Indian Callery' which he
opened in New York's Clinton Hall on September 23, 1837. He charged fifty cents admission
and was often present to lecture, describing and explaining the paintings and artifacts. In 1838
Catlin took his "Gallery" to Washington, then to Baltimore, Philadelphia and Boston.
Catlin's dream was to have the United States Government buy his "Gallery" both for the
financial remuneration and for the picture it would preserve for posterity of the fast vanishing
American Indian. When there was no action by the U. S. Congress on his resolution for the pur­
chase of his paintings, Catlin, in desperation, announced that he would take his "Gallery" to
Europe; perhaps there he would find a buyer.
Catlin's "Gallery of North American Indians" opened on February 1, 1840 in Egyptian
Hall, London. The crowds were at first enthusiastic, and at times Catlin had real Indians to show
them, a group of Ojibwas and then lowas having been brought to London to perform dances
and other entertainment. The English who attended witnessed one of the earliest live "Wild
West" shows. Even Queen Victoria and Prince Albert invited Catlin, his wife and the Ojibwas
to Buckingham Palace. When interest waned in England, Catlin took his "Gallery to Paris and
on June 3rd, 1845 he opened his exhibition to the public with the same early success he had re­
ceived in London. Fora time it was shown in the Louvre for the royal family at the request of
the King, Louis Philippe.
Catlin's personal and financial situations began to take a turn for the worse in Paris. His
wife and young three-year old son both died of pneumonia and the loans made in anticipation
that the U. S. Congress would pass a bill to purchase his paintings had to be repaid when the
bill was defeated. His creditors moved in to take possession of his "Gallery." Fortunately a
wealthy American, Joseph Harrison, owner of the Harrison Boiler Works in Philadelphia the
largest locomotive building concern in the world at the time, came to his aid and paid off his
creditors. Harrison hurriedly crated Catlin's paintings and artifacts and shipped them off to
Philadelphia to save them from any new claims. After Catlin's and Harrison's deaths, the collec­
tion which included four hundred and forty-five paintings and many artifacts was given by Har­
rison's widow to the Smithsonian Institution. For many years they had been stored improperly
in the boiler works factory and had suffered from water, fire and moths. Many of the objects
had to be discarded, but the paintings were restored. Twenty paintings from Catlin's original
"Gallery" are part of the Sordoni Art Gallery's opening exhibition. These are on loan from the
National Collection of Fine Arts, the Smithsonian Institution.

In his late fifties, Catlin spent part of his time in the reading room of the Bibliotheque
Imperial in Paris. There he met another frequenter of the library who had delved into old Span­
ish volumes describing lost gold mines in the Crystal Mountains of Brazil. Catlin decided to go
in search of lost gold. When the search proved futile and his miner's tools were lost and broken
he began to travel and paint Indians. He proposed to do with the South Xmerican Indians w hat
he had done with the North American Indians. He traveled up the Amazon crossing the entire
jungle interior of Brazil visiting thirty of the tribes which inhabit the rivei's shores He then
- rossed the high Andes to the Pacific coast of Peru, traveled across the pampas of Argentina and
thim to the southern end of South America, Tierra del Fuego. and completely a.ound the coast
o •uufh America. atlm probably visited more of South America's pr.mitiye tribes than any
"
ht,s ,,v“r
Witl&gt; his companion, a Negro named Caesar Holla who had

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ln 1830 when Catlin began h
jacob Astor's powerful A-ric-Fu
Fortified trading posts had be
and plans were being formulated fo
ited many of these forts and was oftc

his painting and collecting enterprise
the effects of their presence on the li
Not only did Catlin forsee the
man himself, he also predicted that
to New York and other Eastern marl
the great herds, the principal means
the white man brought cheap trinke
at the inflated price of twenty and th
^ater" often led to overindulgence ;

■

ie man brought his diseases

c°nbnua//v arn ?

u™uspGctj

r

hc muzzle

e 2m-r'be aUe‘

haVen°'vav
tX /ethI'?nfo
reel ln
awfu

'vho-'esa/eUavS their vengear

o!1;:'’p'oud«&lt;i,S,bv‘vl’is^
&lt;■

" ■"""’ins

■

�1e Plains th

,

‘Z&lt;
h,

e dlso ;

IWe'-&gt;tv-five,afnur^ber
ie ch lnd'an r
_Gal|Qry" ' , feet high
a nlh&lt;lrged fifty
cents adm
&lt;ission
h,ladelPhia and artifacts
1,1 1838
Boston.
■nt buy his
or ,

;r?lings and

ess on his
beSon
would

a^ich g;

take his "r . epur'S Gailery"t0

&gt;n February i -io1ri ■
‘s Catlin had realfndi'" EgYptian
to London to S:XtOHSh^

Catlin °h lhefearlieSt 'ive ''™ld
.
t'u? ?V'te and the Oiibwas
1 took his 'Gallery" to Paris and

the same early success he had reie royal family at the request of

a turn for the worse in Paris. His
d the loans made in anticipation
ings had to be repaid when the
of his "Callery." Fortunately a
riler Works in Philadelphia, the
came to his aid and paid off his
tifacts and shipped them off to
ind Harrison's deaths, the collecmany artifacts was given by Harthey had been stored improperlv
and moths. Many of the objects

- paintings from Cftl,n'S °r'8The
ion. These are on loan trom
&gt;adi h8 h°a°dmdelvedeinBtoboldlpan-

■■ —5 vvhst

habit
ross thepamPf

the entire
He then
i ano
d the coast
c

than anv
and compete &gt;
-.erica's Pr'^esar Bolla Sv ho had
&gt;gro named Cae

escaped from slavery in Havana, he then traveled up the Pacific Coast along the entire West
Coast of North America, to the Aleutian Islands and across the Bering Sea to Siberia. Returning
to South America, they crossed the Rocky Mountains from Southern California to the Gulf of
Mexico, then by boat to the Yucatan of Mexico where they parted, Catlin returning to Europe
to see his old friend, Baron von Humboldt in Germany.

Before finally returning to the United States in 1870, then almost deaf, Catlin spent a
number of years in Brussels somewhat of a recluse. He repainted a number of his original
"Gallery" of North American subjects and wrote more books. When he did return he brought
with him more than one hundred and fifty paintings: a group made in South America, a series
of paintings of La Salle's voyage on the Mississippi which the French explorer had claimed for
France in the 1670's (done earlier for King Louis Phillipe but never paid for), and most of the
original "Gallery" which he had repainted. He called these "Catlin's Indian Cartoons." This col­
lection was bought by the American Museum of Natural History from Catlin's surviving daughter
Elizabeth. It was later bought by Mr. Paul Mellon and three hundred and fifty-one of them given
to the National Gallery of Art. Sixteen of these are on loan and others are part of the Sordoni
Art Gallery's opening exhibition. George Catlin died on December 23, 1872 without realizing
that his works would someday belong to the public for which he had painted them.
In 1830 when Catlin began his mission, the influence of the white fur traders and John
Jacob Astor's powerful American Fur Company on the lives of the Indians had already been felt.
Fortified trading posts had been erected along the entire Mississippi, Missouri and Platte Rivers
and plans were being formulated for spreading the trade over the whole Northwest. Catlin vis­
ited many of these forts and was often helped considerably by the white agents and traders in
his painting and collecting enterprise. He was at the same time very outspoken in his criticism of
the effects of their presence on the lives of the Indians.

Not only did Catlin forsee the greed of these traders bringing a gradual end to the red
man himself, he also predicted that the incredible number of buffalo robes being carried away
to New York and other Eastern markets to be sold at great prices would soon mark the end of
the great herds, the principal means of subsistence for the Indians of the Plains. With the trade
the white man brought cheap trinkets and whiskey, the latter sold to the Indians, often diluted,
at the inflated price of twenty and thirty dollars per gallon. The Indian's exposure to this "fire­
water" often led to overindulgence and a state where the Indian became a "beggar for whiskey
... lying drunk as long as he can raise the means to pay for it." With the trinkets and whiskey the
white man brought his diseases — small-pox, "the dread destroyer of the Indian race" and his
firearms. On this state of affairs Catlin wrote:
These traders, in addition to the terror, and sometimes death, that they carry into these
remote realms, at the muzzles of their guns, as well as by whiskey and the small-pox, are
continually arming tribe after tribe with firearms; who are able thereby, to bring their
unsuspecting enemies into unequal combats, where they are slain by thousands, and who
have no way to heal the awful wound but by arming themselves in turn; and in a similar
manner reeking their vengeance upon "their" defenseless enemies on the West. In this
wholesale way, and by whiskey and disease, tribe after tribe sink their heads and lose their
better, proudest half, before the next and succeeding waves of civilization flow on, to see
or learn anything definite of them.

Catlin conceived for himself, in addition to an educational mission, a social and even po­
litical one. He would be a spokesman for the red man in the white man's world. During his exhi­
bitions, his lectures were sprinkled with comments, often biting, on the role the white man and
his government were playing in the destruction of this red man he held in such high regard. He

�lh^had^'^

Minid"eS ^h/intendto
mrticularlv critical of the role the United States government was playing in the removal of
Indi ns from their home territories to lands farther west where their whole mode of living had
to be changed to adapt to the new geography and the new climate. Cathn pleaded:

SSSd

It is for these inoffensive and unoffending people, yet unvisited by the vices of civilized
society, that I would proclaim to the world, that it is time, for the honour of our country
— for the honour of every citizen of the republic —and for the sake of humanity, that our
government should raise her strong arm to save the remainder of them from the pesti­
lence which is rapidly advancing upon them. We have gotten from them territory enough,
and the country which they now inhabit is most of it too barren of timber for the use of
civilized man; it affords them, however, the means and luxuries of savage life; and it is
to be hoped that our government will not acquiesce in the continued willful destruction

tume. with head-dre&gt;s d

and whom /
/y
allbut the head-dress;j
able togetquidsanderi
him, however, for the ,1
head-dress, untilhe at /
it; the bargain was InstJ
five dollars each and th

of these happy people.
It is important to note that Catlin, who was so critical of fur traders and white civilization
and its effects on the Indians, was often looked upon as an intruder by the Indians whose faces,
landscapes, ceremonies, living habits and artifacts he wished to preserve. His painting was to
many Indians a ’'medicine," a mystery, unaccepted by them. His "medicine" even led to death
and intertribal rivalry. He was not opposed to using his own type of trickery or inducements to
encourage an unwilling chief to pose for him. He appealed to the Indian's vanity and in South
America, finding the Indians less friendly to him than in North America, he used an opera glass,
’the best of all traveling companions" and often stayed out of sight painting under the little can­
opy which shaded the boat's deck while his companion Caesar fired his revolver or played on his
fiddle to distract the Indians' attention. One South American Indian medicine man in condemn­
ing Catlin's work said:

These things are great mystery; but there you are, my friends, with your eyes open all
night — they are never shut; this is all wrong, and you are foolish to allow it. You never
will be happy afterwards if you allow these things to be always awake in the night. My
friends, this is only a cunning way this man has to get your skins; and be placed amongst
the skins of the wild beasts and birds and snakes! Don't hurt this man — that is my advice;
but he is a "bug-catcher and a monkey-skinner!"
_ Ca(|jn
t Ramb(es
The medicine man was referring by "bug-catcher" and "monkey-skinner" to the group of Eu­
ropean and American zoologists, ornithologists, entomologists and other scientists from the
great universities who were in the nineteenth century combing South America for specimens,
some to be killed and stuffed and placed in museums.
Among (he Mandans living then along the Missouri River, Catlin at one time caused deep
resentment. A number of squaws having seen paintings of two of their chiefs painted by Catlin
raised strong opposition to him. They commenced a "mournful and doleful chant" against him,
crying and weeping bitterly through the village," proclaiming him "a most dangerous man.
one wio cou ma e iying persons by looking at them, and at the same time, could, as a mat­
er o course, estroy i e in the same way." In this case, Catlin tried to convince the men of his
nvT tuUrn/ni^\ a? trUe *ntentl0ns ar,d then appealed to the Indian male's avowed superiority
ot.Lu
ktatlnS-tla* in the country where I lived, brave men never allowed their
squaws to frighten them with their foolish whims and stories."

In addition to Catlin's employing many means
to both paint and preserve his art, he was
not opposed to the many kinds of persuasion r,e&lt;
necessary to secure the costumes and artifacts he
envisioned as part of his "Gallery." He often had
—d to pay dead) for a certain object. Catlin wrote
while living with the Mandans:

tch. Jni

.h Catlin
Itis clear that althougl

verity," there''

customs to post
while in
f
Plete. Catlin
i. Peale ha
Willson
Charles I.. war heroes, display
olutionary
I

torial background su^’
skeletons. The idea ot Cat

Catlin's task of paintin
one in the nineteenth century
was however in a sense a man
dition to being a man who co
words. Catlin wrote several vc
attitudes supplement his pain
paintings, being replete with
describing the clay bluffsalon
The whole country hel
as if some giant masoi

noble at,'c and
!t « fort
P°sterity’- js
-and shall ec*

c°r&gt;tir

�h'ay;^

,tr. . ,

1

'8 had

' have had abundant opportunities of learning the great value which these people some­
times attach to such articles of dress and ornament, as I have been purchasing a great
many, which I intend to exhibit in my Callery of Indian Painting, that the world may ex­
amine them for themselves, and thereby be enabled to judge of the fidelity of my works,
and the ingenuity of Indian manufactures.

’c sake r,;,

der

?' h

}7 them
■fOfn then?,
)rr?n of r

te

Ur,es Df

f°- the

and l t js

'5,r^tion

■' Wckwv o?X'i'0? ’L
' lnd,an's vanitv and

;

*rica, he used an opera\y
painting under the lytle c/-'.
Ihts revolver or played on h\

n medicine man in condemn

ids, with your eyes open a

oolish to allow it. You new

vays awake in the r.
kins; and he placed amors;
this man — that my ad.

dinner to the group v -nd other scientists trem
)Uth America for spec

It is clear that although Catlin said "I travel, not to trade but to herald the Indian and his dying
customs to posterity/' there was a good deal of trading he had to do to make his "Gallery" com­
plete. Catlin while in Philadelphia had visited the museum which the painter and naturalist
Charles Willson Peale had set up in Independence Hall. It consisted of Peale's paintings of Rev­
olutionary war heroes, displays of stuffed animals and birds each in a compartment with a pic­
torial background suggestive of its natural habitat, waxwork dummies of mankind and several
skeletons. The idea of Catlin's own "Gallery" may have originated at that time.
Catlin's task of painting and documenting the Indians of the Americas was not an easy
one in the nineteenth century; there was much personal sacrifice and personal risk involved. He
was however in a sense a man possessed, a man of strong will and determination. Happily in ad­
dition to being a man who could wield a brush to create visual images, he also was a man of
words. Catlin wrote several volumes and letters where his own descriptions, experiences and
attitudes supplement his paintings, drawings and prints. Catlin's writing is often as visual as his
paintings, being replete with descriptions and images as vivid as the colors of his palette. In
describing the clay bluffs along the Missouri while riding along in his canoe:

trous

The whole country behind us seemed to have been dug and thrown up into huge piles,
as if some giant mason had been there mixing his mortar and paints, and throwing to­
gether his rude models for some sublime structure of a colossal city; — with its walls —
its domes — its ramparts — its huge porticos and galleries — its castles — its fosses and
ditches; — and in the midst of his progress, he had abandoned his works to the destroy­
ing hand of time, which had already done much to tumble them down, and deface their
noble structure; by jostling them together, with all their vivid colours, into an unsystem­
atic and unintelligible mass of sublime ruins.

Id.*’
the men

It is fortunate for all that Catlin did succeed in having at least part of his "Gallery" saved and that
"posterity" is and shall continue to be the beneficiary of all his efforts.

—-sed ta­
atlin at one time
inted by Cr "
heir chiefs pan— jnstbtfr
.

. same time,

In these purchases I have often been surprised at the prices demanded by them; and per­
haps I could not recite a belter instance of the kind, than one which occurred here a few
days since: — One of the chiefs, whom I had painted at full length, in a beautiful cos­
tume, with head-dress of war-eagles' quills and ermine, extending quite down to his feet;
and whom I was soliciting for the purchase of his dress complete, was willing to sell to me
all but the head-dress: saying, that "he could not part with that, as he would never be
able to get quills and ermine of so good a quality to make another like it." I agreed with
him, however, for the rest of the dress, and importuned him, from day to day, for the
head-dress, until he at length replied, that, if I must have it, he must have two horses for
it; the bargain was instantly struck — the horses were procured of the Traders, at twentyfive dollars each, and the head-dress secured for my Collection.

Vivian Varney Cuyler
Assistant Professor of Fine Arts
Director, Sordoni Art Callery
it and Pr£&gt;
■tu^’the co^,rt3in
a cei

Catlin

■

■; :.rtrj ' j’'.-’J ui. . ' it vr/.'.-f- inch'.acd is Men from Catlin'*. /.&lt;*ne« and Notcy on the Manners, Customs,
td ( c.’-djSi,,n r.i tf-r- ;!-,rth Ame rican Indian',, 2 70I5 ., tondon 1811

�«r

1

List of Paintings in Exhibition

-K&gt; ,

0$
1. He Who Takes Away, War,, and Mink-chesk,
three distinguished young men (Osage), 1834

10. Dance of the chiefs, mouth of Teton RFiver,
1832

(?!^’

1/

Oil on canvas, 22% " x 27 %"
Oil on canvas, 29" x 24"
National Collection of Fine Arts, Smithsonian Institution

buffalo bull
2. White wolves attacking a
Oil on canvas, 19?/a" x 27%"
National Collection of Fine Arts, Smithsonian Institution

3.

An Osage Indian pursuing a Comanche, 1836
Oil on cardboard, I8V2" x 24W
The National Gallery of Art, Collection of Mr. &amp; Mrs. Paul Mellon

4. Dance to the Berdashe (Sauk and Fox), 1834
Oil on canvas, 19’/2" x 2 7 Ya"
National Collection of Fine Arts, Smithsonian Institution

5. She-de-a, Wild Sage, a Wichita woman,1834
Oil on canvas, 29" x 24"
National Collection of Fine Arts, Smithsonian Institution

National Collection of Fine Arts. Smith- -nun Institution

Oil on canvas, 29" x 24"

Oil on canvas, 29" x 24"

dr^^.rT

pent -and'

National Collection of Fine Art* Smithsonian lr.;1ru&gt; -,n

12. Wife of Bear-catcher (Kansas), 1831

2h

Oil on canvas, 29" x 24"

National Collection of Fine Arts Smithsonian Institution

13. Mah-to-he-hah, The Old Bear, a medicine
man (Mandan), 1832
Oil on canvas, 29" x 24"

wih-chee' 1
oPl 183-1
(0*8el' nq-x
s-

0,1 one.”-1-;

II

I

22. A small Ore/on village (Upper Amaze
Oil on cardboanI, 78’ 2 ” x2412 "
The Vjtional Gallen

rior-&gt;-r Mr &lt;

National Collection of Fine Arts, Smithsonian Institution

23. Pont de Palmier; and tiger shooting
'Trombutas River, Northern Brazil)

14. Back view of Mandan village, showing
cemetery, 1832
Oil on canvas, 11 %" x 14%"

National Collection of Fine Arts, Smithsonian Inst tut.on

6. Duhk-pits-a-ho-shee, the red bear
(Crow warrior), 1832

ka-ding f

11. Seet-se-be-a, The Mid-day Sun, a pretty girl
(Hidatsa), 1832

15. Rainmaking among the Mandan. 1832
Oil on canvas, 19’5" x 27%"
National Collection of Fine Arts, Smithsonian Institution

I

Oil on cardboard, 18’;" \ 24'2 "
Tw'.lt.owtrultrnofArt Collru.onotMr &gt;. m,. |

24. An alligator s nest (lagoon of the Am
Oil on cardboard. LT •" x24'.-*

National Collection of Fine Arts, Smithsonian Institution

p

.r.raM.G

7. Weapons and appearance of the grizzly bear

16. Wee-ta-ra-sha-ro, head chief of the tribe
(Wichita), 1834

Oil on canvas, 26’/z" x 32% "

Oil on canvas, 29" x 24"

National Collection of Tine Arts, Smithsonian Institution

National Collection of Fine Arts Smith-nn-an Institu' cn

25. Turtle hunt by torchlight ilrombutas
Oil on cardboard. 18’ z" x 24' i
OtI Art C '.'Ml cftOt 'Ar

8. Prairie meadows burning, 1832
Oil on canvas, 11 Vij" x 143/ii"
National Collection of Fine Arts, Smithsonian Institution

17. Lay-law-she-kaw, He Who Goes Up The
River, an aged chief (Shawnee', 1831
Oil on canvas, 29" x 24"

26. Medicine man, performing his mysU
over a dying man 'Blackfoot i, 1832
Oil on cardboard 18%’ x tv "

National Collection ot Fine Art&lt;. Smith- n an In-Mu! on

9. Foot war party on the march, Upper Missouri
Oil on canvas, 11%" x 14%"
National Collection of Fine Arts, Smithsonian Institution

18. Flathead Indians
Oil on cardboard, 18’ a" \ 24'

The N itional tia'l.ux •' A .

Mfi Fl

'•

1H- -

a

�List of Paintings in Exhibition
19. Woman and child, showing how heads of
children are flattened
Chinook, band of the Flathead family)

,n'apre‘tygi.i

28. Clatsop Indians (band of the Flatheads)
Oil on cardboard, W’m" x 241'2"
The National Gallery ot Art, Collection of Mr. &amp; Mrs. Paul Mellon

Oil on canvas. 29’ x 24’
Nui.e-M Collection ct f.neArts. Smithsonian Inst.tut.on

20. Tcha-aes-ka-ding, grandson of Buffalo Bull's
Back Fat ’.Blackfoot), 1832

29. The great ant-eater, visiting Catlin's camp
(Yucayali River, Peru)
Oil on cardboard, 18'/a" x 24'Zt"
The National Gallery of Art, Collection of Mr. &amp; Mrs. Paul Mellon

Oil on canvas. 29" x 24"

1831

Netic'r.’l Co-wCion of Fine Aris. Smithsonian instilui on

30. The handsome Dane-Goo-a Give, 1852

21. Wah-chee-te, wife of Clermont, and child
Osage-’. 1834
a medici

Oil on cardboard, 18’/’" x 24’/2"
The National Gallery of Art, Collection of Mr. &amp; Mrs. Paul Mellon

OH on canvas, 29’x 24’
Nzzz.nil' Co: edict: of Fine Arts. Sm.’.lhssrrzn Institution

31. An Indian village —shoreofthe Amazon
Oil on cardboard, I8V2" x 2414 "

22. A small Orejon village .Upper Amazon)

The National Gallery of Art. Collection of Mr. &amp; Mrs. Paul Mellon

Oii on cardboard, IS -2x 24 li"

show inc

The Ns: or.3* Gel’s.-.

Art Cr. ecu ~r

M-. A. Mrs. Paul Mellon

23. Pont de Palmiersand tiger shooting
Trombutas River, Northern Brazil'

32. Spearing by moonlight— Chaco Indians
(Paraguay River, Argentina)
Oil on cardboard, 18‘Za" x 241/z"
The National Gallery oi Art, Collection of Mr. &amp; Mrs. Paul Mellon

Oil on cardboard, 18yi" x24'z'7
Tre N&lt;r.:sna‘Gal en-bAr. Co ’ : — z-. cr -Mr. i Mrs. Paul Mellon

an,1832
24. An alligator's nest Jagpon of the Amazon)
O.'- cn cardboard, 18’2"x 24-if-’
The

-r.il Galfe-v

Art. Cc:l£Z’.-“r

L Mrs. Piul .Mellon

33. Maue Encampment, looking ashore from
the steamer (below the River Negro,
lower Amazon)
Oil on cardboard, 18'/’" x 24'Zr"
The National Gallery of Art, Collection of Mr. &amp; Mrs. Paul Mellon

of the tribe

25. Iurtle hunt by torchlight ■ J rombutas River)
GJ cn cardboard, 13:2" x 24’2 ”
TheCz

c'AT.Cz

1 :..:j Piuj MeTon

34. Grand Lavoir, Pampa del Sacramento (Peru)
Oil on cardboard, IS’/z" x 24’/2"
The National Gallery of Art, Collection of Mr. &amp; Mrs. Paul Mellon

&gt;es Up The
0,1831

26. Medicine man. performing his mysteries
over a dying man (Blackfoot , 1832
Oil on ca'cboard, Id' i* x 24'.a’

35. Mouth of the Rio Purus (Upper Amazon)
Oil on cardboard, I8V2" x 241Zz"
The National Gallery of Art, Collection of Mr. &amp; Mrs. Paul Mellon

36. Spearing by torchlight on the Amazon
Oil on cardboard, I8V2" x 24 V2"
The National Gallery of Art, Collection of Mr. &amp; Mrs. Paul Mellon

�3. An Osage

Indian pursuing

a Comanche

National Collection of Fine Arts, Smithsonian Institution

2. White Wolves attacking a buffalo bull
"During my travels in these regions, I have several times come across a gang of these animals surrounding an old or a
wounded bull, where it would seem, from appearances, that they had been for several days in attendance, and at in­
tervals desperately engaged in the effort to take his life. But a short time since, as one of my hunting companions and
myself were returning to our encampment with our horses loaded with meat, we discovered at a distance, a huge bull,
encircled with a gang of white wolves; we rode up as near as we could without driving them away, and being within
pistol shot, we had a remarkably good view, where I sat for a few moments and made a sketch in my note-book; alter
which we rode up and gave the signal for them to disperse, which they instantly did, withdrawing themselves to the
distance of fifty or sixty rods, when we found, to our great surprise, that the animal had made desperate resistance,
until his eyes were entirely eaten out of his head — the grizzle of his nose was mostly gone — his tongue was half eaten
off, and the skin and flesh of his legs torn almost literally into strings ... I rode nearer to the pitiable object as he
stood bleeding and trembling before me, and said to him, "Now is your time, old fellow, and you had better be off.
Though blind and nearly destroyed, there seemed evidently to be a recognition of a friend in me, as he straightened up,
and trembling with excitement, dashed off at full speed upon the prairie, in a straight line. We turned our horses and
resumed our march, and when we had advanced a mile or more, we looked back, and on our left, where we saw aga n
the ill-fated animal surrounded by his tormentors, to whose insatiable voracity he unquestionabh soon fell a victim."

•he ■

s

g&lt;\c_

4- Da
eB

ar

' hr- » ,

,hr-$

:rn a-

-nr'^IK

■l

a

'

£an. d

'h-s d,
-Ko,

n f,
rU

*»» h

�-

■■

Mb
The National Callery of Art, Mr. and Mrs. Paul Mellon Collection

An Osage Indian pursuing a Comanche, 1836

mHhsoman Institution

landing an old or
ndance, and at mg companions and
,tance. a huge bull,
and being within
y note-book - after
themselves to the
.perate resistance,
gue was half eaten
.able object as he
had better be oft
,e straightened up.
e-d our horses and

here we saw aga
oon fellavtcttm

National Collection of Fine Arts, Smithsonian Institution

4. Dance to the Berdashe (Sauk and Fox), 1834
“Dance to the Berdashe" is a funny and amusing scene, which happens once a year or oftener, as they choose, when
a feast is given to the “Berdashe," as he is called in French, (or l-coo-coo-a, in their own language), who is a man
dressed in woman's clothes, as he is known to be all his life, and for extraordinary' privileges which he is known to
possess, he is driven to the most servile and degrading duties, which he is not allowed to escape; and he being the
only one of the tribe submitting to this disgraceful degradation, is looked upon as “medicine" and sacred, and a feast
is given to him annually ..

�5. She-de-a, Wild Sage, Wichita woman, 1834
“Amongst the women of this tribe, there were mam. ?r at
expression, though their skins are very dark.

�i

-

National Collection of Fine Arts, Smithsonian Institution

6. Duhk-pits-a-ho-shee, the red bear (Crow warrior), 1832

�I

I
1

I

I
i

Foot war pa
7. Weapons and appearance of the grizzly bear

Nation.).’ CoHect on of f.-M .Arb, yn

8. Prairie meadows burning, 1832

��Nat onal Colson of F-«e w

11. Seet-se-be-a,
f
The Mid-day Sun, a pretty girl (Hidatsa), 1832
"dressed
■-'l in a beautiful costume of the mountain-sheep skin, handsomelv garnished ,v. h P
This girl was almost compelled to stand for her picture by her relatives who urged her o wdined, offering as her excuse that she was not pretty enough, and that her picture woul

mode****

12.

Hif(

�I

I
I

I
national r oller lion r,l Fine Aris. Smithsonian Institution

12. Wife of Bear-catcher (Kansas), 1831
u,ib
■^O'b
e '•

�&gt;' "

...ped4*’’*

. »»d *S»
cn the
&gt;hn.
/«,&lt;• tike
”g
Irhtixxh.
jtvi
•i h.de* from tK
•1 xjter fr!l tfj
! n-th thonK
bjnd^ed

.itnm Uy
the’body
&lt;&gt;1 tor tg
tbjnhuJ
\naia'e-’"ek,'"\
^.-^^,,,-h.gherfhbixins K

inc"

pUj
reach

k „&gt;amr; -n th. CU'Mtf'

KrttK

.. undJ

”b thffg

folds prostrated upon the ground *&lt;- ''i/tK
hroken fries and IjmenMton* lot the m.st
Im-.o and doing other penance to appease I
When the scjftnld' on which the bodies rest.I

nt the honrs, lake the skulls, whn h are
j
more on the prairie - pl,u cd al equal drstanl
rage, which has hem pullt-d and pUced tindJ
h’j-hand or her child, whs h lies in this groj
^^icookedloodthathf^,^, af.,J

K
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National Collection of Fine Arts. Smithsonian ln..t,tut on

•7

13. Mah-to-he-hah, The Old Bear, a medicine man (Mandan), 1832
“■ . . 'the chiefs . . . they have all been many days in this medicine-house, and they all know me well, and the . have
not asked me to come in and be made alive with paints' ... I prepared my canvas and palette and wh st ■ ■■•
the time until twelve o'clock, before Ire made his appearance: having used the whole of the lore-part oi the das at h &gt;

toilette, arranging his dress and ornamenting his body for his picture.
At that hour then, bedaubed and streaked with paints of various colours, with bear's grease and cha'roal w.th medi­
cine-pipes in his hands and foxes tails attached to his heels, entered Mah-to-he-hah (the old b. ?’• '••- n ■* ‘,J n h"
own profession, who seated themselves around him; and also a number of boy- whom it was re ]u&lt; -•-.’J shoukf re­
the nwstenes
main with him, and whom I supposed it possible might have been pupils, whom he was instre.t.ng or materia medica and hoca poca. He took his position in the middle of the loom, waving
was me he
cal .met, •" -■»&lt;*’
his eagle calumet,
I" ' a,nd sms'ng hiS medicine-son8 Which he sings over his dving patient looking mm the last untU I CO*
pie ed h,s picture, which I painted at full length. His vanity has been completch gratified m th. operation he
°8e er, ay alter day, in my room, in front of his picture gazing intensely upon it. ..

Mim

�Whenever a person dies in the Mandan village, and the
customary honours and condolence are paid to his re­
mains, and the body dressed in its best attire, painted,
oiled, feasted, and supplied with bow and quiver, shield,
pipe and tobacco - knife, flint and steel, and provisions
enough to last him a few days on the journey which he is
to perform: a fresh buffalo's skin just taken from the ani­
mal’s back, is wtapped around the body and tightlv bound
and wound with thongs of raw hide from head to foot.
Then other robes are soaked in water, till thev are quite
soft and elastic. which are also bandaged around the body
n the same manner, and tied fast with thongs, which are
wound with great care and exactness, so as to exclude the
action of the air from al! parts of the body .
There is then a separate scaffold erected for it. constructed
of four upright posts, a little higher than human hands can
National Collection of Fine Arts, Smithsonian Institution
reach . . . Some hundreds of these bodies may be seen
14. Back view of Mandan village,
■epcsing in this manner in this curious place, which the
showing cemetery, 1832
Indians call "the village of the dead "... Fathers, mothers,
wives, and children max be seen lying under these scaf­
folds, prostrated upon the ground, with their faces in the dirt, howling forth incessantly the most piteous and heartsrcxen cnesand .amentat.cns tor the mtstcrtunes or their kindred; tearing their hair - cutting their flesh with their
knnes. and doing other penance to appease the spirits of the dead. . .
v.-hen the scaffolds on which the bodies rest, decay and fall to the ground, the nearest relations having buried the rest
the bones, take me skuus, wnlch are perfectly bleached and purified, and place them in circles of a hundred or
:ore on the prairie - p.aced at equa: distances apart. . . Each one of these skulls is placed upon a bunch of wild
sage, wnich nas been pu .ed and placed under it. The wife knows (by some mark or resemblance) the skull of her
naseand or her chile wf- ch lies n tin s group- and there seldom passes a day that she does not visit it, with a dish of
me best cooked food that her w.g.vam affords, which she sets before the skull at night . . ."

j thev have
istled away
? dav at his
with meditrain ol his
siaoukf
&gt; mystef**
e-s &gt;n each

nt.l I ton1;
he
’uf
Coller./ion ;t /t." AHi. ‘.mitfi'.uman Institution

�&lt;* o' *--• • -» ■/

16. Wee-ta-ra-sha-ro, head chief of the tribe (Wichita), 1834

�National Collection ol Uno Arts. Smithsonian institution

17. Lay-law-she-kaw, He Who Goes Up The River, an aged chief (Shawnee) 1831

I

�The National Callery of Art. Mr and Mrs Paul Mellon Oh":

18. Flathead Indians
Hoogst-ah-a, chief of a band, wrapped in his blanket; Lee-le, bis wife, with her infant in its crib (or cradle under;.?.'.•
the process of flattening the head; a Flathead boy (left background), taking salmon with his harpoon arrows.

"The Flathead tribe, so called from their singular practice of flattening the head, is one of the mo&gt;l numerous ht not
the most numerous) west of the Rocky Mountains, occupying the whole country about the lower Columbia •
ing the island of Vancouver. . .
The strange and unaccountable custom of flattening the head in this tribe is confined mostly to the women and
amongst them it is by no means general, and ornamentation, singular as it may seem, appears to be the -o&lt;c ubicU
of it . . . The infant, at its birth, is placed in its cradle, dug out of a solid log of wood, and fastened down v, . a ban­
dages, so that it cannot move, and the frontal process is pressed down by an elastic lever, which is t.ghtened di •

by strings fastened to the side of the cradle. The bones of that part of the head, at that period, being can a;
are easily pressed into that unnatural form, and after two or three months of this pressure the required shape * ob­

tained, which lasts through life. By pressing the frontal region back, the head is pressed out on the &gt;-.de$ to an u
natural extent.

If this were a natural deformity, stultilily would undoubtedly be the result: but as it is an artificial deformation,
such result is produced, or need it be looked for, as it is only a change in the form and portion or the me •
gans, without interfering with their natural functions. The evidence of this is that tho^c v. th then head' Matter
are found to be quite as intelligent as the others in the tribe: and it would be a nion^trou- *uppox •K n 10
that the fathers of families and chiefs would subject their infants to a process that was to stultih them

�e ^ie obiec’

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National Collection of Fine Arts, Smith-ri'nzn Institui-'an

19. Woman and child, showing how heads of children are flattened (Chinook,
band of the Flathead family)

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20. Tcha-aes-ka-ding, grandson of Buffalo Bull's Back Fat (Blackfoot), 1832
"a boy of six years of age, and to&lt;» young as yet to have acquired a name. ha- stood forth hire a toed m
have painted him at full length. The history Of this child is sorrw ..hat cui • i ' i interesting; I
in case of the death of the chief. . . he becomes hereditary chn-t of the tribe This be • h ■. ’•
the Crows by ingenious stratagems, and twice r.-captured by th? Bla' -t' e‘
«on
present he is lodged with Mr. McKenzie, for safe keeping and protec:.on unt:' : "
- • arr
take the office to which he is to succeed, and able to protect himself.

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National Collodion of Fine Arts, Smithsonian Institution

oot)J832,

ind 1
and
a
dead.
A bv
’ * ' or fd'e' and •&gt;'
age 'O

21. Wah-chee-te, wife of Clermont, and child (Osage), 1834
I

"She was richly dressed in costly cloths of civilized manufacture, which is almost a solitary instance amongst the
Osages, who so studiously reject every luxury and every custom of civilized people: and amongst those, the use of
whiskey, which is on all sides tendered to them — but almost uniformly rejected! ‘

________

�34. An alligator's nei

i he National Callery at ,\r(, Mr an J Mrs fj-.'

33. Pont de Palmiers and tiger shooting (Trombutas River, Northern Brazil)

* h.
* tor.

�4

The National Callery of Art. Mr. and Mrs. Paul Mellon Collection

34. An alligator's nest (lagoon of the Amazon)

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brn

35. Turtle hunt by torchlight (Trombutas River)
The Indians having turned the turtles on their backs, the women approach with torches to do the butchering.

�The National Ca’!er\ o/ A'f Mr

t V' = r&gt;&gt;.

36. Medicine main, performing his mysteries over a dying man (Blackfoot), 1832

�I

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                <elementText elementTextId="367370">
                  <text>Wilkes University retains copyright of these exhibition programs. </text>
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                <text>1973 November 25 George Catlin: Painter of the Indians of the Americas</text>
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                <text>This show is a survey of painter George Catlin's work on the Native Americans of the region. </text>
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                    <text>�83^
3*1^3
: - ■'-' '•

__________

-

...... 2

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nineteenth
century
european
academic
painting
and
sculpture
sordoni art gallery 1975

X

�Directors of the A. J. Sordoni Foundation Inc.

33:

S7
/

7

A. J. Sordoni, III President
The Reverend Jule Ayers

M. M. Glahn
Thomas Kiley

Roy Morgan

Helen Mary Sekera

�i

The world of art in the nineteenth century
underwent many changes as it was reshaped
and reinforced by new concepts of the
individuals against the static conventions of
the past. After the French Revolution the
personal right to free expression was
undisputed. Artists were now able to turn
their attention to the real life around them,
sometimes full of poetic emotion, sometimes
romantic in nature, but always concerned with
the recording in paint the events of their times
and the reactions to their environment. Paris
in the nineteenth century was the center of
culture, the art capital of the world. Its
influences radiated out to many countries.
Germany, England, Spain and the Americas
all felt the strong impact and currents of the
new-found directions of expression. It was in
the early nineteenth century milieu that the
artists struggled to make themselves seen and
heard; thus we can trace the development and
progress of modem art. The Sordoni Art
Collection will serve as an invaluable source
and aid to the understanding and appreciation
of the artist's unending battle for personalized
expression.

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11. R. GOUBIE — An Alsatian Farmer with Wife, Daughter and Two Horses

�The Sordoni Foundation Collection at Wilkes College
JOHANN BEORG METER
VON BREMEN
Country Girl Under a Tree
Oil on canvas
Signed and dated 18/3
5% x 4 inches
HORACE VERNET
The Battle of Wagram
Oil on C2TA-2S

Signed
9 xl2 inches
3. OTTO KIRSCHNER
Man Reading a Letter
Oil on canvas
Signed
7x5% inches

4. OTTO KIRSCHNER
Man Smoking a Pipe
Oil cn canvas
Signed
7 x 5% inches
5. OTTO KIRSCHNER
Man with Beer Stein and Pipe
Oil on canvas
Signed
9x7 inches

6. LOUIS GEORGE BRILLOUIN
Huntsman in Louis IV Costume
with Spear
Oil cn canvas
Signed and dated 1566
8% x 5% inches
7. OTTO KIRSCHNER
Man in Red Jacket with Pipe
Oil on canvas
Signed
7 x 5% inches

8.

W. ROESSLER
Bavarian in Red Waistcoat with
Feathered Hat
Oil on panel
Signed
7x5% inches

9. GUSTAVE J. JACQUET
Portrait of a Young Lady*
Oil on panel
Signed
12% x 9 inches

14. CARL KRONBERGER
Man in Red Waistcoat
Oil on canvas
Signed
6 x 4% inches

21. HENRY

15. CARL KRONBERGER
Old Lady with Spanish Comb
Oil on canvas
Signed
6% x 57z inches

22. ENRICO DONIZELLI
Interior with Geese and Children
Oil on canvas
Signed
1174 x 1574 inches

16.
10. H. BUERKEL
Swiss Haymakers Loading a Hay Cart
Oil on metal
Signed and dated 1829
19 x 183/4 inches
17.
11. R. GOUBIE
An Alsatian Farmer with Wife,
Daughter and Two Horses*
Oil on canvas
Signed and dated 1878
18.
15% x 12% inches

12. H. BUERKEL
Landscape with Hay Wagons and
Storm Clouds*
Oil on canvas
Signed
191/2 x 13% inches
13. ALBERTO PASINI
Mounted Arabs at Mountain Pass,
with Persons in Palanquins
Oil on canvas
Signed and dated 1887
13% x 10% inches

DE CARAVALLI
Arab Woman Beggar
Oil on canvas
Signed
12% x 9% inches

23. W. KLEIN
Man in Green Coat with Pipe
Oil on canvas
Signed
10 x 47z inches

JEAN GEORGES VIBERT
His Eminence, the Poet
Oil on panel
Signed
237z x 177z inches

24. JULIEN DUPRE
Farmgirl, Rake and Water Jar*
Oil on panel
Signed
137z x 10% inches

JEAN GEORGES VIBERT
A Missed Vocation
Oil on panel
Signed
28 x 22% inches

25. ALBERTO PASINI
Courtyard of Three Dismounted
Cossacks
Oil on canvas
Signed and dated
18 x 1474 inches

19. LOUIS JIMENEZ
Queen of the Floral Games*
Oil on panel
Signed and dated Paris, 1884
34 x 49 inches
20.

PEMBER SMITH
Villa on a Venetian Canal
Oil on canvas
Signed
23% x 19 7z inches

CHARLES H. DAVIS, N.A.
Clouds and Hills
Oil on canvas
Signed
41 % x 337z inches

28. C. RICCARD
Two Men Fighting Over a
Game of Cards
Oil on panel
Signed
15% x 117z inches
29. W. ROESSLER
Tyrolean in Feathered Hat
Oil on canvas
Signed
7 x 5% inches
30. JOSE GALLEGOS
The First Communion*
Oil on panel
Signed and dated Rome, 1896
4772 x 277z inches
31. L. BACCI
Old Man in Stocking Hat
Teasing an Old Woman*
Oil on canvas
Signed and dated Firenze, 1885
27 V2 x 21 Vz inches
32. EUGENIO ZAMPIGHI
Tyrolean Peasant Family Scene
Oil on canvas
Signed
41 x 28 inches

26. JEAN GEORGES VIBERT
Eunuch in Courtyard, Watching Doves 33. ADOLPH SCHREYER
Oil on panel
Mounted and Dismounted Arabs
Signed
by a Mosque*
25 x 16 inches
Oil on canvas
.
Signed
27. FRANZ MOORMANS
39 x 27 inches
Young Man Playing a Violin*
Oil on panel
34. EDWIN LORD WEEKS
Signed
The Water Jar Merchant, Rabat
1572 x 11% inches
Oil on panel
Signed and inscribed, Rabat
24 Vz x 1974 inches

35. G. CO5ENZA
Fishing Boats on Blue Water*
Oil on panel
Signed
11 x 7 inches
36. G. COSENZA
Fishing Boats on Blue Water
Oil on panel
Signed
11 x 7 inches

37. NAPOLEON IN EGYPT
By lean Leon Gerome
Height — 16% inches
38. ARMORED BRONZE KNIGHT
ON HORSE
Both in full armor, on red velvet stand.
Knight holding jousting spear.
From 'Wolfe Collection.
Height — 34 inches
39. INCENSE BURNER
Oriental, with cock and
chrysanthemum motif, gold
embossed on metal.
Height — 22 inches
40. WHITE MARBLE NUDE "PSYCHE”
GALLERIA FRAT
Height — 48 inches
41. WHITE MARBLE NUDE "PSYCHE"
WITH CHERUB AT FEET
Lapini Firense, 1802
Height — 50 inches
42 WHITE MARBLE BUST OF
WOMAN,* classic hairdress
Wm. Couper, Florence, Italy
Height — 21% inches
• ILLUSTRATION

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Landxipr with Hjy

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�Wagons and Storm O-- ,

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19. LOUIS JIMENEZ

Queer, of fr e FiomI G ir

�NEZ — Queen of the Floral Game-

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JULIEN DUPRE

E«m«irL JUi* irt *Wr *,

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— Farm®'

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27. FRANZ MOORMANS — Young Man Playing a W'
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JOSE GALLEGOS

The Er • Cw-'.- •

�LEGOS — The First

Commun;c:\

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31. L. BACCI

Old Man in Stocking Hat Teasing an CM W««

�Old \vona--

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33. ADOLPH SCHREYER — Mounted and Dismounted Arab . t&gt;. »

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jismounted Arat?

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42. WHITE MARBLE BUST OF WOMAN, Classic hairdo-

�WOMAN, Cla^-

�The Sordoni Art Gallery was given to Wilkes
college by the Andrew J. Sordoni Foundation,
Inc. to encourage the appreciation of art. It is
dedicated to displaying and preserving the
works of art to enrich and expand the cultural
development in the community.
Currently, the Gallery is the home of part of
the family's collection of nineteenth century
academic European paintings and sculpture.
Our exhibitions are for the benefit of the
students and the community. The donors hope
the Gallery is a source of pleasure and
inspiration for everyone.

We are deeply appreciative of the
foresightedness of these generous individuals
for this substantial gift; we want now to share
it with you.

�STARK LEARNING CENTER • 150 SOUTH RIVER STREET

(

WILKES COLLEGE • WILKES-BARRE, PENNSYLVANIA 18703)

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1000178455

MILKES COLLEGE LIBRARL

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                    <text>SORD GA
TR653
P6
1976

ilCENTENNIAL EXHIBITION

SORDONI ART GALLERY 1976

�PHOTOGRAPHIC HISTORY OF HARD COAL MINING IN NORTHEASTERN PENNSYLVANIA
WYOMING HISTORICAL AND GEOLOGICAL SOCIETY COLLECTION

RALPH E. DeWITT

E.S. PARLEY LIBRARY
WILKES UNIVERSITY
WILKES-BARRE, PA

WYOMING HISTORICAL AND GEOLOGICAL SOCIETY COLLECTION

�ARCHIVES

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Anthracite coal, the land, and its people have been a prime
source of energy in these United States and an influencing factor

in its economic development as an industrial nation. Today,
with the kaleidoscopic changes in energy sources, the land and

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its people are our heritage.
People came from all parts of Europe in search of economic
advancement, bringing with them backgrounds of varied cultures

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that have produced and strengthened the character of our local
area: the long, hard struggle of the miner to maintain his dignity,
to improve his lot in life, to insure his rights and better working

conditions led to the formation of the first labor union
in the United States.

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This Bicentennial Exhibition is a photographic record
of these changes.
Photographs of the early years are on loan from the Wyoming
Valley Historical and Geological Society collection, showing the

mines and collieries in their growth and expansion years.

The collection of photographs by Mr. Ralph E. DeWitt depict:is
the era of coal from the early 1900s to the late 1930s with
emphasis on mine machinery and the homes in which
the miners lived.

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RALPH E. DeWITT

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fOM/NG HIS
WY .OG1CAL s&lt;
GEOL' - BREAKER
Cover :Eocaf/e&gt;:: Kingston ,
J hate:
1920
I
JMINE crew
/
'location: Unknown I
hate: 2917
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MINE CREW
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llocation.' Unknown I
lOatc: 1^20
I
BATHROOM
/
Locate. Unknown I

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IDate.-1026

iman standing
iluoifion: Unknown
Date: 1916

MULE-DRAWN FI1
Locntion: Unknown
Date: 1917

LEAR OF HOME
Location: Edwards vj]l
Date; 1916

REAR OF HOME I
Eocafion: Edwardsvill

. CARDEN

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pLAYQ
iROL'MD
'ocation
Date.- I919 ardi

�WYOMING HISTORICAL AND
GEOLOGICAL SOCIETY COLLECTION
Cover — BREAKER BOYS' FOOTBALL TEAM
Location: Kingston
Date: 1920

HAZLETON SHAFT COLLIERY
Location: Hazleton
Date: 1932

MINE CREW
Location: Unknown
Date: 1917

MAXWELL COLLIERY
Location: Ashley
Date: 1940

RALPH E. DeWITT

MINE CREW
Location: Unknown
, Date: 1920

COMPANY HOUSES
Location: Wilkes-Barre
Date: 1935

1 BATHROOM
Location: Unknown
Date: 1916

FAN HOUSE, HENRY COLLIERY
Location: Plains
Date: 1937

MAN STANDING BY COAL WAGON
Location: Unknown
Date: 1916

HUBER COLLIERY
Location: Ashley
Date: 1940

MULE-DRAWN FIRST AID WAGON
Location: Unknown
, Date: 1917

ROTARY DUMP, HUBER COLLIERY
Location: Ashley
Date: 1945

REAR OF HOME
i Location: Edwardsville
Date: 1916

MINE PROPS
Location: Wilkes-Barre
Date: 1912

REAR OF HOME
Location: Edwardsville
Date: 1916
i GARDEN
| Location: Pringle
Date: 1917

PLAYGROUND
Location: Edwardsville
Date: 1919

INTERIOR VIEW OF McCLINTOCK HOME
Location: Wilkes-Barre
Date: 1951

MALTBY COLLIERY
Location: Swoyersville
Date: 1929
INTERIOR VIEW OF MINERS NATIONAL BANK
Location: Wilkes-Barre
Date: 1969

���</text>
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