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                    <text>��MANIFESTATIONS OF THE INDIGO SPIRIT
SHIBORI WORKS OF RICHARD FULLER

EXHIBITION CURATED
STANLEY

BY

I GRAND

ESSAYS BY

STANLEY

I GRAND

RICHARD FULLER

OCTOBER 24_DECEMBER

I5, I999

SORDONI ART GALLERY, WILKES UNIVERSITY
WILKES-BARRE, PENNSYLVANIA

�Photo: Stanley

I

Crand

Copyright O 1999 Sordoni Art Gallery, Will&lt;cs I lrivorilr

�ITI(]HARD FULLER: SHIBORI RITUALS
Sl,rttlcy I Crand
r

J^- r,1S1, uhile orr sabbatical leave lrorn the Art Department
! ,rl Wilkcs College, Richard F'uller u'ent to fapan to leanr
I tl,. rrrt of shibori. 'l'here, under the tLrtclage olmaster textile
,rrlisl rrrr&lt;l dvcr Hiroyuki Shindo, he studied the fr-rndamentals of
rlrilror.i, ulrich inr,.oh,es resist-dveing textiies so as to crcate
prrlllrrrs. l,'rrller h:rs described the process as lollou.s:
Slrilrrrri torncs fron the Japanesc r,erb root shiboru, "to riring,
\(lu( ( z(' or prcss"-lvords th:rt enrphasize the action or process of
rrrrrrrigrrrlrrlirrg cloth. In shibori the cloth is first shaped and secured
rillr llrrcrrtl bcforc being irnmersed in the dvc. The cloth is then
r. rrrovt rl fi-orrr thc vat and allori'ed to oridize in the air. This cicle is
rr'pcrrltrl rrrrlil thc clcsired shade is attained. Once the dreing is
r orrrplt.lc, tlrc cloth is untied and returncd to its original hro,lirnt rrsiornl shape. The cloth sensitivelv records both thc shape
,rrr,l llrr' plcssrrreexertcd bv the thrcads during thc er.posure to the
rlr r'; llrt' "rrcnror\," of the shape remains imprinted in the cloth.
I lrc t rrrplusis on \,ing the cloth and manual nanipulation
rlislirrgrrislrcs shibori frorn the lr,ax-rcsist and clamping processes,
l,,,llr ol u,lrich are also practiced in lapan.

,\lllrorrglr ancient, the origin of shibori is somervhat
olrscrrrt'; ancl scholars disagree as to whether the technique is
rrrrligt'rrorrs b Japan or carrie origir-rally from the mainiand.
'llrt'c:rrlicst surviving pieces of shibori are ir
)apan, but r.ve
lrrnrol srv rvith certaintl, rvhere they were rtade. Wl-rat is
lcrl:rirr, lrowcvcr, is that the character lor shibori (ffi) is of
( )lrirrcsc origin.
l,orrg rr st:rplc of the traclitional decorative arts in Japan,
rlrilrrrli is rrrcntioned irt Man'yoshu, ari eighth-century
rrrrllrologl of 1;oenrs that includes this coriplet:
\\'/rcrr / rlrr"- u child with hair dowt

I tttrc rt slaat,ed

robe of shibori

tct

cbtlt.'

my shoulders

Incleecl, the clemand for shibori cloth g:rrments, inclucling
const:nt turtil thc present century
uhen it lell r,ictinr to thc nranv chlngcs that occnrred in
Jap:mese socich,after the encl of World War II. Bv the latc r97os,
interest in shibori had for all practical purposcs ceased. In
other u'orcls, u'hen Fullcr t-ent to learrn the craft it lras
practicalh' a de:rd art sfiose practice r,vas maint:rined bv
Shindo and a fei,r, others. Sincc then, hou,er.er, shibori ]ras
eniol'ed a revival of interest.
F'uller's interest in textile design is ir.r part an outgrorvth of
his background in ihe Neu, York advertising u,orld, where
behveen 1956 and 1965, he u,as Art L)irector at Gardner
Adr,ertising. His experiences thcre gave him a solicl grounding in hlo-dimensional design, u,hich he brought to Wilkcs
kir-r-ronos, rcnrainecl rclativelr.

in

1969.

The major stimulus for his interest in textile clesign,

hori,ever, came four vears later. ,A.fter losing all his possessions
to tlre Susqrrehanna Rir.e r fl,ood of t972, Fuller voluntcered lbr a
-r,ear of missionarv- work and u,as assigned to the Schutz Arnerican School in Alexandria, Egvpt, r,i4rere he becarne f:iscinated
rvith "the aesthetic potential of local clyes." He has observ.ed il-rat
"Exposure to Egyptian textiles and the great traditions ofresistdved fabrics in the N{iddle East stirnulated rne to clevelop and
enhance my visual vocabulary in this me&lt;lium." Returning to
Wilkes-Barre, he sper.rt the next nine ,vcars ir-rvestigating the
possibilities of batik rvhile also taking cor-rrses in textiles at
The Pennsyh'ania State Universitl'(1976) and Parsons School

of Design (r98z-83). Nter his trip to fapan, he decided that
shibori rvoul&lt;l be his primary rnedium and has explored its
aeslhelic possibililies erer sirrr.e.
Eight Paper Sacks in an Indigo Box (1984, Figure r) is one
of the first pieces con-rpleted after F'uller's rehrrn from Japan. It
consists of hvo halves of a small box covered in shibori ar-rd
placed on a base ofurpolished rice, which evokes the raked

�in a fapanese rock garden. In the boftom section ofthe box,
Fuller has placed eight elegantly formed paper sacks that have
been carefully stitched along their edges and secured with
knotted purple strings. Side by side, in hvo rows, their bright
cadmium red light contrasts with the deep rich indigo of the
sand

box. The overall effect is of a ceremonial offering of an ideal
box, an impression furthered by the fact that the lid cannot be
employed witl-rout crushing the paper sacks. What seems to be
important is the ritual presentation, or rather the effort and
care-note the mitered corners-that went into the preparation.
Fuller has often taken a concept and explored it from
various angles while maintaining a set of seltimposed
limitations. In r99o he began a number of pattern pieces of
whichTeh6n Series 4 (Figure z) is representative. The
"Teh6n" or pattern in this work consists of three horizontal
bands. Tl-re upper and lower bands are r-rearly identical and
suggest rippling waves. The center panel contains an abstract

arrangement of regular geometric shapes, primarily triangles,
forming patterns of light and dark that recall the jagged edges
created when great masses of ice collide and buckle on
wintry northern lakes. Water fluid, water solid, water moving,
water frozen: icy crystalline patterns held motionless between
two rivers.
Along with the series (think of Monet's cathedrals or
Warhol's personalities), another quintessential element of
modernist art is the gnd (Sol LeWitt's pristine white sculptures). Fuller's lndigo Crid Series 6 (rgg1, Figure 3) contains
thirty-six squares ofshibori-dyed paper arranged to form a
square. Some of the smaller squares contain pieces of dyed
paper stitched together. He has allowed a slight looseness to
enter tl-re composition: threads now extend beyond the paper
instead of being cut flush with the surface. Also new is
Fuller's incorporation of photographs (or, more precisely,
fragments of photographs) of rural fapan that he has cut into
thin bands. Like the strip of cloth on the lid of Eight Paper
Sacks in an Indigo Box, these photographic relics bisect the
indigo squares.
Whereas in lndigo Crid Series 6, Fuller created a tension
by contrasting the static grid with a circular movement

caused by tonal shifts; in 9o/zz5 Q998, Figure 4) he contradicted the inherent flatness of the grid by raising some of his
color squares off the surface. The grid itself is subtly delineated by embossed lines that divide the ground into zz5
squares (r5 on a side). The title simply indicates the number
of units covered. In these most recent works, Fuller has
continued to make shibori expressive of his own sensibilities
by substituting photographs of dyed cloth for the original and
introducing readymade objects like toy clothespins.
Several factors distinguish Fuller's art from traditional
)apanese processes. Most obviously, he does not use the dyed
cloth to create garments or wall hangings. Rather, he uses
shibori as a beginning, as a color palette, to create collages,
grids, or boxes. These he designs according to Western, rather
than Oriental, conventions.
The content, as opposed to the design, combines the two
traditions. The spiritual component seems to evoke traditional fapanese values: the tea ceremony, theZen o[arranging. Fuller's work has a ritual quality. Objects or patterns are
delicately arranged. The boxes are microcosms of order.
Randomness and expressionism have been banished. His
cool, indigo compositions bespeak a cerebral, unemotional
aesthetic.

In his art, Fuller has created a controlled world, a refined
parallel reality, beyond the accidents oflife and the ravages of
nature. He draws inspiration from nature, but nature humanized and beneficent, controlled and ordered, devoid of
wilderness and unpredictability. Yet fundamentally, his is a
reconstructing, affirmative, healing art. Doubtless the
predilection for order existed in his art before the deluvian
chaos. Now that element of order predominates: calamity
changes, calamity confirms.

r.

Quoted in Yoshiko Wada, Mary Kellogg Rice, and Jane Barton,
Shibori: The lnventive Art of lapanese Shaped Resist Dyeing (Tokyo,
1983),

4.

�r
l

t

I

lt,igltl Papcr Sac/is in tut huligo Box
r

r,1!i1

�Telfin
1990

Series

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MANIFESTATIONS OF THE INDIGO SPIRIT
llicltard h'uller

,Tl
I
I

p
&amp;

IIE woRK in this exliibition rcflccts nrv intcrcst in thc
llcatrq oIprittcrn. rr rcl-inccl scrt'itirih lrr u:rtrrrc. rrrr&lt;l rr
deep respect lor the )apanese dvc-rcsist proccss callccl
slrilxrri. Wherr I retrrnrecl frorrr ny lirst trip to Jaltarr irr tc7ll4, I
tliscoverecl thert living in Japan changccl nrv vicu's about
Icirclring ancl set rlre on a new colusc rcgarding thc hrhrrc of
rrrv aestl.retic clevelopn.rent. Mucl.r of rvhat I hacl rc:rcl about
IIrc Ja1&gt;anese culture an&lt;l Zen phiIosophl' sudclenlr' bccaunc :r
vital l&gt;art of my everyclay experience. I found mvself in an

t'nvironrnent in which the notion of tl.re inseparable link
lrctrveen nature ancl man becarne more clcarlv defined.
While rvorking with the indigo d1'er, Hiroi,uki Shindo, I
pcrceived the profound forces of nature rvhich surrounded me
in Miyarna, a little farn'ring village in the mountains of Northern
K1,oto. Nah,rre, the origin of all life, was a source of inspiration
ftrr nry creative u,ork. The patterns in rny work do not copy
rrithrre, but are intuitively derived through m1, intelpretation of
tlrc cssence of natural form. For rne, beautiful patterns syrnbolizc nature, and are n-ranifest during the d1'eing process.

Slrinclo oltcrr s1&gt;okc of thc (locl of incligo (Aizen Sltin) in
rclatiorr to his r.r,ork. Ilottlcs of sakc, which werc introclucccl
into his incligo vats, u,crc tnkcn to thc villagc sltrinc to bc
blesscd by thc Iltrcldhist pricsts. 'l'hc ()ocl of incligo ltrotcctecl
the shrdio, arrd the sake u':rs one ingrcdient, anrong others,
tlrat allowcd thc clotlr to receive a cleep incligo huc rvith
strbtle variations of light ancl clark. My journal refcrcnccs of
that tine suggest that an e\,er-present "spirit" prer,:rilecl ir.r
Shinclo's studio. It rnav be said that the "indigo spirit" is the
rnysterious energv that gives life to the work.
Tl.re beauty found in these incligo patterns, not unlike

the beaut,v lound in natnre, requires time to appreciate. It
is m1, desire that you vieu' m1, work as you rvould a flou'er
slow1y opening its petals for the first tin're. ,{lls11, yourself to
be drau,n into the alluring color of indigo, the nattrral
qualities ofpaper and cloth, and the bcautiful patternsall of which l-rave inspired rne to explore thc essence of
nature wl-rile hor-roring a dl'e-resist process rooted in fapanese
tradition.

�CHECKLIST OF THE EXHIBITION
Dimensions are given in inches, height precedes width precedes depth.
Unless otherwise indicated, works are courtesy of the artist.

t

Eight Paper Sacks in an lndigo Box, ry84

rc

foamcore, indigo dyed cotton, paper, rice

5x5

TxtSVzxSYz

z

Five lndigo Boxes, ry84
foamcore, indigo dyed cotton, rice, wood

4X20Xt2
3 Four Wrapped Boxes, ry84
foamcore, indigo dyed cotton

3zxSxzYz

4

r

Untitled Collage 7, ry9o
indigo dyed cotton (shibori)

Rainforest, r99z
indigo dyed paper (arashi shibori)

n

Untitled Collage 8, rygo
indigo dyed cotton (shibori)

5x,

6

Untitled Collage z, ry89
indigo dyed cotton (shibori)

5x5

4

7

Untitled Collage 4, ry89
indigo dyed cotton (shibori)

\

5x5
9

Untitled Collage 5, ry89
indigo dyed cotton (shibori)

5x5

$

rygz

Untitled Collage z, r99z
indigo dyed paper (arashi shibori), batik

ttx14

Untitled Collage D, tggo

Untitled Collage 4, rygz

indigo dyed cotton (shibori)

indigo dyed paper (arashi shibori), batik

t4x
Series

4

r99o

indigo dyed cotton (shibori)

t6

4

indigo dyed paper (arashi shibori), batik
11X14

5x5

ry Teh6n

5x,
8

1990

Untitled Collage

indigo dyed cotton (shibori)

5x5

5x5
Untitled Collage 3, ry89
indigo dyed cotton (shibori)

4Yz x 89

ry Untitled Collage rr,

indigo dyed cotton (shibori)

5x5

Sxro

Collection of
Dr. Darlene Miller-Lanning

5 Untitled Collage 4 ry8g
Collection of
Dr. and Mrs. Stuart Richardson

Teh6n Series 5, r99o
indigo dyed cotton (shibori)

Collection of
Dr. Robert W Bohlander

Flower Box 4 :,988
wood, indigo dyed cotton, thread

5Yzx6Yzx6Yz

Untitled CoIIage 6, ry8g
indigo dyed cotton (shibori)

t7

Untitled Collage 5, rygz
indigo dyed paper (arashi shibori), batik

5xro

14xrr

Teh6n Series z, t99o
indigo dyed cotton (shibori)

Untitled Collate 6, ry92

5xro

14x

Teh6n Series 3, tggo
indigo dyed cotton (shibori)

Untitled Collage 7, ry92

SXto

14xrl

indigo dyed paper (arashi shibori), batik
Lt

indigo dyed paper (arashi shibori), batik

Teh6n Series 4, r99o
indigo dyed cotton (shibori)

Untitled Collage 8, rygz

5x10

rrx14

indigo dyed paper (arashi shibori), batik

�z8 Untitled Collage rc, r9g2
indigo dyed paper (arashi shibori), batik

11x14

zg lJntitled, ryg3
indigo dyed paper (arashi shibori), batik
18

x

z4Yz

7o Untitled, ry93

indigo dyed paper (shibori),
handmade paper

4Yz

y

x

zoY+

lndigo Box 4 rg94
indigo dyed thread (shibori), glass, wood

TxTxzYz
7z lndigo Box z, 1994
indigo dyed cotton (shibori), rice, glass,
wood

TxTxzYz

Collection of Mr. Herbert B. Simon
33 lndigo Box 3, 1994
indigo dyed cotton (shibori), glass, wood

7x7xzlz
34 lndigo Box 4, 1994
indigo dyed paper (shibori), rice, glass,
wood

TxTxzVz
75 lndigo Box 5, 1994
indigo dyed paper (shibori), glass, wood

TxTxzYz
36 lndigo Box 6, ry94
indigo dyed thread, rice, glass, wood

TxTxzYz

77 lndigo Box 7, 1994
indigo dyed wood (clothespins), glass,

45 lndigo Gid

Series 7, 996
indigo dyed paper, batik
nYz x nYz

wood

TxTxzYz

46 lndigo Gid Series 8, ry96

38 lndigo Box 8, 994
indigo dyed handmade paper, rice,

indigo dyed paper, batik, thread
nYz x nYz
Collection of Ms. Laura Moses

glass, wood

TxTxzYz

47 67/225, ry98

19 lndigo Crid Series 4 ry95
indigo dyed paper, batik
oYz

x pYz

Collection of
Mr. and Mrs. Paul Chance
4o lndigo Grid Series z,

x nYz

Collection of
Mr. and Mrs. Paul Chance

4r lndigo Cid

Series 3, 1995

indigo dyed paper, photography
rzt/z x rz/z

4z Indigo Grid Series 4, 1995
indigo dyed paper, photography
nYz

x pYz

43 lndigo Grid Series 5, t995
indigo dyed paper, photography
vVz x ul/z

44 lndigo Grid

Series

6, 1995

indigo dyed paper, photography
pYz

x uYz

48 67/225, ry98
procion dyed paper, foamcore, acetate,
color Xerox
15x15

1995

indigo dyed paper, batik
uYz

procion dyed paper, foamcore
15x15

49

7/n5,

ry98

photography, foamcore, paper, wood,
thread

15x15
5o 8z/zz5, :9g8
photography, foamcore, paper, thread

r5x15
5r go/225, ry98
photography, foamcore, acetate, wood,
thread
15x15
5z 9z/225,998

photography, foamcore, wood, thread

15x15

�EXHIBITION
UNDERWRITERS

ADVISORY
COMMISSION

Friends of tl're Sorcloni Art Gallery

Bonnie C. Bedford, Ph.D.

M&amp;TBank

ACKNOWLEDGMENTS
This catalogue has been made possible

Freddie Bittenber-rcler

Maslorv Lr-rmia Bartorillo Aclvcrtising
Pcnnsylvania Council ol the Arts

Christopher N. llreiseih, Ph.D

The )ohn Sloar-r Mer.nori:rl

Virginia C. Davis, Chair
Star-rley I Grand, Ph.D.

I,bunclirtion, hrc.

Ardrew J. Sordoni, III
Wilkes Uriversity

Marior-r

M.

Conynghan-r

Robert f . He:rm:rn, Ph.L).
Mary )ar-re Henry
Keith A. I{ur.rter, Esc1.

Michael Lennor.r, Pl.r.D.
Mclanie Maslow Lumia

SPONSORS

J.

'l'hc Business Cour.rcil

'I'l.reo Lunria
Keureth Marcluis

CBI-Creative Business Intcriors
Marcluis Art :incl l,'rarre
PNC Bank, NA
Parrzittir Euterprises. Irrc.

STAFF
Starrley I Grar-rd, Ph.D., Director

Nancy L. Cranci, Coordinator
Earl W. Lehrnan, Preparator
Callery Attendants
Deiclre Blake
Peter Czwalina
Natalee Felten
Marcy Fritz
lill Klicka
Christopher Rehmann
Casey Williams

Hank O'Neal
Arnolcl Ilifkin
Charles A. Shaffer,

rooo copies were printed
by Llewellyn &amp; McKane
lrsc1.

Shoenaker,
Willian Shull
Strs:rn Aclams

Ileler

Esc1.

F-arr Sloan

Anclrew ). Sordoni, III
Sanforcl B. Sterr-rlieb, M.D.

Mindi Thalenfeld
Joel Zitolsky

tl.rrough the generous srlpport olWilkes
Ur.riversity, including the Offices of the
President, the Vice President for Acaderric
Affairs, and tl.re L)ean of the College of Arts,
Scicnces &amp; Professional Stuclies.
The Sordoni Art Gallery appreciates the
generosity of tl-re followilg indivicluals who
lent works to this exhibition: Dr. Robert W.
Bohlau-rdcr, Mr. and Mrs. Paul Chance,
Dr. D:irlcne MiIIer-Lanr-rir.rg, Ms. Laura
Moses, Dr. and Mrs. Stuart Richarclson,
ancl Mr-. Flerbcrt B. Simorr.

Catalogue design: Johr Beck
Pl.rotography: Michael'l'hornas

Calligraphy:
1

F

r-ryoko Umed:r

ypefaces

Display: Ccntaur (Bruce Rogers, r9r5)
Text: Electra (W. A. Dwiggins, 1937)

ISBN o-942945-rB-z

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i
MANIFESTATIONS OF THE INDIGO SPIRIT
SHIBORI WORKS OF RICHARD FULLER

3

1

,T

A
EXHIBITION CURATED BY

STANLEY I GRAND

ESSAYS BY

E.S. FARLEY LIBRARY
WILKES UNIVERSITY
WILKES-BARRE, PA

STANLEY I GRAND
RICHARD FULLER

OCTOBER. 24-DECEMBER 15, 1999

SORDONI ART GALLERY. WILKES UNIVERSITY

WILKES-BARRE. PENNSYLVANIA

�"‘kj- ■- :••••

ARCHIVES

£

ARCRD 5
ScRR

i\j \ q5 oH •

RICHARD FULLER: SHIBORI R
~7

Stanley I Grand

r7
TJ“n 1984, while on sabbatical leave from the Ari Department
I at Wilkes College. Richard fuller went to Japan to learn
JL the art of shibori. There, under lire tutelage of master textile

artist and dyer Hiroyuki Shindo, he studied the fundamentals of
shibori, which involves resist-dyeing textiles so as to create
patterns. Fuller has described the process as follows:
Shibori comes from the Japanese verb root shiboru, “to wring,
squeeze or press”—words that emphasize the action or process of
manipulating cloth. In shibori the cloth is first shaped and secured
with thread before being immersed in the dye. The cloth is then
removed from the vat and allowed to oxidize in the air. This cycle is
repeated until the desired shade is attained. Once the dyeing is
complete, the cloth is untied and returned to its original twodimensional shape. The cloth sensitively records both the shape
and the pressure exerted by the threads during the exposure to the
dye; the “memory” of the shape remains imprinted in the cloth.
The emphasis on lying the cloth and manual manipulation
distinguishes shibori from the wax-resist and clamping processes,
both of which arc also practiced in Japan.

Photo: Stanley' I Grand

Although ancient, the origin of shibori is somewhat
obscure; and scholars disagree as to whether the technique is
indigenous to Japan or came originally from the mainland.
The earliest surviving pieces of shibori are in Japan, but we
cannot say with certainty’ where they were made. What is
certain, however, is that the character for shibori ($■£) is of
Chinese origin.
Long a staple of the traditional decorative arts in Japan,
shibori is mentioned in Manydshu, an eighth-century'
anthology' of poems that includes this couplet:

Copyright ©

Sordoni Art Callcry. Wilier Urmerrity

When I was a child with hair down to my shoulders
1 wore a sleeved robe of shibori cloth.'

�RICHARD FULLER: SHIBORI RITUALS
Stanley I Grand

19S4. while on sabbatical leave from the Art Department
at Wilkes College, Richard Fuller went to Japan to leam
the art of shibori. There, under the tutelage of master textile
artist and dyer Hiroyuki Shindo, he studied the fundamentals of
shibori. which involves resist-dyeing textiles so as to create
patterns. Fuller has described the process as follows:

Shibori comes from the Japanese verb root shiboru, “to wring,
squeeze or press"—words that emphasize the action or process of
manipulating cloth. In shibori the cloth is first shaped and secured
with thread before being immersed in the dye. The cloth is then
removed from the vat and allowed to oxidize in the air. This cycle is
repeated until the desired shade is attained. Once the dyeing is
complete, the cloth is untied and returned to its original twodimensional shape. The cloth sensitively records both the shape
and the pressure exerted by the threads during the exposure to the
dye: the "memory” of the shape remains imprinted in the cloth.
The emphasis on tying the cloth and manual manipulation
distinguishes shibori from the wax-resist and clamping processes,
both of which are also practiced in Japan.

I Grand

Although ancient, the origin of shibori is somewhat
obscure; and scholars disagree as to whether the technique is
indigenous to Japan or came originally from the mainland.
The earliest surviving pieces of shibori are in Japan, but we
cannot say with certainty' where they were made. What is
certain, however, is that the character for shibori ($£) is of
Chinese origin.
Long a staple of the traditional decorative arts in Japan,
shibori is mentioned in Man’yoshu, an eighth-century
anthology of poems that includes this couplet:

Copyright , 1999 Sordoni Art Callen. Wilkes University

When I was a child with hair down to my shoulders
I wore a sleeved robe of shibori cloth.'

Indeed, the demand for shibori cloth garments, including
kimonos, remained relatively constant until the present century
when it fell victim to the many changes that occurred in
Japanese society' after the end of World War II. By the late 1970s,
interest in shibori had for all practical purposes ceased. In
other words, when Fuller went to learn the craft it was
practically' a dead art whose practice was maintained by
Shindo and a few others. Since then, however, shibori has
enjoyed a revival of interest.
fuller’s interest in textile design is in part an outgrowth of
his background in the New York advertising world, where
between 1956 and 1965, he was Art Director at Gardner
Advertising. His experiences there gave him a solid ground­
ing in two-dimensional design, which he brought to Wilkes
in 1969. The major stimulus for his interest in textile design,
however, came four years later. After losing all his possessions
to the Susquehanna River flood of 1972, Fuller volunteered for a
year of missionary' work and was assigned to the Schutz Ameri­
can School in Alexandria, Egypt, where he became fascinated
with “the aesthetic potential of local dyes.” He has observed that
“Exposure to Egyptian textiles and the great traditions of resistdyed fabrics in the Middle East stimulated me to develop and
enhance my visual vocabulary in this medium.” Returning to
Wilkes-Barre, he spent the next nine years investigating the
possibilities of batik while also taking courses in textiles at
The Pennsylvania State University' (1976) and Parsons School
of Design (1982-83). After his trip to Japan, he decided that
shibori would be his primary' medium and has explored its
aesthetic possibilities ever since.
Eight Paper Sacks in an Indigo Box (1984, Figure 1) is one
of the first pieces completed after Fuller’s return from Japan. It
consists of two halves of a small box covered in shibori and
placed on a base of unpolished rice, which evokes the raked

�: •1

sand in a Japanese rockgarden. In the bottom section of the box,
Fuller has placed eight elegantly formed paper sacks that have
been carefully stitched along their edges and secured with
knotted purple strings. Side by side, in two rows, their bright
cadmium red light contrasts with the deep rich indigo of the
box. The overall effect is of a ceremonial offering of an ideal
box, an impression furthered by the fact that the lid cannot be
employed without crushing the paper sacks. What seems to be
important is the ritual presentation, or rather the effort and
care—note the mitered corners—that went into the preparation.
Fuller has often taken a concept and explored it from
various angles while maintaining a set of self-imposed
limitations. In 1990 he began a number of pattern pieces of
which Tehdn Series 4 (Figure 2) is representative. The
“Tehdn” or pattern in this work consists of three horizontal
bands. The upper and lower bands are nearly identical and
suggest rippling waves. The center panel contains an abstract
arrangement of regular geometric shapes, primarily triangles,
forming patterns of light and dark that recall the jagged edges
created when great masses of ice collide and buckle on
wintry northern lakes. Water fluid, water solid, water moving,
water frozen: icy crystalline patterns held motionless between
two rivers.
Along with the series (think of Monet’s cathedrals or
Warhol’s personalities), another quintessential element of
modernist art is the grid (Sol LcWitt’s pristine white sculp­
tures). Fuller’s Indigo Grid Series 6 (1995, Figure 3) contains
thirty-six squares of shibori-dyed paper arranged to form a
square. Some of the smaller squares contain pieces of dyed
paper stitched together. He has allowed a slight looseness to
enter the composition: threads now extend beyond the paper
instead of being cut flush with the surface. Also new is
Fuller’s incorporation of photographs (or, more precisely,
fragments of photographs) of rural Japan that he has cut into
thin bands. Like the strip of cloth on the lid of Eight Paper
Sacks in an Indigo Box, these photographic relics bisect the
indigo squares.
Whereas in Indigo Grid Series 6, Fuller created a tension
by contrasting the static grid with a circular movement

caused by tonal shifts; in 90/225 (1998, Figure 4) he contra­
dicted the inherent flatness of the grid by raising some of hicolor squares off the surface. The grid itself is subtly delin­
eated by embossed lines that divide the ground into 225
squares (15 on a side). The title simply indicates the number
of units covered. In these most recent works, Fuller has
continued to make shibori expressive of his own sensibilities
by substituting photographs of dyed cloth for the original and
introducing readymade objects like toy clothespins.
Several factors distinguish Fuller’s art from traditional
Japanese processes. Most obviously, he does not use the dyed
doth to create garments or wall hangings. Rather, he uses
shibori as a beginning, as a color palette, to create collages,
grids, or boxes. These he designs according to Western, rather
than Oriental, conventions.
The content, as opposed to the design, combines the two
traditions. The spiritual component seems to evoke tradi­
tional Japanese values: the tea ceremony, the Zen of arrang­
ing. Fuller’s work has a ritual quality. Objects or patterns arc
delicately arranged. The boxes are microcosms of order.
Randomness and expressionism have been banished. His
cool, indigo compositions bespeak a cerebral, unemotional
aesthetic.
In his art, Fuller has created a controlled world, a refined
parallel reality, beyond the accidents of life and the ravages of
nature. He draws inspiration from nature, but nature human­
ized and beneficent, controlled and ordered, devoid of
wilderness and unpredictability. Yet fundamentally, his is a
reconstructing, affirmative, healing art. Doubtless the
predilection for order existed in his art before the deluvian
chaos. Now that clement of order predominates: calamity
changes, calamity confirms.

1. Quoted in Yoshiko Wada, Mary Kellogg Rice, and Jane Barton.
Shibori: The Inventive Art of Japanese Shaped Resist Dyeing (Tokyo.
1983), 14.

Eight Paper Sacks in an Indigo Box
1984

�225 (1998. Figure 4) he contra&gt;f the grid by raising some of his
The grid itself is subtly delindivide the ground into 225
tie simply indicates the number
&gt;st recent works, Fuller has
tpressive of his own sensibilities
)f dved cloth for the original and
:ts like tor* clothespins.
Fuller's art from traditional
iouslv. he does not use the dved
all hangings. Rather, he uses
olor palette, to create collages,
igns according to Western, rather
&gt; the design, combines the two
ronent seems to evoke tradia ceremony, the Zen of arrangqualitv. Objects or patterns are
:s are microcosms of order.
;m have been banished. His
tpeak a cerebral, unemotional
•d a controlled world, a refined
cidents of life and the ravages of
Tom nature, but nature human?d and ordered, devoid of
ty. Yet fundamentally, his is a
•aling art. Doubtless tire
in his art before the deluvian
rder predominates: calamity

Jan* Kellogg Rice, and Jane Barton.
?se Shaped Resist Dyeing (Tokyo,

Eight Paper Sacks in an Indigo Box
1984

�....

... ... ..... ... .

�Indigo Grid Series 6
■995

�MANIFESTATIONS Or THE INDIGO Sil
Richard Fuller

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it
L_—u

90/225
1998

kkaii

HE WORK in this exhibition reflects mv interest in the
beauty of pattern, a refined sensitivity to nature, and a
deep respect for the Japanese dye-resist process called
shibori. When I returned from my first trip to japan in 1984,1
discovered that living in japan changed mv views about
teaching and set me on a new course regarding the future of
my aesthetic development. Much of what I had read about
the Japanese culture and Zen philosophy suddenly became a
vital part of my everyday experience. I found myself in an
environment in which the notion of the inseparable link
between nature and man became more clearly defined.
While working with the indigo dyer, 1 liroyuki Shindo, I
perceived the profound forces of nature which surrounded me
in Miyama, a little farming village in the mountains of Northern
Kyoto. Nature, the origin of ah life, was a source of inspiration
for my creative work, The patterns in my work do not copy
nature, but are intuitively derived through my interpretation of
the essence of natural form. For me, beautiful patterns symbol­
ize nature, and are manifest during the dyeing process.

Shindo often st
relation to his wo
into Ins indigo va
blessed bv the Bn
the studio, and th
that allowed the i
subtle variations 1
that time suggest
Shindo’s studio. I
mysterious energ
The beauty fo
the beauty fount
is my desire that
slowly opening i
be drawn into tl
qualities of papr
all of which has
nature while hoi
tradition.

�MANIFESTATIONS OF THE INDIGO SPIRIT
Richard Fuller

HE WORK in this exhibition reflects my interest in the
beaut}’ of pattern, a refined sensitivity to nature, and a
deep respect for the Japanese dye-resist process called
shibori. When I returned from my first trip to Japan in 1984, I
discovered that living in Japan changed my views about
teaching and set me on a new course regarding the future of
my aesthetic development. Much of what I had read about
the Japanese culture and Zen philosophy suddenly became a
vital part of my every-day experience. I found myself in an
environment in which the notion of the inseparable link
between nature and man became more clearly defined.
While working with the indigo dyer, Hiroyuki Shindo, I
perceived the profound forces of nature which surrounded me
in Miyama, a little farming village in the mountains of Northern
Kyoto. Nature, the origin of all life, was a source of inspiration
for mv creative work. The patterns in my work do not copy­
nature, but are intuitively derived through my interpretation of
the essence of natural form. For me, beautiful patterns symbol­
ize nature, and are manifest during the dyeing process.

Shindo often spoke of the God of indigo (Aizen Shin) in
relation to his work. Bottles of sake, which were introduced
into his indigo vats, were taken to the village shrine to be
blessed by the Buddhist priests. The God of indigo protected
the studio, and the sake was one ingredient, among others,
that allowed the cloth to receive a deep indigo hue with
subtle variations of light and dark. My journal references of
that time suggest that an ever-present “spirit" prevailed in
Shindo’s studio. It may be said that the “indigo spirit" is the
mysterious energy- that gives life to the work.
The beauty' found in these indigo patterns, not unlike
the beauty found in nature, requires time to appreciate. It
is my’ desire that you view my work as you would a flower
slowly opening its petals for the first time. Allow yourself to
be drawn into the alluring color of indigo, the natural
qualities of paper and cloth, and the beautiful patterns—
all of which have inspired me to explore the essence of
nature while honoring a dye-resist process rooted in Japanese
tradition.

n■I

I
B■

�CHECKLIST OF THE EXHIBITION
.io-.-x ,;r-c s:\cn in inches, height precedes width precedes depth.

1 u'ess ctccrwise indicated, works are courtesy of the artist.

Riper Such' in an Indigo Box. 1984

1

ilwncore. indigo dyed cotton, paper, rice

- x iSSS x 13^2
z Fnv Indigo Boxes. 19S4
foamcore. indigo dyed cotton, rice, wood
4 x 20 x 12

2 Four Wrapped Boxes, 1984

tbamcore. indigo dyed cotton
-xSx:h
4 Flower Box 1. 19SS
wood, indigo dyed cotton, thread

572 X 6^2 X 6/2
5 Untitled Collage 1, 1989
indigo dyed cotton (shibori)

5X5
Collection of
Dr. and Mrs. Stuart Richardson

6 Untitled Collage 2, 1989
indigo dyed cotton (shibori)
5X5

7 Untitled Collage 3, 1989
indigo dyed cotton (shibori)

5X5

8 Untitled Collage 4, 1989
indigo dyed cotton (shibori)

5'5

9 Untitled Collage 5, 1989

indigo dyed cotton (shibori)
5'5

IO Untitled Collage 6, 1989
indigo dyed cotton (shibori)

5X5

19 Tehon Series 5, 1990
indigo dyed cotton (shibori)

Collection of

5 x 10
Collection of

Dr. Robert W. Bohlander

Dr. Darlene Miller-Lanning

11 Untitled Collage 7, 1990
indigo dyed cotton (shibori)

5X 5

28 Untitled Collage 10. 1992
indigo dyed paper (arashi shibori), batik

11 x 14

29 Untitled, 1993
indigo dyed paper (arashi shibori.. batik

20 Bainforest, 1992

18 x 24/2

indigo dyed paper (arashi shibori)

23I/2 x 89

30 Untitled, 1993

indigo dyed paper (shibori),

12 Untitled Collage 8, 1990
indigo dyed cotton (shibori)
5X 5
13 Untitled Collage 11, 1990
indigo dyed cotton (shibori)

5X 5

14 Untitled Collage 12, 1990

21 Untitled Collage 1, 1992

indigo dyed paper (arashi shibori), batik

handmade paper

4V2 x 2014

11 x 14

22 Untitled Collage 2, 1992
indigo dyed paper (arashi shibori), batik

31 Indigo Box 1, 1994
indigo dyed thread (shibori), glass, wood

7 x 7 x 2/2

11 x 14
23 Untitled Collage 4, 1992

32 Indigo Box 2, 1994
indigo dyed cotton (shibori), rice, glass,

indigo dyed cotton (shibori)

indigo dyed paper (arashi shibori), batik

wood

5X5

H x 11

7 X 7 X 214

15 Tehon Series 1, 1990

indigo dyed cotton (shibori)
5 x 10

16 Tehon Series 2, 1990

indigo dyed cotton (shibori)
5 x 10

24 Untitled Collage 5, 1992

indigo dyed paper (arashi shibori), batik
14 x 11

25 Untitled Collage 6, 1992
indigo dyed paper (arashi shibori), batik

14 x 11

Collection of Mr. Herbert B. Simon
33 Indigo Box 3, 1994
indigo dyed cotton (shibori), glass, wood

37 Indigo Box

1994

indigo dyed wood (clothespins), glass,
wood
7 x 7 x 2Y2

38 Indigo Box 8, 1994
indigo dyed handmade paper, rice,
glass, wood

7 X 7 X 2*/2
39 Indigo Grid Series 1. 1995
indigo dyed paper, batik

12/2 x 12I6
Collection of

Mr. and Mrs. Paul Chance
40 Indigo Grid Series 2. 1995
indigo dyed paper, batik

iz’/i x 12*6
Collection of

Mr. and Mrs. Paul Chance

41 Indigo Grid Scries 3, 1995
indigo dyed paper, photography
12H x 12'16
42 Indigo Grid Scries 4. 1995
indigo dyed paper, photography

12V2 x 12V2

wood
17 Tehon Series 3, 1990

indigo dyed cotton (shibori)
5 x 10

18 Tehon Series 4, 1990

indigo dyed cotton (shibori)
5 x 10

26 Untitled Collage 7, 1992
indigo dyed paper (arashi shibori), batik
14 x 11

27 Untitled Collage 8, 1992
indigo dyed paper (arashi shibori), batik

n x 14

7 X 7 x 2/2
35 Indigo Box 5, 1994
indigo dyed paper (shibori), glass, wood

7 X 7 X 2I6
36 Indigo Box 6, 1994
indigo dyed thread, rice, glass, wood
7 x 7 x 216

46 Indigo Grit
indigo dye1212 x 12F2
CoHecfion

4- 67/225, 199
procion d\
15X 15
48 6-/225, &gt;9&lt;
procion d\
color Xerc
15x15

49 73/225, 194
photograp
thread

15 x 15
50 82/225. 194
photograp
15x15

7 x 7 x 2V2

34 Indigo Box 4, 1994
indigo dyed paper (shibori), rice, glass,

45 Indigo Gric
indigo d\e&lt;

43 Indigo Grid Series 5, 1995
indigo dyed paper, photography
12J6 x 12V2

44 Indigo Grid Series 6, 1995
indigo dyed paper, photography
x 12V2

51 90/225. 194
photograp
thread
15 x 15
52 92/225, 19
photograj

15x15

�19 Tehon Series 5, 1990
indigo dyed cotton (shibori)
5 x 10
Collection of
Dr. Darlene Miller-Lanning

20 Rainforest, 1992
indigo dyed paper (arashi shibori)
23% x 89
21 Untitled Collage 1, 1992
indigo dyed paper (arashi shibori), batik
11x4
22 Untitled Collage 2, 1992
indigo dyed paper (arashi shibori), batik
11 x 14

23 Untitled Collage 4,1992
indigo dyed paper (arashi shibori), batik
14 x 11

24 Untitled Collage 5, 1992
indigo dyed paper (arashi shibori), batik
14 x 11

25 Untitled Collage 6, 1992
indigo dyed paper (arashi shibori), batik
14 x 11

26 Untitled Collage 7, 1992
indigo dyed paper (arashi shibori), batik
14x11
27 Untitled Collage 8, 1992
indigo dyed paper (arashi shibori), batik
11 x 14

28 Untitled Collage 10, 1992
indigo dyed paper (arashi shibori), batik
11 x 14

29 Untitled, 1993
indigo dyed paper (arashi shibori), batik
18 x 24%

30 Untitled, 1993
indigo dyed paper (shibori),
handmade paper
4% x 2014
31 Indigo Box 1, 1994
indigo dyed thread (shibori), glass, wood
7 x 7 x 2%
32 Indigo Box 2, 1994
indigo dyed cotton (shibori), rice, glass,
wood
7 x 7 x 2%
Collection of Mr. Herbert B. Simon
33 Indigo Box 3, 1994
indigo dyed cotton (shibori), glass, wood
7 x 7 x 2V2

34 Indigo Box 4, 1994
indigo dyed paper (shibori), rice, glass,
wood
7 x 7 x 2%
35 Indigo Box 5, 1994
indigo dyed paper (shibori), glass, wood

7x7x2%

36 Indigo Box 6, 1994
indigo dyed thread, rice, glass, wood
7 x 7 x 2%

37 Indigo Box 7, 1994
indigo dyed wood (clothespins), glass,
wood

45 Indigo Grid Series 7, 1996
indigo dyed paper, batik
12% X 12%

7 X 7 X 2%

38 Indigo Box 8, 1994
indigo dyed handmade paper, rice,
glass, wood
7 x 7 x 2%
39 Indigo Grid Series 1, 1995
indigo dyed paper, batik
12% x 12%

Collection of
Mr. and Mrs. Paul Chance

40 Indigo Grid Series 2, 1995
indigo dyed paper, batik
12% x 12%

Collection of
Mr. and Mrs. Paul Chance

46 Indigo Grid Series 8, 1996
indigo dyed paper, batik, thread
12% x 12%

Collection of Ms. Laura Moses

47 67/225, 1998
procion dyed paper, foanicore
15 x 15

48 67/225, 1998
procion dyed paper, foamcore, acetate,
color Xerox
15 x 15
49 73z—5. ‘99s
photography, foanicore, paper, wood,
thread
i5x 15

41 Indigo Grid Series 3, 1995
indigo dyed paper, photography
12% x 12%

50 82/225, 1998
photography, foanicore, paper, thread

42 Indigo Grid Series 4, 1995
indigo dyed paper, photography

51 90/225, 1998
photography, foanicore, acetate, wood,
thread
15x15

12% x 12%

43 Indigo Grid Series 5, 1995
indigo dyed paper, photography
12% x 12%

44 Indigo Grid Series 6, 1995
indigo dyed paper, photography
12% x 12%

x 15

52 92/225, 1998
photography, foamcore, wood, thread

15 x b

�-^ggggsag

EXHIBITION
UNDERWRITERS
Friends of the Sordoni Art Gallery
M &amp; T Bank
Maslow Lumia Bartorillo Advertising
Pennsylvania Council on the Arts
The John Sloan Memorial
Foundation, Inc.
Andrew J. Sordoni, III
Wilkes University

SPONSORS
The Business Council
CBI-Creative Business Interiors
Marquis /\rt and Frame
PNC Bank, NA
Panzitta Enterprises, Inc.

STAFF
Stanley I Grand, Ph.D., Director
Nancy L. Grand, Coordinator
Earl W. Lehman, Preparator
Gaiter)' Attendants
Deidre Blake
Peter Czwalina
Natalee Felten
Marcy Fritz
Jill Klicka
Christopher Rehmann
Casey Williams

advisory
COMMISSION
Bonnie C. Bedford, Ph.D.
Freddie Bittenbender
Christopher N. Breiscth, Ph.D.
Marion M. Conyngham
Virginia C. Davis, Chair
Stanley 1 Grand, Ph.D.
Robert J. Heaman, Ph.D.
Mary Jane I lenry
Keith A. Hunter, Esq.
J. Michael Lennon, Ph D.
Melanie Maslow Lumia
Theo Lumia
Kenneth Marquis
Hank O’Neal
.Arnold Rifkin
Charles A. Shaffer, Esq.
Susan /Adams Shoemaker, Esq.
William Shull
Helen Farr Sloan
Andrew J. Sordoni, III
Sanford B. Sternlieb, M.D.
Mindi Thalenfeld
Joel Zitofsky

ACKNOWLEDGMENTS
This catalogue has been made possible
through the generous support of Wilkes
University, inchiding the Offices of the
President, the Vice President for Academic
Affairs, and the Dean of the College of Arts,
Sciences &amp; Professional Studies.
The Sordoni Art Gallery appreciates the
generosity of the following individuals who
lent works to this exhibition; Dr. Robert W.
Bohlander, Mr. and Mrs. Paul Chance,
Dr. Darlene Miller-Lanning, Ms. Laura
Moses, Dr. and Mrs. Stuart Richardson,
and Mr. Herbert B. Simon.
1000 copies were printed
by Llewellyn &amp; McKanc

Catalogue design: John Beck
Photography: Michael Thomas
Calligraphy: Fuyoko Umcda
Typefaces
Display: Centaur (Bruce Rogers, 1915)
Text: Electra (W. A. Dwiggins, 1937)
ISBN 0-942945-18-2

�■J /■,

r1.-

■■■■■I
WILKES UNIVERSITY LIBRARY

t

GAYLORD FG

r

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I

SORD GA
ND1290

S349
2000

��- ' V.-

Portrait of Edward Schmidt
Drawing by D. Jeffrey Mims

T1
Sordoni Art Gz

�~Edward Schmidt
i

MYTHOLOGIES

Exhibition Curated
with Commentaries by

Stanley I Grand

E.S. FARLEY LIBRARY
WILKES UNIVERSITY
WILKES-BARRE, PA

February 20-March 26, 2000
The Year 2000 Dr. Roy E. Morgan Exhibition
Sordoni Art Gallery, Wilkes University • Wilkes-Barre, Pennsylvania

�ARCHIVES

The r
LENDERS TO THE EXHIBITION
Mr. and Mrs. David Berelson (California)
Thomas Cornell (Maine)
Tracy' Freedman (California)
Fredric Goldstein (New York)
Mark and Lisa Helprin (Virginia)
Innes Collection (Virginia)
Mark Lupke (Pennsylvania)
Mariano and Celia Pacheco (New York)
Mary' Salstrom and Brent M. Porter (New York)
Edward Schmidt (New York)
Henry and Amanda Vandeveer (Massachusetts)
David B. Wolf (New York)
Three Private Collections (California, Florida, Oregon)
ADDITIONAL THANKS

The American Academy in Rome
Tracy Freedman
David and Audrey Ginenthal
Adolph and Esther Gottlieb Foundation Inc.
Nancy L. Grand
Michael Hackett
Hackett-Freedman Gallery, San Francisco
Steven Harvey
Robert J. Heaman, Ph.D.
Arnie Lizan
James L. Merryman, Ph.D.
Jonathan Schmidt
Jane Schoelkopf
Jeremy Sheldon
Jennifer and John Sheridan
Elizabeth Tops
Oona von Spier
Cheryl Wheat

Time present and time past
Are both perhaps present in time future,
And time future contained in time past.
If all time is eternally present
All time is unredeemable.
T. S. Eliot, "Burnt Nor
The Sordoni Art Gallery's annual exhibition in honor of Dr. Roy E.
Morgan (1908—2000) celebrates the accomplishments of a journalist,
administrator, and broadcaster, who left an indelible imprint on the
civic and cultural life of his community. Among many other honors,
he was an inductee into the Pennsylvania Association of Broadcasters Hall of Fame. Dr. Morgan's
' 'long involvement
'
‘ with ‘the arts
included twenty-five years of thoughtful and generous reviews of
local art exhibitions, concerts, and theatrical performances.

Cover: Seduction of Callisto (Detail)

Copyright &amp; 2000 Sordoni Art Gallery, Wilkes University
2000 copies were printed
by Becotte &amp; Company
Catalogue design: John Beck
Photography: Michael Thomas, except photos on pp. 21, 22, 2S, 30, and 39
Typeface: Palatine
ISBN 0-942945-19-0

Edward Schmidt's Mythologies present an oblique, cultu
modern
modern way
way of
of looking
looking at
at reality.
reality. Informed
Informed by
by erudition,
erudition,
inspiration from the Classical tradition, and paying freqt
to the Old Masters, Schmidt's paintings conjure up an an
literally timeless, reality in which the past and present si:
neously exist.
His time spent in Rome clarifies this. An historian of It
and gardens, the late Georgina Masson repeatedly likene
to a palimpsest, a vellum manuscript where generations
pletely scraped-off writings insistently reappear and pok
later scribblings. Schmidt, winner of the 1983 Prix de Roi
frequent subsequent visitor to The American Academy, k
a reality where the omnipresence of the past coexists ana
and harmoniously with the present, where fashionably d
women talk animatedly on cell phones in the intercolum
of an antique temple filled in by a Baroque architect. Or,
another example, a reality where the distinctions betwee
and Christian seem to blur, where the church of Mary' Sts

�al exhibition in honor of Dr. Roy E.
the accomplishments of a journalist,
who left an indelible imprint on the
imunity. Among many other honors,
nsylvania Association of Broadcast­
ing involvement with the arts
loughtful and generous reviews of
ad theatrical performances.

di)

y, Wilkes University

&gt;t photos on pp. 21, 22, 28, 30, and 39

The Timeless Present

Time present and time past
Are both perhaps present in time future,
And time future contained in time past.
If all time is eternally present
All time is unredeemable.
T. S. Eliot, "Burnt Norton"

Edward Schmidt's Mythologies present an oblique, cultured, yet
modem way of looking at reality. Informed by erudition, drawing
inspiration from the Classical tradition, and paying frequent tribute
to the Old Masters, Schmidt's paintings conjure up an anachronistic,
literally timeless, reality in which the past and present simulta­
neously exist.
His time spent in Rome clarifies this. An historian of Italian villas
and gardens, the late Georgina Masson repeatedly likened that city
to a palimpsest, a vellum manuscript where generations of incom­
pletely scraped-off writings insistently reappear and poke through
later scribblings. Schmidt, winner of the 1983 Prix de Rome and
frequent subsequent visitor to The American Academy, knows well
a reality where the omnipresence of the past coexists anarchisticly
and harmoniously with the present, where fashionably dressed
women talk animatedly on cell phones in the intercolumnar spaces
of an antique temple filled in by a Baroque architect. Or, to give
another example, a reality where the distinctions between pagan
and Christian seem to blur, where the church of Mary stands on the

site of a temple dedicated to Minerva. Schmidt is part of that world.
He is not a parochial artist; he is not a New York artist. Rather he is
Western artist who is both heir to and perpetuator of a great artistic
tradition.
That tradition is Classical Humanism, which in visual terms is
always concerned with the human figure in the sense that the
concerns of Humanism are expressed by means of and through the
figure. Historically, the first great era of the human form in Western
art spans the centuries between roughly 600 B.c. and 300 B.c. At the
onset, we see the gestalt of a younger civilization coming into
contact with an older culture and transforming its conventions to
express new truths. In the monumental stone sculptures that epito­
mized permanence and stability for the Egyptians, the Greeks found
the essence of movement and change. At first, the Greeks freed the
Egyptians' stylized, striding forms from the confines of the stone
block. Within a century, however, these delightful, perpetually
smiling, rigid slim youths of the Archaic period give way to a more
sober and mature type of the Severe or early Classical style, who are
followed by the High Classical remote, ideal deities, whose reign
ends around the time of the final defeat of Athens in the
Peloponnesian war. The fourth century b.c. begins with a new
sensuality and ends with an expanded range of subjects, types, and
ages in the Hellenistic era. In this progression from youthful ideal­
ism to duty to compassion we see a microcosm of the human
condition, a coming of age. We also see, as has been often observed,

5

JU '&lt; ij/g,

�l
I
I

that the Greeks made their gods human and their humans divine.
Perfection of physical form became synonymous with divinity. How
different from the Christian viewpoint!
After two and a half millennia, the expressive possibilities of the
human form have not been exhausted. (That the figure fell out of
favor among certain artists during part of the last century is, rela­
tively speaking, of small import.) Indeed, as our civilization has
become ever more complex, the tradition of figurative art has
become ever more nuanced, self-referential, and weighty. The old
tension between idealism and realism, between improving on nature
instead of merely "aping" or copying nature, is now but one of
many historical and aesthetic subtexts to be discovered in the
archaeology of painting.
Understanding a tradition, of course, presupposes knowledge.
When the tradition is as old and venerable as literature or painting,
a certain erudition is to be expected. In the Renaissance tradition,
Schmidt is an artist educated in the liberal arts who deals with
ideas. Selecting from a large lexicon of forms and subjects, Schmidt
employs visual and literary quotes, puns, and narrative distortions,
to create multireferential paintings. Unlike the pure abstractionists,
his hermeticism is not one of form but of subject. In this he is closer
to the Surrealists and Metaphysical painters than to the Formal
Modernists. His emphasis on subject matter, however, should not be
viewed as reactionary. As Edward Lucie-Smith observed in discuss­
ing Schmidt's Nocturne: "Contemporary artists have, in fact, made
an interesting discovery: that, thanks to the chasm opened by
Modernism between the art of the twentieth century and that of the
more distant past, Old Master sources now share the kind of 'other­
ness' which was once attributed only to non-Western art."1
Schmidt's relationship to the Old Masters is not an appropriation
strategy. His is a sincere, not ironic, investigation of meaningful,
universal, and inexhaustible themes. Nor should he be seen as a
pure history painter: His ends and means are both more ambiguous
and less didactic. Rather he seeks an intensification and deepening
of the visual experience. We should not be surprised that this
requires some work on our part as we go from being primary to
second-level viewers.

6

The Timeless Present

Schmidt's own maturation in terms of technique and subject is
manifest in this exhibition. His stylistic development is clear if one
compares Conversation bi/ the Sen (1991) with Psyche and Venus (1995).
In the former, the many characters are disposed as if on a stage. A
narrow ground separates their space from ours and reinforces the
impression of formality. The figures are drawn in clear relief, and their
individuality is heightened further by a limpid, defining light. The
atmospheric clarity associated with a dry, bright environment—one
thinks of Central Italian light, for example—is reflected in Schmidt's
limited palette of unsaturated colors applied with a minimum ot
medium. The paint itself is opaque and frequently left unblended,
which gives the painting's surface a modern, vigorous energy.
Psyche and Venus, on the other hand, is quite different The number
of figures has been severely restricted while their scale has become
more massive. Close cropping creates a claustrophobic space in
which the viewer changes from spectator to intruder Night has
begun to fall on Arcady, as twilight replaces midday. With this
change, the contrast of light and shade has become more pro­
nounced. The overall tonality of the painting sounds a darker chord.
The paint itself has become juicy. Venetian opulence and sensuality
have displaced Tuscan lucidity and intellect: The geometry and rigor
of Piero della Francesca has yielded to the languor and carnality of
Giorgione. Unity replaces multiplicity as a few large interconnected
forms define the abstract, simplified composition. The overall finish
is higher. Glazing further enhances the unitv: Surfaces are more
uniform and blended. Although colors are saturated and glow with
a jewel-like intensity, it should be noted that Schmidt remains a
tonal painter: Line and value, not color, organize all his paintings.
Indeed, here as elsewhere, his choice of hues is mostly limited to the
primary triad, their complementaries, and earth colors. Finally, the
scale of the paintings themselves has increased.
Along with Schmidt's stylistic development, his narrative struc­
ture has changed. In the earlier paintings, he addresses universal
themes such as Departure, Return, or Death allegorically and
lyrically. In these canvases, the actors tell their story more directly
and comprehensively, even when the narrative is somewhat unclear:
An accident has occurred, workmen build, classical figures gambol

in Arcadia. In contrast, the narrative paintings from the mid-19-a
tend to be more ambiguous and brooding. Although the titles
appear to be quite specific, Schmidt often chooses to play with and
modify the original literary sources. Coincident with the other
changes is Schmidt’s choice of narrative moment. In paintings sue!
as the Rape of Persephone or Departure, Schmidt shows the moment
when the drama is most intense. Subsequently, in the Seduction of
Callisto for example, he substitutes psychological introspection for
dramatic activity by showing quiet moments of no action. In this
strangely still painting, we experience both tranquillity and vulner
ability, repose and threat. The seducer's ambiguous, transgenderal
sexuality furthers the unsettling mood.
Schmidt's paintings are subject to multiple readings. Like an
orator, Schmidt has become increasingly proficient al both clarifyir

�tion in terms of technique and subject is
i. His stylistic development is clear if one
the Sea (1991) with Psyche and Venus (1995).
aaracters are disposed as if on a stage. A
their space from ours and reinforces the
le figures are drawn in clear relief, and their
further by a limpid, defining light. The
ted with a dry, bright environment—one
ht, for example—is reflected in Schmidt's
ited colors applied with a minimum of
s opaque and frequently left unblended,
; surface a modern, vigorous energy.
! other hand, is quite different. The number
ly restricted while their scale has become
ring creates a claustrophobic space in
from spectator to intruder. Night has
; twilight replaces midday. With this
it and shade has become more prolity of the painting sounds a darker chord,
e juicy. Venetian opulence and sensuality
idity and intellect: The geometry and rigor
is yielded to the languor and carnality of
multiplicity as a few large interconnected
simplified composition. The overall finish
mhances the unity: Surfaces are more
lough colors are saturated and glow with
&gt;uld be noted that Schmidt remains a
ue, not color, organize all his paintings,
his choice of hues is mostly limited to the
jmentaries, and earth colors. Finally, the
selves has increased.
ylistic development, his narrative strucrlier paintings, he addresses universal
Return, or Death allegorically and
the actors tell their story more directly
i when the narrative is somewhat unclear:
(workmen build, classical figures gambol

in Arcadia. In contrast, the narrative paintings from the mid-1990s
tend to be more ambiguous and brooding. Although the titles
appear to be quite specific, Schmidt often chooses to play with and
modify the original literary sources. Coincident with the other
changes is Schmidt's choice of narrative moment. In paintings such
as the Rape of Persephone or Departure, Schmidt shows the moment
when the drama is most intense. Subsequently, in the Seduction of
Callisto for example, he substitutes psychological introspection for
dramatic activity by showing quiet moments of no action. In this
strangely still painting, we experience both tranquillity and vulner­
ability, repose and threat. The seducer's ambiguous, transgenderal
sexuality furthers the unsettling mood.
Schmidt's paintings are subject to multiple readings. Like an
orator, Schmidt has become increasingly proficient at both clarifying

and obscuring his art. His sense of invention has become less
illustrative and more suggestive; his deportment of figures on the
canvas has become simpler and stronger; his elocution or manner
has become more refined; his memory more focused on essentials,
and his technique more refined, subtle, and pronounced. What has
remained unchanged is his gravitas. Schmidt's reality, timeless and
vaguely antique, seeks the universal and permanent in a world of
constant change.

This essay and the commentaries are dedicated to the memory of W.trren G.
Moon, Professor of Art I tistory and Classics, University of Wisconsin -Madison.
1. Edward Lucie-Smith, Art Today (London: Phaidon Press, 1995), 234.

The Timeless Present

7

�Workers (square), 1974
8% x 8%

Workers (vertical), 1975
10% x 7

Although modest in scale, the two Workers provide inklings of
Schmidt's future development. Perhaps most important, they clearly
underscore his commitment to abstract composition, his fluent
vocabulary of artistic forms, his knowledge of and respect for the
history of art, and his methodical approach to mastery. Like
Mondrian, Schmidt has divided his canvases into tightly interlock­
ing squares and rectangles. Unlike Mondrian, however, he relieves
the architectonic structure with occasional diagonals, contrasts of
void and mass—light projecting forms and dark receding holes—
and a three-dimensionality that derives, ultimately, from the archi­
tectural illusionism associated with Pompeian second-style painting.
On the controlling horizontals and verticals, Schmidt has added
movement. In the square painting, the eight figures are disposed in a
circular pattern that flows from the foreground cement mixers to the
seated architect, up the rising steps, and then downward through
the figure standing on the ladder. Movement in the vertical painting

8

comes from the zigzag line that sweeps upward from the wheel of
the barrow through the head of the climbing figure with upraised
arms and then horizontally through the three figures above. In both
works, the animating line simultaneously moves forward and back
through space. Schmidt's highly regularized, geometric figures—
which trace their ancestry back through Balthus, Seurat, and Pierofurther demonstrate his eclectic, synthesizing approach to painting.
Although the paintings have a deliberate, constructed, almost
didactic quality, the solutions are elegant, respectful, and confident
without being brash. At this point in his development he is con­
cerned with mastering multifigure compositions. His solution recalls
the isolated forms of the Italian primitives; subsequently he will
develop a more Baroque integration of figural elements.
In these modem yet timeless narratives, Schmidt wears his learning
lightly. The paintings maintain a vitality and freshness that is a direct
consequence of his brushwork and avoidance of excessive finish.

�I
I

l 2
■ J

I■

II
I
■

■■

I ’

jag line that sweeps upward from the wheel of
. the head of the climbing figure with upraised
zontally through the three figures above. In both
ig line simultaneously moves forward and back
nidt's highly regularized, geometric figures—
icestry back through Balthus, Seurat, and Piero—
? his eclectic, synthesizing approach to painting,
ntings have a deliberate, constructed, almost
■ solutions are elegant, respectful, and confident
i. At this point in his development he is con­
ing multifigure compositions. His solution recalls
&gt;f the Italian primitives; subsequently he will
oque integration of figural elements.
ret timeless narratives, Schmidt wears his learning
5 maintain a vitality and freshness that is a direct
irushwork and avoidance of excessive finish.
9

�-10x50

In the left foreground, a figure cloaked in a dark hooded robe turns
back impatiently from a flight of stairs in response to a restraining
hand. He pulls his hood tightly and glares grimly. One slippered,
stockinged foot extends beyond the tread of the top step as if to
underscore the urgency of the departure. The other figure, recalling
Donatello's Zuccone, is elderly, barefoot, and dressed in a green toga­
like garment that falls in wide, flat folds. He has the veristic, topo­
graphic features found in ancestor busts of the Roman Republic:
cropped hair, aquiline nose, no beard. Yet his head appears overly
small for his attenuated body. He carries a walking staff, a symbol of
both the traveler and the aged. In the middle distance, a small
silhouette of a bent-over figure, also leaning on a staff, slowly
ascends a zigzag staircase to a small plateau before an ochre ruin.
The land is uniformly barren, arid, and devoid of vegetation,
excepting only a few stunted trees and bushes. One thinks of a
Greek island from which heroes set sail upon the wine-dark sea.
Much like the staff that bisects the space between the men, the
flowing course of a dry arroyo divides the painting. The contrast of
active men on one side of the composition and reactive woman on the
other, separated by a charged space, recalls David's Oath of the Horatii.
The grieving, seminude woman sits on a solid cube and bows her
head. Neither of her companions offers any gesture of comfort.
Despite its rational composition, planar recession, limited palette,
and clear division into foreground, middle ground, and background,
10

the entire scene is decidedly unclassical in mood. One recalls
antique departure scenes on red-figure vases such as Munich 2415,
where the protagonists include an old, bearded man, women, and a
young warrior. No emotion is shown although all realize that death
might well await the young scion. Rather the scene is treated with
quiet dignity, as befits a solemn occasion. No exaggerations, no
pantomimes, no gestures taken from a Charles Lebrun treatise
intrude on the tableau. One also thinks of a melancholic statue of
Penelope in the Vatican Museum. Like our weeping woman, she sits
on a cubic seat. But whereas Penelope and her gestures are selfcontained, here the woman's gesture points toward the outward
source of her great grief—Death leading the old man on his final
journey.
The steps lead down the steep cliff to a harbor; the destination
involves crossing water; Charon is the guide. We sense his impa­
tience as he pulls his body away. The balance of convex and concave
contours echoes the action of moving forward and pulling away.
In Departure, Schmidt employs continuous narration to show the
old man at the moment of his death and subsequently ascending a
staircase, a vision laden with Biblical and personal meanings.
Painted at the time his mother was dying, this work seeks to univer­
salize a personal sorrow.
The light from the right indicates that the sun is still climbing, an
offshore breeze is blowing clouds inland; it is time to go.

�edly unclassical in mood. One recalls
s on red-figure vases such as Munich 2415,
ndude an old, bearded man, women, and a
ion is shown although all realize that death
mg scion. Rather the scene is treated with
solemn occasion. No exaggerations, no
s taken from a Charles Lebrun treatise
)ne also thinks of a melancholic statue of
Museum. Like our weeping woman, she sits
reas Penelope and her gestures are selflan's gesture points toward the outward
—Death leading the old man on his final
he steep cliff to a harbor; the destination
Charon is the guide. We sense his impaly away. The balance of convex and concave
&gt;n of moving forward and pulling away,
employs continuous narration to show the
)f his death and subsequently ascending a
with Biblical and personal meanings.
lother was dying, this work seeks to univerit indicates that the sun is still climbing; an
ig clouds inland; it is time to go.

�Figures in a Forest, 1981-82
36x60

In the foreground, two ample, semicloaked females, their bodies
forming a triangle, pause momentarily. The reader marks her place
in the book and looks up at the listener, who—seated under a large
tree—touches her own breast. From the right, an aged man, pre­
ceded by his walking staff, enters the glen. His face concealed and
body wrapped tightly against an inner chill suggest that the fire has
departed his bones long ago. He is an ominous presence, a memento
mori, an unpleasant reminder that Death too dwells in Arcadia. In
the center, framed by the trees, a nude youth runs, his movement
indicated by both his posture and his spreading red cloak, which
flies behind and offsets the form of his body. A couple proceed to the
stately pace of their private minuet. The woman, with her cloak
falling to expose both breasts, points at the fleeng youth. Her
partner, dressed in a short loincloth, raises his arms like a more
restrained version of the famous Dancing Satyr from Pompeii.
Whatever is going on matters not to the two old anchorites, one of
whom sleeps while the other, like a hooded Giotto interlocutor, rests
his back against a slender tree and drifts in reverie.
The artist has provided an explanation: "In my picture the two
women represent reader and listener. Behind and around [them] are
the imagined characters of this imagined book. The whole scene,
12

then, is the product of the imagination of the listener."1 The painting,
therefore, combines "real" and fictitious characters simultaneously,
as Edgar Wind believed Titian (?) had done in his Concert Champetre,
which Schmidt had copied during his student days in Paris.
Schmidt's interest in different levels of reality, in the separate but
unseparable realities of life and literature, furthers the allegorical
reading of this work from which emerges no single narrative or
myth. All that might be noted is the contrast between the vitality of
youth, underscored by the strong light, with the melancholy and
shadow of age.
It is typical of Schmidt that he here expresses his meaning by
gesture rather than facial expression. Indeed, he has left most of the
faces in a state of generalized finish. The composition embodies
multiplicity, not unity, which adds to the impression of multiple
realities overlapping in time. Recession into space is planar and
orderly, with alternating bands of light and dark that provide easy
access to the scene. Although abundant drapery evokes the Classic
past, Schmidt handles the drapery folds most unclassically, further
obscuring a literal reading of this allegorical painting.
1. Edward Schmidt, letter to author, February 2, 2000.

�iroductof the imagination of the listener."1 The painting,
mbines "real" and fictitious characters simultaneously,
nd believed Titian (?) had done in his Concert Champetre,
idt had copied during his student days in Paris,
terest in different levels of reality, in the separate but
realities of life and literature, furthers the allegorical
is work from which emerges no single narrative or
it might be noted is the contrast between the vitality of
■scored by the strong light, with the melancholy and

1 of Schmidt that he here expresses his meaning by
i than facial expression. Indeed, he has left most of the
te of generalized finish. The composition embodies
not unity, which adds to the impression of multiple
lapping in time. Recession into space is planar and
alternating bands of light and dark that provide easy
scene. Although abundant drapery evokes the Classic
t handles the drapery folds most unclassically, further
iteral reading of this allegorical painting.
Schmidt, letter to author, February 2, 2000.

13

�—

•I

The Tempest, 1981-82
24x36

In The Tempest, a storm assails eight figures on a desolate promon­
tory bv the sea. The windswept trees, bending under the gale's lash,
express the violence. Two men struggle with billowing cloaks that
flare like the pitiful sails on that "brave vessel... Dash'd all to
pieces!'' off Prospero's island.1 In the middle ground, a nude figure
wearing a leafy garland on his head (we presume it's ivy, sacred to
Bacchus) incongruously appears to assault a maiden or nymph. In
front of this pair, at the base of a twisted tree trunk, a woman in a
blue cloak protectively hunches over her swaddled child. To the left,
a figure in a tan robe huddles in the meager shelter provided by a
few convenient boulders. The contrast between standing and notstanding figures—between contrasting responses to the gale—adds
tension and disorientation to the composition. This dynamic equilib­
rium of opposing elements is manifested as well in the landscape's
sloping diagonal rebuffed by the wind's countering force.
Schmidt has recalled a violent storm that hit Brooklyn when he
was living there. He describes venturing out to Prospect Park, a
neighborhood fixture, and witnessing the havoc caused by the
winds: "I was in the park (a beautiful grand place, similar in scale to

14

Central Park) when the strong winds came up fast. The suddenness
and intensity of the storm, and the physical force against my body,
making it difficult to stand, much less get home, made a deep
impression."2 In the The Tempest Schmidt has stripped these memo­
ries of specificity in favor of a distilled essence. Consequently, he
relies on rhetorical gestures and poses instead of facial expressions
to convey sentiment, and thus he leaves the faces concealed or
sketchily rendered.
At the time he painted this canvas, Schmidt was experimenting
with various underpainting techniques. The first layer consists of a
charcoal drawing which he then covered in a greenish-grey oil
grisaille. The figures in the monochrome layer were nude. The final
layer added both color and clothing, excepting only the nude figure
in the middle ground.
We recall Schmidt's interest in levels of reality and wonder if the
tempest is more psychological or meteorological.

1. Shakespeare, The Tempest, 1: 2, 6-8.
2. Edward Schmidt, letter to author, March 3, 2000.

�e strong winds came up fast. The suddenness
ton, and the physical force against my body,
tand, much less get home, made a deep
ie Tempest Schmidt has stripped these memoror of a distilled essence. Consequently, he
turns and poses instead of facial expressions
nd thus he leaves the faces concealed or
ed this canvas, Schmidt was experimenting
nting techniques. The first layer consists of a
-h he then covered in a greenish-grey oil
i the monochrome layer were nude. The final
' and clothing, excepting only the nude figure
interest in levels of reality and wonder if the
ological or meteorological.

"pest, 1: 2, 6-8.
iter to author, March 3, 2000.

�Dies Irae—Destruction of a City, 1982
36x48
Few words are more chilling than Dies Irae, the Day of Wrath
described by John in Revelation. For John had seen in the right hand
of God a scroll with seven seals whose unsealing inaugurates the
beginning of the end:

When he opened the sixth seal, I looked, and behold, there was
a great earthquake, and the sun became black as sackcloth, the
full moon became like blood, and the stars of the sky fell to the
earth as the fig tree sheds its winter fruit when shaken by a
gale; the sky vanished like a scroll that is rolled up, and every
mountain and island was removed from its place.
Then the kings of the earth and the great men and the
generals and the rich and the strong, and every one, slave and
free, hid in the caves and among the rocks of the mountains,
calling to the mountains and rocks, "Fall on us and hide us
from the face of him who is seated on the throne, and from the
wrath of the Lamb; for the great day of their wrath has come,
and who can stand before it?"1
Dies irae has had a particularly significant role in Western Chris­
tianity since at least the fourteenth century, when a poetic text attrib­
uted to Thomas of Celano (active first half of the thirteenth century)
was included in the Requiem Mass and inserted into the Roman
Missal during the sixteenth. With an important role in the Mass for
the Dead, Thomas's poem has inspired a rich tradition of sacred
16

music with earlier compositions by Antoine Brumel, Ockeghem,
Giammateo Asola, Orfeo Vecchi, G. F. Anerio, and G. O. Pitoni, as
well as works created after the Council of Trent (1545-1563) by
Mozart, J. C. Bach, Cherubini, Verdi, Faure, and Britten, to name
only the most famous. In addition, the plainsong motif of the Dies
irae has haunted many composers through the years, including
Berlioz, Liszt, and Rachmaninoff. Although Penderecki's Dies Irae
(1967) does not depend on Thomas's text, it finds in the tradition a
way to memorialize the victims of Auschwitz.
Painted during a time of "major fires, cities being bombed, [and]
varieties of urban destruction," Schmidt desired to create "a 'heroic'
subject, a picture with seriousness and gravity."2 Equally fascinating
to him were formal concerns: "the wonderful possibilities of odd,
broken walls born of invention, geometry, and accidental views, the
free form abstraction of the smoke with its value and color rich­
ness."3 Schmidt's painting continues a rich tradition of cataclysmic
works that include the Classical sculptural group, now dispersed, of
Niobe and Her Children being slaughtered by the arrows of Apollo
and Artemis, Raphael's Fire in the Borgo, and Poussin's Massacre of
the Innocents and Rape of the Sabine Women.
1. Revelation 6: 12-17.
2. Edward Schmidt, letter to author, February 3, 2000.
3. Ibid.

�ositions by Antoine Brume], Ockeghem,
&gt; Vecchi, G. F. Anerio, and G. O. Pitoni, a
ter the Council of Trent (1545-1563) by
jbini, Verdi, Faure, and Britten, to name
i addition, the plainsong motif of the Dies
jmposers through the years, including
raninoff. Although Penderecki's Dies hue
&gt;n Thomas's text, it finds in the tradition a
victims of Auschwitz.
of "major fires, cities being bombed, [and]
ction," Schmidt desired to create "a 'heroic'
riousness and gravity."2 Equally fascinating
;ms: "the wonderful possibilities of odd,
mtion, geometry, and accidental views, the
he smoke with its value and color richg continues a rich tradition of cataclysmic
assical sculptural group, now dispersed, of
ing slaughtered by the arrows of Apollo
ire in the Borgo, and Poussin's Massacre of
he Sabine Women.

to author, February 3, 2000.

�Rape of Persephone, 1982
51x67

I

I

We read of the Rape of Persephone in the Homeric Hymn to Demeter,
an epic poem once believed to have been composed by the author of
the Iliad. In the hymn, the anonymous author relates how Hades,
son of Cronos and Lord of the Underworld, swept away Demeter's
"trim-ankled daughter" while she was out "gathering flowers over a
soft meadow."1 Having wandered away from her companions, "the
deep-bosomed daughters of Oceanus," Persephone was set upon
suddenly by Hades: "wide-pathed earth yawned there in the plain
of Nysa, and the lord, Host of Many, with his immortal horses
sprang out upon her [and] caught her up reluctant on his golden car
and bare her away lamenting." The story is repeated subsequently
in the hymn; when Demeter asks Persephone to describe what
happened, she replies "we were playing and gathering sweet
flowers in our hands ... but the earth parted beneath, and there the
strong lord, the Host of Many, sprang forth and in his golden chariot
he bore me away, all unwilling, beneath the earth." Although the
versions differ slightly—in the second we learn that Persephone was
taken underground—both include Hades' chariot.
Artists, on the other hand, have often preferred the dramatic
possibilities inherent in distilling the scene to its essence of strug­
gling figures—eliminating the horses and chariot. Completed in Italy
during his Prix de Rome fellowship, Schmidt's sketchlike painting
reflects a firsthand knowledge of Bernini's well-known marble
18

Apollo and Daphne in the Villa Borghese. Compared to this dynamic,
lusty conflict, Schmidt's abduction seems rather chaste and tender
as Hades grasps his quarry and she pivots on her left foot to face
him. A dynamic equilibrium is established between the pursuer's
movement to the right and the diagonally inclined trees behind.
Schmidt has populated his version with additional friezelike
figures not mentioned as being present at the abduction. To the lefts
woman—"dark-robed" Demeter we surmise—bends over in grief.
She is balanced by a second female, with Michelangelesque biceps,
who might be "tender-hearted Hecate," who heard Persephone's
"shrill cry." Although the identity of the two naked youths is
uncertain—they serve as witnesses to the event—their presence
furthers the Classical mood by recalling the compositions on antique
sculptural reliefs, including sarcophagi, and establishing a stable,
triangular arrangement of the figures.
The Rape of the Maiden, her eventual liberation from the Dark
Realm, and her obligation to return there for a third of each year
became the basis of an elaborate fertility mystery. Centered on t
gift of grain, the cycles of the seasons, and the disappearance an
reappearance of the deity, the myth retains its vitality to this day.

1. All quotations from the Homeric Hymns, II (to Demeter), Loeb Class'01
Library translation.

�ilia Borghese. Compared to this dynamic,
ibduction seems rather chaste and tender
ry and she pivots on her left foot to face
am is established between the pursuer's
d the diagonally inclined trees behind,
his version with additional friezelike
being present at the abduction. To the left a
emeter we surmise—bends over in grief,
id female, with Michelangelesque biceps,
irted Hecate," who heard Persephone's
identity of the two naked youths is
vitnesses to the event—their presence
d by recalling the compositions on antique
ig sarcophagi, and establishing a stable,
the figures.
1, her eventual liberation from the Dark
to return there for a third of each year,
borate fertility mystery. Centered on the
the seasons, and the disappearance and
the myth retains its vitality to this day.
Homeric Hymns, II (to Demeter), Loeb Classical

19

�The Shepherd's Dream, 1989
50x60

In The Shepherd's Dream, Schmidt again revives the old tradition of
continuous narration whereby a figure appears two or more times
within the composition. In the left middle ground, the shepherd
with his staff reclines like an antique hero or god on his rustic, rocky
throne. In the foreground, across a small stream—the River Lethe?—
he appears again, with upraised arm, gazing at a ministering
woman in perfect equipoise attended by a nude youth. The two
narratives, however, exist in different realms. The only "real"
personage in the composition is the seated shepherd since, accord­
ing to the artist, the "foreground ensemble is meant as a projection
of the back shepherd's imagination."1 Schmidt emphasizes the
power of imagination by painting the ensemble in greater detail
than the rather sketchily rendered dreamer. The reverie of desire is
more vivid than life.
Originally titled The Shepherd's Dream—Thirst and Desire, the
painting is a study in contrasts: active-passive, tension-relaxation,
dream-reality, consciousness-unconscious. Even the values continue
this dichotomy: foreground in shade, the back figure in the sun. Yet
both episodes are linked by images of the alma mater or nourishing
20

mother. At the shepherd's feet, a lamb suckles. In the foreground, it
is the shepherd himself who receives a proffered plate, while the
ephebe holds a primitive vase that lacks handles. Both the plate and
vase appear to be unglazed and undecorated. We wonder whether
spiritual or corporeal nourishment is being offered. Slightly apart
from the central triangular composition, a young woman rests her
knee on a boulder, draws a red cloak around her waist, and turns
away from both the central scene and the dog that leaps up play­
fully. The dog's shadow falls on her covering and on the rock.
The juxtaposition of the sheep and the goat recalls Christ's parable
of the separation of the Blessed and Damned on Judgment Day
(Matthew 25: 31-46). The two creatures, one light the other dark,
also evoke conflicting values: The goat represents lust, one of the
seven deadly sins, while the nursing sheep might be seen both as a
metaphor for the Virgin and the sacrifice of Her innocent child and,
more generally, as Charity. But we are left uncertain.

1. Edward Schmidt, letter to author, January 24, 2000.

�pherd's feet, a lamb suckles. In the foreground, it
nself who receives a proffered plate, while the
mitive vase that lacks handles. Both the plate and
unglazed and undecorated. We wonder whether
eal nourishment is being offered. Slightly apart
iangular composition, a young woman rests her
draws a red cloak around her waist, and turns
e central scene and the dog that leaps up playadow falls on her covering and on the rock.
n of the sheep and the goat recalls Christ's parable
f the Blessed and Damned on Judgment Day
6). The two creatures, one light the other dark,
ing values: The goat represents lust, one of the
while the nursing sheep might be seen both as a
'irgin and the sacrifice of Her innocent child and.
Charity. But we are left uncertain.

It, letter to author, January 24, 2000.

�Conversation by the Sea, 1991
4316 x 56
Mystery' prevails in Conversation by the Sea. The identities of the
figures are unknown, as is their reason for coining together. The
absence of any softening vegetation or architectural details provides
no clues to the setting's locale. The time of day is unclear: We don't
know if the light that falls from the right is from a rising or setting
sun or if the ominous sky in the background is darkening or clear­
ing. Time appears to have stopped as the players assume and hold
Classic poses, which serve to transform further the scene from the
quotidian into an eternal realm.
Painted contemporaneously with "its compositional doppel­
ganger,"1 Four Muses and Pegasus, in Memory ofM.A. (not in exhibi­
tion), Conversation shares that work's underlying elegiac mood. The
death of Milet Andrejevic, a painter and Schmidt's close friend,
which is specifically noted in the title of Four Muses, here seems to
inform Conversation with a quiet and understated sense of loss.
The figures resolve themselves into pairs. One grouping rests
firmly on the ground; the other is silhouetted against the sky. The
upper and lower groups are linked by a gracile dance of arms that
flows diagonally downward from the right. In the disposition of her
legs, the line of her back, face in profile, and outstretched arm; the
rightmost woman pays homage to Raphael's Venus and Cupid in the
Villa Famesina, Rome. Her upraised arm, however, differs from the
prototype. And what, we wonder, does the gesture itself signify: Is
she cupping her ear to hear better above the roar of the sea, or is
she—like the seer from the pediment of the Temple of Zeus at
Olympia—reacting to some disquieting vision? Looking at the small
red poppy—a classic symbol of death—held by the comparable
22

figure in Four Muses, we might answer that she brings the same sad
tidings. As she delivers her message to the woman in white, an
enigmatic figure, whose elaborate hat and scarf recall those of some
Tanagra figurines, stares out to sea—or eternity—like some lonely
visionary in a Caspar David Friedrich painting.
On the ground level, the leftmost figure squats in an elaborate
equilibrium of tension and relaxation, motion and countermotion:
The rotation of her head is balanced by the opposing twist of the
torso; the upward motion of one knee is countered by the other; the
bent and extended arms neutralize each other. Totally self-contained
within a closed, oval contour, the figure, so reminiscent of antique
Crouching Venuses, turns inward to reflect upon the words just
read. Her downward gaze, face in shadow, and compact form are
opposed by the figure draped in white, a balance of opposites that
continues in the coloration and attitudes of the sleek dogs or in
Schmidt's employment of primary and secondary colors in the
draperies.
Conversation represents a refinement of Schmidt's homage to
Andrejevic. The gestures are less exaggerated and dramatic than
those in Four Muses; symbols have been eliminated; and a more
Classical restraint and order prevail. Seriousness has replaced
emotion; the dross has been burnt away. Typifying this new attitude
is the transformation of the leftmost figure from a pleasant girl into
a dark and melancholic sibyl.

1. Edward Schmidt, letter to author, January 22, 2000.

1
!

�we might answer that she brings the same sad
irs her message to the woman in white, an
ose elaborate hat and scarf recall those of some
ires out to sea—or eternity'—-like some lonely'
• David Friedrich painting.
?1, the leftmost figure squats in an elaborate
n and relaxation, motion and countermotion:
?ad is balanced by the opposing twist of the
ition of one knee is countered by the other; the
ms neutralize each other. Totally' self-contained
contour, the figure, so reminiscent of antique
urns inward to reflect upon the words just
gaze, face in shadow, and compact form are
’ draped in white, a balance of opposites that
ation and attitudes of the sleek dogs or in
nt of primary and secondary' colors in the
ents a refinement of Schmidt's homage to
ires are less exaggerated and dramatic than
ymbols have been eliminated; and a more
i order prevail. Seriousness has replaced
s been burnt away. Typifying this new attitude
of the leftmost figure from a pleasant girl into
ic sibyl.

2tter to author, January 22, 2000.

�Nereids, 1991
40x50
Two Nereids, each bare to the waist, bask side by side near the calm
ocean. One closes her eyes from the intense sun overhead. The other
simultaneously shades her own face with an upraised arm and pulls
a blue, wavelike coverlet over the nude body of the sleeping child
whose head rests on her left thigh.
We know of the Nereids from many sources, both literary and
visual. In his genealogy' of the gods, Hesiod (Theogony 240-264)
writes that Nereus, the son of Pontus (Sea) and Gaea (Earth) married
Doris, a daughter of Oceanus and Tethys, and from their union were
bom fifty daughters. Known individually (Hesiod lists the names of
all fifty’) and collectively as Nereids after their eponymous father,
these sea nymphs appear frequently in Classical art—paired with
Poseidon, cavorting with Tritons, or (on a charming kylix [Boston
00.335, Museum of Fine Arts]) surrounded by lively dolphins whose
Minoan ancestors (c. 1450 b.c.) grace the walls of the Palace at
Knossos. In the Renaissance, Raphael painted his great Galatea
(1513), one of the Nereids, for the Sienese banker and bon vivant
Agostino Chigi. Inspired by Poliziano's poem "La giostra," Raphael
depicts a dynamic, triumphal sea nymph fleeing from the jealous
Polyphemus, a cyclops who had just surprised the Nereid and her
lover Acis, soon to fall victim to the one-eyed giant's well-aimed
stone.
Schmidt's Nereids are strangely still. They neither drive scallop­
shaped water chariots, nor dance, nor frolic with sea creatures. They

merely repose on the beach. Even their identities are uncertain. One
might imagine, however, that the Nereid protecting the child is
Thetis who, along with Amphitrite and Galatea, is one of the best
known of the sisters. Like Galatea, Thetis was unlucky in love.
Sought after by both Zeus and Poseidon (who ultimately married
Amphitrite), Thetis found the ardor of her divine suitors cooled
upon hearing Themis prophesy that her son would eclipse his father.
Zeus, in particular, would have been sensitive to such a prophecy;
he had overthrown his own father, Cronos, who in turn had over­
thrown his father, Uranus. The father destined to be outshone was
the hero Peleus—a mortal, an Argonaut alongside Jason, and a
participant with Meleager in the Caledonian Boar Hunt—whose
deeds of courage and marriage to Thetis are depicted on the famous
Francois Vase (c. 570 b.c.) from Chiusi, now in Florence. Their son
was Achilles who, despite his mother's best efforts to cloak him with
immortality; was fated never to enter the Olympian pantheon.
Although the precise identity of the foremost Nereid is ambigu­
ous, her pose specifically echoes that of the Barberini Faun (Glyptothek, Munich), a Hellenistic nude, spread-legged sleeping satyr
dozing in a drunken state. The explicit eroticism of the Munich
sculpture, so atypical of the preceding Classic era, has been jetti­
soned and replaced by concern expressed in a protective gesture. A
metamorphosis, but this is typical of Thetis herself who, like her
father, had the power to assume different shapes.

�the beach. Even their identities are uncertain. One
awever, that the Nereid protecting the child is
; with Amphitrite and Galatea, is one of the best
ers. Like Galatea, Thetis was unlucky in love.
□th Zeus and Poseidon (who ultimately married
is found the ardor of her divine suitors cooled
mis prophesy that her son would eclipse his father,
r, would have been sensitive to such a prophecy;
ti his own father, Cronos, who in turn had over­
Uranus. The father destined to be outshone was
a mortal, an Argonaut alongside Jason, and a
Teleager in the Caledonian Boar Hunt—whose
and marriage to Thetis are depicted on the famous
70 b.c.) from Chiusi, now in Florence. Their son
, despite his mother's best efforts to cloak him with
fated never to enter the Olympian pantheon.
recise identity of the foremost Nereid is ambiguifically echoes that of the Barberiiti Faun (Glyptolellenistic nude, spread-legged sleeping satyr
en state. The explicit eroticism of the Munich
ical of the preceding Classic era, has been jetti•d by concern expressed in a protective gesture. A
mt this is typical of Thetis herself who, like her
wer to assume different shapes.
25

�Dryads, 1993
50x52
In discussing the fate of Areas in the Seduction of Callisto, Ovid was
the source. But Pausanias, the second-century traveler and geogra­
pher, recounts a different destiny for the son of Callisto and Jove.
Upon the death of Nyctimus, Areas became king of Pelasgia, which
thereafter was known as Arcadia, and married Erato, "no mortal
woman but a Dryad nymph."1
The Dryads were woodland nymphs, minor female deities or
spirits who watched over and protected oak trees. Along with the
Oreads (who guarded hills and mountains), the Naiads (who dwelt
beside springs, rivers, and fountains), and the Nereids (who frol­
icked in the sea), the Dryads possessed youth and beauty and
frequently' aroused the ardor of gods, mortals, sileni, and satyrs,
those naughty followers of Pan. Typical of the latter is a scene on a
red-figure kylix [Boston 01.8072 Museum of Fine Arts] in which
satyrs attack a sleeping nymph. Like Schmidt's, this nymph has a
hand behind her head in a pose common to sleepers whether on
vases or sculpture (the famous Ariadne that de Chirico appropriated
comes most readily to mind).
When we think of Dryads and other nymphs, the kingdom of
Areas most often comes to mind. As to how "that particular, not
overly' opulent, region of central Greece, Arcady, [came] to be
26

universally accepted1 as an ideal realm of perfect bliss and beauty, a
dream incarnate of ineffable happiness, surrounded nevertheless
with a halo of 'sweetly sad' melancholy"1 we turn to Erwin
Panofsky. The answer Panofsky' advances in his famous essay is
Virgil, in whose Eclogues is resolved that "vestpertinal mixture of
sadness and tranquillity."2 With Virgil the pastoral becomes elegiac.
In painting, the quintessential representation of the elegiac is, of
course, Poussin's second Et hi Arcadia ego, now in the Louvre. As
Panofsky' has convincingly' shown, Poussin compels the viewer to
mistranslate the title: the meaning of the phrase becomes "I, too,
[lived] in Arcady" rather than "Even in Arcady [there am) 1 (i.e.,
death personified)." In Poussin's fully developed interpretation of
the theme, the speaking tombstone becomes a memento mori, just as
the ruins in Schmidt's painting remind us that even in Arcadia,
where Dryads peacefully sleep, time devours all.

1. Pausanias, Descript ion of Greece 8.4.2, Loeb Classical Library translation.
2. Erwin Panofsky, "Et in Arcadia ego: Poussin and the Elegiac Tradition,
Meaning in the Visual Arts (Garden City, N.Y.: Doubleday Anchor Books, 1955), 297.
3. Ibid., 300.

�deal realm of perfect bliss and beauty,
■ happiness, surrounded nevertheless
melancholy"1 we turn to Erwin
sky advances in his famous essay is
esolved that "vestpertinal mixture of
Vith Virgil the pastoral becomes elegiac,
al representation of the elegiac is, of
in Arcadia ego, now in the Louvre. As
hown, Poussin compels the viewer to
■aning of the phrase becomes "I, too,
tn "Even in Arcady [there am] I (i.e.,
sin's fully developed interpretation of
bstone becomes a memento mori, just as
ng remind us that even in Arcadia,
'ep, time devours all.

reece 8.4.2, Loeb Classical Library translation.
'din ego: Poussin and the Elegiac Tradition,"
City, N.Y: Doubleday Anchor Books, 1955), 297.

�Nocturne, 1993
4114 x 6414
Their passion spent, two lovers lie together in a small clearing in the
woods. Their bodies overlap, blend together, and seem to form a
new entity in a closed, or enclosing, contour. Within the single shape
their clavicles join in a continuous curve offset by the angular
rhythm of their bent elbows and arms. Their faces, separated by an
obscuring, in one case, upraised arm, repose like some cubist visage
in which the profile and frontal views appear simultaneously. So
closely are these figures linked that only the fall of light isolates one
from the other.
Regarding his arrangements with figures, Schmidt has observed
that "compositionally, two bodies can be placed in opposition, in
order to heighten or contrast—or 'doubled,' or posed similarily, as
an echoing of line and shape, to reinforce and enrich a composi­
tional element."1 In Nocturne, Schmidt reinforces the composition by
"playing with a repetition of bodies, a double rhythm" that he
further enhances by having the "landforms echo the women's
outlines."2
How these two women arrived here is clearly indicated by the
rough pathway that catches a bit of stray light as it curves back into
the woods and sky. The dark shapes of the guardian trees, the
indistinct forms of the massed foliage, and the sky all possess an
atmospheric quality that, like the title, reminds one of Whistler. The
green sky evokes the silence and desolation of a de Chirico piazza
transformed by the misty light of a late George Inness landscape. A

28

curious mix of artificial and natural lighting further dislocates the

viewer.
Edward Lucie-Smith has noted that
Nocturne ... pays homage to the Italian Baroque, but as much
in stylistic terms as in those of content. The probable source is
Guido Cagnacci (1601-81). Cagnacci has caught the fancy of
twentieth-century art historians because his paintings, espe­
cially those of the female nude, have a presence and an
immediacy of impact that make them seem anachronistic, in
terms of the sensibility of their time. Schmidt has obviously felt
this attraction, but his reaction has been to distance the
material once again?

Commenting on this observation, Schmidt notes that "I long ago
established a belief that all art exists in the present. Maybe I lack
that filter, common to artists and others of my time, which rejects the
past art's relevance and finds an unbridgable chasm. I was always
seeking a bridge to connect to my artistic ancestors."4

1.
2.
3.
4.

Edward Schmidt, letter to author, January 29, 2000.
Ibid.
Edward Lucie-Smith, Art Today (London: Phaidon Press, 1995), 234.
Schmidt, letter to author, January' 29, 2000.

�rural lighting further dislocates the

id that

the Italian Baroque, but as much
af content. The probable source is
'agnacd has caught the fancy of
ans because his paintings, espeie, have a presence and an
ake them seem anachronistic, in
dr time. Schmidt has obviously felt
)n has been to distance the

tion, Schmidt notes that "I long ago
xists in the present. Maybe I lack
d others of my time, which rejects the
i unbridgable chasm. I was always
ty artistic ancestors."4

lor, January 29, 2000.

/ (London: Phaidon Press, 1995), 234.
rry 29, 2000.

�Ariadne, 1994
50x65
On the beach at Naxos, Ariadne awakes with a start. She raises her
hand in a gesture of shock. The Athenians' ship is not in the quiet
harbor. She is alone. For love Ariadne had thwarted the will of her
father Minos, the lord of Crete. She assisted Theseus when he
entered the Labyrinth, the handiwork of Daedalus, wherein dwelled
the Minotaur, a monster born of the unnatural union between her
mother Pasiphae and a bull. After Theseus slew the monster, Ariadne fled
the palace at Knossos with her lover and the other tribute youths.
She was to be his bride. Their boat reached Naxos, the Cycladic
island known in ancient times for its wine and Dionysian worship,
and heaved-to. Now she is alone, abandoned by the fickle Theseus.
This version of the story was popular in the Renaissance. In
ancient times, however, it was not the canonical version. Homer, for
example, states that Artemis slew Ariadne on the island of Dia (which
Diodorus Siculus subsequently' identified with Naxos) while en route
with Theseus to Athens.1 The Roman biographer Plutarch records
several differing and conflicting traditions, including the legend that
after Theseus abandoned Ariadne on Naxos she gave birth to his
children Staphylus and Oenopion.2 Apollodorus, on the other hand,
states that Dionysos fell in love with Ariadne and carried her off to
Lemnos where she bore Thoas, Staphylus, Oenopion, and Peparethus.3
In any case, retribution befell Theseus. When he set sail for Crete,
King Aegeus had told his son Theseus to hoist white sails upon his'

3°

return as a sign that he was unharmed. But Theseus forgot. Seeing a
black (or scarlet) sail on the approaching ship, Aegeus presumed
that Theseus had perished and flung himself to his death, either
from the Athenian acropolis or into sea, which thereafter was known
as the Aegean Sea.
Just as the sea holds many secrets, Schmidt's Ariadne is not wholly
what it appears to be. Beneath the surface is a subpainting that
Schmidt has described as "complete, more complex, and more
finished" than the present work.1 The original painting, titled
Danae—a subject favored by Titian—had an interior setting in which
Jove appeared as "golden light (no coins)" to ravish the wholly
nude, splay-legged Danae.5Schmidt's decision to repaint and
simplify his composition, to layer the abandonment of Ariadne over
the impregnation of Danae (which resulted in the birth of Perseus),
and to move from boudoir to landscape, produces a haunting
archeology of symbols and paint.

1.
2.
3.
4.

Homer, The Odyssey 11: 321-325.
Plutarch, Lives: Theseus 20.
Apollodorus, Epitome 1.9.
Edward Schmidt, letter to author, January 30, 2000.

�i that he was unharmed. But Theseus forgot. Seeing
!t) sail on the approaching ship, Aegeus presumed
ad perished and flung himself to his death, either
tian acropolis or into sea, which thereafter was known
Sea.
:a holds many secrets, Schmidt's Ariadne is not wholly
s to be. Beneath the surface is a subpainting that
:scribed as "complete, more complex, and more
the present work.4 The original painting, titled
set favored by Titian—had an interior setting in which
as "golden light (no coins)" to ravish the wholly
;ged Danae.’Schmidt's decision to repaint and
nposition, to layer the abandonment of Ariadne over
on of Danae (which resulted in the birth of Perseus),
am boudoir to landscape, produces a haunting
ymbols and paint.

Odyssey 11: 321-325.
ves: Theseus 20.
s. Epitome 1.9.
imidt, letter to author, January 30, 2000.

�Demeter and Persephone, 1994
50x60

Mother and daughter sleep peacefully on sandy soil near the sea. In
the foreground, Persephone reaches out and gently touches her
mother's wrist. On the earth between them sit an open book and a
linen-lined basket—two white points of light, one hard and geomet­
ric, the other soft and convoluted.
The story of Hades' abduction of the Maid has been told previ­
ously in conjunction with The Rape of Persephone. Now mother and
daughter are reunited. At her daughter's disappearance, Demeter
had forsaken Olympus and for nine days neither bathed nor ate as
she sought the whereabouts of Persephone. Despite her grief,
Demeter rewarded those who treated her hospitably, her greatest
gift being the art of plowing and wheat cultivation that she taught to
Triptolemus on the Rharian Plain. Schmidt's basket (should we call
it an artophorion?) symbolizes Demeter's great gift to Triptolemus.
When Demeter finally learned the awful truth—and of the complic­
ity of Zeus, father and uncle to the unfortunate girl—she ordered
that a temple be built for her at Eleusis. In sorrow, she retreated into
her sanctuary and no longer watched over the fields. All the crops
32

withered, and the gods became alarmed that mankind would perish
from the earth. To the gods, who sought to placate her with gifts, she
would not yield. Finally, great Zeus sent Hermes to demand the
return of Persephone, but as she had already eaten seeds of the
pomegranate, she was unable to leave the underworld until Rhea
brokered the great compromise between her children Hades and
Demeter. Henceforth, Persephone would spend a third of the year
in the chthonic realm and the remainder with her mother. By her
actions, Demeter unshackled her daughter from the fetters of the
Host of Many. Although the Mysteries celebrated in her honor at
Eleusis have remained inviolate and hidden down through the
centuries, they doubtless concerned death, rebirth, and the initiates
hope of immortality.
Schmidt alludes to the cycle of life by quoting a famous Hellenis­
tic sculpture of a Hermaphrodite, now in the National Museum,
Rome. Combining the sexual attributes of both male and female, the
hermaphrodite represents a perfect, but flawed, manifestation of the
generative principle.

�red, and the gods became alarmed that mankind would perish
the earth. To the gods, who sought to placate her with gifts, she
1 not yield. Finally, great Zeus sent Hermes to demand the
i of Persephone, but as she had already eaten seeds of the
granate, she was unable to leave the underworld until Rhea
red the great compromise between her children Hades and
ter. Henceforth, Persephone would spend a third of the year
chthonic realm and the remainder with her mother. By her
is, Demeter unshackled her daughter from the fetters of the
if Many. Although the Mysteries celebrated in her honor at
s have remained inviolate and hidden down through the
ies, they doubtless concerned death, rebirth, and the initiate's
)f immortality.
nidt alludes to the cycle of life by quoting a famous HellenisIpture of a Hermaphrodite, now in the National Museum,
Combining the sexual attributes of both male and female, the
phrodite represents a perfect, but flawed, manifestation of the
itive principle.

�Echo, 1995
50x60
Once, loquacious Echo had a form. A nymph then, she would often
sit beside Juno, spinning long stories, while Jove, taking advantage
of his wife's distraction, would pursue his amorous escapades on
earth. When Juno finally realized cunning Echo's true motive, she
curtailed the nymph's power of speech, allowing her only to repeat
the last few words uttered by others. Such was Juno's wrath.
One day Echo came upon Narcissus, a youth of transcendent
beauty', hunting in the fields. In that moment, she fell in love and,
concealing herself from sight, followed him stealthily. She longed to
win his heart with sweet declarations. But unable to speak first, she
only echoed and repeated back his own shouts to his hunting
companions. Finally she approached him, longing to embrace his
neck, but at the sight of the nymph, Narcissus fled, declaring Death
a better mistress. Shamed and shunned, Echo abandoned the bright
mountainsides and dwelt apart in dark woods and darker caves.
Fueled by grief, her love ultimately consumed her body, leaving
naught but a disembodied voice.
In Schmidt's painting, Echo's metamorphosis is in the future. For
the present her body remains full. Her pose is complex-—the head in
profile and the torso frontal. The force of gravity causes one breast

34

to appear almost in profile. The deportment of her legs and arms in
the pinwheel manner of a triskelion seems to set the body in motion.
She rests her curiously masculine, almost Deco, head on curled
fingers. Though the gesture is closely associated with Melancholy
(Durer's engraving comes readily to mind), it here lacks that conno­
tation. In the background, a tree fallen in its prime echoes the
quiescent figure's fate. Echo sleeps beside still waters that foretell
the watery mirror of Narcissus's destruction and her retribution. For
Narcissus could love only himself, but unable to possess his own
image, he was destined, like Echo, to wither away.1 To Ovid's poetic
story, Pausanias provides a skeptical rejoinder: "They say that
Narcissus looked into this water, and not understanding that he saw
his own reflection, unconsciously fell in love with himself and died
of love at the spring. But it is utter stupidity to imagine that a man
old enough to fall in love was incapable of distinguishing a man
from a man s reflection."- And yet where love exists, utter stupidity
is often to be found.
1. Ovid, Metamorphoses 3.344 ft.
2. Pausanias, Description of Greece 9.31.7, Loeb Classical Library translation.

�. The deportment of her legs and arms in
triskelion seems to set the body in motion,
sculine, almost Deco, head on curled
e is closely associated with Melancholy
readily to mind), it here lacks that connoa tree fallen in its prime echoes the
to sleeps beside still waters that foretell
ssus's destruction and her retribution. For
himself, but unable to possess his own
ce Echo, to wither away.1 To Ovid's poetic
i skeptical rejoinder: "They say that
water, and not understanding that he saw
ciously fell in love with himself and died
: is utter stupidity to imagine that a man
vas incapable of distinguishing a man
And yet where love exists, utter stupidity
44 ff.
Greece 9.31.7, Loeb Classical Library translation.

�T'-s

£
■I

Psyche and Venus, 1995
44 x 56

Human hubris always annoyed the gods. When Marsyas picked up
Athena's pipes and challenged Apollo, "Lord of the Silver Bow, to
a musical competition, his reward was a flaying. When Psyche's
incomparable beauty caused men to neglect their worship of Venus,
the goddess determined to punish the interloper. After all, how
could she, whom Paris had pronounced the most beautiful in a
contest among goddesses, be surpassed by a mortal!
In The Golden Ass, Lucius Apuleius recounts the travails of Psyche.
At first, jealous Venus simply instructed Cupid (Eros) to employ one of
his mischief-making darts and cause Psyche to fall in love with the
most ugly, vile, and miserable man imaginable. But on beholding
Psyche, Cupid felt the sting of his own arrow and—ignoring his
mother's instructions—took Psyche as his wife. This disobedience
further enraged the goddess, who then set upon Psyche three seem­
ingly impossible tasks, of which the last involved descending to Hades
to obtain some of Proserpina's beauty. Then—having paid Charon
twice for ferrying her across the River Styx and back, having thrown
both sops to Cerberus, the three-headed guardian hound of hell, and
indeed having returned to the world of the living—Psyche, against all
advice, opened the box she bore. Instantly, she was overcome by deep
and deathlike sleep, and remained so until Cupid finally awoke her.
The story, much abbreviated here, has long inspired artists.
Among paintings, the classic rendering is Raphael's on the ceiling

36

and spandrels of the Villa Farnesina loggia. The scene that Schmidt
depicts of Psyche sleeping while Venus watches, however, does not
correspond exactly to any in Apuleius or by Raphael.
The conflict and its outcome are well expressed in the underlying
abstract design of Schmidt's painting. The opposition of the concave
arc of Venus's body, suggestive of confidence and sexual openness,
with the convex arc of Psyche's back, denotative of self-protection
and closeness, implies dominance and subjugation. Psyche is
earthbound, not only by sleep but symbolically by the color of her
drapery. Venus, the goddess of love, lies on a deep red cloth, the
color recalling her attribute, the rose, with a golden yellow cloth
wrapped turban-like about her head. Her dominant light tonality
further enhances the Triumph of Venus over a broken, dejected, and
exhausted Psyche.
Venus's triumph, however, is short lived. Distraught, Cupid
pleads his case to Jove and secures divine approbation for his
marriage to Psyche. Perhaps then the golden cloth heralds a new
golden age, when mother-in-law is reconciled with daughter-in-law,
when peace returns to the family, and when even the gods can smile
on a most unlikely union. One recalls Plato's Phaedrus, where
Socrates instructs llissus how love (Eros) gives wings to the soul
(Psyche). Here Schmidt prolongs the moment just before the soul
awakens by the power of love and takes flight.

�1
1
!
loggia. The scene that Schmidt
us watches, however, does not
is or by Raphael.
ell expressed in the underlying
The opposition of the concave
nfidence and sexual openness,
, denotative of self-protection
id subjugation. Psyche is
'mbolically by the color of her
lies on a deep red cloth, the
, with a golden yellow cloth
. Her dominant light tonality
ms over a broken, dejected, and

t lived. Distraught, Cupid
livine approbation for his
e golden cloth heralds a new
econciled with daughter-in-law,
id when even the gods can smile
Is Plato's Phaedrus, where
Eros) gives wings to the soul
e moment just before the soul
akes flight.

i

�•sj

Seduction of Callisto, 1995
50 x 70

Among the constellations in the nighttime sky, none recalls a more
poignant story than Ursa Major. As retold in Ovid's Metamorphoses,
Callisto was a woodland nymph whose beauty smote omnipotent
Jove. One day, when the sun had passed its apogee, Callisto retired
to a secluded spot, known to her, and laying aside her bow and
arrows "she took her quiver from her shoulder, unstrung her tough
bow, and lay down upon the grassy ground, with her head pillowed
on her painted quiver."1 Consumed with passion, Jove approached
her after having "put on the features and dress of Diana and ...
kissed her lips, not modestly, nor as a maiden kisses."2
In Schmidt's painting, the seduction has begun: Jove, disguised as
Diana, gently pulls back a red cloak to expose Callisto's breast. In
perfect profile, he stares at what one writer quaintly called the point
of her belly, while she covers her eyes against the light that falls
from the left. Only his slightly darker skin, which follows an ancient
Egyptian convention that men are dark and women light, contra­
dicts what our eyes perceive. The mood is calm; the pace relaxed.
We are witnesses to seduction, not rape.
That Jove's legs are immersed in water is a small detail that
foreshadows Callisto's undoing. Pregnant, she seeks to avoid the
bosky baths that Diana so loved: "when the goddess ... came to a
cool grove through which a gently murmuring stream flowed over
its smooth sands. The place delighted her and she dipped her feet
into the water. Delighted too with this, she said to her companions:
'Come, no one is near to see; let us disrobe and bathe us in the

38

brook.' [Callisto] blushed, and, while all the rest obeyed, she only
sought excuses for delay. But her companions forced her to comply,
and there her shame was openly confessed."3
When Callisto gave birth to Areas, Juno, consort of Jove, flew into
a rage, denouncing her as an adulteress whose son would "publish
my wrong by his birth, a living witness to my lord's shame."1 In
punishment, Juno transformed her into a bear. Callisto spent the
next fifteen years wandering the woods, alternately hiding from
hunters and from savage beasts, until one day the boy, out hunting
"chanced upon his mother, who stopped still at sight of Areas, and
seemed like one that recognized him. He shrank back at those unmov­
ing eyes that were fixed forever upon him, and feared he knew not
what; and when she tried to come nearer, he was just in the act of
piercing her breast with his wound-dealing spear."5 Then Jove
"stayed his hand, and together he removed both themselves and the
crime, and together caught up through the void in a whirlwind, he
set them in the heavens and made them neighbouring stars."6
1. Ovid, Metamorphoses 2: 420ff. All quotations are from the Loeb Classical
Library translation.
2. Ibid, 2: 425ff.
3. Ibid., 2: 453ff.
4. Ibid, 2: 472ff.
5. Ibid, 2: 500ff.
6. Ibid, 2: 505ff.

�I
■

vhile all the rest obeyed, she only
r companions forced her to comply,
confessed."3
teas, Juno, consort of Jove, flew into
ilteress whose son would "publish
vitness to my lord's shame."4 In
ter into a bear. Callisto spent the
woods, alternately hiding from
until one day the boy, out hunting
topped still at sight of Areas, and
lim. He shrank back at those unmovpon him, and feared he knew not
&gt; nearer, he was just in the act of
nd-dealing spear."5 Then Jove
le removed both themselves and the
irough the void in a whirlwind, he
le them neighbouring stars."6

j
•f
1

11 quotations are from the Loeb Classical

39

�Terpsichore and Erato, 1995
46x58
How different from Courbet's working girls sleeping by the Seine
are Terpsichore. Muse of dance and song, and Erato, Muse of lyric
and love poetrv? Of their birth in Pieria, Hesiod tells us in the
TTtecyctr.. that great Olvmpian Zeus had lain with Mnemosyne
i Memory) for nine nights; when a year had passed and the seasons
run their cycle, she bore nine daughters, the Muses. Protectoresses of
the arts, the Muses frequented Hippocrene on Helicon, Castalian on
Parnassus, and other magical springs whose waters possessed
powers of inspiration. For company, they kept the lovely Graces,
Htmerns (Desire), and Phoebus Apollo.
The Muses combine primordial inspiration with the rise of the
r.ew anthropocentric Olympian deities. Memory, henceforth, as­
sumes order and discipline, rather than existing in a great chaotic
mix. The Muses determine how the past is preserved and under­
stood. Thus Clio eventually came to oversee history, Melpomene
tragedy, Thalia comedy, and Urania the heavens. The other sisters
concentrate on poetry, whether epic, lyric, pastoral, or love, along
with music, song, and dance. When the Muses first appear in Hesiod,
Homer's epics had existed in written form for only two centuries.
Prior to the eighth century b.c., the Iliad and Odyssey had been
transmitted orally from generation to generation for hundreds of
years. The birth of the Muses signals the end of the era of memory,

4«

the end of the oral epic tradition, and the ascendancy' of the text.
The Muses too reflect the beginnings of a new, more personal era,
in which a softer lyric genre expressive of more private feelings and
moods coexists with the public, heroic epic poem. In the Iliad Homer
sings of the final year of a decade-long struggle between aggrieved
Greeks and defending Trojans. Although many gods actively partici­
pate in the events on the Ilian plain, Dionysos and Aphrodite appear
infrequently. Indeed, when Aphrodite ventures onto the furious
battlefield, she suffers a blow from mighty Diomedes and promptly
retires from the fray'. But then Aphrodite and Dionysos, gods of love
and wine, are more appropriate to Ivric poetrv (although, it should
be noted, Aphrodite receives her due in Virgil's great epic poem).
Which Muse is which in Schmidt's painting? Characteristically, he
avoids depicting the attributes that identify them. Neither viol nor
lyre nor harp lies at the side of Terpsichore. No garland of flowers
crowns her head. Likewise, Erato has no tambourine or Ivre. and no
mischievous potto frolics at her feet. Still, the deep red drapery and
open pose suggest the heat of love and by extension Erato. If this
conjecture be so, then it must be Terpsichore who, encircled by a bit
of golden cloth, begins to stir, to stretch, to wake her sister from a
peaceful dream. Unlike Goya’s Sleep of Reason, that of the Muses
produces no monsters.

�?

tradition, and the ascendancy of the text,
thebeginnings of a new, more personal era,
enre expressive of more private feelings and
■ public, heroic epic poem. In the Iliad Homer
a decade-long struggle between aggrieved
rojans. Although many gods actively partici’ Ilian plain, Dionysos and Aphrodite appear
ren Aphrodite ventures onto the furious
blow from mighty Diomedes and promptly
t then Aphrodite and Dionysos, gods of love
ropriate to lyric poetry (although, it should
eives her due in Virgil's great epic poem),
i in Schmidt's painting? Characteristically, he
ributes that identify them. Neither viol nor
side of Terpsichore. No garland of flowers
rise, Erato has no tambourine or lyre, and no
cs at her feet. Still, the deep red drapery and
leaf of love and by extension Erato. If this
must be Terpsichore who, encircled by a bit
to stir, to stretch, to wake her sister from a
Goya's Sleep of Reason, that of the Muses

�I

Checklist of the Exhibition

(Dimensions are given in inches, height
precedes width)
The Accident, 1969
oil on paper, 1214 x 10
Courtesy of the Artist

The Accident, 1969
oil on linen, 50 x 41
Courtesy of the Artist

Composition with Fallen Figure, 1969
oil on paper mounted on cardboard, 12 x 11
Courtesy of the Artist

Dance, 1969
oil on cardboard, 15 x 20
Courtesy of the Artist
Judgment of Paris, 1969
oil on paper, 11 x 1316
Courtesy of the Artist

The Philosopher (composition sketch), 1969
oil on paper, 11 x 1614
Courtesy of the Artist

The Tempest, 1981-82
oil on linen, 24 x 36
Collection of David B. Wolf

Workers (square), 1974
oil on board, 816 x 816
Collection of Thomas Cornell

Destruction of a City (small version), 1980
oil on linen, 18 x 27
Courtesy of Hackett-Freedman Gallery,
San Francisco

Workers (vertical), 1975
oil on masonite, 1014 x 7
Collection of Thomas Cornell

Family at Rest (Flight into Egypt), 1980
oil on masonite, 1014 x 19
Collection of Mary Salstrom and
Brent M. Porter
Departure, 1981-82
oil on linen, 40 x 50
Innes Collection
Figures in a Forest, 1981-82
oil on linen, 36 x 60
Innes Collection

Dies Irae—Destruction of a City, 1982
oil on linen, 36 x 48
Private Collection
Courtesy of Hackett-Freedman Gallery,
San Francisco

Rape of Persephone, 1982
oil on linen, 51 x 67
Collection of Mark and Lisa Helprin
The Shepherd's Dream, 1989
oil on linen, 50 x 60
Private Collection
Courtesy of Hackett-Freedman Gallery,
San Francisco

43

�Conversation by the Sea, 1991
oil on linen, 43H x 56
Private Collection
Courtesv of Hackett-Freedman Gallery,
San Francisco

Nereids, 1991
oil on linen, 40 x 50
Fredric Goldstein Collection
Courtesy of Hackett-Freedman Gallery,
San Francisco
Drwids, 1993
oil on linen, 50 x 52
Tracv Freedman Collection
Courtesy of Hackett-Freedman Gallery,
San Francisco
Nocturne, 1993
oil on linen, 4114 x 6414
Collection of Mr. and Mrs. David Berelson
Courtesy of Hackett-Freedman Gallery,
San Francisco

44

Edward Schmidt

Ariadne, 1994
oil on linen, 50 x 65
Courtesy of the Artist
Demeter and Persephone, 1994
oil on linen, 50 x 60
Collection of Mariano and Celia Pacheco
Courtesy of Hackett-Freedman Gallery,
San Francisco

Echo, 1995
oil on linen, 50 x 60
Courtesy of Hackett-Freedman Gallery,
San Francisco
Psyche and Venus, 1995
oil on linen, 44 x 56
Collection of Henry and Amanda Vandeveer
Courtesy of Hackett-Freedman Gallery,
San Francisco

Seduction of Callisto, 1995
oil on linen, 50 x 70
Collection of Mark Lupke
Courtesy of Hackett-Freedman Gallery,
San Francisco

EDUCATION

SOL(

1978

2000

Atelier 17, Paris
(Studied with S. W. Hayter)
1972-74

M.F.A., Brooklyn College, Brooklyn,
New York

"Drai
Oe:
"Edw
Art
Wil

1998
Terpsichore and Erato, 1995
oil on linen, 46 x 58
Private Collection
Courtesy of Hackett-Freedman Gallery,
San Francisco

1967-68

Oreads, 2000
oil on linen, 42 x 84
Courtesy of the Artist

1966—71

Hamadryads at Rest, 2000
oil on linen, 50 x 74
Courtesy of the Artist

1964-71

Ecole des Beaux-Arts, Paris

"Figu
Gal

1967

1997

Skowhegan School of Painting, Maine

"Drat
Phi

The Art Students League, New York City
(Studied with Robert Beverly Hale)

B.F.A., Pratt Institute, Brooklyn, New York
(Honors)

1962—63

1995
"Rece
Gal
1993
"Rece
rar

Ecole Internationale, Geneva, Switzerland

1992

Boni: Ann Arbor, Michigan, 1946

"Worl
Ne’

�I

Edward Schmidt

I i

EDUCATION

Seduction of Callisto, 1995
oil on linen, 50 x 70
Collection of Mark Lupke
Courtesv of Hackett-Freedman Gallery;
San Francisco

1978

2000

Atelier 17, Paris
(Studied with S. W. Hayter)

1991

"Drawings &amp; Works on Paper," Marguerite
Oestreicher Fine Arts, New Orleans
Edward Schmidt: Mythologies," Sordoni
Art Gallery, Wilkes University,
Wilkes-Barre, Pennsylvania

New York Academy of Art, New York City

1972-74

M.F.A., Brooklyn College, Brooklyn,
New York

1998
a Pacheco
Gallery;

Gallery,

a Vandeveer
Gallery,

Terpsichore and Erato, 1995
oil on linen, 46 x 58
Private Collection
Courtesy of Hackett-Freedman Gallery,
San Francisco

Oreads, 2000
oil on linen, 42 x 84
Courtesy of the Artist
Hamadryads at Rest, 2000
oil on linen, 50 x 74
Courtesy of the Artist

I

SOLO EXHIBITIONS

1967-68
Ecole des Beaux-Arts, Paris

"Figures &amp; Landscapes," Lizan-Tops
Gallery, East Hampton, New York

1967

1997

Skowhegan School of Painting, Maine

"Drawings &amp; Paintings," The More Gallery,
Philadelphia

1966-71
The Art Students League, New York City
(Studied with Robert Beverly Hale)

1995
"Recent Paintings," Contemporary Realist
Gallery, San Francisco

1990

"Muses of Music—Paintings for Riverbend,"
Gallery West, Suffolk County Community
College, Brentwood, New York
1988
"Drawings &amp; Paintings," Brooklyn College
of Art, Brooklyn, New York

1983
"Drawings," Temple University' Tyler
School of Art in Rome, Italy

1982

Robert Schoelkopf Gallery' New York City

1964-71

B.F.A., Pratt Institute, Brooklyn, New York
(Honors)

1993
"Recent Paintings &amp; Drawings," Contempo­
rary Realist Gallery, San Francisco

1962-63
Ecole Internationale, Geneva, Switzerland
Bom: Ann Arbor, Michigan, 1946

1992
"Works on Paper," Stiebel Modern,
New York City

1980
"Images &amp; Ideas," Bayly Art Museum,
University of Virginia, Charlottesville,
Virginia
Salve Regina Gallery, Catholic University,
Washington, D.C.

�Museum, Charleston, South Carolina
(traveling exhibition)
"Chateaux Bordeaux," Palais de Beaulieu,
Lausanne, Switzerland
1989

Suffolk County Community College,
Brentwood, New York

1998
s'.

"The Artist as Subject," The Art Students
League, New York City
"Mural Projects—The National Society of
Mural Painters," The Art Students
League, New York City
1997

"10th Anniversary Exhibition," HackettFreedman Gallery, San Francisco
"Contemporary Drawing," Shasta College
Art Gallery; Redding, California
"The Derriere Garde," The Kitchen,
New York City'
"Re-presenting Representation III," Arnot
Art Museum, Elmira, New York
"Instructor Exhibition," The Art Students
League, New York City
46

Edward Schmidt

1995
"Eight Artists: Eight Views of the Figure,"
Koplin Gallery, Santa Monica, California
"NYAA Graduate Faculty Exhibition," Plaza
Gallery, Fordham College,
New York City

1994
"Centennial Banners," The American Acad­
emy in Rome, Italy
"Gallery Artists," Stiebel Modern,
New York City
"Parallax Views," Koplin Gallery, Santa
Monica, California
"Art Miami," Contemporary Realist Gallery
at the Miami Convention Center, Florida

1993
"Drawing on the Figure," Carlsten Art Gallery,
University of Wisconsin, Stevens Point

1992
"New American Figure Painting," Contem­
porary Realist Gallery, San Francisco
(traveled to Rudolph E. Lee Gallery,
Clemson University, Clemson,
South Carolina)

1991-92

"Artists from the Contemporary Realist
Gallery, San Francisco," New York
Academy of Art, New York City

"The Modern Pastoral," Robert Schoelkopf
Gallery, New York City
Union League Club, New York City
"Drawing: Points of View," Belk Art Gallery,
Western Carolina University, Cullowhee,
North Carolina
"Design U.S.A.," United States Information
Service, Moscow, USSR (traveling exhibi­
tion)
1988

"Works on Paper," Robert Schoelkopf
Gallery, New York City
"Chateaux Bordeaux," Centre Georges
Pompidou, Paris (traveling exhibition)

1987
1991
"Gallery Artists," Robert Schoelkopf
Gallery, New York City
1990
"Figure," Contemporary Realist Gallery,
San Francisco
"The Italian Tradition in Contemporary
Landscape Painting 1960-90," Gibbes

"Storytellers," Contemporary Realist
Gallery, San Francisco
Robert Schoelkopf Gallery, New York City
"Modem Myths: Classical Renewal," Boise
Gallery' of Art, Idaho (traveling exhibition)
"Studies from Life: Paintings by Contempo­
rary Artists," Bayly Art Museum, Univer­
sity of Virginia, Charlottesville

1986
"Short S
Penn
"Michaf
Solwc
"Figure
Galle

1985
"Art &amp;.
Pega;
Muse
"Michai
Colla
York
"Artists
labor
Cleve
1984
"Clos P
Univ
Prine
Robert
"Figura
Phila
"Instru

Leag
1983
Americ

�'4I
’ z.

■?

A
5 of Figuration: Selections From the
fork Academy of Art," Contempoealist Gallery, San Francisco
igs by American Artists," Contemr Realist Gallery, San Francisco
gs III," Koplin Gallery,
Monica, California
" Contemporary Realist Gallery at
s Angeles Convention Center,
igeles

nerican Figure Painting," ContemRealist Gallery, San Francisco
ed to Rudolph E. Lee Gallery,
m University, Clemson,
Carolina)

rom the Contemporary Realist
', San Francisco," New York
ny of Art, New York City

Museum, Charleston, South Carolina
(traveling exhibition)
"Chateaux Bordeaux," Palais de Beaulieu,
Lausanne, Switzerland
1989

"The Modem Pastoral," Robert Schoelkopf
Gallery, New York City
Union League Club, New York City
"Drawing: Points of View," Belk Art Gallery,
Western Carolina University, Cullowhee,
North Carolina
"Design U.S.A.," United States Information
Service, Moscow, USSR (traveling exhibi­
tion)
1988

"Works on Paper," Robert Schoelkopf
Gallery, New York City
"Chateaux Bordeaux," Centre Georges
Pompidou, Paris (traveling exhibition)
1987

Artists," Robert Schoelkopf

' New York City

Contemporary Realist Gallery,

mcisco
an Tradition in Contemporary
ape Painting 1960—90,' Gibbes

"Storytellers," Contemporary Realist
Gallery, San Francisco
Robert Schoelkopf Gallery, New York City
"Modem Myths: Classical Renewed," Boise
Gallery of Art, Idaho (traveling exhibition)
"Studies from Life: Paintings by Contempo­
rary Artists," Bayly Art Museum, Univer­
sity of Virginia, Charlottesville

1986
Short Stories—Narrative Painting," One
Penn Plaza, New York City
"Michael Graves &amp; Edward Schmidt," Carl
Solway Gallery, Cincinnati
"Figure in Architecture," John Nichols
Gallery, New York City
1985

"Art &amp; Architecture &amp; Landscape, The Clos
Pegase Competition," San Francisco
Museum of Modern Art, San Francisco
"Michael Graves/Edward Schmidt: A
Collaboration," Academy Gallery, New
York Academy of Art, New York City
"Artists &amp; Architects: Challenges in Col­
laboration," Contemporary Arts Center,
Cleveland

1984
"Clos Pegase Winery Designs," Princeton
University School of Architecture,
Princeton, New Jersey
Robert Schoelkopf Gallery, New York City
"Figurative Drawings," The More Gallery,
Philadelphia
"Instructors Exhibition," The Art Students
League, New York City

1983
American Studies Center, Naples, Italy

"Alumni Exhibition," Pratt Institute,
Brooklyn, New York
"Prix de Rome Fellows," The American
Academy in Rome, Italy
Grand Central Gallery, New York City
Academy Gallery, New York Academy of
Art, New York City
"Realistic Directions," Zoller Gallery,
Pennsylvania State University,
University Park

•■'i

A

1982

"Contemporary Arcadian Painting," Robert
Schoelkopf Gallery, New York City
"Juried Biennial Exhibition," National
Academy of Design, New York City
First Street Gallery, New York City
"Casts and Cast Drawings," Bayly Art
Museum, University of Virginia,
Charlottesville
"A Painter's Appreciation of Realism,"
Williams Proctor Institute, Utica,
New York
Albright-Knox Gallery, Buffalo, New York
"Art on Paper," Weatherspoon Gallery,
University of North Carolina, Greensboro
1981
"Contemporary Figure Drawings," Robert
Schoelkopf Gallery, New York City

Mythologies

47

�•• -.i- ■

I

&gt;979
"Huit Voyages a Ners," Musee de la Grande
Combe, Ales, France
"Toward a Renewal of Classicism," Tatistcheff and Co., New York City
Bayly Art Museum, Charlottesville, Virginia
1978
"Mural Projects for New York," Theodore
Roosevelt Birthplace Museum,
New York City
"Metaphor in Painting," Federal Memorial
National Hall, New York City

■
I
IJ

I

I

i

&gt;977
"Art on Paper," Weatherspoon Gallery,
University of North Carolina, Greensboro
Mount Saint Vincent University Art Gallery,
Halifax, Nova Scotia
Bayly Art Museum, University of Virginia,
Charlottesville
&gt;975
"Annual Invitation," First Street Gallery,
New York City
"New Talent," Robert Schoelkopf Gallery,
New York City
The Residence, Pratt Institute, Ners, France

1974

"Annual Invitation," First Street Gallery,
New York City

48

Ii
1

Edward Schmidt

&gt;973
"Annual Invitation,” I 11.1 Street Gallery.
New York City
"Drawings,” Viterbo College Ari Gallery.
1 aCrosse. Wisconsin

M U R A t C O M MIS S10 N S

&gt;989
I 1 her 1 foils*-, '

HONORS, (.RAN I

Pratt Manhattan Art Center &lt; iallery.

NewYork( it.
&gt;97°
Brooklyn Museum of Art, Bmol.h n. Nev. 'mrl
"The Representational Spirit,' Univ.-rsilv
Art Gallery, SUNY, Albany, New York

1968

Le Salon National des Beaux Art-.. Pan

SELECTED PUBLIC COLL1X I IONS

Arkansas Art Center, Little Rock
Bayly Art Museum, University of Virginia.
Charlottesville
The American Academy, Rome, Italy
The National Academy of I tesign,
New York Citv
The Elizabeth Greenshields Memorial
Foundation, Montreal
Crown .America Corporation, Johnstown,
Pennsylvania

i'ork &lt; it .

Quantum Corporation. N&lt;-w

Award 111 P
New Y01 k &lt; il,
y

. Cm.

&gt;9®7

l&lt;J7fe
Art! 1 Grae

11)9&lt;&gt;
Nati&lt;ii 1 il * &gt;&lt; xietyof

Mm &gt;11'nni,., .

I Intel Giorgio, 16-n*. er I 1 mural.;

1994

&gt;985

Al II'.f■. &lt; •! .11 II, A 1 li &gt;•

Irafalgar 1 Ion , New York ( it-, &lt;Ki.hn
Peder ert I ov. Arihitix!’.)
•984
Cm* mn.iti Symphony 1
tra Pax ilion,
Cincinnati, (Mi* had Grave.. Art hitixtj
Alwyn Court l andmark Butldm
New York City

&gt;977
Ahgr.i industri

•9*3
l‘|r* lie 16,r
Academ*

H)&lt;)8

19HH
&gt;972

G \RDS

I &gt;.fh.-I ( . ttlub

I emulation, ! ho a \ ( i‘7

*99'»
AfA Honor. Av- rdf..-' t ■, pi ,■■■ ■ Wmt 1 •;
( ollaboi.ilmn (with Mi- heel Crave 1

1972
Artist , Gr,
I oundati
MI I ( ff

'985

Competition Win
loi &lt;

&gt;974
f
J
Brookjyi

. P

)
rd

■■

I ). sign &lt; oil-.txir.it 1
.
1 r .1 I a o
Mu ..-urn of Modern Art
Visual J eilov. ship &lt;.rant,.'. ition.il Endow­
ment for the Arts, Wa-iiingtoii, D.C

&gt;984

So; iety of 1 &gt;-lit, . ., I hr American Academy
in Rome, New York City
Artist'-. Grant, Ingram Merrill f ounda..
New York City

Bratt, Phyll
lurv.” 7/;.
Bresson, ,M
Paint," I
'■

■■'

i &gt;

■,

San I ran
Gallery,
Campbell,
Schoelko
19S3).
Ch :

Interior h
1988.

�AL COMMISSIONS

House, New York City

am Corporation, New York Citv

Siorgio, Denver (4 murals)

ar House, New York City (Kohn
■rsen Fox, Architects)

HONORS, GRANTS, &amp; AWARDS

1983

199s

Prix de Rome Fellowship, The American
Academy in Rome, Italy

Award in Painting, Arthur Ross Foundation,
New York City

1976

1996

Artist Grant, Change, Inc., New York City

National Society of Mural Painters

1974
Graduate Fellowship, Brooklyn College,
Brooklyn, New York

1994
Artist's Grant, Adolph and Esther Gottlieb
Foundation, New York City
1990

1972

Artist's Grant, Elizabeth Greenshields
Foundation, Montreal

ALA Honors Award for Clos Pegase Winery
Collaboration (with Michael Graves)
nati Svmphony Orchestra Pavilion,
innati, (Michael Graves, Architect)
Court Landmark Building,

York City
Industries, New York City (2 murals)

SELECTED LITERATURE

1985
Competition Winner (with Michael Graves)
for Gos Pegase Winery, Architect—Artist
Design Collaboration, San Francisco
Museum of Modem Art
Visual Fellowship Grant, National Endow­
ment for the Arts, Washington, D.C.
1984

Society of Fellows, The American Academy
in Rome, New York City
Artist's Grant, Ingram Merrill Foundation,
New York City

Braff, Phyllis. "Classicism in the 20th Cen­
tury," The New York Times (October 20,1997).
Bresson, Michael. "Telling Stories with
Paint," The New York Times (July 25,1986).
Bolt, Thomas. New American Figure Painting.
San Francisco: Contemporary Realist
Gallery, 1992.
Campbell, Lawrence. "Edward Schmidt at
Schoelkopf," Art in America (February
1983).
Cass, Caroline. Grand Illusions—Contemporary
Interior Murals. London: Phaidon Press,
1988.

Clubbe, John. Cincinnati Observed: Architec­
ture and History. Columbus: Ohio State
University Press, 1993.
Cohen, Ronny H. "The Symbolist Renewal,"
Drawing (September-October 1985).
Cooper, James F. "Contemporary Artist
Linked to 17th Century French Painting,"
Weekend World (June 11,1982).
Delman, Frederic E. "Au Clos Pegase,"
Gazette des Beaux Arts (January 1985).
Filler, Martin, and Helen Fried. Art &amp;
Architecture &amp; Landscape: The Clos Pegase
Design Competition. San Francisco: San
Francisco Museum of Modern Art, 1985.
Fort, Ilene Susan. "Contemporary Arcadian
Painting," Arts Magazine (February 1983).
Godfrey, Robert. "Art Exhibitions Say As
Much about Curators As Artists," Asheville
Citizen-Times (January 24,1989).
Goldberger, Paul. "Too Much Italian Flavor
in a California Winery," The New York
Times (October 11,1987).
Gordon, Douglas E. "AIA Corporate Honor
Award, Clos Pegase Winery," Architecture
(March 1990).
Grand, Stanley I. Drawing on the Figure.
Stevens Point, Wisconsin: Carlsten Art
Gallery, University of Wisconsin, 1993.
--------- . Edward Schmidt: Mythologies. WilkesBarre, Pennsylvania: Sordoni Art Gallery,
Wilkes University, 2000.

Mythologies

49

�Helprin, Mark. "In Appreciation of Edward
Schmidt," Edward Schmidt. San Francisco:
Contemporary Realist Gallery, 1993.
—----- . "The Arcadian Lyricism of Edward
Schmidt," American Arts Quarterly (Spring
1993).
Hollander, John. The Italian Tradition in
Contemporary Landscape Painting, 1960-90.
Charleston, South Carolina: Gibbes
Museum, 1990.
Jencks, Charles. Post-Modernism: The New
Classicism in Art and Architecture. London:
Academy Editions, 1987.
--------- . I Mia* Is Post-Modernism? London:
Academy Editions; New York: St. Martin's
Press, 1986.
Kaufman, Jason. "Academy of the Future,"
American Arts Quarterly (Spring 1988).
Kohn, Benjamin. The Centennial Directory of
The American Academy in Rome. New York:
The American Academy in Rome, 1995.
Ligare, David. "Premodernism," Artweek
(August 19, 1993).

50

Edward Schmidt

--------- . Art Today. London: Phaidon Press,
1995.
Merkel, Jayne. Michael Graves and the
Riverbend Music Center. Cincinnati, Ohio:
Contemporary Art Center, 1987.
O'Hern, John D. Re-presenting Representation
III. Elmira, New York: Arnot Art Mu­
seum, 1998.
Perl, Jed. "How Simple Everything Could
Be," The New Criterion (May 1989).
--------- . "Still Life Painting Today," ACM: The
Journal of Artists' Choice Museum (Fall 1982).
--------- . "Life of the Object," Arts Magazine
(December 1977).
Phillips, Patricia C. "Figure in Architecture:
Michael Graves, Edward Schmidt, Ray­
mond Kaskey," Artforum (March 1986).
Rosenthal, Deborah. "Metaphor in Painting:
The Struggle for a Tradition," Arts
Magazine (June 1978).
Russotto, Ellen Romano. The Representational
Spirit. Albany, New York: University Art
Gallery, SUNY Albany, 1970.

Stabler, Wendy. "Mural Painting," Interiors
(September 1985).
Stanger, Karen. "Edward Schmidt: Images
of Arcadia," American Artist (December
1993).
Tapley, George M., Jr. "The Arcadian Ethos
in Contemporary Painting," Arts Maga­
zine (February 1983).
Taylor, Julie. "That's Italian," The Designer
(January 1989).
Thorton, Gene. "In Praise of Academic
Drawing," American Artist (December
1982).
Who's Who in American Art, 20th Edition.
New Providence, New Jersey: R. R.
Bowker, 1994.
Wolfe, Tom. "The New Radicals in the Fine
Arts," American Arts Quarterly (Fall 1990).
Woodbridge, Sally. "The Mountain of
Pegasus," Progressive Architecture (Decem­
ber 1984).

EXHIBITION UNDERWRITERS

AD

Friends of the Sordoni Art Gallery
M &amp; T Bank
Maslow Lumia Bartorillo Advertising
Pennsylvania Council on the Arts
The John Sloan Memorial Foundation, Inc.
Andrew J. Sordoni, III
Wilkes University

Bon
Free

SPONSORS

The Business Council
CBI-Creative Business Interiors
Marquis Art and Frame
PNC Bank, NA
Panzitta Enterprises, Inc.

Funding for this exhibition and catalogue is
provided by the Commonwealth of Penn­
sylvania through grants administered by the
Pennsylvania Council on the Arts, a state
agency funded by the Pennsylvania General
Assembly, and the National Endowment for
the Arts, a federal agency.

Chr
Mai
Virj
Star
Rob
Mai
Keil
J.M
Mel
The
Ker
Hai
Arr
Ch;
Sus
Wil
Hel
An
Sar
Mil
Joe

�hwartz, J. P. Artists &amp; Architects, Challen'gt’s
in Collaborations. San Francisco: San
Francisco Museum of Modem Art, 19S5.
nith, James E. American Ethos in Contemporary
Drawing, Drawing Points of View. Cullowhee.
North Carolina: Belk Art Gallery, Western
Carolina University, 1989.
abler, Wendy. "Mural Painting," Interiors
(September 1985).
anger, Karen. "Edward Schmidt: Images
of Arcadia," American Artist (December
1993).
pley, George M., Jr. "The Arcadian Ethos
in Contemporary Painting," Arts Maga­
zine (February 1983).
ylor, Julie. "That's Italian," The Designer
(January 1989).
torton, Gene. "In Praise of Academic
Drawing," American Artist (December
1982).
ho's Who in American Art, 20th Edition.
New Providence, New Jersey: R. RBowker, 1994.
olfe, Tom. "The New Radicals in the Fine
Arts," American Arts Quarterly (Fall 1990).
oodbridge, Sally. "The Mountain of
Pegasus," Progressive Architecture (Decem­
ber 1984).

EXHIBITION UNDERWRITERS

ADVISORY COMMISSION

STAFF

Friends of the Sordoni Art Gallery
M &amp; T Bank
Maslow Lumia Bartorillo Advertising
Pennsylvania Council on the Arts
The John Sloan Memorial Foundation, Inc.
Andrew J. Sordoni, III
Wilkes University

Bonnie C. Bedford, Ph.D.
Freddie Bittenbender
Christopher N. Breiseth, Ph.D.
Marion M. Conyngham
Virginia C. Davis, Chair
Stanley I Grand, Ph.D.
Robert J. Heaman, Ph.D.
Mary Jane Henry
Keith A. Hunter, Esq.
J. Michael Lennon, Ph.D.
Melanie Maslow Lumia
Theo Lumia
Kenneth Marquis
Hank O'Neal
Arnold Rifkin
Charles A. Shaffer, Esq.
Susan Adams Shoemaker, Esq.
William Shull
Helen Farr Sloan
Andrew J. Sordoni, III
Sanford B. Sternlieb, M.D.
Mindi Thalenfeld
Joel Zitofsky

Stanley I Grand, Ph.D., Director
Nancy L. Grand, Coordinator
Earl W. Lehman, Preparator

SPONSORS

The Business Council
CBI-Creative Business Interiors
Marquis Art and Frame
PNC Bank, NA
Panzitta Enterprises, Inc.

Funding for this exhibition and catalogue is
provided by the Commonwealth of Penn­
sylvania through grants administered by the
Pennsylvania Council on the Arts, a state
agency' funded by the Pennsylvania General
Assembly, and the National Endowment for
the Arts, a federal agency.

I

i
•A

Gallery Attendants
Deidre Blake
Peter Czwalina
Natalee Felten
Marcy Fritz
Jill Klicka
Christopher Rehmann
Casey Williams

1

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�</text>
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                    <text>Tiains That Passed in the Night
The Railroad Photographs
of O. Winston Link
AN ExrmmoN

oRGANTZED BY

Srmroox Mruonrer Anr Genrny

exl Scurprunr GenoBN

Uxnrrnsrry or NTSRAsKA-LTNCoLN
FoR TRAVEL THRouGHour

rm

UNrreD Srerrs, 1998-2000

Thomas H. Garver Guest Curator

/

January 7- March 22, 1998 Sheldon Memorial Art Gallery Lincoln Nebraska
April 21- Jane 21.,1998 Virginia Museum of Transportation, Roanoke, Mrginia
Jriy 21.- September 20,'1,998 / Virginia Historical Sociery Richmond, Mrginia
October 20- December 20,7998 Huntington Museum of Art, Huntington, 'West Virginia
January 1.2- March 1.4, 1.999 / Art Museum of South Texas, Corpus Christi, Texas
April 13- June 13, L999 Cincinnati Art Museum, Cincinnati, Ohio
July 13- September 1,9, 1999 Gibbes Museum of Art, Charleston, South Carolina
October 15- November 26, 1,999 Cantor-Fitzgerald Gallery Haverford, Pennsylvania
January 11- March 1.2,2000 New York State Museum, Albany, New York
April 18- June 18, 2000 Sordoni Art Gallery, rJflilkes-Barre, Pennsylvania
August 20- November 5,2000 Stanford Museum of Art, Stanford, California

/

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�The Photographs of O. Winston Link
inston Link was a young practitioner of an old photographic tradition, one still
much used, but which now colrlmands little public notice. He developed a strong
personal style within the technique of using cameras that were usually fixed in
place, mounted on heavy tripods and using large negatives, typically 4 x 5 inches in size. The
dynamic qualities of photographs made this way came through their careful planning: the
precise placement of the camera, and equally careful placement of the lighting sources, with
people and objects also being arranged with an eye for the final effect. Photographs using this
technique were (and still are) made by the millions for advertising and illustrative purposes.
\X4rile this manner of photography is still widely used, we have come more often to think
of photographic "truth" through another aesthetic, one created by photographers using
small hand held cameras. Sometimes described by the generic term "street photography,"
photographers who work in this way usually move rapidly and invisibly through their
surroundings, making images using only the light available and leaving the environment
untouched and unchanged.
Not only did \Winston Link use a different photographic technique, his motivations were
different from street photographers. His interest, in all his work, was to create as precise
and careful a record as possible of the scene being photographed. Using lessons he learned
from his commercial advertising photography, Link had less interest in documenting life as
he found it than in creating images of life as he (or his clients) might wish it to be. Thus in
his railroad photos, Link built a record that not only documented the locomotives and
trains themselves, but emphasized the benefits of the railroad to the life of the communities
through which it passed. He was, in his way, preparing and executing an advertising campaign for the "American Sream Railroad," and the good life in the United States which it
,upport.d. In many of his photographs, the passing train is incidental to the activity in the
foieground, be it buying groceries, taking a swim or herding cows. Yet, even in the background, the steam railroad was still the essential element which stitched together'$Tinston

Link's personal vision of this good life in America'

Sometimes the Electricity Fails, Vesuvius, Virginia, 1956

�O. Winston Link and the Norfolk and Western Railway
inston Link has loved railroads for just about as long as he can remember. As a
teenager, he and his friends would take the subrvay from Brooklyn to
Manhattan and cross the Hudson on a ferr,v to spend the day in the Jersey
Central or Baltimore &amp; Ohio railyards in New Jersey. He photographed the railroads
then, and continued to do so during the early part of his professional photographic career,
but just for pleasure. Gradually, however, Link realized that the steam locomotive was disappearing, and with it a network of railroad towns and repair shops which it supported.
Also disappearing was a quality of life that he saw as a personalized relationship benveen
the railroads, their employees and the powerful but very labor intensive steam locomotives.
The desire to preserve a record of this time and these places was the basis of the motivation that gave him the energy to create a visual document of a whole manner of life that
was fast disappearing. It was a massive private undertaking, financed entirely by the photographer, that resulted in the creation of a five year long cycle of photos of the last years
'West
of steam railroading on the Norfolk and \Testern Railway (N&amp;\7) in Virginia,

Virginia and North Carolina.

N&amp;\7 was the last major American railroad to operate exclusively with
The N&amp;W (since merged with the Virginian Railroad and the Southern

By 1955, the
sream power.

Railroad and now known as Norfolk Southern) was one of the country's major coal
haulers, moving coal from the mines in'West Virginia east to Norfolk, Virginia, for ocean
shipment up and down the coast and overseas) and west to users in the Midwest. The railroad was true to its major customers, but the steam locomotive is a hugely labor intensive
machine, and despite the cheap fuel available, parts were becoming scarce and by the mid1950s it was clear that its days were numbered.
Early in 1955 Y/inston Link was sent to Virginia on assignment, and he took the opportunity to watch N6C\ff/ steam trains at'Waynesboro, nearby. After one night of watching, he
activated an idea which had been a fantasy in his mind for more than a decade. He would
photograph the railroad at night, using flashbulbs synchronized to the camera's shutter. This
way he would be able to stop or slow the motion of the train, while being able to control the
light on his subject, just as a cinematographer controls light, to emphasize certain areas while
making distracting elements disappear. He went back to Waynesboro the next night, January
21., andtried his ideas by photographing an arriving passenger train. They worked perfectly.
Link approached the management of the N&amp;'!7 with a proposal. He asked for no compensation, but wanted permission to enter onto railroad property to make photos. The
president of the N&amp;IX/ at rhe time, R. B. Smith, had been with the railroad more than 40
years and loved his steam locomotives. The N6cW responded positively and in March,
'S7inston
Link made the first of at least 20 trips to the N&amp;S7 to begin the project
1955,
which continued until March, 1960, just a few weeks before the N&amp;'S7 terminated all
sream operations. He financed the entire five year cycle of photographs from the profits of
his successful photographic practice, and recovered almost none of his expenses until his
work began to be exhibited and collected in the early 1980s.
Link began his task by spending the first year photographing along the railroad's right of
way or in its shops and yards. He worked mostly at night, but photographed in daylight as
well, primarily along the railroad's mountainous Abingdon Branch, a 55 mile spur that ran
'West
one rrain a day, six days a week, from Abingdon, Virginia to
Jefferson, North Carolina.
He perfected his flash equipment during this time and in its final form this flash power supply
could fire 60 flash bulbs synchronized to the shutters of up to three cameras in an instantaneous blaze of light equal to 50,000 watts of illumination. He also spent days traveling on
the railroad's passenger trains, watching for possible photo sites from each side of the train.
Maps and suggestions from railroad men also provided leads for good spots to photograph.
As he came to know the railroad, its often rugged environment and the colorful people
who worked for the road or lived along it, Link expanded his vision. In many of the pho-

�tos he made beginning in 1956. the trains became the background to the life lived along the
tracks. Whether chatting quietlr, pumping gas or going to the drive-in, the train was always
there. He also returned to the Abingdon Branch that r-ear to create some of his most memorable photos made during davlight hours.
By 1957,steam had been removed from several divisions of the railroad, and Linkconcentrated on recording the splendid J class streamlined passenger engines before they were withdrawn from service on most runs. B,v 1958 steam u,as regularly found only in the western
end of the N&amp;\X/, working in the coal fields of Vest Virgini a. By 1,959 there was not much
steam left, and \Tinston Link again concentrated on rhe engines themselves, so soon to be
gone, bur this time photographing them in a more expressionisric way, trying to record in static images some sense of that incredible surge of flailing, ground shaking energy as these
engines, some weighing upwards of one million pounds, thundered past in the dark.

sr=!

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Hawksbill Creek Swimming Hole, Luray, Virginia,

1956

(i

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�O. Winston Link and History
ne lesson \Tinston Link learned from his father was how to tell a good story. His
skills at weaving a tale were transposed into his photographic vision as well. He

was able to see an image in his mind that would exist in reality only for the split
second it took for the flashbulbs to ignite and record the event on film. He often worked
in all but perfect blackness, on occasion spending days to make a single photo-all for the
benefit of adding a page or chapter to his story of this steam railroad.
While he loved railroads, Link never considered himself to be a "rallfan." He didn't
travel around the country to visit railroads, nor was he interested in making static photos
'lfhen
he was shown such photos, he dismissed
of as many steam engines as he could find.
them as "hardware shots," because the locomotives were no longer in their normal environment of their life on the tracks or along the line.
Like a good story teller, Link was also willing to wait until his audience was ready for
the tale. He made little effort to have his railroad work seen, beyond publication of a few
photos reproduced in railroad magazines, until the mid-1970s, and it was not until 1983,
almost thirty years after he started the project, that these photographs received their first
museum exhibition. Since that time they have been widely exhibited and published, and
many people who otherwise would have no interest in photographs of railroads have
warmly responded to them. The reason for their wide appeal must lie in the breadth of the
project's conception, and in the care taken in its execution. These photographs are period
pieces, bits of another time and place, but they are also images created with deep respect
for the people photographed, the places where they iived and worked, and the splendid
machines they operated.
T. H. G.

Maud Bows to the Virginia Creeper on the Ahingdon Branch, Green Cove, Virginia, 1956

�O. Winston Link
Winston Link was born in Brooklyn, New York, in 1.9L4, the son of a school
teacher. Early on, Link showed an aptitude for technology, and his father, a
demanding man but a good instructor, introduced him to a variety of options.
The elder link trained his son to handle tools well and encouraged his interest in photography. It was at this time that he also developed an interest in steam railroading which
was to remain with him for life. Link attended the Polytechnic Institute of Brooklyn,
where he was a good student and a popular one, being particularly well known for his
practical jokes. He graduated in 1,937 with a degree in civil engineering, but photographrwas to claim him before engineering could.
Engineering jobs were scarce in Depression America, but Link was offered a position as
photographer for a large public relations firm. His job was to make photos for his clienrc
which were submitted for free use in newspapers and magazines. The photos had to carn'
the clients' messages, and do it with such cleverness and wit, or be so unusual, that photo
editors couldn't resist using them. In this job he learned to use people to animate his pictures, and how to give them both compositional "punch" and the vivacin' editors rvanted.
'!7ith
the onset of World \\ar [.
Link used both his engineering and
photographic skills as a photographer
and researcher for a secret militanproject, designing and building der-ices

to detect submerged eneml-submarines from airplanes flring orerhead. The research laboraton'rvas
located in Long Island. adiacent to rhe
tracks of the Long Island Rail Road
which was porvered br- steam ar that
point. Link reneu'ed an interest in
steam locomotives and railroads that
had been all but dormant tbr some
years, and began to phorograph them.
In 1,945, with the end of the s'ar. he
chose to become an independenr tree
lance photographer and opened hi&gt;
own photographic studio. tirsr in
Brooklyn and later in \Ianhaman. His
clients included manl' major ^\merican
companies and leading adr-errising
agencies who called him s'hen therneeded a photographer with a knowledge of large cameras and complex lighting serup":. It
was during this time, from January, 1955 to March, 1960, that he created the da-umenra'Western
Railrvar'. He rerired
tion of the last years of steam railroading on the Norfolk &amp;
from active practice in 1983, and now lives in ITestchester Counry Nerv York.
'Western
Railway are documenred in
Winston Link's photographs of the Norfolk &amp;
two books, Steam, Steel dt Stars, L987, with text by Tim HensleS and Tbe La-&lt;t Steent
Railroad in America, 1,995, with text by Thomas H. Garver. Both are published br HarnN. Abrams, Inc., New York, and both are in print.

0. Winston

tink (left) and George Thom, and Night Flash Equipment, New York,

Cover: Hot Shot Eastbound, laeger, West Virginia, 1956.

1956

�Checklist of the Exhibition
Photographs are listed chronologically, with the negative index number following the photo title.
Most of the prints in the exhibition are black and white, gelatin silver photographs printed either
L6x20 or 20x24 nches in size. Ten color coupler prints printed 16x20 inches are indicated by the

"C" or "K" in the negative numbers. AII

the prints in the exhibition have been lent
ZidegPortola
Valley, Califomia.
either by the photographer or Cheryl and Robert
The title for this exhibition is taken from a video program on O. \Tinston Link created and
direaed by Paul Yule, Berwick Universal Pictures, London, England, for presentation on British televisiont Channel Four in 1990, and is used by permission. All photographs in the exhibition and

desigrations

reproduced here are O O.'STinston Link, and are used by permission.

1. Station Interioq Waynesboro, Virginia, 1955 (N!73)
2. J.W. Dahlhouse Polishes a Headlight, Shaffers

11. J. O. Hayden, Engine Greaser at Bluefield
Lubritorium, Bluefield,'West Mrginia, 1955 (N\)f330)

Crossing Yard, Roanoke,Mrginia, 1955 (NWB)

12. Y6 Locomotive Moving out of the Wash Bay,
Bluefield Yard, Bluefield, West Mrginia, 1955 (N$f342)

3. VashingJ

Class Locomotive 605, Shaffers Crossing

4.

13. A Summer Evening With Tiain No. 2, Lithia,
Virginia, 1955 (NIf362)

5. Y5

Virginia, 1955 (NW419A)

5. Troy Humphries and a Cracked

15. Locomotive 104 Thking Water, Bristol
Roundhouse, Bristol, Virginia, 1955 (N!f612)

Yard, Roanoke, Virginia, 1955 (NW13)

Filling a Tender with Water, Shaffers Crossing Yard,
Roanoke, Virginia, 1955 (N!f14)

Locomotive on the Turntable, Shaffers Crossing
Yard, Roanoke, Virginia, 1955, (NW28)
S7indow, lTaynes-

boro Station, rWaynesboro, Virginia, 1955

(N!f32)

Locomotive Drive \Wheels, Lubritorium, Bluefield
Yard, Bluefield, \X/est Virginia, 1955 (NX786)
8. Abingdon Branch, Ralph lil/hite, Conductor, and

7.

Fresh Laundry, Damascus, Virginia 1955 (N$f114)

9. Abingdon

Branch, Children at Nella, North

Carolina, Wait for Lollipops, 1955 (NI7149)

14. Ghost Train - Freight, Moving'West at Norfolk,

16. R. E. Boother Polishes the Bell, Locomotive 104,
Bristol Roundhouse, Bristol, Virginia, 1955 (NW617)
1.7. l. H. Pope Washes Locomotive 104, Bristol
Roundhouse, Bristol, Virginia, 1955 (NW620)

18. Abingdon Branch, Train No. 201 Arrives in
Alvarado, Virginia, 1955 (Nlf639)

10. Abingdon Branch, Locomotive Taking Water at

19. Abingdon Branch, Train No.202 Passing over
Bridge 8, South of Abingdon, Mrginia, 1955,

'West

(N!r666)

Jefferson, North Carolina, 1955 (N!7152)

A Class Locomotive and Fast Freight on a Foggy Day, Blue Ridge, Bonsack, Virginia,1959

�20. Abingdon

Branch, Tiain No. 202 Crossing
Keller's Field at Harvest Time, Watauga, VA, 1955

(N!(/573)

5.[. Locomotive 104 on the Turntable, Bristol
Roundhouse, Bristol, Virginia, 1.9 57 (NW 1 372)
52. The Birmingham Special Passes Max Meadows

21. Coaling Locomotives, Shaffers Crossing

Yard,

Station, Max Meadows, Virginia, 1957 (NW1518)

Roanoke, Virginia, 1955 (NW691)

53. The Birmingham Special Gets the Highball at

22. Father and Son Watch

Rural Retreat, Virginia, 1957, (N!71635)

a Coal Extra, Montgomery

Tunnel, Christiansburg, Virginia, 1 955 (NW704)

54.

23.

Mrginia, 1957 (NWl537)

Hester Fringer's Living Room on rhe Tracks,

Lithia, Virginia, 1955 (N!7720)

Christmas Time at Bridge 322, Seven-Mile Ford,

24. Norvel

55. Giant Oak and the Birmingham Special, Max
Meadows, Mrginia, 1957 (NW1643)

25.

Train, Max Meadows, Mrginia, 1957 (NW1648)

Ryan and His Son Herd Cows as Train
No. 3 Passes, Shawsville, Virginia, 1955 (N$f723)
S7inston Link, His Assistant George Thom, and
Night Flash Equipment, New York, 1955 (N!7792)

26. Locomotive

Backing Past Hager Toweq

Hagerstown, Maryland, 1956 (N!7798)

27.

Archie Stover, Crossing Guard at Luray, Virginia,

1956 (N$r817)

28. Loray Crossing at 3 AM, Luray, Virginia, 1956
(N!7821)

29. Winston Link and

George Thom Making the

Photo of Archie Stover, Luray, Virginia, 1955 (NW829)

30. Train No. 2 Arrives at Natural Bridge Station,
Natural Bridge, Mrginia, 1956 (N!f873)

31. Train No. 2 and Gooseneck Dam on the Maury
River, Near Natural Bridge, Virginia, 1955 (N!7883)

56. The

Popes Watch the Last Steam Powered Passenger

57. Uncoupling on the Fly (Six Photo Sequence), Blue
tudge Grade, Virginia 1958 N$f1909, N!f1916-1920)
58. Swimming Pool,'Welch, \7est Virginia, 1958
(N!r1963)

59. Main Line on Main Street, North Fork, West
Mrginia, 1958 (N!f1955)
60. The Honey Hole: Waiting for the Next Train,
Boaz Siding, Vinton, Mrginia, 1958 (NW1977)
61. S1a Switch Engine and its Crew, Shaffers Crossing
Yards, Roanoke, Virginia, 1958 (N!71980-93)
62. A Class Locomotive and Freight on a Foggy Day,
Blue Ridge, Bonsack, Mrginia, 1958 (NW1998)

63. Contact

Sheet. The Cavalier Leaves Williamson,
Virginia on a Rainy Day, 1,959 (N\f2018-2029)

Tiain No. 2 Passes in
the Background, Lithia, Mrginia, 1956 (N'S71081)

'West

33. Hot Shot Eastbound at the Iaeger Drive-In,
Iaeger, rVest Vrginia, 1956 (NX71103)
34. Tiain No. 2 on Bridge 425 (Back View), Arcadia,

on a Rainy Day,1,959 (NXf2024)

32. The Keith Children Fish

as

Virginia, 1955 (N!71107)

35. Trairr No. 2 on Bridge 425 (Front View), Arcadia,
Virginia, 1956 (N!f1108)

36.

Sometimes the Electricity Fails, Vesuvius,

64. The Cavalier Leaves W'illiamson, West Mrginia,
65. A Class Locomotive in a Hurry, Near Bonsack,
Virginia, 1959 (NW2128)

66. Coal Extra \Testbound Hauling Empty Hoppers,
Near Bonsack, Virginia, 1959 (N!72129)
67. Joe Estis, Fireman on a Y5 Locomotive, Near
'lfilliamson,
(N$f2159)
West Virginia, 1960

Virginia, 1956 (NW1122)

68. The Second Pigeon, on a Kermit-Bound Mine Run,

37. Hawksbill Creek Swimming Hole, Luray,
Virginia, 1955 (NXf1126)

Near I7illiamson, West Mrginia, 1,960 (l{W21,771

38. Abingdon Branch, Maud Bows to the Virginia

69. Y6 at the Massey Mine, Near Gilbert, West
Mrginia, 1960 (NW2222)

Creeper, Green Cove, Virginia, 1955 (N\71230)

39. Abingdon Branch, Train No.201 Leaving Green
Cove, Virginia, 1956 (NW1236)

40. Abingdon

Branch, Train No.201 Leaving Green
Cove, Wginia, Ford Car in Foreground, 1955, (Nlf1238)

41. Abingdon

Branch, Folks Wait for the Creeper at
the Station, Green Cove, Virginia, 1955 (N!71248)

42. Abingdon Branch,
Creeper, Tuckerdale,

Joe Dollar'Waits for the

North Carolina, 1956 (N\71252)

43. Abingdon

Branch, Train No. 202 Arrives Late at
Bridge 7, Near \Watauga, Mrginia, 1956 (NSfl1264)

Color Photographs
70. The Powhatan Arrow on the Bridge

West

of

Cooper Tunnel, West Mrginia, 1955 (NI75K)

71. Colonna

Shipyards at Night, Norfolk, Virginia,

1955 (NW10K)

72. Abingdon Branch, Maud Bows to the Virginia
Creeper, Green Cove, Mrginia, 1956 (NW39K)

73. Coal Train Moving Westbound, Montgomery
Tunnel, Christiansburg, Virginia, 1956 (N]X/121K)

Branch, Train No. 201 Passing by
Overlook, South of Damascus, Virginia, 1955 (N$f1291)

74. Two Class A Locomotives Hauling a Coal Extra
Eastbound, Blue Ridge Grade,Yirginia, L957
(NW26C)

45. The Meet of N&amp;'S7 Tiain No.2 and B&amp;O Tiain No.
7 at Shenandoah Junction, Maryland, 1957 (NIf1333)

75. Abingdon Branch, Train No. 201

44. Abingdon

45.

Ghost Town, Stanley, Virginia

at3 AM,1,957

(N'{r1345)

47. The Volunteer Fire Department and Train No.2,
Grottoes, Virginia, 1957 (NI71349)

48.

Solitude Siding and Train No. 2,Yirginia,1,957

(NW1350)

46.

and Train No. 2. Vesuvius, Virginia, 1957
Cloverdale, Virginia, 1957

Crosses a Forked

North Carolina, 1957 (Nlf44K)

76. Abingdon Branch, Train No. 201 at Creek
Junction, Virginia, 1957 (NW64K)
77. Abingdon Branch, Train No.202 Passing the
General Store, HuskAJella, North Carolina, 1.957
(NW7sK)

78. The Pocahontas Eastbound, Blue Ridge Grade,

Egg Stove and Bananas, Vesuvius General Store

50. The Lone Star Shifter

Stream, Tuckerdale,

(N!f1352)

Passing the Station,

(NIf1359)

Virginia, 1958 (N!f34C)

79. Highball for the Double Header, Blue Ridge
Grade, Virginia, 1959 (N$f32K)

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                <text>Pamela Earnshaw Kelly's subjects are ordinary---farm or jungle animals---and her material is humble----clay. But there is nobility in her depiction of her subjects, and thousands of years of ceramic history to show clay's potential to move, provoke, memorialize, honor. </text>
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                    <text>MICHAEL DE IONG

F

�s0 0T HSqa Mo.fi;I CI4()[ 3A leAHf IM

���ExhiL-.,ition Curatcd bv
Ror-rald R. Bclnier, Ph.D.

Karcn Irvans Kaufcr

With an lJssay b1'
Ronal.l R. Ilcrnier, Ph.[).

F'ROM L,DE N TO OZ

Arrgtrst 25

to Octobcr 13, 2002

Art Ga11e11'
\\'ilk.'. Univcr 'it1

S,rrcloni

\\'ilkct-B,rrle. P.'nn.vl

r

:trti;t

�Copyright @ 2OOZ Sordoni Art Gallery
ISBN 0-942945-ZZ-O

2000 copies were printed by Zodiac Printing Corporation
Catalogue design: John Beck
Typeface: Centaur, a classic American face designed about I9

I5 by Bruce Rogers
by
Doug
Burg
landscapes
by
MichaelThomas;
Photography: ciryscapes

�I;It.OM EDEN TO OZ
l{onrl.l I{.

Berr.rier, Ph.D.

In Utopia. . . everyone is rich-for what greater wealth
of mind, and
frcc.lom from anxiety? . . .The Utopian way of life
provi.les r-rot only the happiest basis for a civilized
cor.r.rr-r-rur-rity, but also one which, in all human probability,
c;rn there be than cheerfulness, peace

will last forever.
Thornas More, Utopia

(I5I6)l

MAI-l- Al)l:l{ltJlltls I,UNrTIt,\l-t, white walls, opening onto public

in gold, they depict the intimate and
l.rivrtc
scnsuous cnclosurc of a deep forest interior, while from dizzying
lr, iqlrts, ll:unt'.1 in black, are footless views of a glistening metropolis,,rclr tirry :rs pr36iq115 object yet imrncnsc as content.The miniature
s(:rl(';uld cxxcting.lctail prompt us closer, inviting us to peer, as if
illi, irly, into thcsc distant spaces. We advance, an.1 in that closeness,
,,tlrcl lrotlics .lisappcar, falling away at the edges of our awareness;
visiorr is crrt ,rf}, isolated from the presentness of the body. In this way
lVli, lr;rt'l [)c Jong's irnages perforrn an operation of rndividr-ration,
,1,'lirrirrg 1l1p yi1-1ys1-1he self-as isolated, withdrawn from the worl.1,
r', t s11,irrg trpon it. What is beyond, what is on the'other'side, is the
rrrlinitcly rcnr()tL', the visionary ideal-Utopia. In the early watercolors,
rt r5 r'('r)(lclcd es tht'full baroque spectacle of rugged mountain terrait-t
;ur.1

spaces. Framed

of nineteenth-century
,'\nr.ri(';ur l:r..lsc:r1.e'painting that told the heroic story of a New

,rrr,l lrrrrrirrotrs vista, the romantic drama

h

World, here borrowed and reformatted to miniature scale. For those
artists, painted vistas of uncultivated nature symbolized a desire for
domir-rance and possession, confident expressions of a privileged
national identity tinged with the romantic myths of paradise, innocence
and Mar-rifest Destiny.r America as the Great Experiment, the discovery
of an unspoiled contir-rer-rt where man could escape the contamination
of the OldWorld. Reduce.l in size and crushing in detail, De Jong's
fetishes speak iror-rically to this tl-reme of America as the new Golden

In its postn-rodcnr vcrsior.r, tlris paradisc of abundancc is recast as
the sylvan rctrcat of a Pcr.rr-rsylvar-ria garden ancl the towering pageantry
Age .

of

uptowr-r Manhattan.l
The Garden/City-5",.,..7au11u1g-dixlgctic is ideologically
loaded with paiired associations of private and public, individnal arrd
society, self and world, solitude and community. Nature, as the subject
of landscape painting, lras long been invested with the physical, moral,
and spiritual qualities of peace and equilibrium. It is the space of

health, the sanctuary of remoteness and restorative wholeness in
schizophrenic modernity. To experience nature is to step inside the
subjectivity of private sensation and the good life.The city, by contrast,
is nature's antithesis, the space of moral malaise, r-rumbing spectacle,
choking densitp and alier-rating salneness. And within the present
exhibition, the artist holds out the possibility of being simultaneously

in two seemingly incompatible spaces, able to dip into that other,
restful and refreshing asylum of rural virtue, while holding fast to the

�;,

Copyright @ ZOOZ Sordoni Art Gallery

rsBN 0-942945-ZZ-O

2000 copies were printed byZodiac Printing Corporation
Catalogue design: John Beck
Typeface: Centaur, a classic American face designed about 19I5 by Bruce Rogers
Photography: cityscapes by MichaelThomas; landscapes by Doug Burg

�FROM EDEN TO OZ
Ronald R. Bernier, Ph.D.

In Utopia . . . everyone is rich-for what greater wealth
can there be than cheerfulness, peace of mind, and
freedom from anxiety? . . . The Utopian way of life
provides not only the happiest basis for a civilized
community, but also one which, in all human probability,

will last forever.
Thomas More,

Lltopia

(I5I6)I

MALL APERTURES pENETRATE white walls, opening onto public
and private spaces. Framed in gold, they depict the intimate and

of a deep forest interior, while from dizzying
hcights, fiamed in black, are footless views of a glistening metropoliscrrch tiny as precious object yet immense as conrent. The miniature
sensuous enclosure

prompt us closer, inviting us to peer, as if
spaces. We advance, and in that closeness,
otlrer bodies disappear, falling away at the edges of our awareness;
vision is cut ofI, isolated from the presentness of the body. In this way
Michael De ]ongt irnages perform an operation of individuation,
,lcfining 6he yigy/6s-1he self-as isolated, withdrawn from the world,
),ct spying upon it. What is beyond, what is on the'other'side, is the
irrfinitcly remote, the visionary ideal-Utopia. In the ea4 watercolors,
sc,rle and exacting detail

illicitly, into these distant

it

is rcn.lcre.1 as the

full baroque spectacle of rugged mounrain terrain

the romantic drama of nineteenth-century
r\rrrt'r'ican lar-rdscape painting that told the heroic story of a New

:rrr.1 ltnr-rinous vista,

World, here borrowed and reformatted to miniature scale. For those
artists, painted vistas of uncultivated nature symbolized a desire for
dominance and possession, confident expressions of a privileged
national identity tinged with the romantic myths of paradise, innocence
and Manifest Destiny.2 America as the Great Experiment, the discovery
of an unspoiled continent where man could escape the contamination
of the O1d World. Reduced in size and crushing in detail, De Jongt
fetishes speak ironically to this tl-rerne of America as the new Golden
Age. In its postmodern version, this paradise of abundance is recast as
the sylvan retreat of a Pennsylvania garden and the towering pageantry
of uptown Manhattan.r
The Garden,/City-Nature/Cul6l116-di2ls6tic is ideologically
loaded with paired associations of private and public, individual and
society', self and wor1d, solitude and community. Nature, as the subject
of landscape painting, has long been invested with the physical, moral,
and spiritual qualities of peace and equilibrium. It is the space of
health, the sanctuary of remoteness and restorative wholeness in
schizophrenic modernity. To experience nature is to step inside the
subjectivity of private sensatiolr. and the good life.The city, by contrast,
is nature's antithesis, the space of moral malaise, numbing spectacle,
choking density, and alienating sameness. And within the preser-rt
exhibition, the artist holds out the possibility of being simultar-reously
in two seemingly incompatible spaces, able to dip into that other,
restful and refreshing asylum of rural virtue, while holding fast to the

�of its oppobreached.
momentarily
two
worlds
sigg-shs
the
wooded
of
warmth
the
suffused
golden
As presented here-in
of
urban
collage
and
hallucinatory
flickering
interior and the cool,
sglfx6g-6f6y arc both lJtopia. On the one hand, the prelapsarian
perfection of the Garden of Eden, and on the other, the City of Oz'
end of the journey, "a place where there isnt any s16u!16"4-gle city as
final fulfillment of the original promise of America as Utopia. And Oz,
like Eden, is precisely thae a fabled, fantastic, self-contained world-

heady exhilaration, opulence, and breathless excitement

boundary between che

paradise regained.

It is fitting, then, that utopia takes the form of the geometric figure
that sFmbolizes harmonp unity, coherengs-1hg circle- And here we
return to the procedure of painting itself-the miniature- In these
manipulations of scale, place, and proportion, the normal equations
between picture and observer are altered. The beholdert experience is
simultaneously intimate and distant, the body bereft of spatial
coordinates. In drawing 6165g1-whi.h in the conventional viewing of
painting allows us to engage in detail, dissolving distance through the
privacy of individual f66u5-ghs viewer is presented with the panoramic view of a perfectly miniaturized world, paradoxically dwarfing
the observer through its own kind of immensity.
This dislocating expedence is what aesthetic theory

has defined as

the Sublime, wherein our ordinary perceptual faculties' rendered
incapable of taking in the sheer immensity of the world's manifold, are
overwhelmed, awed, resulting in a kind of stupelring power which
forces us into an awareness of our own Puny position in the universe, a
kind of "existential vertigo."s Our glimpse into Utopia-just beyond

1g26h-5sgrn5 an utterly unreal and unfathomable ideal; as such, ttr
imagination is launched into a vain attemPt to comprehend iu
magnitude in a way that ultimately leads to the consolation thr!
something'beyond' transcends the limitations and imperfectioru
ordinary phenomenal being-infiniry, perfection, the ideal. Thri
fact, the literal translation of SirThomas Moret punning word to
describe his visionary state, Utopia-no place-while maintaininS
hopeful belief in the possibility, the necessiry, of discovering
Beyond subject itself-beyond the wistful desire for Eden and I
what invokes the sublime here is the overwhelmingly infinitesimrl
De Jong assigns the sublime to the immeasurably tiny, to the ncu
dismissible, through the procedure of painting itself, where thc
indescribable-perfection, the ideal, Utopia-is lodged in tle
imperceptible.

NOTES

I.

Tians. PaulTirrner, 1965: I28-I3I.
See exhibition and catalogue, Borrowed Paradkr, Krannert
College of Fine and Applied Arts, University of Illinois at

2.

Art

I998.

3. Both of which the artist claims as home. The peacefulness of hir
northeastern Pennsylvania retreat is easily traveled from NewYork City
7O-mile stretch of roadway.
4. Spoken by the central character, Dorothy, as she dreams

of her

o

unrealized utopia from the drabness of the American heartland in thc l9l
technicolor fantasia of L. Frank Baum's I900 story Tbe WondetJulWizeil {

5.

Paul Crowth

e\

The Kantian Sublime, From

Morality

to

Art, 1989: I70.

����Ir
I

rl

I

�ll

���EXHIBITION

CHECKLIST

(2) Untttlt d, 19 9 2-19 9 8
watercolor on paper
22h" x 30" (paper size)
(12) Untitltd,200I
oil on panel
gold leaf frame

2/4"

diameter (landscape image size)

(14) Untitbd,2002
oil on panel
ebonized frame
3/4" diameter (cityscape image size)

�CHAEL DE JON
Chicago Heights, Illinois, I962

2OOO Borrowed Paradise,

Northern Illinois University. DeKalb, IL

(catalogue)

1999
1998

TION
of Illinois (M.F.A. 1988)
d'Ardritecture, Versailles, France, 1987
Illinois University (B.F.A. 1984)

AND HONORS
Foundation Fellowship, I999-2OO0

Neil Kinley Memorial Foundation Fellowship, I995
Foundation Fellowship, 1992-199 3
of Illinois Fellowship, 1985-1988
P. Bates Memorial Scholarship, 1984
Iota Xi Annual Scholarship, 1980

D SOLO EXHIBITIONS
FromEden to

Oz,Sordoni Art Gallery,Wilkes University,

Wilkes-Barre, PA (catalogue)
ForatJor the Trus, Pacific Northwest College of Art, Portland,

OR (catalogue)

200I

ForestJor tbeTrees,
ForestJor tbe

Sioux City Art Center, Sioux City, IA (catalogue)
Art Museum, Waterloo, IA (catalogue)

Trees,Waterloo

Borrowed Paradise, I-Space,
Borrowed Paradise,

Champaign,

IL

Chicago,

(catalogue)

Krannert Art Museum, University of Illinois,

IL

(catalogue)

1997 P.P.O.W, NewYork, NY

I996

Feigen Contemporary, Chicago,

IL

1995 P.P.O.W NewYork, NY
I988 Rastovski Gallerp NewYork, NY

SELECTED GROUP EXHIBITIONS
Exhibltlon,Ltttlejohn Contemporary Fine Art, NewYork,

2OOl

Summer

2000

Shlfting Grounk: Tran{ormed lhnus oJ

NY
Art Gallery, University of

the

American Landscape,

Hemy

Washsott

Seatde,WA (catalogue)
College
of Art Gallery, City
1999 As Far as the E1e Can Su,The Adanta
Atlanta,
GA
(catalogue)
Gallery at Chastain,
1998 Summer Exhib*ion/Calltry Artists, PP.O.W, NewYork, NY
Dfuining Nature, Sottheastern Center for Contemporury Art,
Winston-Salem, NC (catalogue)
Remembering Beautl, The Seductfue and Nostalgic Nature oJ the American

South Bend Regional Museum of Art, South Bend,
IN (catalogue)
1997 Summer Exblbition/Galbry Arrrsts, P.PO.W, NewYork, NY
Landscape,

,.ii

�19 9

6

Toale Gallerp Boston, MA
Summer Exhibitior/Gollrry Art*rs, P.PO.W:, NewYork,
Small Works, Bernie

Watertolors, P.PO.W:,

NY

NewYork, NY

Monique Knowlton Gallery, NewYork, NY
Seattle Arc Museum, Seattle, WA
l, University of Massachusetts at Amherst, MA

Field G,Stream,

100 NewYork Artlsts, Weatherholt Gallery, Washington, DC
1989 TwelJth Annitersary BeneJit Auaion,-fhe New Museum of Contemporary Art, NewYork, NY
1988 Made in New York Gr1,, Rastovski Gallery, New York, NY

Sebaior,is From Private Colleaions,

I995

Nature Studies

Summer Exhibkion/Gallery Artisrs, P.P.O.W.,

NewWorks, Feigen

NewYork, NY

Contemporarp Chicago,

200I

IL

Portrait, Figure, Landscape, Brave-Post-Lee Gallery, New

1994 Sur*

Garden,

York, NY

Curnrnings Art Center, Connecticut College, New

London, CT

1993

SELECTED BIBLIOGRAPHY

Quo Quo on Queens Road Central, Queens Road Central Gallery,

Ronald R. Bernier, Ph.D. "Forest for theTiees,Works by
Michael De Jong," exhibition catalogue, February-]une 200I.
Sioux City, IA: Sioux City Art Center.
"shifting
Ground: Transformed Vews of the American
2000
Landscape," exhibition catalogue, curated by Rhonda Lane

Honq Konq
Exquk,The Drawing Center, New York, NY; The
Corcoran Gallery of Arr, Washington, D.C.; Foundation for
Contemporary Art, Mexico City; The Santa Monica
Museum, Los Angeles; The Forum, St. Louis, MO; The
American Center, Paris, France

Cada'tre

lmmanent Domaln, Selections/Fall I993, The Drawing Center,
New York, NY (catalogue)
7992 Contemporary lcons: From the Sublime to the htisbistic, Bertha and Karl
Leubsdorf Art Gallery at Hunter College, NewYork, NY

(catalogue)

Group Summer Exhibition, Galerie George-Philippe Valois,

/ Lifile Men,White Columns, New York, NY

lmmediate Rrallty, Postmasters

I99I

1999.

Henri Robinson,Ph.D. 'As Far as the Eye Can See,"
exhibition catalogue, January-March I 999. Atlanta: Atlanta

Joyce

I998

College of Art Gallery, City Gallery ac Chastain.
Ron Bernier andTim Porges. "Borrowed Paradise," exhibition
catalogue, Contemporary Art Series No. I7, ScptemberNovember I998. Urbana: Krannert Art Museum, University

of Illinois at Campaign-Urbana.
"Divining Nature," exhibition catalogue, April-July I998. Winston-Salem, NC: South Eastern
Center for Contemporary Art.
Linda Johnson Dougherty. "Divining Nature." Art Papers,
September-October I998.

Susan LabowskyTalbot.

Paris, France
Little Wmen

I999

Howard, February-August 2000. Seattle: The Henry Art
Gallery, Faye G. Allen Center for the Msual Arts, University
of Washington.
James Yood. "Michael De Jong." The New Art Examiner,February

Gallery, NewYork,

NY

NewYork, New Yori, Museum Gallery, San Francisco Museum

Modetn Art, San Francisco, CA

of

�Susan Visser and Leisa

of the American

October 4, L993,

Landscape,"

exhibition catalogue, August-October 1998. South Bend,

IN:

South Bend Regional Museum of Arl
Alan G. Artner. "Catherine Opie, Terri Zrtpanic, Michael De
ebruary I 6, I99 6.
"Voice
&amp; Michael De Jong."
Pid&lt;s:TomWoodruff
Kim Levin.
ice,
March
I
995.
Vo
Tbe Vilkge
Claire McConaughy. 'Sdll-Life, Portrait, Landscape." Flash Art,
VoL I8, no. I82, May-)une 1995.
Kim Levin. 'Voice Picks: Michael De Jong." TbeVillageVoice,
February 22, 1995.
Richard Hsu "Exposure" exhibition catalogue, December 1993.
Ingrid Sdraffner, Mary Ann Caws, and Charles Simic, with Foreword by Ann Philbin. "Return of the Cadawe Exquisj'exhibition

Jongl'

"Goings on AboutTown: Immanent Domain." TheNmYorker,

Rundquist. "Remembering Beauty: The

Seductive and Nostalgic Nature

New York Times,Weekend

Chicago Tribune, F

catalogue, December 1993. NewYorkThe Drawing Center.
Kim Levin. "Voice Choices:The Return of the Cadavre Exquis."
The Wlkge Voiee, November 23, 1993.
Midrael Kimmelman. "The Exquisite Corpse Rises from the
Dead!' The NewYorkTima, Sunday, November 7,1993' p 4I.
"Word of Mouth Big Art (Cadawe Exquis)." Harpers Bazaar,
November 1993,p. I20.

Arlene Raven. "Immanent Domain." Tle l4lkge %ice,SePtember

p.34.

Robert Mahoney. "Immanent Domain," exhibition catalogue,
September-October I 993. New York The Drawing Center.
1992 Roberta Smith. 'Art in Review: I0 StepsToward the Best." Ile
Section, December 4, L992.

to the
Fetishistic," exhibition catalogue, November I 992. New York:
The Bertha and Karl Leubsdorf Art Gallery at Hunter

Susan Edwards. "Contemporary Icons: From the Sublime

College.
Joshua Dector

.

Arx, Aprl.1992.

Kim Levin. "Voice Choices: Immediate RealiryJ'

I99I

Janrary 15, 1992.
Kim Levin. "Vllage Listings:Value!'TheWlkge

Tltel4llageVoice,

Zoire,

November

26, t991, p.79.
Roberta Smith. "New Galleries in Soho, From Glittering to

Not So."

NauYorkTimes,Weekend

Section, November 15,

I99I'

Robert Mahoney. "Official Guidebook House of Value, 252
Lafayette Street, NYC: AITRACTIONS," exhibition
handbook, November

I99I.

1989 Robert Mahoney. Arts, Merch 1989'
Joshua Dector. Flash Art lnurnational,March/ April 1989.

Lois Nesbitt. Arforum, March 1989.

29, 1993.

.,/.d

�EXHIBITION UNDERWRITERS

ADVISORY COMMISSION

Friends of the Sordoni Art Gallerv

Bonnie C. Bedford, Ph.D.
loseph Butkiewicz
Marion M. Conyngham
Vrginia C. Davis, Chair
Joseph E. (Tim) Gilmour, Ph.D.
Robert ]. Heaman, Ph.D.
Keith A. Hunter, Esq.
J. Michael Lennon, Ph.D.

M&amp;T

Bank

Maslow Lumia Bartorillo Advertising
The John Sloan Memorial Foundation, Inc
Andrew'J. Sordoni,

III

Wilkes University

STAFF

Melanie Maslow Lumia

Theo Lumia
Kenneth Marquis
Allison Maslow
Hank O'Neal

Ronald R. Bernier, Ph.D., Director
Karen Evans Kaufer, Associate Director
Earl Lehman, Preparator

Arnold Rifkin

GALLERY ATTENDANTS

Charles Shaffer, Esq.

_[illian Ford
Brianna Herron

Susan Adams Shoemaker, Esq.

Sara Scalzo

Helen Farr Sloan
Andrew J. Sordoni, III
Sanford B. Sternlieb, M.D.

William Shull

Sarah Leskosky

MindiThalenfeld
JoelZito{sky

Thk project was supported in part b1

the

Pennrylvania Council on

tbe

Arts, a

state

agenry Junded b1 the Commonwealth oJ Pennsllt'ania and tbe National Endowment

Jor

the

Ar*,

aJederal agencl.

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                    <text>�JON CARSMAN

Rhythm, Movement, Energy

�) O N C
j Rhythm. \

E.S. H
WILKE
WILKI

Ion in 4 r- Street Studio, photograph by Jack Mitchell

�JON CARSMAN
Rhythm, Movement, Energy

Organized by the Sordoni Art Gallery

Guest Curator
Darlene Miller-Lanning, Ph.D.
Gallery Director and Adjunct Faculty
The University of Scranton

Essays by
Darlene Miller-Lanning, Ph.D.
F. Charles Petrillo, Esq.

E.S. FARLEY LIBRARY
WILKES UNIVERSITY
WILKES-BARRE, PA
September 7 - October 19, 2003
Sordoni Art Gallery, Wilkes University
Wilkes-Barre, Pennsylvania
September 7 - October 12, 2003
Mahady Gallery, Marywood University
Scranton, Pennsylvania

�El'

Acknowledgments

Reflections on Jon Carsman, 1944-

Special thanks must go to several individuals who were central to the success of this project. To
Karen Plant we owe a tremendous debt of gratitude for her unflagging enthusiasm, generosity of
time and spirit, and diligent attention to virtually every detail of the exhibition's preparation and
presentation.
To Darlene Miller-Lanning, Ph.D., Director of the Art Gallery at The University of Scranton
and Guest Curator, who first admired Carsman's work here at the Sordoni Art Gallery as an under­
graduate at Wilkes University, we are indebted for her thoughtfulness and insight and, in particular, for
her determination to see this project to its realization. Her essay herein only further enhances and
illuminates her fellow alum’s remarkable career.
We also wish to recognize other supporters of this long-awaited project, namely, F. Charles
Petrillo, Esq., friend and devoted admirer of Jon’s work; Sandra Ward Povse, Director of the Marywood
University Art Galleries, with whom we are delighted to share this exhibition; and private lenders of
work to the show: Mrs. Jack (LorettaJ Carsman; Joseph Carsman; Ken Marquis; the Edward Welles,
Jr., Collection, D. Leonard Corgan Library, King’s College; and Sandy and Arnold Rifkin, long-time
friends and supporters of the Sordoni Art Gallery and Wilkes University.
This project is, indeed, the happy result of collaboration.

Ronald R. Bernier, Ph.D.
Director

ARCHIVE
•W «
s
cau

Ay

3

Karen Evans Kaufer
Associate Director

won Carsman was born in December 1944 m Wilkes-Barre, F
I kindergarten, Jon displayed an extraordinary fascination wit
J eight, his parents, Jack and Loretta Carsman, arranged draw

(1893-1982). a respected Wilkes-Barre artist-teacher. At Kings
Graydon Mayer, chair of the school’s art department, a remark
Jon and other students on weekend painting excursions to rur;
in Wyoming and Susquehanna counties. The Carsman family i
Harvey's Lake, and the rambling streams and waterfalls along
Hunlock's Creek, and Ricketts Glen were re-formed by his ima.s
the small towns of Edwardsville and Courtdale, uniquelv char;
frequently found in his work.
After a year at Wayne State University, Jon enrolled al
was a record-setting member of the swim team to which he w
mates in his senior year. While still a student, ion exhibited hi
and Binghamton. New York. Following graduation from Wilke:
tion, Jon earned an M.A. in Art Education in 1067 from New)
taught at Harlem schools for the New York City school system
After Jon’s college graduation. Graydon Mayer introdi
Wyoming Valley native and head of the American Art division
City. Graham Gallery served as Ion's initial agent in New York
group shows in 1969 to 1974. after which Ion moved to Fisch
From his studio in lower Manhattan Ion completed a
rooftops in the early 1970s. followed by a critically successful
then a series of small-town roadways and frame houses in Bi
River, later returning to a favorite theme of woodland views. \
his aim was not simply to recreate the scene: "I want to give ’
when I was."' Indeed, one commentator found Jon’s work an
graphic, art historical and personal resources."1
These "personal resources" included what has been .
Ion’s work, reminiscent, perhaps, of late-night walks with fnend
Theater, tranquil summer days with his family at Harvey’s La
surrounds during excursions to the Hamptons. Long Island.
Individual exhibitions quickly followed in the 1970s.
southern and western United States, and Australia in 1976-1
group exhibitions at venues as diverse as Paris and Santa Fe.
featured in an exhibition at the Everhart Museum m Scrantar
alma mater. Wilkes, for a group show in l°82 with other alu
I- Ion Carsman: Paintings and Watercolors (New York: Crispo Gali
2. Ruth Bass, "ion Carsman," Art Vkws. May 1979.

© 2003 Sordoni Art Gallery, Wilkes University

I

____ _g.

�Reticciions on Ion Carsman, lt-&gt;44-l987
b trecer."
; to success c: in s prc'ect. ”c
ce for her ;;n: egging or.;.Tt:sics-. generosity of
even, ceta'.’ of toe exh.biiicn's preparation and

cr c: the Art Cabery at The Utv.-ersltx of Scranton
work here at the Sordon; Art Gallery as an underrer theughnuxess and .-.-sigh: and, in particular. ta­
rtan. Her essay herein cn'.y further enhances and

rrs of this ■c-g-a/.aitec project. namely. F. Charles
cric Sandra Ward "ovse. Director 0: the Man-wood
rted to share this exhibition; and private tenders cf
•seph Cars—an; Ken l.la-c-ist the Edward Weiies.
Ccdege: and Sandy and Arnold Rifkin, ■eng-rt—e
and
kes UrD ersiby.
:: to’iabc—ti'cn.
Karen Evans Kauder
Associate Director

I -on Carsman was born in December 1044 in Wilkes-Barre. Pennsylvania. By the time he reached
lk:::de:garten, Jon displaced an extraordinary fascination with color and drawing. When Jon was
I Jeighi- his parents, lack and Loretta Carsman, arranged drawing lessons with Niccolo Cortiglia
,i893-:-'eE’, a respected Wilkes-Barre artist-teacher. At Kingston High School, |on was tutored by
Graydon Mayer, chair of the school’s art department, a remarkable naturalist who frequently took
Jon and other students on weekend painting excursions to rural haunts in the Back Mountain and
i in Wyoming and Susquehanna counties. The Carsman family itself had a summer cottage at
Harvey's Lake, and the rambling streams and waterfalls along Bowman's Creek, Buttermilk Falls,
Hunlock's Creek, and Ricketts Glen were re-formed by his imagination. Jon also found inspiration in
tne small towns of Edwardsville and Courtdale, uniquely characterized by uphill perspectives and
frequently found in his work.
After a year at Wayne State University, Ion enrolled at Wilkes College in 1963, where he
was a record-setting member of the swim team to which he was elected co-captain by his team­
mates in his senior year. While still a student, Jon exhibited his work in Wilkes-Barre, Hazleton,
and Binghamton. New York. Following graduation from Wilkes in 1966 with a B.A. in Art Educa­
tion. 'on earned an M.A. in Art Education in 1967 from New York University. He subsequently
taught at Harlem schools for the New York City school system.
After Jon’s college graduation, Graydon Mayer introduced the artist to David Herbert,
Wvo.-.ing Valley native and head of the American Art division of the Graham Gallery in New York
Gtv. Graham Gallery served as Jon’s initial agent in New York, featuring him in individual and
group shows in 1969 to 1974, after which Jon moved to Fischbach Gallery, also in New York.
From his studio in lower Manhattan Jon completed a series of views of New York City
rooftops in the early 1970s. followed by a critically successful exhibition of Harvey's Lake works,
then a series cf small-town roadways and frame houses in Bucks County and along the Delaware
River, later returning to a favorite theme of woodland views. While Jon painted from photographs,
his a'—, was net simply to recreate the scene: "I want to give you a feel of what it is like to be there
when 1 was.” Indeed, one commentator found Jon's work an “interesting synthesis of photo­
graphic, art historical and personal resources.”2
These “personal resources" included what has been described as a haunting quality in
ltr.’s work. reminiscent, perhaps, of late-night walks with friends returning home from the Kingston
Theater, tranquil summer days with his family at Harvey's Lake, and, in later years, the lush floral
surrounds durng excursions to the Hamptons, Long Island.
Individual exhibitions quickly followed in the 1970s, throughout the Mid-Atlantic region,
southern and western United States, and Australia in 1976-1977. By 1977, Jon was represented in
group exhibitions at venues as diverse as Paris and Santa Fc. During this period the artist was also
featured ir. an exhibition at the Everhart Museum in Scranton, Pennsylvania, and he returned to his
z-.r.a mater. Wilkes, for a group show in 1982 with other alumni.

. Ion Cartwam paii’isny;. und Watercolors (New York: Crispo Gallery. 1979).
'■ Puth i’j'w -Jun Carsman," Art Views. May 1979.

I’liytlini. Movement. I netgv

�By 198-1. more than 80 museums in 31 states held Jon’s work in their permanent collections,
including the Metropolitan Museum of Art in New York, and the Corcoran Gallery of Art in Washing­
ton. D.C Many of America’s most prestigious corporate institutions also acquired Jon’s work for "
their collections.
A visit around 1980 to Impressionist Claude Monet’s adopted home at Giverny in France
inspired Jon’s final major group of paintings. An exhibition of this work traveled to Reading,
Pennsylvania, Oklahoma City, and Little Rock, concluding at the Dayton Art Institute in Ohio in
September 1984.
Jon’s last exhibition with Hammer Galleries in New York, in October 1986, featured a
broad range of paintings and watercolors. Shortly thereafter. Jon fell terminally ill and concentrated
on cataloguing his body of work. As Jon would not compromise his art, he would not compromise
his life—which he ended in December 1987.
Jon would not accept classification. While designated variously by the commentators as a
“super realist,” “new realist," "rural photo realist," and "impressionistic realist,” Jon himself always
sought to eschew comparisons and categories. Perhaps Jon’s work—and Jon himself to those who
knew and loved him—was best described by a friend and critic: “a singular intensity."3

Chuck Petrillo
Jon’s Co-Captain
Wilkes Swim Team '66

Everson M^eum^S

(Syracuse. Oklahoma City. Wichita:

v-cmer, wicnita Art Museum, 1977-78).

6 / JON CARSMAN

R‘te of Spring. 1978. acrylic, 84 x i 20 inches. Collection o: Ra

��Winter Lights, 1979, acrylic. 90

x 66 inches, Collection of Karen Plant

Pink Frenzy. 1074. acrylic, 70

50 inches. Collection of Kare

��; I

I? : '
'"i ' ’

Edwardsville. 1968. acrylic 59 « 64 inches So

�I

F. Charles Petrillo, Esq.

Edwardsville, 1968. acrylic, 59 z 64 inches, Sordoni Art Gallery, Wilkes University, Permanent Collection

�M

■

ii' :

Artist’s Father, 1968, acrylic, 49

x 37 inches. Collection of Loretta Carsman

Trexler's Corner. iQ"4, waiercolor, 30 * 22 inches Co?!ecf

�ta Carsman

■

�■

■■■■

Realizat’ons:
The Paintings, Print

allowing m the ic/.
. : Jacl
I j example of a creative and chari
career, lived a vibrant ht&lt;- and c

art. was truly immersed in the Ne .
lished galleries like Graham and liar

Mugaeine and was described as one c
the importance of representational im
strength as a painter, however, lay n

ground a popular and emerging ar! ot northeastern Pennsylvania's Wyu
the region's lonely towns and wood!
Charles Burchfield and Edward Hopf

:ii

flat and brightly colored depictions •.

i; ■

and neon lightwires combined elem&lt;

issues ot cultural and technological in
change the stillness of rural pools a

inherently linked with loss

I he am-

with regret.
Carsman's connection-, to t
of 1078. With its broad areas of flat
woodland scene. which owed its cla

H’

II

=■

If •

site for Rig ■/ Sp

1

Graydon Mayer, consersaucn a

'""■r'er f

--. -lion Announcement (Southan

Evening Geometry. 19S6. acrylic. 60

72 inches. Collection of Karen Plant

�Realizations.
The Paintings, Prints, and Watercolors of Jon Carsman
following in the footsteps of Jackson Pollock and James Dean. Jon Carsman was a classic
L example of a creative and charismatic American artist who, during his short but productive
I career, lived a vibrant life and died tragically young. Carsman, in the style of both his life and
art, was truly immersed in the New York art scene of the I 970s and 1980s. Represented by estab
lished galleries like Graham and Hammer, the artist was well received by critics for Art News and Arts
Magazine and was described as one of the New Realist or Photo Realist painters who reestablished
the importance of representational imagery in the wake of Abstract Expressionism. Carsman’s true
strength as a painter, however, lay not in his ability to keep pace with his peers but in his capacity to
ground a popular and emerging art style in enduring personal and art historical traditions A native
of northeastern Pennsylvania’s Wyoming Valley coal fields, Carsman never lost his fascination for
the region’s lonely towns and woodland glades nor his respect for the American Scene painters.
Charles Burchfield and Edward Hopper, instilled in him by a local high school art teacher. Carsman’s
flat and brightly colored depictions of Victorian houses, overgrown gardens, shadowed waysides,
and neon lightwires combined elements of Photo Realism, Pop, and the American Scene to address
issues of cultural and technological innovation and isolation. In America’s fast-flowing current of
change, the stillness of rural pools and eddies revealed that contemporary progress was uneven and
inherently linked with loss. The artist faced this reality with optimism and tempered it, only slightly,
with regret.
Carsman’s connections to Photo Realism were evident in Rite of Spring, a large-scale acrylic
of 1978. With its broad areas of flat color and sinuous arches of flowing line, this representational
woodland scene, which owed its clarity to the artist’s use of photographs as preliminary studies for
his works, was comparable in style and content
to paintings by predecessors Neil Welliver and
Fairfield Porter.1 Critics reviewing Carsman’s
work during the 1970s recognized these obvious
links but also acknowledged that the paintings
moved beyond them. Noting that Carsman
interpreted and extended the content of his
initial photographs, Patricia Hamilton credited
the artist with developing “a new vocabulary in
nature," while Robert Doty observed that
Carsman’s landscapes contained “suggestions
of mystery, hints of an unearthly presence [and
were] redolent with omnipresent but unseen

I- Graydon Mayer, conversation with the author, Tunkhannock, PA, 24 June 2002, lohn Carsman Fairfi
Porter Exhibition Announcement (Southampton: Tower Gallery. 1973).

Karen Plant

Rhythm. Movement. Energy ■ 15

�powers ”2 Carsman himself conceded that expressive exaggerations of natural forms, sometimes
described as "bats,” regularly appeared in his paintings. In an analogy particularly suited to Rife .&lt;
Spring which took its name from the Stravinsky ballet, Carsman likened these forms to patterns of
rhythm, movement, and energy found in music. Beyond its existence as a landscape painting, he
described Rite of Spring as an attempt “to force an involvement with the state of being in the woods
at springtime and seeing its arrival. Other people have attempted to produce this state with color,
words and music. The chevron-eye shape is Spring. . . . There are growth-like shapes around the
trees that are flying towards you. These to me signify the arrival of spring in the woods. It happens

there whether or not someone is there to experience it.’’3

Themes of transformation and change found in Carsman’s representations of nature were
also evident in his depiction of rural structures and roads. In the acrylic Winter Lights of 1979.
Carsman’s heightened realism bordered on Pop: nineteenth-century brick and clapboard cottages

Carsman himself dismissed them, stating

”

perceptive writers interpreted Carsman’s ties to carl’.’ :we-&gt;

of shared insights rather than shared styles. John A-nbwy
portraying scenes of rustic disrepair was

neither to iseLst

American scene for purposes of nostalgia, nor to

opp-,-.

subject in the interests ot -pure’ landscape pa n! r,
their due."3 Similarly. Richard lynch writing littce-

Jr-

and Hopper had painted American landscapes that were i
peace with his memories, painting "not portraits o* me'pl

positions constructed from life’s experience ’ Ever, in . ..
depicted the famed willows, bridges and waterlilies
m

stood as white and vermilion patches against an ultramarine sky, while violet and lavender phone

American sensibilities prevailed. Forgoing Monel’s accepts

lines and guard rails paralleled the yellow markings of a darkly shaded lane. Like his Pop predeces­
sor Andy Warhol, Carsman exploited the satirical quality found in this juxtaposition of the tradi­

ephemeral and atmospheric visions of Monet to produce r

tional and commercial and further reinterpreted it in the related silkscreen Winter Shadows of 1980.

imagery." which, when coupled with the fluid watercolor

Carsman’s two-man show with Warhol at the Tower Gallery, Southampton, in 1982, demonstrated

Monet’s scumbling, dots and dashes ot oil pigment.’

and French Impressionism. Carsman. in the words ot le-.

Ultimately, Ion Carsman’s paintings prints md

that these similarities were more than superficial.'1 Using what John Canaday described as “a

Eisenhower, when the latter was painting by numbers," Carsman infused otherwise nostalgic

of photography. Pop. and American Scene, were work*,
realism but with broader issues of cultural realization. R

subjects with jarring elements of contemporary technique and content.’’ All vestiges of picture-

vibrant, free-spirited vitality, could, on its exuberant mat

postcard tranquility were banished and replaced, in the words of Richard Lorber, by Carsman’s
"hallucinogenic vision of the apple-pie American townscape.
Finally, Carsman’s paintings of domestic landscapes sparked debates about American
culture and provincialism. Throughout the

a glimpse of its slightly haunting, barely dismissed, and

artist’s career, critics linked his style to those of
the American Scene painters: like Carsman,
Burch-field had stylized and energized his

world.

curious double recall of past masters, being remindful at once of Charles Burchfield and Dwight D.

........... V.,

"I,

it the- a .

experience that excitement of nature and attempt to

&lt; V T ,&lt;&gt;*., Ml, Mill .

,&lt; I 0

depictions of vegetation to create an aura of

the phenomena of mass-media and postmodernism with
tional built and natural environments In an era when th

of the virtual. Carsman respected the enduring resonanc

’;''■.

mystery; Hopper had heightened and length­
ened his buildings and shadows to address
issues of existentialism; and both artists had
possessed a love and mastery of watercolor.
The riotous color and haunting architecture
found in Carsman’s acrylic Pink Frenzy of 1974,

;

Hr ■■ .•

1 he U

did little to dispel these comparisons, although
New Lumberville, site for Winter Lights, 1979

2. Patricia Hamilton, “Jon Carsman," Arts Magazine (February 1976): 9; and Robert M. Doty, ion Carsman
(Huntsville: Huntsville Museum of Art, 1975): 2.
3. Robert Pavlik, “Jon Carsman: An Impressionistic Realist," Arts Magazine (February 1979): 160.
4. lohn Carsman/Andy Warhol Exhibition Announcement (Southampton: Tower Gallery. 19S2).
5. John Canaday. “Art: Carsman Shows Strength," New York Times (8 December 1973).
6. Richard Lorber, “Jon Carsman," Arts Magazine (April 1976); 21.

16/ION c a

rs ma n

7. Pavlik, "Jon Carsman,” 158.
■
8 lohn Ashbery, Ion Carsman (New York’ Graham GalteryB
9. Richard Lynch, ion Carsman. Paintings and Water.
I
10. Lowell Adams, ion Carsman: Givemy Watercolors ipead.rw
Reading Art Museum, Oklahoma Art Center. Arkansas Art Ce®

�:sivc exaggerations of natural forms, sometimes
intings. In an analogy particularly suited to Rite of
iallet. Carsman likened these forms to patterns of
.eyond its existence as a landscape painting, he
involvement with the state of being in the woods
have attempted to produce this state with color,
ng. . . . There are growth-like shapes around the
inlfy the arrival of spring in the woods. It happens
ice it.”3
und in Carsman's representations of nature were
id roads. In the acrylic Winter Lights of I 979,
ineteenth-century brick and clapboard cottages
Itramarinc sky, while violet and lavender phone
gs of a darkly' shaded lane. Like his Pop predecesquality found in this juxtaposition of the tradiin the related silkscreen Winter Shadows of I 980.
ver Gallery. Southampton, in 1982, demonstrated
’ Using what John Canaday described as “a
dful at once of Charles Burchfield and Dwight D.
rers." Carsman infused otherwise nostalgic
:hnique and content.' All vestiges of picture­
in the words of Richard Lorber. by Carsman’s
nvn scape."6
andscapes sparked debates about American

Car: ,n-n himself dismissed them, stating “If there are similarities in our work, so be it for we a!!
experience (hat excitement of nature and attempt to communicate it in our paintings “' More
perceptive writers interpreted Carsman's ties to early twentieth-century American realists in terms
of shared insights rather than shared styles. John Ashbery aptly stated that Carsman’s intent in
portraying scenes of rustic disrepair was “neither to isolate some fragments of the always vanishing
American scene for purposes of nostalgia, nor to suppress the picturesque, anecdiside ot his
subject in the Interests of 'pure' landscape painting, but to give both the evocative and the pamterlv
their due.”1’Similarly, Richard Lynch, writing fifteen years later, maintained that while Isp, i,t!and Hopper had painted American landscapes that were haunted and isolated, car- man ., J(
peace with his memories, painting “not portraits of inexplicable fears, but rather thoughtful, sn
positions constructed from life s experience. Even in his watercolor sei e.-. of i ■», &gt; &gt; |
,,
depicted the famed willows, bridges and waterlilies from Monet s garden .it thverny. Car m.m

American sensibilities prevailed. Forgoing Monet's accepted association . with Japane teaesth
and French Impressionism, Carsman, in the words of Lowell Adams. ■ sifted through tin h.wv
ephemeral and atmospheric visions of Monet to produce his own more clearly defined .mJ tjn^ibl.
imagery," which, when coupled with the fluid watercolor medium, proved to be ’ tin- p&lt; n,-, 11 i,.
Monet's scumbling, dots and dashes of oil pigment.’’
Ultimately, Jon Carsman’s paintings, prints and watercolors, with their wmhn d ■ , vn,
of photography, Pop, and American Scene, were works concerned not with .tylidi bate ah. a
realism but with broader issues of cultural realization. Recognizing that
i an cult ,■
_i'i
vibrant, free-spirited vitality, could, on its exuberant march into the future, ornvtime I
....
a glimpse of its slightly haunting, barely dismissed, and not so distant p.r.t c.r man ..nth
:
the phenomena of mass-media and postmodernism with subject mattei drawn
tr.
tional built and natural environments. In an era when the reality oi c. (lit. • . i . he -., , ■
of the virtual, Carsman respected the enduring resonance of direct eriLou’iter ■. . '
.■

world.
Darlene Miller-Lanning. i'h D
Gallery Director Adjunct I acuity
University Art Gallery
The University of Scranton

New Lumberville, site for Winter Lights, I 979

(February 1976k 9; and Robert M. Doty. Ion Carsman

Realist," Arts Magazine (February 1979k 160.
nt (Southampton: Tower Gallery. 1982).
&lt;ew York Tunes 18 December 1973).
phi 1976): 21.

7. Pavlik, "|on Carsman." 158.
_ .
8. lohn Ashberv. Ion Carsman (New York: Graham Gallery, |9,,l
,
9. Richard Lynch. Ion Carsman. Paintings ami Watercolors (New ’.erk Hammer Gafkn^
10. Lowell Adams, /on Carsman: Givemy Watercolors (Reading. Oklahoma utv. l 1 " [9g4i. ,
Reading Art Museum. Oklahoma Art Center. Arkansas Art Center and Dayton xrt ms -■

R6\:hrr

’c.e'-"’-

�lisisjs

|

Exhibition Checklist
dimensions are given

|

in inches, height precedes width.

Sordoni Art Gallery
Wilkes University
Pink Frenzy, 1974
acrylic
70 x 50
Collection of Karen Plant

Evening Geometry, 1986
acrylic
60 x 72
Collection of Karen Plant
Artist’s Father, 1968
acrylic
49 x 37
Collection of Loretta Carsman

Edwardsville, 1968
acrylic
59 x 64
Sordoni Art Callery
Wilkes University
Permanent Collection

Second Avenue, New York City, n.d.

acrylic
12 x 14
Edward Welles. Jr., Collection
D. Leonard Corgan Library

King’s College
Civerney Cannas, 1981
watercolor
29 x 22
Collection of Karen Plant

Winter Shadows, 1980
serigraph
33 x 24
Collection of Ken Marquis
September Stillness, 1983
watercolor
21 Vi x 29
Collection of Sandy and Arnold
Rifkin

Blue Runner, 1979
acrylic
50 x 60
Collection of Sandy and Arnold
Rifkin

Winter Lights, 1979
acrylic
90 x 66
Collection of Karen Plant

City Scene, New York, n.d.
oil
16 x 20
Edward Welles, Jr., Collection
D. Leonard Corgan Library
King's College

Lakeside Shadows, 1974
acrylic
26 x 32
Sordoni Art Gallery
Wilkes University
Permanent Collection
Hippie, 1966
crayon

1014 x II V,
Collection of F. Charles Petrillo, Esq.

IB /ION c A H s M A N

Lake Winola, I 971
acrylic
72 x 72
Collection of Joseph Carsma
Lehigh Valley Railroad Station, 1966
watercolor
13 x 21
Collection of F. Charles Petrillo, Esq.
Man in Window, 1967
watercolor
8 x 11
Edward Welles, Jr., Collection
D. Leonard Corgan Library
King's College
Red Rose Bar, NYC, 1968
pencil
1314 x 10
Sordoni Art Gallery
Wilkes University
Permanent Collection

Velvet Waters, 1982
watercolor
29 x 22
Collection of Karen Plant
Covered Gate, n.d.
watercolor
34 x 2514
Collection of F. Charles Petrillo. Esq.

Pink House. 1983
watercolor
22 x 29
Collection of Karen Plant

Collect c~ .

�width.

.'etv York City. n.d.

|r.. Collection
;an Library

1981

Lake Wiitclu, 1971
acrylic
72 x 72
Collection of Joseph Carsman
Lc/'.-g.'.- Va’.'ey Railroad Stat:-'’:, 1«66
watercolor
13 x 21
Collection of F. Charles Petrillo. Esq.

en Plant

Man •• Hrrdciv. 1967

1980

watercolor
8 x 11

Marquis
&gt;. 1983

Edward Welles. Jr.. Collection
D. Leonard Corgan LibraryKing’s College

Red Rose Bor. .VYC 1 968
pencil

dy and Arnold

13u x 10
Sordoni An Gallery
Wilkes UniversityPermanent Collection

'9

■n Plant

Velvet Waters, IP32
watercolor
29 x 22
Collection of Karen Plant

1974

Y
tion

tries Petrillo, Esq.

Covered Cate. n.d.
watercolor
34 x 25:i
Collection of F. Charles Petrillo. Esq.

�Advisory Commission

Exhibition Underwriters
Friends of the Sordoni Art Gallery

.

Andrew J. Sordoni, III
M&amp;T Bank
Wilkes University

Business Council Sponsors
Benco Dental
Creative Business Interiors

Joseph Butkiewicz

Marion M. Conyngham
Virginia C. Davis
Joseph E. (Tim) Gilmour, Ph.D.

Robert J. Heaman, Ph.D.
Keith A. Hunter, Esq.

J. Michael Lennon, Ph.D.
Melanie Maslow Lumia

Theo Lumia

First Heritage Bank

Kenneth Marquis

Quaker Oats Company

Allison Maslow

Service Electric Company
Westmoreland Club

Arnold Rifkin

Hank O’Neal

Charles Shaffer, Esq.
Additional funding was provided by F. Charles
Petrillo, Esq., and Bruce J. Phillips, Esq.

William Shull
Helen Farr Sloan
Andrew J. Sordoni, III

This project was supported in part by the
I

Pennsylvania Council on the Arts, a state
agency funded by the Commonwealth of
Pennsylvania, and the National Endowment for

the Arts, a federal agency.

Sanford B. Sternlieb, M.D.

Mindi Thalenfeld

Joel Zitofsky, Chair

Staff
Ronald R. Bernier, Ph.D., Director
Karen Evans Kaufer, Associate Director
Earl Lehman, Preparator

Sordoni Art Gallery, Wilkes University
150 South River Street
Wilkes-Barre. PA 18766
Telephone 570-408-4325

Fax 570-408-7733
sordoni.wilkes.edu
2.500 copies were printed by Llewellyn &amp; McKane. Inc.
Catalogue design: John Beck
Photography: Michael Thomas, pp. 10-12
ISBN 0-942945-24-7

2I&gt; /JON C A R S M A N

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                    <text>�A Shared Vision: Photographs by Berenice Abbott
and Hank O'Neal

ET
.A..4
,-A
il

fanuary 19 - February 29,2OO4
Organized by Westmoreland Museum of American Art,
Creensburg, PA

Gallery Talk by Hank O'Neal
Saturday, January 24, 5:00 pm
Reception immediately fol lowing
Ceneral exhibition support is provided by the folIowi ng Exhibition Underwriters:
Friends of the Sordoni Art Callery, M&amp;T Bank,
Pennsylvania Council on the Arts,
Andrew J. Sordoni, lll, Wilkes University.
Business Council: Creative Business lnteriors,
Westmoreland CIub.

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Many artists have focused on the same subject, but few have
shared a vision like that of photographers Berenice Abbott
and Hank O'Neal. For 19 years, the two not only shared an
interest in the same topic - the state of Maine - but a way of
seeing as well. lncluded in this exhibition is the last scene
that Abbott wanted to photograph, but couldn't, which was
later taken by O'Neal.

I
;j

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II

Sordoni Art Callery
Wilkes University
150 South River Street
Wilkes-Barre, PA 18766
(570) 408-432s
sordoni.wilkes.edu

Callery Hours: Noon until 4:30 pm daily

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Non-Profit Org.
U.S. Postage

May O-June 20,2OO4

Reaefiion to Meet the Art"ist:
1aturday, May 8, 2OO4,5-7 p.m.

5ordoni Art" Gallery
Wilkes Univereity
15O 5ouih River 1treet
Wilkes-Oarre, ?A 10766

(57o) 4oO-4325
sordoni,wilkes,edu

Gallery Houroz
Noon until4zSO p.m, daily
FronL: )rchard Gate, 2OO1
oil on canvae,SO x54 inches

CourLeey Alexan dre

O

allery

The following Exhibition U nderwritera provide
qeneral exhibition auppor|.: Frienda of the )ordoni Art
Gallery, M&amp;T Dank, Fennaylvania Counail on the Arte,
Andrew J. 1ordoni, lll, Wilkea Univeraity.
BusineEe Counall: Creative Buainesa lnteriora, Firat
Heritaqe Dank, Quaker Oata, Weatmoreland Club,

Paid
Permit No. 355
Wilkes-Barre, PA

�</text>
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                  <text>Exhibition programs, flyers, and calendars. </text>
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                <text>Invitation</text>
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