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H

N6537
L35A4
1997

i

I

�GARY LANG

�P A INTI’

E.S. FARLEY LIBR;
WILKES UNIVERS
WILKES-BARRE,

�GARY LANG
PAINTINGS AND OBJECTS
1975-1997

Essays by
Stanley I Grand

Susan C. Larsen
Appreciation by

James Turrell

E.S. FARLEY LIBRARY
WILKES UNIVERSITY
WILKES-BARRE, PA
May II—August 10, 1997
Sordoni Art Gallery

Wilkes University
Wilkes-Barre, Pennsylvania

�Text Copyright © 1997 Sordoni Art Gallery
Illustrations Copyright © 1997 Gary Lang
Photograph of Gary Lang, page 2, Copyright © 1995 Sebastiano Piras, New York

ARY L A N G :s a treas
V 1 religious conviction that s;

with as much a detailed and layere,
All rights reserved

2000 copies were printed
by Llewellyn &amp; McKane Inc., Wilkes-Barre, Pennsylvania
Catalogue design by John Beck
Color photographs by Ken Showell
Cover photographs by Bill Orcutt and Ilonka Van Dcr Putten

Set in the Adobe issue of Monotype Centaur,
a typeface designed in 1915 by Bruce Rogers.
ISBN 0-942945-10-7

Cover painting
Mirroring Heart (Banding), 1993—97
acrylic on canvas

I 13 X I J 3 inches
I Mail on I rent

singular and sweeping vision of wl
nents in the world of visual thougl

�A RY L A N G is a treasured friend. His personal history includes a
10

Pins, New York

religious conviction that speaks to his chosen vision. He makes paintings
with as much a detailed and layered history of where he has been as they are the

singular and sweeping vision of where he has arrived. The works explore conti­
nents in the world of visual thought. They are to be entered.

James Turrell

J i

X J 0 I L'.

�WOVEN INFORMATION
Stanley I Grand
Wilkes University

A MONG THE ARTISTS who received recognition in the 1980s, Gary Lang is a
_/k special case. Never gaining superstar status during the years when fame came
quickly and departed even more so, Lang has earned the respect of his peers and the
esteem of a knowledgeable group of collectors and critics. This mid-career survey seeks
to understand the nature of his accomplishment by establishing a chronology and
contextualization of his works, by providing an interpretation of his philosophy and a
decoding of his methodology, and by locating him within the context of the great
modernist colorists from Cezanne to Josef Albers. Despite, or rather precisely because
of Lang’s initially startling palette and the often radical appearance of his paintings, he
is best understood as a classic painter, a true scion of the modernist tradition in which
he has both respectfully dwelt and advanced.
After receiving his M.F.A. from Yale in 1975, Lang moved to Barcelona, where
he spent two years on a Fulbright scholarship. In the northeastern Spanish city so
closely identified with Antoni Gaudi, Lang's work underwent a change. Perhaps not
coincidentally, much of Lang’s work from this period combines humor (Gaudi s Casa
Mild [1905—07] is the quintessential comic-book apartment house) and ascension
(Gaudi s Sagrada Familia [begun 1884] comes to mind). Earlier, as a graduate student,
he had made "paintings about frontality and ascension that looked like Don Judd
sculptures done in a Day-Glo and glitter palette.”1 Now, fascinated with and inspired
by the bright, animated, and colorful bits of paper that he encountered constandy and
collected avidly, Lang began to move away from a formalist, fluorescing minimalism
toward collage.
The earliest work in this exhibition, Barcelona Painting [Figure I], is an icon in
which paper scrap information has been translated into a painted collage. Employing a
vertical format, the painting reads like a scroll or totem pole, with each course provid­
ing a different level of information. According to Lang, he “was accumulating and
assembling cultural refuse and recycling it into energized totems, spiritual batteries,
with intensely charged force-fields.’’
Reading the painting in an ascending manner, one sees, in the lower quarter, a
noncanonical Mickey Mouse, with a nose reminiscent of WC. Fields's red proboscis,
striding into the picture from the left along a lightning bolt. Not only does the

�to
*•«*- Multoond pbnets m sctoed
™Xto»«„C »a . b«oq«« c««to, emp^of so.pt dangles to a
Aat ™to » „*optobk insoiption. Suoontog »d Itong Ae
" £fc. „ to pactod panels: on Ae ,op seven puallel to on Ae left arcs
of blue and whice orbiung a yellow mass; and on Ae ngbt, a plaid-Lke design of

intersecting lines. The ensuing layer of information contains brightly colored intersectmg blades of yellow, blue, and red that reference a scrap of paper Lang brought back
from a visit to Morocco. The abstracted Arabic script recalls its place of origin. To the
left is an upside-down fragment of an old-fashioned, romantic postcard decorated with
hearts and flowers that once proclaimed that separation tears the heart asunder. To the
right is a miniature still-life arrangement consisting of a pair of cherries, a lemon, and a
strawberry. Although these fruits evoke the slot machines wheels of chance, they were
in fret appropriated from a tea bag marketed by a German firm under the Fixbute label.
The next stratum juxtaposes a classical goddess with contemporary action
superheroes. On the right, set in a yellow triangle, is a figure descended from the Venus
de Milo. The adaptation, however, is clearly more commercial than aesthetic; we are
looking at the logo for Venus noodles, beans, or some such product. Beneath, red
letters appear to spell out Jazz. The triangle cuts into flat stripes of alternating blue and

white. To the left, a daringly foreshortened Captain America, the Marvel Comics hero,
swings away from a pair of nefarious villains, one of whom wears a patch over his right

eye. The outcome of his escape remains uncertain: as the embodiment of America
soars past a balcony, another figure, dressed in green, reaches up to grab him.
Softening the upward and outward momentum created in the lower panels, an
image of a brighdy colored tropical fish swims through progressively lightening layers
of brown pigment. This image, derived from a postage stamp, is pasted atop a horizon­
tal cartoon panel, a pop descendent of the isocephalic classical frieze. Above and to the
left, a white, biomorphrc form—an orchid or hand perhaps—in a field of pink is
followed by the mottled trunk of an upside down birch tree that springs from loopy,
almost Burchfield-like grass. In the upper tight corner, the Hindu god Siva (Shiva), in
blue, wearing a red headdress and a flower lei, raises a flute to his ftps and serenades the
o ject of his ardor, who holds a lei as well. Covering her legs and thighs, a long, blue

to to. to sp
toto pnktod
tend

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Abog
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culture, however, serve- as in ironic -miid. to the
Les:of r.
cal seriousness while nonetheless affirming
commitment to the*
seminal work. Allepry: Ttx Th:r. ef a Sv.!to
Angus Fletcher no:
simplest terms, allegory says one thing and means another.’ • Conti
as a “mode: it is a fundamental process of encoding our speech."' F:
Dantes Commeiba or John Bunvan’s 7lr Ptlgri-&lt;■/
the ail;-. tv t.
journey or quest in which the protagonist confronts choices, advetsi
In Bamlcria Painting, allegory takes the- form of an encoded quest in v
incarnated as an intoxicated mouse, travels between flames and void
lightning bolt of inspiration in pursuit of a new vision. Art. the pat
has the power to intoxicate, to induce ecstaev 'kslasis, to stand out &lt;
one into another realm. In this case the journey winds through the i
culture and high art, nature and religion, love—whether sentiments
tual—and conflict. The simultaneity of the cycle of creation—destn
by the presence of Siva, who—along with Brahma the Creator' an
Preserver)—forms the Hindu Trimurti. In this case, however. Siva ap
Trimurti Destroyer but as a generative or procreative force w ith die
the linga and Siva’s patronage of the arts, especially dancing. This p
in the juxtaposition of the threatened Captain America with the th:
boro Man." who aggressively intrudes into die top panel In Auinn
and destruction weave together like an electrical diarge oscillating I
and negative poles in a storage battery. Like a Shakespearean fool, i
undermine the distinction between the serious and the banal: none
expresses a gravity of intention that is found throughout Lang's wo
Although Lang loved Barcelona, his work was as out of pla&gt;
been in New Haven. When he showed his paintings at the Institute
can Studies "people didn’t know what to make of them . . . becausi
Barcelona it was still burlap and bull’s blood and earth. Tapivs.Thi
Lang’s return to America in 1976 initiated a decade-long p
After settling in New York, where he painted until 1979. he move,
be closer to his father who was very ill. In order to support htmseL
time in an electric supply warehouse. At night, often too tired to p
his pent-up energies into Ileapens Figures 2a &amp; 2b , objects of wew
rubber. These disturbing, spiky objects evoke a nether world-—exp
including Nancy Grossman. Robert Mapplediorpe. and Nan Goli
dildos, and blackjacks; a sadomasochistic world where the line her
pleasure has blurred. Bur they also work as shamanistic fetishes lik
power figures from Zaire, Concerning these works. Lang has note
between their creation and their appearance; "Although they have
look, the process of weaving and wrapping is calming and quiet I
because that is what they are. I think of all my w ork as an invasive

�PAINTINGS AND OBJECTS 1975-1997
! the curvature of a celestial
—designed no doubt by R.
ricolored planets are scattered
- script, dangles from a spiky
rounding and framing the
parallel lines; on the left, arcs
t, a plaid-like design of
ins brightly colored intersectf paper Lang brought back
alls its place of origin. To the
antic postcard decorated with
tars the heart asunder. To the
air of cherries, a lemon, and a
wheels of chance, they were
a firm under the Fixbute label,
th contemporary’ action
re descended from the Venus
n-ial than aesthetic; we are
h product Beneath, red
tripes of alternating blue and
tea, the Marvel Comics hero,
n wears a patch over his right
mbodiment of America
les up to grab him.
:ated in the lower panels, an
•ogressively lightening layers
mp, is pasted atop a horizonssical frieze. Above and to the
as—in a field of pink is
ee that springs from loopy;
: Hindu god Siva (Shiva', in
e to his lips and serenades the
egs and thighs, a long, blue
land. Above them is a
duck and peacock (a
this idyllic, pastoral scene of
an male, whose ancestors

ultures, this brassy, cacoteation, destruction, and the
es from popular and mass

culture, however, serves as an ironic antidote to the pretensions of high art and allegori­
cal seriousness while nonetheless affirming his commitment to these values. In his
seminal work, Allegory: The Theory of a Symbolic Mode, Angus Fletcher noted that “In the
simplest terms, allegory says one thing and means another.”2 Continuing, he writes that
as a "mode: it is a fundamental process of encoding our speech.”3 Frequently, as in
Dantes Ccromedu or John Bunyans The Pilgrim’s Progress, the allegory takes the form of a
journey or quest in which the protagonist confronts choices, adversities, and hardships.
In Binr/ww Painting, allegory takes the form of an encoded quest in which the artist,
incarnated as an intoxicated mouse, travels between flames and void along the narrow
lightning bolt of inspiration in pursuit of a new vision. Art, the painter seems to say,
has the power to intoxicate, to induce ecstacy (ekstasis, to stand out of place), to move
one into another realm. In this case the journey winds through the realms of popular
culture and high art, nature and religion, love—whether sentimental, erotic, or spiri­
tual—and conflict. The simultaneity of the cycle of creation—destruction is suggested
by the presence of Siva, who—along with Brahma (the Creator) and Vishnu (the
Preserver)—forms the Hindu Trimurti. In this case, however, Siva appears not as the
Trimurti Destroyer but as a generative or procreative force, with the flute recalling both
the linga and Siva’s patronage of the arts, especially dancing. This polarity also appears
in the juxtaposition of the threatened Captain America with the threatening "Marl­
boro Man,” who aggressively intrudes into the top panel. In Barcelona Painting creativity
and destruction weave together like an electrical charge oscillating between the positive
and negative poles in a storage battery. Like a Shakespearean fool, irony serves to
undermine the distinction between the serious and the banal; nonetheless, the painting
expresses a gravity of intention that is found throughout Lang's work.
Although Lang loved Barcelona, his work was as out of place there as it had
been in New Haven. When he showed his paintings at the Institute of North Ameri­
can Studies “people didn’t know what to make of them . .. because at that time in
Barcelona it was still burlap and bull’s blood and earth. Tapies. That was it.”
Lang's return to America in 1976 initiated a decade-long period of struggle.
After settling in New York, where he painted until 1979, he moved to Los Angeles to
be closer to his father who was very ill. In order to support himself Lang worked full
time in an electric supply warehouse. At night, often too tired to paint, he channeled
his pent-up energies into Weapons [Figures 2a &amp; 2b], objects of woven aluminum and
rubber. These disturbing, spiky objects evoke a nether world—explored by other artists
including Nancy Grossman, Robert Mapplethorpe, and Nan Goldin—of leather,
dildos, and blackjacks; a sadomasochistic world where the line between violence and
pleasure has blurred. But they also work as shamanistic fetishes like the nail-studded
power figures from Zaire. Concerning these works, Lang has noted the contradiction
between their creation and their appearance: “Although they have a menacing, brutal
look, rhe process of weaving and wrapping is calming and quiet. I called them Weapons
because that is what they are. I think of all my work as an invasive vehicle chat attacks

•

9

�, ,
i
and shatters e i

J&gt;ne" Despite his critical success with the Weapons, Lang felt the
„P
w ^e^g, but you have to keep

i »k«p fom pi«s x-rfra**
, less sinister Quality as in Um [Figure 5a], These in turn led

“bi““
to larger

XiJlooking objects whTch I called Bullets’ [Figure 5b], Indeed, throughout the
early 1980s, Lang worked in a variety of different modes simultaneous y as he alter­
nated between works that combmed images, such as the stap ed aggraphages Figure
61 and paintings such as Dried in Sound [Figure 3] or Isn’t It Wonderful [Figure 4],
J’
In 1984 Lang’s father died, and his marriage began to unravel. He responded co
t
these events with a frantic creative outburst. Looking back he recalls that between
1985 and 1988 he created “more paintings than at any time in my life—I was paint­
ing all night and all day. The paintings were going in a variety of directions.” Returning
to°New York in 1985, Lang supported himself as a maitre d’ at the Limelight, a
popular Manhattan club. As keeper of the velvet rope, he became one of those judges,
like Osiris, who determined who could gain entry to the modern mystery religion
known as the downtown club scene. Nor was he able to escape its often self-destructive
lifestyle. The violence done to individuals’ self-images (as well as the physical threats
that came from the excluded—Lang recalls numerous occasions when he found
himself on the wrong end of a handgun) is summarized in Night Life [Figure 8].
One of Lang’s most ambitious paintings to date, Night Life combines bursts of
staccato pattern and amplified imagery to create a simultaneously joyful and menacing
vision. Emerging from an active field of rectangles and squares is a sinister cyclopean
figure with a “head” composed of one Rubik’s cube set into another. The “eye,” a red
pixie derived from the White Rock logo, bends over a still pool and gazes at her
reflection like Narcissus (whom Leon Battista Alberti, in Della Pittura [1435-1436],
called the first artist). Surrounding the pixie are animation lines, a device that Keith
Haring also adopted from the world of comics. Beneath the head, nine revolver barrels
imperil the viewer. You stare, disbelievingly, at the stubby pistol fanning across your
chest in the slo-mo, stop-action sequence of a nightmare before it comes to rest directly
opposite your heart: Hells Kitchen Futurism. Although the revolver recalls images as
diverse as Andy Warhols Triple Elvis, 1962, or the famous Army recruiting poster that
proclaims Uncle Sam Wants You,” the source is actually a paper target, used by various
police departments, that depicts a pistol-packing, Dick Tracy-type thug. By rendering
e gunmans clothing in red, white, and blue, Lang seems to be implying a more
ominous reading of the assailant as a renegade Captain America.
In Night Life, we see the entire range of Lang’s subsequent formal vocabulary-: the

IT (/T/o/s,anJor chan“ tF1§ure W “d dots

sides of the Rubik’s cube-. I, ■■
&gt;
.
■
experimentsot Josef Albers O &gt;m- . mind- .
Despite the raw voltage UF i’k■, dem, J from the A—
rary civilization. Lang began to fed c.v the tnie, expressive ’ pvwet .f th; p.cn
coming from the grounds. In large parr this wa&gt; a eon .equni:...&lt;
awareness that ‘‘the emphasis in my process was not on rendering the image, but &lt;
energizing the surface." Phis led to .tn alternate, more direct “method for ord r
cliaos,” one in which “the colots themselves b came the subject matter." Frame
the need to think about pictorial subject man; t and returning to his reductive,
malist roots, he found that by focusing exclusively on painting lines of color, ht
infuse his paintings with "more energy, more life, and mote content because. it
eliminate imager); the surface itself must speak for you."
Foo Lion [Figure 9] is a key work in Lang's transition from paintings that
incorporated imagery to those that deal primarily with “energizing surfaces ’ B
allowing the object, that is the lion, to act as the image. Lang was able to conct
on the surface, which he activated with a spiky aura and a painted skin. In retrc
realizes that "it wasn’t the form 1 was seeking out. but rather a surface to paint,
thus synthesized and summarized several strands of development explored prei
in painted objects such as ( hi i Figure 5a j. the hand-held Weapon. Figures 2a ai
and paintings such as A'gfr Life! Figure 8].Thereafter, having abandoned overt:
matter and committed himself to the painting of lines, Lang found his artistic
No longer "concerned with making a painting,” Lang rediscovered the "pure
F
of direct painting” in the process of “weaving colors."
Begun in 1987, the "plaid paintings" were an early manifestation of thi
direction. (Their antecedents, as we Iiave seen, go back as early as fiinzlcm Patni
Although misinterpreted initially '"(-olleagues thought I was making crosses c
paintings, but I was never interested in, or excited by. the grid";, Lang viewed I
metaphorically as "an accumulation ot intersections or crossroads." Describins
creation of Plant Printing' Figure 12!. Lang said "Using a very thin paint. I’d m;
one brushstroke from the top to the bottom of the rectangular canvas. Then I
the canvas ninety degrees and paint another line from top to bottom. contmui
tills way until the canvas was finished." In these works, it "wasn’t what I was p;
even what the painting looked like, but rather the way I painted.’
Subsequently, Lang ceased painting the lines freehand and employed t;
make his lines. Tape, which he had used previously to construct objects such a
or Um, now was used to delineate hard-edge lines of color in works such as A
[Figure 17 . The resulting paintings tended to be “aggressive because an abru]
edge is created when vou pull the tape oft?' Unlike the "tender" gesture of “d
dragging a bead of paint down a canvas," tape produces a “different sensibiilt)
thing about it—the crisp hard edge, the sound of the tape ripping off—is sh.
and angular. It’s like steel." But the tape also allowed for a thicker, denser appl

�PAINTINGS AND OBJECTS 1975-1997

.ang felt the
i have to keep
&gt;ed objects
larger
ghout the
is he alter­
nes [Figure
re 4].
responded to
between
I was paintis.” Returning
jght, a
hose judges,
religion
;lf-destructive
cal threats
found
re 8].
:s bursts of
ad menacing
cyclopean
“eve,” a red
at her
15-1436],
hat Keith
'olver barrels
toss your
o rest direcdy
s images as
poster that
;ed by various
Sy rendering
i more

cabulary: the
s (Praym
Isn’t If
Uects, is
interesting, m
fa along the

sides of the Rubiks cubes. If one disregards Lang’s neo-pointillist color sprinkles, the
experiments of Josef Albers come to mind unbidden.
Despite the raw voltage of the images derived from the detritus of contempo­
rary civilization, Lang began to feel that the true, expressive “power of the painting was
coming from the grounds. In large part this was a consequence of a growing selfawareness that “the emphasis in my process was not on rendering the image, but on
energizing the surface." This led to an alternate, more direct "method for ordering the
chaos,” one in which “the colors themselves became the subject matter.” Transcending
the need to think about pictorial subject matter and returning to his reductive, mini­
malist roots, he found that by focusing exclusively on painting lines of color, he could
infuse his paintings with “more energy, more life, and more content because, if you
eliminate imagery, the surface itself must speak for you.”
Foo Lion [Figure 9] is a key work in Langs transition from paintings that
incorporated imagery to those that deal primarily with “energizing surfaces.” By
allowing the object, that is the lion, to act as the image, Lang was able to concentrate
on the surface, which he activated with a spiky aura and a painted skin. In retrospect he
realizes that “it wasn’t the form I was seeking out, but rather a surface to paint.” Feo Lion
thus synthesized and summarized several strands of development explored previously
in painted objects such as Um [Figure 5a], the hand-held Weapons [Figures 2a and 2b],
and paintings such as Night Life [Figure 8]. Thereafter, having abandoned overt subject
matter and committed himself to the painting of lines, Lang found his artistic voice.
No longer “concerned with making a painting,” Lang rediscovered the “pure pleasure
of direct painting” in the process of “weaving colors.”
Begun in 1987, the "plaid paintings” were an early manifestation of this new
direction. (Their antecedents, as we have seen, go back as early as Barcelona Fainting, j
Although misinterpreted initially (“Colleagues thought I was making crosses or grid
paintings, but I was never interested in, or excited by, the grid”), Lang viewed them
metaphorically as “an accumulation of intersections or crossroads.” Describing the
creation of Plaid Painting [Figure 12], Lang said “Using a very thin paint, I'd make just
one brushstroke from the top to the bottom of the rectangular canvas. Then I'd rotate
the canvas ninety' degrees and paint another line from top to bottom, continuing in
this way' until the canvas was finished.” In these works, it wasnt what I was painting or
even what the painting looked like, but rather the way I painted.
Subsequently, Lang ceased painting the lines freehand and employed tape to
make his lines. Tape, which he had used previously' to construct objects such as Weapon
or Um, now was used to delineate hard-edge lines of color in works such as RnthsTmths
[Figure 17]. The resulting paintings tended to be “aggressive because an abrupt hard
edge is created when you pull the tape off’ Unlike the tender gesture of delicately
dragging a bead of paint down a canvas," tape produces a “different sensibility. Every­
thing about it—the crisp hard edge, the sound of the tape ripping off—is sharp, curt,
and angular. It’s like steel." But the tape also allowed for a thicker, denser application of

•

II

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12 . GARY LANG

,
..Ynll
trowel in pigment in a way that you couldn’t paint it on; if you tned to
C° tit In that thickly, it would just fall down." (Langs fascination with tape came to
fiiUfruition kiThe Hague project, where he constructed the image entirely of woven
colored tape?^d

±e „pure pIeasure„ of

coincided with several

other changes in his life. After completing Nightlife. he quit the dub scene. In 1990, he
met Ruth Pastine, a painter, whom he subsequently marned. With this positive
influence in his life, calmness displaced the frantic, frenetic energy that had informed
his work. He has stated, "When I met Ruth something happened: the work began to

change—to become more open, adventurous, and intimate.” At about this same time
he began painting mirrors and circles, two avenues of discovery that he has continued

to pursue throughout the 1990s.
The first Mirror had a most unlikely genesis. Lang recalls "taking a shower and
looking into a convex mirror that I kept in the stall. Up close I could see every pore tn
my face, but when I held the mirror at a distance, I saw a luminous, 3-D square.” The
quality and depth of the light reminded him of a cloudburst experienced in the
Caribbean: “the way rain just sort of floats through the air, instead of falling straight
down and pounding off the pavement as it does in the city. The Mirrors, which are soft
and ethereal, are like clouds of droplets blowing in the breeze and reflecting the entire
color spectrum.”This sense of sparkling, watery prisms drifting across a field describes
the effect of the Mirrors [Figures 16 and 20], where colors shift and metamorphose, as
they dance across the surface of the painting, first embracing then abandoning, the

radiant, contradictory light.
By blurring distinctions between viewer, object, and artist, the mirror serves as a
vehicle for meditation or self-discover}': “I think of the mirror as I’m looking at you
and I’m seeing myself since so much of what we see is a projection of ourselves." This
concept of the mirror as pathway to knowledge has a long pedigree in Western art and
mythology. Like the apple in the Garden of Eden, it can represent forbidden knowl­
edge: Ovid (Metamorphoses 3:347—349) recounts how the blind seerTiresias warned
Liriope that her son Narcissus would live to a ripe old age only if he never came to
know himself Unfortunately, Narcissus gazed upon his own reflection in the mirror
surface of a still pool and thus sealed his fate. In classical times, the mirror was an
attribute of Venus. In Renaissance and Baroque art, the mirror was often associated
™“ J?™™ of vanitF' A" outstanding example is Velazquez’s Ifrim and Cupid
(1648-1651, the Rokeby Venus” now in the National Gallery, London/ tn which a
sensual, recumbent nude stares into a mirror held by a putto.The presence of a mirror
HOldM t0
yoiS™ "

SeVCral aUe8°ricaI fiSures deluding Prudence, Truth, and Time.
Pa,mtmg\th0Se Kmnders that death is ever stalking, a beautiful

conceit contmues m
°f “ old
exam L°f ^Tookers various Mtrrors. for
P
Uy, and without exhausting the topic, the Speculum sine macula, the flawless

mirror, which Solomon had. ■ : . inhi I .:
■ .
one of die signifiers of Marx ’&gt; vituv and ; imn.
The second avenue et Ji
ci I;.. ■ o ; r? u-:&gt;•'i iiyr.-.l
richly encoded as the Mtm 't. 1 or Ling, it provides j me-ins &gt;f
r.ir.c
random potential into a profoundly simple geometric f rm./. 1 ■: th;
years, Lang has confined himself to painting two geometric shapes: sqm
again of Albers] and circle i V &gt; in reminds o&gt; tint i. hotto knew tha a,
handdrawn circle was both “enough and to. &gt; much" of a gift I, &gt;r Pope F’
circle, moreover, is simultaneously ' 1 ' self-reft rential recalling Laie’s yt
houseman in Los Angeles, his wrapped works, and his multitude of pan
(2j reflective of certain contempor.ny modes , the Lugrf paintings of Jas]
Kenneth Noland for example ; and o evocative of the art-lustoric.il tr:
other works, ir has an obvious relationship with Giovanni di Paolo's Th
Expulsion of Adam and Eve from Paradise. 1445, tn the Metre tpolitan Musri
Indeed the tondo, as the Italians call the circular format, has a di
associations that can only be hinted ar in a short essay. Concentnc nngs
an earlier model of the heavens, as charted bv th'’ astronomer Ptolemy,.
of hell, as followed by I &gt;ante and his guide Virgil. Liter, in the Renavsa
and the sphere (a circle in three-dimensions) were considered perfect sh
ing Marsilio Ficino’s Neo-Platonic conception of the universe as an hie
consisting of the Cosmic Mmd (mens mundana:, Cosmic Soul 'anima m
(spiritus mundanus), and matter 'malenaj arrayed in descending concentric
ing to Erwin Panofsky “An uninterrupted current of supernatural enerj
above to below ;uid reverts from below to above, thus forming a rinuitu
quote Ficino’s favourite expression"’ 1 bis same movement of energy
Gary Lang tondo.’f he circle is also an ancient symbol of the cycles, wh
seasons, or fate. In Baroque allegorical representations, Human Life
on Fortuna’s Wheel, reminding all that periods of ascension are soon
those of decline.
The circle symbolizing change is key to understanding Lang's t&lt;
format is "a metaphor for what I’ve learned from nature I love weather
ability and changing nature, which is as close to the truth as I've ever g
that “I have most of the images and films of tornados." he adds “I find
as well as terrifying. Moving in .1 line, ascending and descending centni
tornado changes everything in its path. It's an important metaphor. In
little imagination to view the conical form of the brightly painted, aqu
Bullet Figure 5b;, with its spiraling nngs, as an inverted tornado. From
Painting and the Heap tr, this image of the destroyer as creator has been ;
Lang’s artistic vocabulary. But the tondi, recalling rainbows, also carry .
of benevolence Genests 9:I2—16. The Hebrew qeset, which is used m C
mean (rain)bow, appears elsewhere in the Bible as the common word f&lt;

�PAINTINGS AND OBJECTS 1975-1997 •
i: if you tried to
h tape came to
rely of woven

ed with several
ne. In 1990, he
positive
had informed
vork began to
his same time
has continued

a shower and
e ever}' pore in
) square.” The
d in the
Hing straight
which are soft
ting the entire
. field describes
amorphose, as
lolling, the
irror serves as a
iking at you
irseIves."This
Western art and
iden knowlas warned
■er came to
n the mirror
or was an
i associated
us and Cupid
a) in which a
ce of a mirror
h, and Time,
ig, a beautiful
Tone. This
s Mirren, for
a, the flawless

mirror, which Solomon had evoked in his praise of wisdom (Wisdilorn 7:26), became
one of the significrs of Mary's virginity and purity.
The second avenue of discovery, the concentric circle [Figures 13 and 23], is as
richly encoded as the Mirrors. For Lang, it provides a means of “weaving the maximum
random potential into a profoundly simple geometric format” (For the past several
years, Lang has confined himself to painting two geometric shapes: squares [one thinks
again of Albers] and circles [Vasari reminds us that Giotto knew that a perfect,
handdrawn circle was both “enough and too much” of a gift for Pope Benedict].)5 The
circle, moreover, is simultaneously (I) self-referential (recalling Lang’s years as a ware­
houseman in Los Angeles, his wrapped works, and his multitude of painted objects);
(2) reflective of certain contemporary modes (the Target paintings of Jasper Johns or
Kenneth Noland for example); and (3) evocative of the art-historical tradition (among
other works, it has an obvious relationship with Giovanni di Paolos The Creation andThe
Expulsion ofAdam and Evefrom Paradise, c. 1445, in the Metropolitan Museum of Art).
Indeed the tondo, as the Italians call the circular format, has a deep pool of
associations that can only be hinted at in a short essay. Concentric rings represent both
an earlier model of the heavens, as charted by the astronomer Ptolemy, and a road map
of hell, as followed by Dante and his guide Virgil. Later, in the Renaissance, the circle
and the sphere (a circle in three-dimensions) were considered perfect shapes, symboliz­
ing Marsilio Ficino’s Neo-Platonic conception of the universe as an hierarchical orb
consisting of the Cosmic Mind (mens mundana), Cosmic Soul (anima mundana), spirit
(spiritus mundanus), and matter (materia') arrayed in descending concentric levels. Accord­
ing to Erwin Panofsky “An uninterrupted current of supernatural energy flows from
above to below and reverts from below to above, thus forming a circuitus spiritualis, to
quote Ficino’s favourite expression.’’6 This same movement of energy occurs in a
Gary’ Lang tondo. The circle is also an ancient symbol of the cycles, whether of life, the
seasons, or fate. In Baroque allegorical representations, Human Life always stands
on Fortuna’s Wheel, reminding all that periods of ascension are soon followed by

those of decline.
The circle symbolizing change is key to understanding Lang’s tondi because the
format is “a metaphor for what I've learned from nature. I love weather, its unpredict­
ability and changing nature, which is as close to the truth as I’ve ever gotten. Noting
that “I have most of the images and films of tornados,” he adds I find them beautiful
as well as terrifying. Moving in a line, ascending and descending centrifugally, the
tornado changes everything in its path. It’s an important metaphor. Indeed, it takes
little imagination to view the conical form of the brightly painted, aqua and cense
Bullet [Figure 5b], with its spiraling rings, as an inverted tornado. From the Barcelona
Painting and the Weapons, this image of the destroyer as creator has been a constant in
Lang's artistic vocabulary. But the tondi, recalling rainbows, also carry' a mixed promise
of benevolence ^Genesis 9:12—16. The Hebrew tjeset, which is used in Genesis 9:13 to
mean (rain)bow, appears elsewhere in the Bible as the common word for hnv, the

13

�I

lang

f.

14

B

^Z?taSllJming-b»k«™»«"f token. L^stoon quoted

f

• GARY

earlier, that all his work is a weapon, seems particularly apt in this context.)
Since 1990 when Lang painted the first of his concentric Circles on the wooden
end-piece of an “old discarded wire-cable” spool he has developed a complex mathematical system for ordering and selecting his palette. In the Circles [Figures 13 and 23]
he weaves together a fixed palette and a mutatmg palette according to a working
drawing or "navigational chart.” After completing his navigational chart, which is a
series of ratios between the fixed and mutating palettes, Lang works quickly and
intuitively to select his fixed palette from hundreds of containers of mixed colors. He
then picks his single mutating color.
*
Having chosen the initial colors of the fixed “random” palette, Lang starts a
tondo at the outer edge by painting a concentric circle with the first color selected.
(Previously, Lang had underpainted the canvas with large alternating rings.) Next he
uses the second color and continues painting concentric circles until all the colors have
been used. Then he paints a circle in his mutating color before selecting the next group
of colors in his fixed palette (he never repeats a color). Once he has finished painting
the second group of fixed colors, he alters the mutating color by mixing in an addi­
tional color or colors. Every' time his working drawing calls for a concentric circle in a
mutating color, he changes the hue by adding or subtracting colors. Thus if the
mutating color starts out as an orange or pink, it might move first toward black and
then toward white or red or blue until he decides to turn it in another direction. This
process continues until the final circle, in the center of the tondo, has been painted.
Staring at the Grand Circle [Figure 23], one feels almost mesmerized (recall that
Dr. Mesmer used a small disk to hypnotize his patients). The push-and-pull movement

caused by the color shifts in this overwhelming painting—its diameter is more than
twice the height of the average individual—virtually sucks you in like a vortex or
whirlpool: “it defies you, dresses you down to your essentia] self, and refigures you. Its
easy to get lost in this pictorial space, and some individuals become almost nauseous
while looking at the painting. The goal is to reorient oneself via disorientation." One
only feels this onentation-disonentation in the presence of the painting; reproductions
never convey the impact of Langs paintings: “When people say they don’t get anything
om my shdes, I understand; it’s not the slides, it’s the paint, the surface, that records ”
the human touch. The power of a painting is unleashed when you're in its presence.”
ThnX^' thLaraS7 t.°Uch’IS what
Lang’s paintings: the “touch is alive.”

youon a nnm 1 L
i»

J ?3T? 1Sr?e

SurfaCe “ what’S

C°

,wr p'c“p'"1 appm"s'
to hi. numeric code, Ung
oncentnc circle intuitively, responding both to the interaction

of the colors and t a their u, •
- J.... •
fled improvisation," which Lang compares to jazz. t» a margntvanon
ties of intuition and ch in:.
experiences.
Colors are the means Lw a Web Lang investigates the unfavm
verbal, Lang, a self-descnbed "color addict
d that “I’m
with colors because I feel connected to them." Nonetheless while at
made a special point of avoiding L-’t .'Il er' "a real color scientist
theories: “I did not read that b. kA
f CeLr bt-tausc: 1 iii
tualize my knowledge about colors." Still, had Lang read Albers's b&lt;
found ample support for hr own experiments Lang u d. ung mtum
was doing scientifically, and the results are the same. as Lang his
obliquely: "In the end. Albers used color to get you to float and vib
walking a line between spirit and science, and m this w,w we are LnJosef /Mbers had argued that “preferences and dislikes—as it
color—usually result from prejudices, from lack of experience and I
than accepting a limited palette, Albers advocated a bn &gt;ad embracer
matic scale: “ I herefore, w. try to recognize our preferences and &lt; -tn
colors dominate in our work; what colors, on the other hand. are re
of no appeal. Usually a special effort in using disliked colors ends v
love with them.'"* Moreover, a point that refers specifically to Lang's
Albers had recognized that "independent of hatmony rules, any Co
with any other color, presupposing that their quantities an appropr
"People would say these colors don’t go together, hut in Life everyth
together.” .The appropriate quantities are determined by two factor
how often, distinguish 2 kinds of quantity: I of size—extension m
recurrence—extension in number.” Like l_any, Albert recognized
preference for harmony, we accept dissonance to be as desirable as i
Besides a balance through color harmonv. which is comparable to s
equilibrium possible between color tensions, related to a more dym
Albers also observed dial painting lines was an excellent way to ere.
color exists for color's sake .. . and not merely as accompaniment t&gt;
By combining colors exclusively in stripes—that is, in stretched, na:
of the same length, varying only in width, and touching each other
are led co overlook their rather equal shapes and to consider them ■,
Lang’s aim. however, is not to investigate color combinations. Rath
"essential information by means of an emotional cede.
Ultimately, Lang believes that his art is "a spiritual conduit
guishes between rebgion and spirit: "At one time, spirit and relit;:. ■:
spint and religion are not the same anymore. There is a spirit, a Irvi
the wellspring source of my work.' He defines this living spirit a&gt;

�PAINTINGS AND OBJECTS 1975-1997

i of the
erful instrun, quoted

O

on the wooden
nplex mathres 13 and 23]
vorking
which is a
klv and
d colors. He
ing starts a
r selected.
is.) Next he
he colors have
he next group
led painting
in an additric circle in a
&gt; if the
1 black and
lection. This
m painted,
d (recall that
lull movement
more than
□rtex or
lures you. It’s
st nauseous
ation." One
reproductions
t get anything
that records
; presence."
h is alive."
at's talking to
al apparatus.

ide. Lang
he interaction

of the colors and to their modification by the underpainting. The result of this "codi­
fied improvisation,” which Lang compares co jazz, is a maximization of the potentiali­
ties of intuition and chance, with the goal of creating new color configurations and
experiences.
Colors are the means by which Lang investigates the unknown. Although highly
verbal, Lang, a self-described "color addict,” has observed that "I’m more confident
with colors because I feel connected to them.” Nonetheless while at Yale, Lang had
made a special point of avoiding Josef Albers (“a real color scientist") and his color
theories: “I did not read that book [Interaction oj Color] because I didn't want to intellec
tualize my knowledge about colors.” Still, had Lang read Albers's book, he would have
found ample support for his own experiments. Ling is doing intuitively what Albers
was doing scientifically, and the results are the same, as Lang has acknowledged
obliquely: "In the end, Albers used color to get you to float and vibrate. ...Ik- was
walking a line between spirit and science, and in this way we arc linked."
Josef Albers had argued that "preferences and dislikes—as in Ide so with
color—usually result from prejudices, from lack of experience and insight " Rather
than accepting a limited palette, Albers advocated a broad embracenient of the chro­
matic scale: “Therefore, we try to recognize our preferences and our aversions—what
colors dominate in our work; what colors, on the other hand, are rejected, disliked, or
of no appeal. Usually a special effort in using disliked colors ends with our falling m
love with them.”'' Moreover, a point that refers specifically to Lang’s wav of working.
Albers had recognized that "independent of harmony rules, .any color 'g&lt;x .' or 'works'
with any other color, presupposing that their quantities are appropriate." ' Lang:
“People would say these colors don’t go together, but in life everything is thrown
together.")The appropriate quantities are determined by two factors: "how mi:, h and
how often, distinguish 2 kinds of quantity: I of size—extension m area—and I of
recurrence—extension in number.”"’ Like Lang, Albers recognized that "By giving up
preference for harmony, we accept dissonance to be as desirable as consonance....
Besides a balance through color harmony, which is comparable to symmetry, there is
equilibrium possible between color tensions, related to a more dynamic asymmetry.
Albers also observed that painting lines was an excellent way to create works in which
color exists for colors sake ... and not merely as accompaniment to form, to shape....
By' combining colors exclusively in stripes—that is, in stretched, narrow rectangles, all
of die same length, varying only' in width, and touching each other in full length—we
are led to overlook their rather equal shapes and to consider them almost shapeless.
Ling’s aim, however, is not to investigate color combinations. Rather it is to transmit
"essential information by means of an emotional code.’
Ultimately. Lang believes that lais arr is "a spiritual conduit," but he distin­
guishes between religion and spirit: "At one time, spirit and religion were unified: but
spirit and religion are not the same anymore. There is a spirit, a living spirit, and that’s
' wellspring
"
r source of my work. He defines this living spirit as the essential feeling
the

■

15

�s

h

16

C.

miTone eke’s. Ultimately, you’re trying to connect your feeling for
with others’."
^'feeling and enthusiasm for life are apparent in his sense of generosity Maybe
d&gt;7£ential spirit of the work is abundance." Indeed one of the aphonsms that Lang
likes to repeat is "All that is not given is lost."
the final
likes to In
repeat
is analysis, what Lang gives the viewer is a paradigm for organizing
chaos for infusing meaning into randomness. Indeed, it is this drive that separates the
twice-wise hominid (homo sapiens sapiens} from other species. That is what we do. Like
the scientist (Lang’s interwoven colors and wrapped objects, ascending in a spiral
motion, do not seem altogether foreign from the Watson-Crick model of DNA),
priest, writer, philosopher, administrator, or any other individual, Lang seeks to make
sense out of and understand the series of random acts against which we live our brief

lives. “What am I really doing in these paintings? It occurred to me while working in
my studio that I could ‘start somewhere and go nowhere.’ I was struck by this and
immediately wrote it down. In the same moment, I realized that the truth is you ‘start
nowhere and go somewhere.'Where does anything begin? It begins where it begins.
Change is the constant. There is nothing to hold on to. If you can embrace this, you

can live. That is the essence of my work.”

NOTES

1. All quotations are from a conversation with the author on
December 18,1996.
2. Angus Fletcher, Allegory: The Theory of a Symbolic Mode (Ithaca:
Cornell Paperbacks, 1970): 2.
3. Ibid., p. 3.
4. The piece measured 134 X 134 inches and was created
directly on the wall.
5. Giorgio Vasari, Lives of the Artists, ed. and trans by E. L. Seely
(New York: Noonday Press, 1957): 8.
6. Erwin Panofsky, Studies in Iconology: Humanistic Themes in the Art of
the Renaissance (New York: Harper &amp; Row, Icon Editions,
1972): 132.
7. Josef Albers, Interaction of Color, paperbound ed. (New Haven:
Yale University Press, 1971): 48.
8. Ibid., p. 17.
9. Ibid., p. 44.
10. Ibid., p. 43.
11. Ibid., p. 42.
12. Ibid., pp. 47-49.

TRACKING THE HEART'S OWN

Susan C. Larsen
Chief Curator, Farnsworth Art Museum, Rockland. M:

&lt;\NE OF THE RARE PLEASURES of a life lived in the a:
following the progress of a major painter from early
stages of development to a state of completeness and fulfil
the artistic evolution of Gary Lang, from 1975 to today, 1
of the dynamics of visual consciousness, expressed and hv&lt;
ing paintings. The earliest works in this exhibition were, b;
exposure to Lang’s odd and ferocious energy which seern©
one with the hot yet coolly urbane, exultant yet desperate i
transitional era of the late 1970s and early 1980s.
The work already' had an uncanny' syntax, moving
plane, changing its pictorial Language in some visually mul
then devoted to jagged, multicolored planes of painted an
elements of modernist abstraction while responding to th
show of torn and fragmented ads and messages with their
hybrids of high and low culture. The work embodied and
breakdown of a contemporary world at once familiar, ten
outset, Lang showed no interest in pleasant "arrangement
“texts” bur was driven to create a visual equivalent of late
ness stalking the scary’ edges of urban life.
By the early 1980s, Lang already had a following;
and collectors who were bold enough to handle the raucc
paintings and sculptures brought into otherwise elegantly
pop and smartly conceptual art. His work was more acce
exposure to European art, to the visually shattered works
Dadaists, like Schwitters and utopian Constructivists like

provocative collisions of style and content.
Electric in their color, spilling over their edges wit
disquieting and even troubling presence wherever they we
sculpture played a very public role in an optimistic momt
culture which briefly' challenged New York for artistic pre

generation of
of young artists finally able to debunk old ster

�g for life.
&gt; transcend
1 your spirit
■itlr others'.”
: "Maybe
that Lang

janizing
&gt;arates the
do. Like
spiral

&gt;NA),
s to make
our brief
orking in
is and
you ‘start
begins,
this, you

TRACKING THE HEART’S OWN INTUITION
Susan C. Larsen
Chief Curator, Farnsworth Art Museum, Rockland, Maine

/-XNIi of THE RARE PLEASURES of a life lived in the artistic community is that of
X_z following the progress of a major painter from early promise through l.e, m.uin ■
stages of development to a state of completeness and fulfillment. Viewed in retn. ,p . t.
the artistic evolution of Gary Lang, from 1975 to today, has been a brave inv.r.tigatic&gt;n
of the dynamics of visual consciousness, expressed and. lived through hr. very deni and
ing paintings.The earliest works in this exhibition were, by some coincident &gt;. my first
exposure to Lang’s odd and ferocious energy which seemed so extravagant and ■ at
one with the hot yet coolly urbane, exultant yet desperate mood ol I •&gt;:. An ge I . m th.
transitional era of the late 1970s and early 1980s.
The work already had an uncanny' syntax, moving and shifting from pl in ■ t- plane, changing its pictorial language in some visually multiculnir.il dan ■ . Lane v..&lt; ■
then devoted to jagged, multicolored planes of painted and pasted color. I !&gt;■ nv.'di &lt;1
elements of modernist abstraction while responding to the dizzying Lo ■ An. !&lt;■
show of torn and fragmented ads and messages with their undomesticated &lt; ,w:i
hybrids of high and low culture. The work embodied arid described a virtu &gt;1 n. ” u ■
breakdown of a contemporary world at once familiar, terrifying, and strange. At thoutset, Lang showed no interest in pleasant "arrangements" or even in fashionable
"texts” but was driven to create a visual equivalent of lare twentieth-centurv ■ a, i i.
ness stalking the scary edges of urban life.
By the early 1980s, Lang already had a following among Los Angel o enttes
and collectors who were bold enough to handle the raucous, impolite energy hi
paintings and sculptures brought into otherwise elegantly cool collections of I. A. nr. &gt;
pop and smartly conceptual art. His work was more accessible to those with a wide
exposure to European art, to the visually’ shattered works of early twentieth-century
Dadaists, like Schwitters and utopian Constructivists like Rodchenko, who cultivau 1

provocative collisions of style and content.
Electric in their color, spilling over their edges with incident, introducing a
disquieting and even troubling presence wherever drey went, Lings painting , and
sculpture played a very public role in an optimistic moment in California postmodern
culture which briefly challenged New York for artistic preeminence. He was part of a
generation of young artists finally able to debunk old stereotypes of cultural regional-

�flf,

IS * G A

,

K

U S°» 1970 »•■”" “ *• W1"“7 S“io P“F“ " N™ Y"k
'," H“X^W«
» te 1971 »
tf» Calfe™ tatae of

Arts V.to who he eomptedhn B.A..in 1973 tn the company of Mow
sXts Ross Bleckner, Eric Fischl, and David Salle. Many of Langs peers from Cal
Arts pursued careers in New York immediately and with great success and cntical
acclaim. They were fueled by the conceptual approach to artistic practice taught by
John Baldessari and others on the innovative and effective Cal Arts faculty.
In a characteristically introspective spirit, Lang opted to go to Yale University in
1973, where he finished an M.EA. in 1975. It would be difficult to find a more vivid
contrast of pedagogy and philosophy than these two programs, Cal Arts and Yale.
Hng was aware of but determined to avoid entanglement in the elegant and systematic
theories of color in painting introduced by Josef Albers during the 1950s and earned
on through several subsequent generations of Yale faculty and students. He was also
unconvinced by the linguistically and sociologically driven theoretical issues then
featured throughout Yale’s humanities curriculum, ideas that soon found adherents in

many universities in America.
A Fulbright Grant allowed Lang to spend more than a year in Spain where he
preferred Barcelona with its familiar sunny climate, wonderful yet highly focused
museums, and the wildly colorful architecture of Antonio Gaudi. There is scant
evidence of the formal and elegant character of historical Spain in Lang’s 1975 Barcelona
Painting [Figure I], featuring a smiling Mickey Mouse surveying a mountainous
landscape while other compartments of this jarring, ungraceful, thickly-painted work
speak volumes about Lang’s delight in her beaches, marinas, and warm sun. Living in
the present moment, unrepentandy independent of art-historical heroes, rejecting clever
ironies, Lang had already begun to find his starting point as an artist.
Returning to Los Angeles, Lang carried with him both a new sophistication
and a greater willingness to look and listen to the L.A. urban environment, which
spoke m many dialects and reflected a wide range of moods. Living in a loft in a
downtotvn industrial warehouse, Lang created an odd paradise filled with tropical
p ants, exotic birds, a favorite dog, postcards and letters providing reminiscences of his
seen nr
,tWas a g^tle place with a warmth and easy graciousness not often
seen or cultivated in artists’ working environments.
streets t^Ga™^
d°main just “ arm’s Iength from che A305 of the
sculpt he
trOubUng but deeply memorable group of painted
or multiple wooden teTrh30^ '
Handmadc- featuring metal spikes
-Pie
!i^e^nned in tb5
of bullets [Figure 5b] or
asmgs, they expressed almost perfectly the tension.

genuine physical danger, and undeniable creativity of Lus Angei e in the
was well known that local gangs often created crude .capons and used ■:
other—and occasionally on unrelated p; ;-:rs&lt;_v.
Few people frequenting the poke and fas'uonable gallery acene d
among the young boomer generation of Los .Angeles had ever contempt
or even touching, such objects. Lang’s weapons had an appealing sensual
degree of tactility, and innovative colors and patterns. Some were so iarg&lt;
dominated an entire gallery with their kaleidoscopic imager.' and invask
Wild patterns suggesting moments of spiritual and physical intoxication
of Lang’s sculpture and many of his paintings. Mary viewers found then
but disturbing. One remembers hearing whispered comments, uncomfcr
personal experiences of urban violence recounted with false bravado, ant
universal speculation about the intent of the artist.
How could one put together the serious, good-humored persona
artist with his aggressive painted sculpture that alternatively seduced anc
audience? In retrospect, Lang’s “weapons" of the 1980s seem touching?,
and evocative of a time merely predicting the eventual course of human
most elemental way. In truth, Lang was perhaps more concerned and co
many in his artistic audience by the life he witnessed daily on the streets
Longing for harmonv and a state of general and personal well-being, he
repose in the neo-pastoral environment of his studio. In his “weapons."
and abstracted a crude sculptural medium ot human exchange.Talismanic ar:
they have a vividness and theatricality that would linger productively in
Gary Lang both sensed the short-lived nature of the urban artist
going on in I_A. and knew that his own evolution required him to mov
City, which he did in 1985. Paintings such as Isn't It Wonderful "Figure 4
secretly fond he was of the then old-fashioned language of modernist al
redolent of the distinctly American palette of Morgan Russell, Stuart E
Henry Bruce. Jazzv shifts from strict flat mangles of primary color to a
rive passages of grass green evidence a seriously playful spirit that has cl
I ang’s work from the outset. Perhaps no one enjoys breaking rules moi
who has effectively internalized them.
The wild complexity of Lang's delirious syntax finds its apothe;
[Figure 8], a major painting of 1987. In it, Lang provides a vast panor;
through New York’s extravagant zones ot entertainment, pleasure, and
were spinning down toward entropy in that memorable year of the stoc
debacle. Because he was working part-time in a prominent nightclub. L
row seat at Manhattan's club scene, which he saw as increasingly thread
decadent, hi Ag.fr Eiti. a row of fists laid cross-wise at the work's center
directly at the viewer. A not of pattern makes the work spin oft at odd
segments it into distinctly colored and configured zones. At its heart, i

�II

PAINTINGS AND OBJECTS 1975-1997

i traveling tribe who worked
g active in Europe, where the

&gt;us and rewarding.
oastal lite as he took oft from
studio Program in New York
ad the California Institute of
in the company of fellow
ay of Lane’s peers from Cal
great success and critical
artistic practice taught by
: Cal Arts faculty’.
ted to go to Yale University in
difficult to find a more vivid
grams, Cal Arts and Yale.
t in the elegant and systematic
luring the 1950s and carried
• and students. He was also
n theoretical issues then
hat soon found adherents in

ran a year in Spain where he
ierful yet highly focused
a Gaudi. There is scant
I Spain in Lang’s 1975 Barcelona
veying a mountainous
■aceful, thickly-painted work
las, and warm sun. Living in
istoncal heroes, rejecting clever
t as an artist.
i both a new sophistication
rban environment, which
ods. Living in a loft in a
iradise filled with tropical
iroviding reminiscences of his
easy' graciousness nor often
length from the chaos of the

y memorable group of painted
ndmade, featuring metal spikes
ge of bullets [Figure 5b]
&gt;st perfectly the tension,

19
■■

genuine physical danger, and undeniable creativity of Los Angeles in the early 1980s. It
was well knowai that local gangs often created crude weapons and used them on each
other—and occasionally on unrelated passers-by.
Few people frequenting the polite and fashionable gallery scene then flourishing
among the young boomer generation of Los Angeles had ever contemplated owning,
or even touching, such objects. Lang’s weapons had an appealing sensuality, a high
degree of tactility, and innovative colors and patterns. Some were so large that they
dominated an entire gallery with their kaleidoscopic imagery and invasive physicality.
Wild patterns suggesting moments of spiritual and physical intoxication covered some
of Lang's sculpture and many of his paintings. Many viewers found them provocative
but disturbing. One remembers hearing whispered comments, uncomfortable laughter,
personal experiences of urban violence recounted with false bravado, and almost
universal speculation about the intent of the artist.
How could one put together the serious, good-humored personality of this
artist with his aggressive painted sculpture that alternatively seduced and troubled his
audience? In retrospect, Lang's “weapons” of the 1980s seem touchingly homemade
and evocative of a time merely predicting the eventual course of human events in the
most elemental way. In truth, Lang was perhaps more concerned and consumed than
many in his artistic audience by the life he witnessed daily on the streets of L.A.
Longing for harmony and a state of general and personal well-being, he tned to achieve
repose in the neo-pastoral environment of his studio. In his “weapons,’’ Lang elevated
and abstracted a crude sculptural medium of human exchange. Talismanic and still powerful,
they have a vividness and theatricality that would linger productively in his painting.
Gary Lang both sensed the short-lived nature of the urban artistic renaissance
going on in L.A. and knew that his own evolution required him to move to New York
City, which he did in 1985. Paintings such as Isn't It J4f&gt;riderful [Figure 4] show how
secretly fond he was of the then old-fashioned language of modernist abstraction. It is
redolent of the distinedy American palette of Morgan Russell, Stuart Davis, or Patrick
Henry Bruce. Jazzy shifts from strict flat triangles of primary color to almost descrip­
tive passages of grass green evidence a seriously playful spirit that has characterized
Lang’s work from the outset. Perhaps no one enjoys breaking rules more than a person
who has effectively internalized them.
The wild complexity of Lang’s delirious syntax finds its apotheosis in Night Life
[Figure 8], a major painting of 1987. In it, Lang provides a vast panoramic tour
through New York’s extravagant zones of entertainment, pleasure, and excess which
were spinning down toward entropy in that memorable year of the stock market
debacle. Because he was working part-time in a prominent nightclub, Lang had a front
row seat at Manhattan’s club scene, which he saw as increasingly threadbare and
decadent. In Night Life, a row of fists laid cross-wise at the works center, point pistols
direcdv at the viewer. A not of pattern makes the work spin off at odd angles and

�»IS”.™?"

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nons and’ PC^
life experience, background, and education have
lodged mThe complex art of Gary Lang. His knowing command of paintings many
3 languages and physical poss.biht.es, aUows him to stimulate the viewers imma­
nent awareness of our visual world. His work brings together a remarkable array of
issues of critical importance if certain dunens.ons of the art of painting are to survive
into the next century. While many of his generation located th&lt;ur painting careers
within the domain of narrative-calculating that the subjects of history, politics,
cultural identity, or sociology were vastly more interesting than the epistemological
issues lying within the domain and language of painting itself—Lang remained quietly,
intently focused upon the daily miracles occurring in his studio. Abstract painting took
on a more overtly conceptual tone, as his contemporaries quoted modern masters with
a cold and vehement irony. Lang watched his contemporaries tearing apart rhe spiritual
tradition of abstract painting but seemed to know that they would not succeed.
In much of the painting of the 1980s, personal and authentic emotion was
removed from the arena of art and replaced by synthetic expressions derived from
media sources and delivered in the voice of ironic quotation. To attempt a frank,
personal statement in one’s art was to risk ndicule and forfeit a chance to participate in
that self-assured, self-congratulatory art scene. At the time, Lang seemed extraordinar­
ily out of step for one so connected and aware of the tides of critical fashion. His
work, for all its bad-boy theatricality and dizzying syntax, is quite simply a search for
the spiritual through visual experience. Choosing his words haltingly and carefully,
struggling to describe what he feels and sees and knows within the process of realizing
his work, his conversation often sounds like a plainer reiteration of Kandinsky speaking
in the I9I0s or some of Mondrian’s flights of speculation grounded within the realm
of art. When he is questioned closely, it becomes apparent that he has not recently
reread their essays, even if he probably encountered them sometime in his education.
The odd and marvelous experiences with light, space, contradiction, and
paradox he describes arise in the everyday routine of his studio. Slowly the state of
fragmentation that so characterized his early work gave way to a satisfying wholeness.
His kaleidoscopic color remained, but it acquired a new disciplined coherence as each
element was aUowed to reveal itself slowly and quietly while contributing to the work
conditfoIK f’ He had n°C ad°PCed myOne’S f°rmuIa but had painstakingly arrived at a

SeVmto

eXpreSS‘Ve °f ** °Wn

“ Reddessness reformed

itseir into mature, unwavering assertion.
recurring scenariounfidT^kev°luClon 35 a painter, it has been interesting to see a
with a group of small pai^ings^ome Jjgh.*mpOrtant chanSes m h's work- He begins
devotes himself to a cvrl c &amp; ’
Slx °r seven mches in either dimension, and
yC1C Of many
^rks. One often has the impression that they

will constitute his final goal. Over the years, however, it has
is only the opening act of a long drama which is likely to re
scale once the imagery is able to speak with an authentic VC
painting of 1987—featuring a group of ascending concent
brightly colored field of bright horizontal lines—is such a I
My own introduction to this work occurred in 198'
one day, carrying a small circular painting under his arm an
tically serene expression. The little painting pulsated in spat
and pull. Muted circles of olive and earth-gray alternated v
blue and warm rose. At closer inspection, the colors seemet
Their combinations and the format itself created this vital
and looking forward to the playing out of this artistic intui
new wave of work.
It is not surprising that Lang’s critical fortunes impi
1988. Many solo exhibitions in New York featured the dra
critics speculated upon their possible meanings, virtually al
metaphysical core. Several writers brought up Lang’s provoi
ized it as a challenge to usual norms of beauty in painting.
Lang has always included a few flamboyant colors 1
spring green, lipstick red. These are memorable but impolil
with debased consumer goods of the 1950s and with psyd
the late 1960s. Children also favor extravagant color, but n
drop such hues from consideration. These are, however, the
Lang’s circle paintings of the 1990s, giving them a glowing
subordinate range of dark blues, browns, and warm blacks.
Another factor supporting the success of this body of i
Lang evolved in the application of his color to canvas. The cent
painted several times in thin glazes. Initially, he followed the cir&lt;
Once established, this understructure provides a base for n
moving outward from the center. These suggested some ini
colored light. Flat tints alternate and interrupt translucent
making it impossible to consider the whole as a mere repet
relationships. Surprise and revelation occur again and agaii
part to whole and eventually follows the urge to plunge ba
core. Lang's raw, dazzling colors regain the rapturous beau
in a child’s naive eye, allowing us to see them without preji
On several occasions Gary Lang fulfilled his desire
a grand scale. An early painting created on a large wall of i
San Diego in 1990 was carried out virtually in the spirit o
was beautifully and painstakingly crafted with all the com]
canvas. At the end of the exhibition, the painting vanished

�PAINTINGS AND OBJECTS 1975—1997

1

g

a
s

1

will constitute his final goal. Over die yean;, however, it has become clear that this stage
is only the opening act of a long drama which is likely to reach its climax on a grand
scale once the imager}’ is able to speak with an authentic voice. A small untided
painting of 198.- —featuring a group of ascending concentric circles hovering over a
brightly colored field of bright horizontal lines—is such a beginning.
My own introduction to this work occurred in 1988 when Gary Lang appeared
one day. earning a small circular painting under his arm and wearing an uncharacteris­
tically serene expression. The litde painting pulsated in space and was full of lively push
and pull. Muted circles of olive and earth-gray alternated with circular bands of electric
blue and warm rose. At closer inspection, the colors seemed individually unremarkable.
Their combinations and the format itself created this vital presence. Full of confidence
and looking forward to the playing out of this artistic intuition, Lang was poised for a
new wave of work.
It is not surprising that Lang’s critical fortunes improved dramatically after
1988. Many solo exhibitions in New York featured the dramatic circle paintings, and
critics speculated upon their possible meanings, virtually always discovering their
metaphysical core. Several writers brought up Lang’s provocative color and character­
ized it as a challenge to usual norms of beauty in painting.
Lang has always included a few flamboyant colors in his palette: irradiated pink,
spring green, lipstick red. These are memorable but impolite colors one often associates
with debased consumer goods of the 1950s and with psychedelic fashions and art of
the late 1960s. Children also favor extravagant color, but most mature artists tend to
drop such hues from consideration. These are, however, the very colors that animate
Lang’s circle paintings of the 1990s, giving them a glowing presence supported by a
subordinate range of dark blues, browns, and warm blacks.
Another factor supporting the success of this body of woik is the beautiful technique
Lang evolved in the application of his color to canvas. The central core of each work was
painted several times in thin glazes. Initially, he followed the circular contours of the form.
Once established, this understructure provides a base for new strata of radiating strokes
moving outward from the center. These suggested some inner source of brightly
colored light Flat tints alternate and interrupt translucent ones in an irregular rhythm,
making it impossible to consider the whole as a mere repetitious pattern of predictable
relationships. Surprise and revelation occur again and again as the viewer moves from
part to whole and eventually follows the urge to plunge back into the spinning, glowing
core. Lang’s raw, dazzling colors regain the rapturous beauty and fascination they have
in a child’s naive eye, allowing us to see them without prejudice once again.
On several occasions Gar}' Lang fulfilled his desire to create a circle painting on
a grand scale. An early painting created on a large wall of the Mark Quint Gallery in
San Diego in 1990 was earned out virtually in the spirit of an Indian sand painting. It
was beautifully and painstakingly crafted with all the complexity and care of a work on
canvas. At the end of the exhibition, the painting vanished under a new coat of gallery

•

21

1

�22

G A R Y

p

L A N G

“i-tg of rhe t»T0“’

P““” of P”’“ng h" COn“““1 ” bt *

sourceof
strength
in the
lives of both
artists.
Lang
’s painted
installations
reveal
a number of important things about his work
and his cum state of mind While creating them, he seems to dwell within a charmed
and focused state of being. It is clear that he is utterly secure in the knowledge of what
he is going to do. Intellectually and technically, he has resolved the central questions
about the image and its expressive intent. This leaves him free to explore just how the
work is to unfold. As each color is laid down, it proposes its own array of possible
responses from the painter. Lang is always stalking the edge of disaster, hungry for
surprise and eager to do something so odd and arbitrary that it just might not work at
all. He will often sequester a particularly dominant hue in one edge or corner of a
painting while daring the rest of the work to come to terms with it. He will build up a
complex area of a painting to a degree unmatched anywhere else in the work, only to
counterbalance it with an equally compelling but different set of elements and keep it

all in splendid and continuous motion. Upsetting, amusing and deeply interesting,
these are masterworks of painterly syntax.
These tendencies and habits are played out most rigorously in another body of work

begun in the late 1980s and continuing into the present decade. They are the horizontally

and vertically oriented grid compositions or “plaid paintings,” as the artist has irrever­
ently termed them [Figures 12 and 14]. Linearity is the ruling principle i:in these
marked
dizzying, hard-hitting encounters with speed and color. They exist in n.
contrast to the meditative quietude of the circular canvases of the same time
period. Full of the frenetic energy of urban life, Lang’s plaid paintings recall the
unceasing interrelatedness of Piet Mondrian’s final works created in New York
City from late 1940 to early 1944, his experiments with interwoven colored tapes to
create an animated grid, and his famous homage to New York, the Broadway Boogie-

Langs plaid paintings have just as much in common with the performed

character of action painting—which quickly becomes apparent upon closer inspection.
He mvites the viewer to follow each colored line on its transit across the surface, a
journey mvolvmg mult,pie points of intersection and layering as one color moves over
mti
f Bold, thick linear elements stand as architectonic pillars screening the

imphed
vndlirh P7rg- 8^’ Slender membeK
toVerse
space £1?
eve^g moves, undulating in
ok but

S

hOnZ°n

each wo k

eZot “

assertions

ZS s^Z^

°f a COmP- at sea. Color plays atajor

^r,

W? b&gt;' *

of

“mb™d

everal strong colonstic voices. Examining them closely, one can often

sense the season of the year in which they n er, painted or die e
artist’s world as they evolved.
Out of this highly personal syntax came a sublime group of
wrought and optically complex that Lang called them his ''mirror p
20]. In them, all deep space disappears and is replaced by a shimmei
colored light caused by a delicate network of interlaced colored line
their light back toward the viewer and to dazzle—indeed mesn
nature of this color is difficult to describe. Certainly the numbs
graded proximity brings retinal saturation into play. One becon
sheer presence of light than of any specific color. Lang’s appro;
that the work has a remarkable vulnerability and a good deal ol
Each of these paintings appears as a revelation, a gift that can r
repeated. Their compelling quietude and beauty recall the med
mature circle paintings, also the end of an important concept i
Throughout Lang’s career, his pursuit of a meaningful i
panied by a need for an appropriate and often innovative form
three-dimensional painted weapons, the small and also very lar
site works and murals, and the grandly scaled gridded painting
is a strong element of theatricality’ in Lang’s choice of format,
assertive emotional element to his color. Putting such dynamic
ing elements into play, Lang risks calling attention to one aspe
detriment of the whole. He seems to enjoy, indeed crave, this s
drama. Through time he has gained an astonishing mastery' of
He can now achieve a state of calm resonance out of colors sei
child’s crayon box. Scale now supports his ability to speak to t
eagerness to offer something memorable and important. Colo
now so firmly' a part of his aesthetic that their disruptive powe:
Gary Lang is a valuable and important American paint
and celebrated generation. He has taken hold of the complex i
modernist painting and used them with affection, integrity', an
adventure. True to his time, Lang almost obscures the tendern
enterprise behind a brash facade of sassy color and quick picti
demands attention and does not let the viewer out of its grasy
pleasures of this work are deep and genuine but they are not e
has known for quite a while that the world is not an easy plac
But through his art, the disquietude, the noise, the run
disillusionment of our time are held at arm’s length; and a glir
transcendent emerges from the fray. For Gary’ Lang it can be i
offer the outcome of his adventure would be to deny its audit
daily’ life. Each work requires that we join him on his artistic j
own revelations and outcomes each step of the way.

�PAINTINGS AND OBJECTS 1975-1997
was also the
tied Lang in
her support
■d to be a

iut his work
charmed
[ge of what
juestions
;t how the
&gt;ossible
igry for
rot work at
er of a
1 build up a
k, only to
ind keep it
resting,
&gt;dy of wotk
rizontally

has irrevere in these
larked
time
recall the
ewYork
ired tapes to
y Boogiermed
r inspection,
irface, a

moves over
screening the
zourse of the
ulating in
'lays a major
. Rather,
ibined
tan often

sense die season of the year in which they were painted or the emotional tenor of the
artists world as they evolved.
Out of this highly personal sjutax came a sublime group of paintings so finely
wrought and optically complex that Lang called them his “mirror paintings” [Figures 16 and
20]. In them, all deep space disappears and is replaced by a shimmer of infinitely graded
colored light caused by a delicate network of interlaced colored lines. They seem to throw
their light back toward the viewer and to dazzle—indeed mesmerize—until the very
nature of this color is difficult to describe. Certainly the number of hues and their
graded proximity brings retinal saturation into play. One becomes more aware of the
sheer presence of light than of any specific color. Lang’s approach is so plainly intuitive
that the work has a remarkable vulnerability and a good deb of emotional impact.

Each of these paintings appears as a revelation, a gift that can never be reconstructed or
repeated. Their compelling quietude and beauty recall the meditative nature of Lang’s
mature circle paintings, also the end of an important concept in its development.
Throughout Langs career, his pursuit of a meaningful image has been accom­
panied by a need for an appropriate and often innovative format, for example, the
three-dimensional painted weapons, the small and also very large circular canvases, the
site works and murals, and the grandly scaled gridded paintings of recent years. There
is a strong element of theatricality in Lang’s choice of format, just as there is an
assertive emotional element to his color. Putting such dynamic and potentially disturb­
ing elements into play, Lang risks calling attention to one aspect of a work to the
detriment of the whole. He seems to enjoy, indeed crave, this sense of danger and
drama. Through time he has gained an astonishing mastery of these treacherous tools.
He can now achieve a state of calm resonance out of colors seldom seen outside a
child’s crayon box. Scale now supports his ability to speak to the audience and his
eagerness to offer something memorable and important. Color, scale, and process are
now so firmly a part of his aesthetic that their disruptive power is set free.
Gary Lang is a valuable and important American painter within his talented
and celebrated generation. He has taken hold of the complex mechanisms of advanced
modernist painting and used them with affection, integrity, and a sense of high
adventure. True to his time, Lang almost obscures the tenderness and lyricism of his
enterprise behind a brash facade of sassy color and quick pictorial moves. His work
demands attention and does not let the viewer out of its grasp without a struggle. The
pleasures of this work are deep and genuine but they are not easy. It is clear that Lang
has known for quite a while that the world is not an easy place.
But through his art, the disquietude, the noise, the rumble of urban life, the
disillusionment of our time are held at arm’s length; and a glimpse of something
transcendent emerges from the fray. For Gary Lang it can be no other way. To merely
offer the outcome of his adventure would be to deny its authenticity and relevance to
daily life. Each work requires that we join him on his artistic journey, experiencing our

own revelations and outcomes each step of the way.

•

23

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oil and acrylic on canvas
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acrylic, tape and wood
29 X 18 X 18 inches
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21 Conquering, 1995
acrylic on canvas
108 X 72 inches

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22 Dream Twister #4 (Testimonial), 1996
acrylic on canvas

60 X 60 inches
I

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acrylic on cantos

113 incEes diameter

����CHECKLIST OF THE EXHIBITION
All dimensions are given in inches; height precedes

width precedes depth.
Barcelona Painting, 1975
acrylic on canvas
40 X 13

Weapon, 1980
enamel, monofilament, and aluminum

EE2, 1982
acrylic on bamboo and wood
142 X 13 X 13
Collection of Joseph Austin,
Manhattan Beach, California

Night Light, 1990
acrylic on canvas
72 X 60
Collection of Ru

The Loss Promotes the Cain, 1983
paper and staples (aggraphage)
size and elements variable

Mirror #33, 1991
acrylic on canvas
60 X 60
The Maslow Co.

Weapon, 1980
aluminum and rubber
13 X 4 X 4

Night Life, 1987
acrylic on canvas
96 X 72

Prayers, 1991
acrylic on canvas
60 diameter

Spear, 1981
wood, acrylic paint, and rhinestones
70 X 6 x 6
Collection of Natasha Sigmund, New York City

Untitled, 1987
acrylic on canvas
36 X 8
Collection of Tom Rosenberg, Chicago

Blade and White AL
acrylic on panel
14 X II
Collection of G'

Dried in Sound, 1981
oil and acrylic on canvas
84 X 58

Ro Lion, 1987
acrylic and wood
44 X 32 X 30
Private Collection, New York City

Ruth s Truths. 199
acrylic on canvat
60 X 60
Collection of Th,

Fez, 1988-89
acrylic on canvas
43 X 43
Collection of Rebecca and AlexTrepte.
La Jolla, California

Processing Funk an
acrylic on canvai
63 x 63
Collection of Jo

IIX4X4
Collection of Bill Ritter and Janny Scott,
New York City

Isn't It Wonderful, 1981
oil and acrylic on canvas
17 X 9 %
Bullet, 1982
lacquer on wood
17 X 5% X 5!4

Urn, 1982
acrylic, tape, and wood
29 X 18 X 18

Full Circle, 1990
acrylic on canvas
84 diameter

CcrLpu'mg, 1995
acrylic on canva

108 x 72
ourtesy Quint

�60X60
I . -i

Cclecr on. A'iikes-Barrc Pennsyiwanta

■;. c.meter
E-r.v
Dmpp'ari-c:. 1992
irr. lie on pznel
I4XII
. -irt-cf GF.enoIee and Bernard Zurdier, Pans

AxiiPaT'.', 1993
acrylic on cz-i'.as
60x60
.ss,7
rs• n Publishing Group, Washington, DC

Li-.sr and II: idrr 7t2, 1994
a:rf:c on ansa
63x63
'• -■ “
R.-.n B. K-,&lt;'gel, New York City
'

. I ■■ C

acr .Lr &lt; n cxr.vzr108x72
Courtesy Qi :.r:' Contemy irary Art, La JolL, California

acrylic on canvas
12 X 12
Courtesy Brian Gross Fine Art, San Francisco

Grand Circle, 1997
acrylic on canvas
113 diameter
Arsenal of Starsfor Chance, 1997
acrylic on canvas
96 x 96

A NOTE ON THE ILLUSTRATIONS

Several important paintings shown in this catalogue could not
be included in the exhibition. In addition to Mirroring Heart
landing), collection of the artist, shown on the cover, they
include the following:

Figure 7, Collection Angelika and Marco Vianello-Chiodo,
London
Figure 10, Collection of the artist
J ?igurc J 2, Collection of Ralph Wernicke, Stuttgart, Germany
Figure 16, Courtesy Galerie Ziircher, Paris
Figure 19,Private Collection, San Juan, Puerto Rico
Figure 2d), private Collection, Paris

�.C lio-' Angeles.
Ne« Yotk City

education

1993

Cho-.. urd Art Institute, Los Angeles, 1968-1969
Whitney Museum of American Art, Independent Study

Brian Gross Fine Art, San Francisco
Galena Cadaques, Cadaques, Spain
Michael Klein Inc., NewYork City

Program, 19/0—19/I
Qhfomia Institute of the Arts, Valencia (B.F.A., 1973)
hale University, New Haven (M.EA., 1975)

1992

AWARDS AND HONORS

Michael Klein Inc., NewYork City
Nina Freudenheim Gallery, Buffalo, NewYork
Margaret Lipworth Fine Art, Boca Raton, Florida

The Elizabeth Foundation for the Arts Grant, 1995
Fulbrieht/Hayes Travel Grant, Barcelona, Spain, 1975-1977
X-EA. Yale University, Sculpture Commission, 1974

Annina Nosei Gallery, NewYork City

1991
1990

SOLO EXHIBITIONS
1997
2nan Gross Fine Art, San Francisco
Contemporary Art, La Jolla, California
.rardom Art Gallery,Wilkes University,Wilkes-Barre, Pennsylvania
Galen* Zurcher, Paris

1996
•&lt;a .: Bor**! Fine Art,The Hague.The Netherlands
,„et project, NewYork City
—' ■' Ftne Art. San Francisco

-■r -.-.omu -jm/Ihe Hague.The Netherlands

Annina Nosei Gallery, NewYork City
Mark Quint Gallery, La Jolla, California

1989
Simon Watson Gallery, New York City
Annina Nosei Gallery, New York City
Pretto/Berland Hall Gallery, New York City
Mark Quint Gallery, La Jolla, California

1988
Julian Pretto Gallery, New York City

1987

1984
Kirk de Gooyer Gallery Los Angilcs
Baskerville — Warsen Gallery. 1- - . -rk

SE

�1984

SELECTED GROUP EXHIBITIONS

Kuk d: Gzc-vr Gzllerv, i_os Ar.gHes
Baskerville — Watson Gal’crv. New York Cirv

1997
Benefit Exhibition, Pat Hearn Gallery, New York City

Drawing From Life, Stark Gallery, New York City

Cramercy International Contemporary Art Fair Miami al the Raleigh
Hotel, Friedman-Guinness, Miami, Florida
Gramercy International Contemporary Art Fair at Chateau Mannont,

Z-SZ

Friedman-Guinness, Los Angeles

FIAC, Paris
?&lt;Lrk Qzzr.t Cxzllcry. Ssn Diego

1996

1981

Grammy International Contemporary Art Fair at Chateau Mannont,

~:.zz i-zuler, Phoenix. Anzonz

Friedman-Guinness, Los Angeles
The Collection of Julian Pretto, Wadsworth Atheneum,

I98C
ulzzH Kantor Gallerv. Los Angeles
—■'.-LE. Gallen. Los An^-eHs

Hartford, Connecticut
Mid-Winter Exhibition, Brian Gross Fine Art, San Francisco
Quint Contemporary Art, La Jolla, California

1995

: 75
?jtf of Arzenran Studies Barcelona, Spain
•-tru j •. j.'ior J de Hu EiteHt Lnrdos. _&gt;Hd-id ipain

Color Painting, Brian Gross Fine Art, San Francisco
Julian’s Show, Littlejohn Contemporary, New York City
/Irw.-Wg bna^s. Gallery 400,The University of Illinois at Chicago

1974
_z:v Airf jailer y,

Haven. &lt;L'..r_ri^&lt;'r..,cuT

1994
Azw York City Abstract Painting, Salvatore Ala Gallery,
New York City
// :&lt;t G.lcr, Charles Cowles Gallery, New York City

G' ri.rtnr rn (yurtlion, Galerie Ztircher, Paris

�I

.

|

GARY LANG

1988

1993
IN Return of the Cadav.e Evquis. The Drawing Center,
NewYork City
Tkrtr Painters. Margaret Lipworth Fine Art,

-

I

Boca Raton. Florida
Put Ctar-B Coast, Nancy Drysdale Gallery, Washmgton, DC
Sailing to Byzantium with Disenchantment, Sergio Tossi Arte

Contemporanea, Prato, Italy
Collage. Brian Gross Fine Art, San Francisco
Lang McLaughlin, Venezia, Nina Freudenheim Gallery,

Buffalo, New York
Kurswechsel, Michael Klein Inc. at Transart Exhibitions,
Cologne, Germany

1981

Mutations, Annina Nosei Gallery, New York City

Croup Exhibition, Molly Barnes Gid i, . Ls Args

Albright-Knox Museum, Buffalo, New York
Julian Pretto Gallery, New York City

Intimate Object, Downtown Gallery. L -s .m •;
fmetgng Downtown Los Angeles
Cyprus Gall,

Adler Gallery, Los Angeles

Small Format, Lang and O'Hara, New York City

Los Angeles
California Artists, Tower Gallery. NewYork City

1987

Ulnke Kantor, Los Angeles

Adler Gallery, Los Angeles

Gary Lang and Joe Fay, Mark Quint Gallery Los -

Working in Brooklyn—Painting, Brooklyn Museum,

The New Art of Downtown Lc: Angela, Madison Art (.

Wall Constructions. Security Pacific Bank, Los An;

Wisconsin (traveled to four North Amer

Brooklyn, New York

Recent Acquisitions, Community Redevelopment .’

1986

Los Angeles

Paris Biennale, Paris

1992

Adler Gallery, Los Angeles

1978

Ecstacy, Dooley Le Cappelaine, New York City
Geometric Strategies, Marilyn Pearl Gallery, New York City

Modem Objects: A New Dawn, Baskerville + Watson. New York City

United Nations Plaza, New York City

Ageometry, Michael Klein Inc., New York City
Vibology, White Columns, New York City

1985

1976

Off the Stmts, Los Angeles

Ed Thorp Gallery, New York City

Metropolitan Transit, Los Angeles

1991

Bill and Merry Norris Collection, Pepperdine University,

Annina Nosei Gallery, New York City
Summer Show, Michael Klein Inc., New York City

Los Angeles
Recent Painting in Southern California, Fisher Gallery, University of

Preview, Michael Klein Inc., New York City

1984

1990

A Broad Spectrum: Contemporary Los Angeles Painters and Sculptors.
Design Center, Los Angeles

Annina Nosei Gallery, New York City

Barcelona (traveled to Madrid';
Group Exhibition, Geneva

1973

Crime and Punishment, Triton Museum, Santa Clara, California

Grids, Vrej Baghoomian Gallery, New York City

(

Southern California, Los Angeles

Nancy Drysdale Gallery, Washington, DC
Hill Gallery, Birmingham, Michigan

1975

Americans Painting in Spain. Institute of North Al

Olympiad: Summer ’84, Koplin Center, Los Angeles

(
(
(

hale University’ Art Gallerv. New Haven, Coni

1972

Whitney’ Museum ot American Art, NewYori

The Grid, Ben Shahn Galleries, William Paterson College,

Wayne, New Jersey

1983

SELECTED LITERATURE

Mark Quint Gallery, La Jolla, California

University Place Gallery, New York City

Fluid Geometry, Cummings Art Center, Connecticut College,

L.A.C.E. Gallery, Los Angeles

Bacon, George. “Un tour des galeries." Lejortrr

Jan Baum Gallery, Los Angeles

(September 1994': 41.
Blain, Michael. “Formalist Ammunition.’ Los.

New London, Connecticut
Croup Exhibition, Guillen &amp; Tresserra Galena d’Art, Barcelona

Plains Museum of Art, Moorhead, Minnesota

1989

Group Exhibition, Mark Quint Gallery, San Diego

Artists Of the 80s: Selected Worksfrom the Maslow Collection, Sordoni

Art Gallery, Wilkes College, Wilkes-Barre, Pennsylvania

A-pects of Painting, Julian Pretto Gallery, New York City
Jir.iiarirnal, Fiction/Non-Fiction Gallery, New York City
&lt;■' up LMition, Annina Nosei Gallery, New York City

( omtng iff Age, Madison Art Center, Madison. Wisconsin

1982

.December 30. 1980'.
Branson. Michael. “Art: Brooklyn Painters.’’ T

4th Anniversary of Chinese Chance, University Place Gallery.

(July 3,1987): III, 23.
Camper, Fred. “Taking Aim at Weapons,’’ Ch.

NewYork City
Sunday in Rio, L.A.C.E., Los Angeles

(September 15. 1995': 34-35.
Dans. 1 htl. Point ot Departure,’ Isthmus Me

Theatrical Abstractions, Jan Baum Gallery, Los Angeles
Sanders Collection, Plains Art Museum. Moorhead, Minnesota

s,n] (June 5. 1987': 26.

�PAINTINGS AND OBJECTS 1975-1997 •
ork Ct i
Ity

1981

'fork

Farmer, Rob. Art in the Round: 7 he Sensational Circles of

Grcwr Exhibition. Molly Barnes Gallen-, Los Angeles
Object, Downtown Gallery, Los Angeles

Los Angeles Artists. Cyprus Gallery.
Los Angeles

f

City,

CwfVrnu drtirtS, Tower Gallery. New York City
Hi.'. Constructions. Security Pacific Bank. Los Angeles
L'irike Kantor, Los Angeles
Gag? Lang andjx Fay, Mark Quint Gallen*. Los Angeles
Th-New An cf LHe&amp;nwi LaMrgeks. Madison Art Center, Madison,
Wisconsin (traveled to four North American cities)

Recent Ar^uisitians, Communin’ Redevelopment Agency,
Los Angeles

1978

^on.NewYodlC!^

I

United Nations Plaza. New York Citv

1976

University,

— Spasn. Institute of North American Studies,

1973
Yale University Art Gallery. New Haven. Connecticut

1972
Whitnev Museum cf American Art, New York City

SELECTED LITERATURE
Baron, George. “Un tour des gaieties,” Le Journal des Arts

'September 1994z: 41.
Blain, Michael “Formalist Ammunition,” Lc: Angeles Times

esota

'December 30, 19&amp;0y.
Brenson, Michael. “Art: Brooklyn Painters,” The New York Times
(July 3, 1937 : III, 23?

Diego

Camper. Fred. “Taking Aim ar Weapons,” Chicago Reader

Place Gallery,

September 15. 1995J 34—35.
Davis, Phil “Point of Departure," Isthmus Madison, Wiscon­
■

s Angela
,rhcad, Mmnesota

1984) : 6.
Huntington, Richard. ‘Art,” The Buffalo News (September 10,
1993): 20.
. Beauty’s Truth,” The Buffalo News (September 10,
1993).
----------- . Titled Eye,” The Buffalo News (June 12,1992): 35.
----------- • "Ugly Beauty,” The Buffalo News (October I, 1993):
24.
Huser, France. “L’Amerique a Paris,” L’Officiel de la Mode

(January 1996): 135.
Kaiser, Franz W. Gary Lang: The Hague Project (The Hague: Haags

Group Fxhzi:::rr., Geneva

Angeles

5, 1996): 17.
Hicks, Emily. Things Fall Apart,” Artweek (August, 25,

1975
Barcelona traveled to Madrid)

linters and Sculptcrs,

News (December 1986): 27-28.
Hawkins, Julie. “The Circle Game,” San Francisco Chronicle (May

(November 1994): 202-204.
Jolis, Alan. “In Brief: Gary Lang: Zurcher, Paris,” Art News

Americans

ita Clara. California

New York Artist Gary Lang,” Where San Francisco (June
1996): SI.
Goldman, Leah. “San Diego/Gary Lang/Mark Quint,” Art

Ed Thorp Gallery, New York Citv

Gallery, University of

77

sin] June 5, 1987/ 26.

Gemeentemuseum, 1996), exhibition catalogue.
Koplos, Janet. “Gary Lang at Crosby Street Project,” Art in

America (September 1996): 108—109.
Larsen, Susan C. “Gary Lang at Mark Quint Gallery,” Artforum
(September 1982): 84—85.
----------- . Sunshine and Shadow: Recent Painting in Southern California
(Los Angeles: The Fellows of Contemporary Art,
1985) , exhibition catalogue.
McDonald, Robert. “Paintings That Defy Description,” Los
Angeles Times (October I, 1986): I, 7.
----------- . "Portraits of the Artist As Life Itself,” Visions

(Winter 1993): 31-32.
Moorman, Margaret. "Gary Lang at Annina Nosei,” Art News
(December 1988): 206,210.
Morgan, Robert C. “Three Strategies,” Art Press (February-

March, 1996): 64-65.
Nathan, Jean. “Gary Lang,” (New York: Michael Klein Inc.,
1991), exhibition brochure.
Norklun, K. “The Disjunctive Experience,” Artweek (February
19, 1983): 6.
Nuridsany, Michel. "Gary Lang,” Figaro (September 19,

1995).

�A

78

. GARY LANG

Ohlman, Leah. "San Diego/Gary Lang/Mark Quint,” Art

(December 1986): 27-28.
Ostrow, Saul. “Gary Lang Interview," BOMB 45 (Fall 1993):
■

14-16.
______ . “More Parts to the Whole: Abstract Painting After
Modernism," Art Press (French Edition, November

1995).
O'Toole, Judith, H. Artists of the 80s: Selected Worksfrom the Maslow
Collection (Wilkes-Barre, Pennsylvania: Sordoni Art
Gallery, Wilkes College, 1989), exhibition catalogue.
P„ R.L. [Pincus, Robert, L] "Galleries Downtown," Los Angeles

Times (August 10, 1984): VI, 16.
Pincus, Robert, L. "Art of Excess: On Energy Alone Lang's
Canvases Hie the Bulls’-eye,” The San Diego UnionTribune (March 20, 1997): 40.
--------- . "Mark Quint Finds Space for New Art,” The San
Diego Union (October I, 1989): E-3.
P., J.L. [Pinte, Jean-Louis] "A Vibrant Geometry,” Tigaroscope
(September 28, 1994,): 54.
Pinte, Jean-Louis. "Gary Lang: Les miroirs de 1’ame,”
Tigaroscope (October 4—10, 1995): 43.
Rubinstein, Raphael. “Gary Lang at Michael Klein,” Art in
America (March 1994): 96—97.
Saltz, Jerry. "A Year in the Life: Tropic of Painting,” Art in
America (October 1994): 90-101.
Scott, Sue. "Ageometry,” Art News (May I993):I4I-I42.
Selwyn, Marc. “Three Painters," Flash Art (NovemberDecember 1989): 126-127.
Smith, Roberta. "Gary Lang: 'Hague Project,”’ The New York
Times (February 9, 1996): C23.
. "Old, Traditional and Alternative Spaces," The New
York Times (May 5, 1989): III, 30.
Stamets, Bill. "Art: A Warm Gun; A Wet Paintbrush," Chicago
Sunday Times (September 29, 1995): NC 3.
Stockinger, Jacob. "Color Shows Joy,Tension of the Artist"
[Madison, Wisconsin] (June 12, ’
[Tomkin^Calvm], "Ageometry," The New Yorker (December

Vezin, Luc, and Bernard Ziircher. "La FI AC i ■ nurcU de
I’art?),” InfoMalin (October 7 &amp; 8. I . ; .
Wat, Pierre. "Gary Lang: L’lntuitif,” Beaux An: (October
1995): 53.
Westfall, Stephen. "Gary Lang at Julian Pretto,”
inAmr,:,
(December 1988): 146.
-----------"Gary Lang: A Conversation with Stephen Westfall''
Tema Celeste (January/March 1992/. 98-99.
. Fluid Ceometry (New London: Cummings Art Center
Connecticut College, 1990), exhibition catalogue.
Zimmer, William. "Fluid Geometry: Six Painters Offer
Expressionistic Shapes,” The New Fori Times (December
9, 1990): XII.
Zinsser, John. "Geometry and Its Discontents," Tema Celeste
(Autumn 1991): 72—76.

i

I

EXHIBITION UNDERWR
Diversified Records Services. 1; r
Annette Evans Foundation for the
Arts and Humanities
Franklin First Savings Bank
Friends of the Sordoni Art Gallen
Maslow Lumia Bartonllo Advertising.
Mellon Bank, N.A.
Pennsylvania Council on the Arts
The John Sloan Memorial Foundation
Andrew J. Sordoni, III
Wilkes University

SELECTED PUBLIC COLLECTIONS
A. T. &amp;T, Somerset, New Jersey
The Brooklyn Museum
City Redevelopment Agency, Los Angeles
Contemporary Art Museum, University of South Flonda.Tamm
The Detroit Institute of Arts
IBM Corporation, Somers, New York
Madison Art Center, Madison, Wisconsin
The Maslow Collection, Wilkes-Barre, Pennsylvania
Meadowbrook Art Gallery, Oakland University,
Rochester, Michigan
Museum of Art, University of Michigan, Ann Arbor
Nordstern, Cologne, Germany
Paine Webber, New York City
Plains Art Museum, Moorhead, Minnesota
Portland Museum of Art, Portland, Maine
Rayovac, Madison, Wisconsin
Thompson Publishing Group, New York City
Tuttle &amp; Taylor, Los Angeles
Wadsworth Atheneum, Hartford. Connecticut

(

SPONSORS
The Business Council
CBI-Creative Business Interiors
Eastern Insurance Group
Friedman Electric Supply Co., Inc.
Marquis Art and Frame
Nabisco, Inc.
G. R. Noto Electrical Construction
Panzitta Enterprises, Inc.
Pennsylvania Millers Mutual Insuran
Rosenn. Jenkins and Greenwald, L.L.
Trion Industries Inc.

This exhibition is in honor of Dr. RctB
been funded in part by a generous giftH

Foundation. Maslow Lumia BartcrilL.®

provided additional support to unden^

�■4rr-:octotcr

CtO' 4r?

4^,

EXHIBITION UNDERWRITERS
: 98-99.

Diversified Records Services, Inc.
Annette Evans Foundation for the
Arts and Humanities
Franklin First Savings Bank
Friends of the Sordoni Art Gallery
Maslow Lumia Bartorillo Advertising, Inc.
Mellon Bank, N.A.
Pennsylvania Council on the Arts
The John Sloan Memorial Foundation, Inc.
Andrew J. Sordoni, HI
Wilkes University

tmmgs Art Ce,
;nter,
tio" «talOgue.
nters Qffer
December

lts ”

Cdesu

TIONS

ACKNOWLEDGMENTS
This exhibition and catalogue would not have been
possible without the enthusiastic support of Gary Lang.
Additional thanks to the following:
Joseph Austin
John Beck
Marsha Chase
Eric Fischl
Esther Friedman
Thomas H. Garver

Ap Gewald
Brian Gross

SPONSORS
The Business Council
CBI-Creative Business Interiors
Eastern Insurance Group
Friedman Electric Supply Co., Inc.
Marquis Art and Frame
Nabisco, Inc.
G. R. Noto Electrical Construction
Panzitta Enterprises, Inc.
Pennsylvania Millers Mutual Insurance Co.
Rosenn, Jenkins and Greenwald, L.L.P.
Trion Industries Inc.

urh Florida. Tampa

Sylvania
sity.
m Arbor

ty

This exhibition is in honor of Dr. Roy E. Morgan and has
been funded in part by a generous gift from the Sordoni
Foundation. Maslow Lumia Bartorillo Advertising, Inc.
provided additional support to underwrite the catalogue.

4

Robert J. Heaman, Ph.D.
Franz W. Kaiser
John B. Koegel
Nancy L. Krueger
Raymond and Shirley Lang
Susan C. Larsen, Ph.D.
Melanie Maslow Lumia
The Maslow Collection
Ruth Pastine
Mark Quint
Bill Ritter
Tom Rosenberg
Jon Schaffer
Robert Schweitzer
Janny Scott
Natasha Sigmund
Andrew J. Sordoni, HI
Eric Stark
Richard E. Thompson
Rebecca and Alex Trepte
James Turrell
JeffWecker
Gwenolee and Bernard Zurcher

�ADVISORY

commission

Freddie Bittenbender
Christopher N. Breiseth, Ph.D.
Marion M. Conyngham
Virginia C. Davis, Chair
Stanley I Grand, Ph.D.
Robert J. Heaman, Ph.D.
Mary Jane Henry
Keith A. Hunter, Esq.
J. Michael Lennon, Ph.D.
Melanie Maslow Lumia
Theo Lumia
Kenneth Marquis
Constance R. McCole
Hank O'Neal
Arnold Rifkin
Kim Ross
Charles A. Shaffer, Esq.
Susan Shoemaker, Esq.
William Shull
Helen Farr Sloan
Andrew J. Sordoni, HI
Sally Sprankle
Sanford B. Sternlieb, M.D.
Mindi Thalenfeld
Thomas H. van Arsdale
Joel Zitofsky

STAFF
Stanley I Grand, Ph.D., Director
Nancy L. Krueger, Co-ordinator
Earl W. Lehman, Preparator
Callery Attendants
Tom Harrington
Sarah Karlavage

Amy Mazeitis
LisaTabbit

�GATLO«C -»

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              <name>Source</name>
              <description>A related resource from which the described resource is derived</description>
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                  <text>Wilkes University</text>
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              <name>Publisher</name>
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                  <text>The Sordoni Art Gallery</text>
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              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                  <text>1973-present </text>
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              <name>Rights</name>
              <description>Information about rights held in and over the resource</description>
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                  <text>Wilkes University retains copyright of these exhibition programs. </text>
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              <name>Language</name>
              <description>A language of the resource</description>
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                  <text>Exhibition programs, flyers, and calendars. </text>
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              <description>The file format, physical medium, or dimensions of the resource</description>
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      <description>A resource consisting primarily of words for reading. Examples include books, letters, dissertations, poems, newspapers, articles, archives of mailing lists. Note that facsimiles or images of texts are still of the genre Text.</description>
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            <name>Title</name>
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                <text>1997 May 11 Gary Lang: Paintings and Objects</text>
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                <text>Gary Lang</text>
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                <text>Stanley I. Grand</text>
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                <text>Susan C. Larson</text>
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            <name>Date</name>
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                <text>1997 May 11 - August 8</text>
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                <text>This survey seeks to understand the nature of his accomplishment by establishing a chronology and contextualization of his works, by providing an interpretation of his philosophy and a decoding of his methodology, and by locating him within the context of the great modernist colorists from Cezanne to Albers. </text>
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                <text>Exhibition program</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>painting</text>
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                <text> paintings</text>
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                <text> Gary Lang</text>
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                <text> sculpture</text>
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                <text> sculptor</text>
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