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The Twenties at

_.o. HAKlEY LIBRAI
WILKES UNIVERSI1
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CUV IENE PC ECIS
TTUn® TTwesrties aU H©m® ajunafl AQDir®ai(iI]
Exhibition Curated by

Stanley I Grand

Essays by
Betsy Fahlman

Stanley I Grand

Sordoni Art Gallery
Wilkes University
Wilkes-Barre, Pennsylvania

May 21-August 13, 1995

...x FAHlEY LIBRARY
WILKES UNIVERSITY
WILKES-BARRE, PA

Westmoreland M useum of Art

Greensburg, Pennsylvania
September 3—October 29, 1995

©1995 Sordoni Art Gallery
Wilkes University, Wilkes-Bai

Pennsylvania

�f

Imae

The 1

Betsy Falilman
Arizona State University

GQjy DIENE [DUJ E&lt;D0§
AND THE TWENTSES
One of the most trenchant imagers of

was the American painter Guy Pene cl

(1884-1958); whose distinctive work
some of the decade’s most sign ificant J
symbols. 1 he artist pictured subjects e
of the era: the sophisticated urbanite,
and the American abroad in fashionab

tings—cafes, theatres, and art galleries
sentations are enriched by an internat

perspective. American-horn, he was de

URCHIVLS

GA

in his French family background. Yet
thoroughly grounded in his native coi
Throughout the nearly six years he res

France as an expatriate, he steadfastly
his faith in the American art world, w
paintings were sold by his New York c

Aanerican patrons. His dual frame of

permitted him an unusual vantage on
Americans at home and abroad.

Spurred by postwar prosperity ar

freedom afforded by the automobile, I

tween the end of World War I in 19 H

beginning of the Depression in 1929

as Frederick Lewis Allen n oted in 191
lution in manners and morals. 1 The

were characterized hy intriguing socia
25. Woman on Sofa (Gretchen), 1927
oil on panel, 20 l/e x 25 in.
The Brooklyn Museum
Gift of the Chester Dale Estate
Photograph courtesy The Brooklyn Museum

cal changes that resulted in fascinatir
Women received the right to vote in .

same year that Prohibition became nJ
While politicians promoted isolation!

�Imagine the Twenties
The Work of Guy Pene du Bois

Betsy Faklman
Arizona State University

CDV PENE DD ECIS
AND TEE TWENTIES

tionalism predominated in intellectual circles, and
Americans flocked to France. In the visual arts,

Americans explored a range of stylistic options as

One of the most trenchant imagers of the 1920s

wide as the political and social ones. Many mem­

was the American painter Guy Pene du Bois

bers of the earlier generation of The Eight con­

(1884-1958),'whose distinctive work exemplifies

tinued to be active, as were those participants in

some of the decade’s most significant cultural

the first wave of the avant-garde, several of whom

symbols. The artist pictured subjects emblematic

evolved into Precisionists. A widespread renewal

of the era: the sophisticated urbanite, tbe flapper,

in more representational modes found its fullest

and the American abroad in fashionable set­

expression in Regionalism. Although Guy Pene

tings—cafes, theatres, and art galleries. His repre­

du Bois was intellectually supportive of new art

sentations are enriched by an international

movements, as a critic and a painter, his personal

perspective. American-born, he was deeply rooted

sympathies steadfastly remained aligned with the

in his French family background. Yet he remained

“art for life’s sake”2 realism of his early teacher

thoroughly grounded in his native country.

Robert Henri. Pene du Bois' most eloquent and

Throughout the nearly six years he resided in

insightfid criticism was written in support of

France as an expatriate, he steadfastly maintained

those artists whose work grew out of the romantic

his faith in the American art world, where his

urban realism of the turn of the century, rather

paintings were sold by his New York dealer to

than the avant-garde. If no single American style

American patrons. His dual frame of reference

existed, certain icons, such as the American girl

permitted him an unusual vantage on his fellow

abroad, were widely recognized. Despite their di­

Americans at home and abroad.

vergent styles and images, many of these artists

Spurred by postwar prosperity and the new

shared a deep belief in the viability of American

freedom afforded by the automobile, the era be­

art, and a sense that a personal identity derived

tween the end of World War I in 1918 and the

from being grounded within a national one. Even

beginning of the Depression in 1929 produced,

when abroad, whether as temporary visitors or

as Frederick Lewis Allen noted in 1931, a “revo­

long-term expatriates, the sensibility that they

lution in manners and morals."1 The twenties

were American artists remained strong.

were characterized by intriguing social and politi­

The painting of Guy Pene du Bois came to

cal changes that resulted in fascinating contrasts.

maturity during the twenties. As an independent,

Women received the right to vote in 1920, the

he never associated himself with a specific school

same year that Prohibition became national law.

or movement; but scholars today, broadly speak­

While politicians promoted isolationism, interna-

ing, consider him a social realist. His characteris-

95-191983

�1
tic themes were inspired by the human figure set
in situations the artist had seen in life and recre­

ated from memory. He was fascinated by socia
interactions and class roles, but issues of social

protest or attempts to effect political change did
not interest him. Drawing on the tradition of

caricature and commentary found in the work of

his French predecessors Honore Daumier (18081879) and Jean Louis Forain (1852-1931), his
social commentary took a sharp view of contem­

porary society. His titles, such as The Social Regis­
ter, 1919 (private collection), tend to be ironically
humorous rather than bitingly sarcastic.
With New York as its center, twenties

America emerged an urban nation. During

these years, 7 Ac Smart Set and Vanity Fair,
among other journals, catered to a sophisti­
cated Manhattan readership. But the contents

Jise, was published in 1920—were another ana­

logue to the art of Guy Pene du Bois. For a short

time, he was the painter's neighbor in Westport,

Connecticut, as was Van Wych Brooks, who char­
acterized the author as “the typical writer of the
twenties. ”6 Throughout the next decade,

Fitzgerald and Pene du Bois analyzed the behav­

ior and attitudes of Americans at home and in
France. Their precise satire both amuses and dis­

comfits, as they carefully delineated American
society to create a sharply accurate picture of the

era. Since Pene du Bois never had the money of

Fitzgerald and his friends, his images are more
those of an observer than those of a full partici­

pant. But his many years as a music reviewer and
an art critic gave him ample opportunity to study
his subjects in their characteristic habitats. One

of his paintings, Gretchen or Wbman on Sofa,

of The New Yorker, which first appeared on 21

1927 (Cat. No. 25), though painted in France,

February 1925, most closely parallel the

may have been inspired by a Fitzgerald short

painted themes of Guy Pene du Bois. Its so­

story, in which one of the main characters,

phisticated and witty columns— The Talk of

Gretchen Halsey, was described as “a bright-col­

the Town” or “Tables for Two —reflected the

ored, Titian-haired girl, vivid as a French rag

major interests of its affluent readers by con­

doll."7 Much of the tale’s significant action takes

centrating on night life, restaurants, sports,

place on a sofa, and Pene du Bois' image evokes

theatre, and opera. A “Letter from Paris,” an

the author’s prose.

important feature made famous by Janet

Flanner, signaled the international, Franco­
phile perspective of its readership.

During the 1920s, however, all cafe society

1

Tire two decades prior to the twenties were

full ones for the artist,

conducted at a pace that
meant erratic time in his studio. He had begun

art classes in 1899, studying first un der William

interactions were colored by the widely available,
but legally proscribed, liquor.3 The Eighteenth

Merritt Chase, th en with Robert Henri. After

Amendment, which ereated Prohibition, hecame
law with tbe passage of the Volstead Act in 1920

where economic necessity led him to embark on a

and remained in effect until its repeal in 1933.

father s professional footsteps, he published his

Enforcement, however, concentrated on produc­

first pieces of art criticism in 1908. His marriage

tion and distribution rather than on consump­

tion. Consequently, in larger cities like New York,

further training in Paris, he returned to America,

career as a reporter in 1906. Following in his

had

in 1911 to Florence She rman Duncan, who
three children from a previous marriage, added

the law was openly flouted as nightclubs, speak­

new financial responsibilities, which increased

easies, and bootleggers flourished. Catering to the

with the births of their daughter Yvonne in 1913

well-off uptown crowd, many of these establish­
ments were luxurious and provided the atmo­

sphere of an exclusive club for their clandestine
drinkers, whose defiantly heavy drinking became

known as “the respectable crime.”4 Recalling the
twenties, Janet Flanner characterized the time as
“that extraordinary alcoholic era.”5
Like The New Yorker, the writings of F. Scott

Fitzgerald—whose first
first novel, This Side of Para-

and son William in 1916. Not until 1918, at the

age of thirty-four, did he have a one-man exhibi­

tion—at the Whitney Studio Club (his first group
showing had occurred in 1905 at the Paris Sa­

lon). For Pene du Bois, the twenties are chrono­
logically divided into two sections—the four years

he spent in Westport, with frequent commutes to

New York City, and the nearly six years he spent
in France.

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12. The Beach, 1924
oil oni panel, triptych, each panel 20 x 15 in.
SheldtIon Memorial Art Gallery, University of Nebraska-Lincoln
F. M. Hall Collection
Photograph courtesy Sheldon Memorial Art Gallery

�11). Indeed, Guy Pene du Bois painted very little

in Connecticut. A notable exception, and one of

i

his major works, is the triptych titled The Beach,
Between 1920 and 1924, Guy Pane du Bois
resided in Westport, a pretty village about bitty
miles from New York in southwestern Connecti­

cut. Connected by commuter train, the town had
become, according to Van Wyck Brooks who a so

moved there in 1920, "an outpost of New York,
the setting for "exurbanites,”9 those displaced city

dwellers "who lived heyond the suburbs but who

"who cared more for the state of their minds than
the state of their fortunes.’’11 The small intellec­

tual community that gathered there had a distinc­

ing and comfortable "grace, friendliness, gaiety

and tolerance.’’12 Residents and regular visitors

ralither than a bathing costume.
In 1924, he decided to leave the United

States with his family; in December they sold their
house in Westport and “escaped to France.”18 With

anticipated fees from occasional articles, Guy
Pene du Bois hoped he could afford a year

abroad. With uninterrupted time in his studio, his
aim was clear: “I could become a paintei

EEAWCE; EOEE
AS AN EX ED AT 020 AIT IE
Since the late nineteenth century, many Ameri­

during this period included writers F. Scott Fitz­
gerald (newly married to Zelda Sayre), Van Wyck

can artists had felt that a sojourn in Paris was

Brooks, Paul Rosenfeld, Sherwood Anderson, and

essential for their artistic development. During

Hendrik Willem Van Loon, and artists Everett

the twenties, however, a particularly ambitious

Shinn and Charles and Maurice Prendergast.

and vital colony of expatriate writers and painters

The cost of living may have been economi­

I

community, the artist is shown clothed in a suit,

nor

an "arty Provincetown, ’ Westport had an appeal­

'll

ing his position as an economic outsider within this

the money realized from the sale of their home and

remained urbanites at heart/’10 The town at­
tracted a group of New York writers and artists

tive character: neither a serious Barbizon,

1924 (Cat. No. 12) which records a gathering of his
friends on Compo Beach, Westport. Perhaps signify­

resided there. Although Americans had long lived

cal, but the town did not turn out to be the quiet

abroad, "expatriate," as Van Wyck Brooks observed,

haven for work the artist had anticipated:

assumed new mea ning in the 1920s: "No Furopean
could understand this constant American talk of

In this prohibition period the summers at Westport,
Connecticut, exceeded the riotousness of New York.
There gin and orange juice ruled the days and n ights.

Talk was an extravaganza. Work was an effort made
between parties.13

roots, or why it was that expatriates discussed expa­

triation—a word that scarcely existed in any other
country. 19 Despite the pleasures of foreign life, long

residence abroad often intensified a personal sensi­

bility of national roots. Although many Americans

So identified was the town with flouting

Anita Loos 1925 novel Gentlemen Prefer Blondes,

Marion Levy, who ran the local Compo Inn, was

that

exhibited in New York, it was nicknamed “The

devine,

Bootlegger’s Wife.”14 Pene du Bois found life in
Westport bacchanalian, 18 and he characterized

its intellectually and professionally eminent resi­
dents as unbridled children”16 when they as­

sembled for parties.
Although his house had
1
a good studio, the

many convivial temptations
p&gt;
—c--------- - proved
irresistible to
the gregarious artist. He found it necessary to
retreat to the relative solitude of his New York

studio in the Colonnade Building, where he ex­

ecuted Studio on Lafayette Street, 1923 (Cat. No.

. III

might agree with Lorelei Lee, the protagonist in

prohibition, that when his 1924 portrait of

Paris is devine. . . . Because the French are

regular encounters with fellow country­

men were actually more common: *T always think

that the most delightful thing about traveling is
to always he running into Americans and to al­
ways feel at home.”21

Remembering the distractions of Westport
and finding Paris too expensive, the Pene du Bois

family settled in Games, a village in the
Chei
jvreuse Valley near Dampierre, about thirty

miles fr&lt;rom the capital. Reasonable rent (eighty

dolla:irs a year),

steady sales through Kraushaar,
and care!
?ful economizing, enabled them to remain

�ay Pena du Bois painted very little
■1. A notable exception, and one of
s, is the triptych titled The Beach,
&gt;. 12) which records a gathering of his
rpo Beach, Westport. Perhaps signify..
t as an economic outsider within this
e artist is shown clothed in a suit,
athing costume.
he decided to leave the United
family; in December they sold their
&gt;ort and ‘escaped to France.”18 With
ized from the sale of their home and
:s from occasional articles, Guy
hoped he could afford a year
minterrupted time in his studio, his
“I could become a painter.”16

I
J

s LBfE

I

KPATKIATE
nineteenth century, many Ameri1 felt that a sojourn in Paris was
reir artistic development. During
rowever, a particularly ambitious
ay of expatriate writers and painters
Although Americans had long lived
riate," as Van Wyck Brooks observed,
neaning in the 1920s: “No European
ind this constant American talk of
t was that expatriates discussed expa&gt;rd that scarcely existed in any other
ispite the pleasures of foreign life, long
ad often intensified a personal sensiral roots. Although many Americans
ith Lorelei Lee, tke protagonist in
925 novel Gentlemen Prefer Blondes,
levine. . . . Because the French are
jular encounters with fellow countryually more common: “I always think
t delightful thing about traveling is
running into Americans and to al-

Lome. ”21
bering the distractions of Westport
Paris too expensive, the Pene du Bois
1 in Games, a village in the

alley near Dampierre, about thirty
he capital. Reasonable rent (eighty
r), steady sales through Kraushaar,
economizing, enabled them to remain

11. Studio on Lafayette Street, 1923
oil on panel, 19Vi x 24Va in.
Bayly Art M useum of tke Univers ity of Virginia
Photograph by Edwin S. Roseberry

�I

&gt;r nearly six years-This period proved
in be
France
fol productive of his career, he later
the most
ieJ: It was in Games that I learned to
to
recalled: "It
■ ”22 Working steadily, he create pain mgs
paint.

piled from memory and experience.
Only o«a
sionally did he paint a landscape, a st JI life, or

A girl came in the cafe and sat by herself at .
near the window. She was very pretty with a f •
as a newly minted coin if they minted coin ■

,
th

flesh with rain-freshened shin, and her it ••

.

as a crow's wing and cut sharply and dia,.. .

?.:roes

her cheek.-3

The artist was particularly fascinate.' ’

the

subject of his countrymen and women abroad,
frOmAltkih he favored pictures of international

especially the many young American .

twenties types, identihably French themes become

saw all over Paris. Easily identified, he printed

increasingly frequent during his expatriate years.
Scenes inspired by the area near their kouse ap­

pear in kis work, including Pont du four, 1926
(Cat. No. 19), which skows a man and a woman
standing near a local viaduct. Tke urban mil.eu of

Paris, however, interested him primarily, and he
made frequent visits to the French capital where

n he

several canvasses picturing them in pub!: ■

.rial

contexts, including, Girls, Montparnasse. I

(Cat. No. 24) and Girl at Montparnasse, i ■ &gt; &gt;7
(Cat. No. 23).® Once again, the artist echoes

literary works. Describing similar young women
in Tender Is the Night, F. Scott Fitzgerald noted
their "immaculacy and their money' as they

he occasionally went to gatherings attended by

"pourfed] through the station onto the platforms

French artists; Bal des Quatres Arts, 1929 (Cat.

with frank new faces, intelligent, considerate,

No. 34) records a famous annual Parisian art

thoughtless, thought-for.”30 Americans in Paris,

event. Like the majority of other Americans
abroad, however, he had contact mostly with other

canvasses, serves as an icon of the period. Four

Americans.
Parisian cafes, including La Coupole, Le
Select, La Rotonde, Les Deux Magots, and the

1927 (Cat. No. 22), one of his most emblematic
nearly identical young women “swoop down on
their prey/’5’ striding briskly on their way to shop

or sight see:

Closerie des Lilas, were the social and intellectual
centers of expatriate life.24 Although some of

them had been founded earlier, their popularity, as

H

evidenced in Paris Cafe, 1926 (Cat. No. 18), led
several to expand during the twenties. One, the
Cafe du Dome on the Boulevard du Mont­
parnasse at the comer of the B oulevard Raspail,
was widely recognized as "the Anglo-American

While living at Games, the artist m&lt;lade periodic visits to America, traveled throughout

France,and on occasion, visited other European

out the 1920s with the many artists and writers

countries. In June 1926, he participated in the

who lived and worked in this part of the city.26

unveiling of Gertrude Vanderbilt Whitney’s

Dome, described the cafe in A Moveable Feast, the
autobiographical memoir of his years in Paris

I '

tightest of head gear aiincl their skin tight (rocky of the

shortest, showing an expanse of handsome leg*

cafe.”25 Opened in 1898, it was popular through­

Ernest Hemingway, a frequent patron at the

E

They are crossing a bridge, their handbags clasped as
only Americans clasp their wealth, since only Ameri­
1
cans thus carry it about, their heads encasitedI-in the

between 1921 and 1926:

monument at Saint-Nazaire. J hat summer, the
family vacationed at the coast, where he was in­

spired to paint nearby beach and racetrack scenes,
including Beach, Deauville, 1926 (collection un­
known) and Racetrack, Deauville, 1927 (M useum

It was a pleasant cafe, warm and clean and friendly,

and I hung up my old waterproof on the coat rack to
dry and put my worn and weathered felt hat on the
rack above the bench and ordered a cafe au lait. The
walter brought it and I took out a notebook from the
pocket of the coat and a pencil and started to write.27

of Art, Carnegie Institute). Occasional commis­
sions permitted travel outside France. A trip to

Italy resulted in a major painting, Studio Window,
Anticoli, 1928 (Cat. No. 32). In April 1929, he

traveled to Huelva, on the Spanish coast, for tke
dedication of Whitney s monument to Christopher Columbus.

Tke young woman he describes could
be a subject in a P6ne du Bois canvas:

easily

The Pene du Bois family remained in
Games until m id-October 1929, when they

III I I
I I

JK

■

fl

�sal by herself at a table
cry pretty with a face fresh
rey minted coins in smooth
;in, and her hair was black
arply and diagonally across

cularly fascinated hy the
n and women abroad,

ig American women he
identified, he painted
ig th em in public social
s, Montparnasse, 1927

t Montparnasse, 1927
gain, the artist echoes

!

g similar young women
. Scott Fitzgerald noted
heir money as they

ation onto the platforms

:elligent, considerate,

!

•J’20 Americans in Paris,
e of his most emblematic

i

Ii

ion of the period. Four

omen “swoop down on

shly on their way to shop

, their handbags clasped as
wealth, since only Amerireir heads encased in the

heir skin tight frocks of the

i

ise of handsome leg.3'

•nes, the artist made peri­

raveled throughout
, visited other European

&gt;, he participated in the
anderbilt Whitney's

zaire. That summer, the
coast, where he was ineach and racetrack scenes,
ills, 1926 (collection un-

Deauville, 1927 (Museum

ite). Occasional commis-

utside France. A trip to
r painting, Studio Window,
). 32). In April 1929, he

the Spanish coast, for the
s monument to Christo-

34. Bal des Quatres Arts, 1929
oil on canvas, 28% x 36!6 in.
The David and Allred Smart Museum ol Art, The University of Chicago

Gift of William Benton
Photograph courtesy The David and Alfred Smart Museum of Art
family remained in

'ber 1929, when they

�moved to Nice in the south of France,Several

red-walled gallery, where the gallery owner waits to

works, including a watercolor Avenue dela _ ,
Victoire, Nice, W29 (Cat. No. 33), res,suited from

which reflected the general health of the art mar­

intercept him. Such luxurious environments,
ket in the postwar economy, were designed ex­

i

his stay here.33

sought to he as successful as collectors as they

MAJOR themes

!

?•

pressly for “the captivation of tycoons,”39 who

Throughout the twenties, both in America and in

were in business.
Despite his generally cynical view of dealers

France, several characteristic themes absorbed

and galleries—Little Redon/The Art Dealer, 1925

Guy Pene du Bois—the art world, cafes and res­

(collection unknown), for example, presents the

taurants, theatres and other amusements, flap­

avaricious pretentiousness he ascribed to many in

pers, and relationships between men and women.

the business—Guy Pene du Bois owed his per-

This last theme had long preoccupied Pene du

sonal economic success during this period to John

Bois; he recalled that he had "started the series of

Francis Kraushaar. The dealer had given the artist

little pictures of men and women in full dress

li is first one-man exhibition in 1922, and he

which first drew attention to my paintings’’34 dur­

continued to show his worts regularly throughout

ing his days as a music and opera critic. Fasci­

the next twenty-five years. The artist’s warm rela­

nated by the nature of social discourse as
conveyed through body language, lie found such

tionship with this well-respected dealer is docu­

mented in Portrait ofJohn Kraushaar, 1927 (Cat.

environments ideal. In public places he could

No. 29).39 The painter’s feelings are apparent in

unobtrusively study his subjects playing their so­

an a ffectionately inscribed work, The Opera

cial roles on privileged stage sets. The roles and

Singer, 1927 (Cat. No. 26), which he gave to

interchanges he observed were as contrived and

Kraushaar’s daughter Antoinette.

carefully constructed as in any scripted produc­

tion.

THE ART WORLD:
GALLERIES, DEALERS,
AND RATRONS
As a critic and artist, Guy Pene du Bois had

RESTAURANTS AND
GTHER AMUSEMENTS
lhe rituals and conventions of dining out had

long fascinated the artist. Many of his earliest
works, including Caseade Restaurant, Bois du

Boulogne, 190o (collection unknown) and Waiter!,

ample opportunities to study galleries, dealers,

1910 (collection unknown), picture restaurant

and patrons. Set in the interior of a gallery. The

patrons. Unlike John Sloan, who depicted the

Art Lovers, 1922 (private collection) records two

separatist masculine atmosphere found in

men conversing. One of these hard-boiled gentle­

McSorley s Bar, 1912 (Detroit Institute of Arts),

men, the balding "old rounder”35 in a “bulging

dress shirt,”36 was the artist's most characteristic
male type. Pene du Bois took an equally sharp
view of the painting s owner, the efficiency expert

Charles E. Bedaux,
Bed;
by observing that he
is generally as accurate and as ruthless as the figures in
which he deals. He shares with all mathematicians the

Pene du Bohis was interested in couples. In particular, he was intrigued by the lack of interpersonal di:iscourse between the couples he saw, many

of whom comprised an older man and a younger
woman.
Restaurant scenes, of course, had been favor­

ite themes of Edgar Degas, Edouard Manet, and

love of clarity, the proof which, rid of all human

Pierre Auguste Renoir, all of whom Pene du Bois

foibles is positive. Life can he very simple when

admired. Members of The Eight had also enjoyed

sheared to the bone by people of this unrelenting order
Tki
they are ot the family of dictators.37

painting such scenes; one recalls the relaxed el­

With a top hat concealing his bald head,

another rounder,
appropriately
•cleer, 1922 (Cat. No. 6), strides into a similar

egance of William Glackens’ Chez Mouquin, 190o
(Art Institute of Chicago) or John Sloan’s lively
Renganeschi's Saturday Night, 1912 (Art Insti­

tute of Chicago).40 Closer to Pene du Bois in
mood is the lonely tension evident in his friend

�all
ivi romnents,.
:ed the genera! health of the art marstar economy, were designed exhe captivation of tycoons, 39 who
as successful as collectors as they
less.
his
cynical view of dealers
his generally
gen
—Little Redon/The Art Dealer, 1925
iknown), for example, presents the
stentiousness he ascribed to many in
—Guy Pene du Bois owed his perlic success during this period to John
=haar. The dealer had given the artist
nan exhibition in 1922, and he
show his works regularly throughout
ty-five years. The artist's warm relathis well-respected dealer is docutrait ofJohn Kraushaar, 1927 (Cat.
le painter’s feelings are apparent in
ely inscribed work, The Opera
(Cat. No. 26), which he gave to
aughter Antoinette.

RANTS AND
k/HLSEMENTS
d conventions of dining out had
1 the artist. Many of his earliest
ng Cascade Restaurant, Bois du
5 (collection unknown) and Waiter!,
on unknown), picture restaurant
se John Sloan, who depicted the
culine atmosphere found in
r, 1912 (Detroit Institute of Arts),
was interested in couples. In parintrigued by the lack of interper2 between the couples he saw, many
irised an older man and a younger

it scenes, of course, had been favortdgar Degas, Edouard Manet, and

'■ Renoir; all of whom Pene du Bois
bers of The Eight had also enjoyed
scenes; one recalls the relaxed elam Glackens CAez Mouquin, 1905
af Chicago) or John Sloan’s lively
^aturday Night, 1912 (Art Instio)-40 Closer to Pene du Bois in
nely tension evident in his friend

29. Portrait ofJohn Kraushaar, 1927
watercolor and ink on paper, 14 x 11% in.
Private Collection
Photograph hy Geoffrey Clements, courtesy Kraushaar Galleries

�I

t

ill

Edward Hopper’s Automat, 1927 (Des Moines
Art Center), in which a woman, wearing cheaply
bought clothes imitative of more expensive fash­
ions, dines alone. Absent is the male waiter who
appears in many of Pene du Bois’ «staurant
scenes including Mr. and Mrs. Chester Dale Din­
ing Out, 1924 (Metropolitan Museum of Art) at
the Hotel Brevoort in New York.
Two years later in Cafe Madrid, 1926 (Cat.
No. 15), Pene du Bois again depicted Chester
Dale and his first wife Maud, two of his major
patrons, seated at a restaurant table.41 The pres­
ence of two bottles of champagne implies that
other guests are expected to join them. Dale s wife
was a painter, and together they formed a sub­
stantial collection of nineteenth- and twentieth­
century French and American art, much of which
was bequeathed to the National Gallery of Art.
Dale, who began buying the artist’s work in the
late teens, eventually owned twenty-five of his
works.42 Reflecting their mutual great enthusiasm
for French art, the artist accompanied the collec­
tor on one buying trip. Describing the frenzied
pace of this trip, however, the artist concluded
that Dale was “the slave of his nerves.”43
At heart a painter of people, especially recog­
nizable types, Pene du Bois frequently depicted
the leisure time activities of his privileged sub­
jects. In Billboard, 1920 (Cat. No. 1), a woman
with her feet inelegantly and firmly set on the
ground peruses an opera performance schedule.
The race track was a constant source of inspira­
tion for Pene du Bois as well. In Sports Women,
France, 1926 (private collection), he depicted two
women, wearing coats and cloche hats to protect
them from the cool fall air at the track, possibly
Longchamps. Sport for them is a spectator enter­
prise; they are observers of horses, rather than
riders.

THE FLAEPEK:
TEE TWENTIES WOMAN
AS SOCIETY VAMPIKE
With the publication of Fitzgerald’s This Side of
Paradise, the flapper entered the popular par­
lance.-4 A distinctively twenties woman, her physique, age, and attitude towards life remain that

era s most effervescent symbol.”45 The flapper

clad her slender boyish figure in thin, straight
short-skirted dresses with long waists. Her pale
face was carefully decorated with newly popular
cosmetics, and her legs were covered in silk stock­
ings. For evening, her dress was sleeveless, held on
her shoulders by thin straps and accented by a few
pieces of elegantly simple jewelry. During the day,
she wore a small soft-brimmed cloche hat as in
Subway Steps, 1926 (Cat. No. 20), to cover her
short bobbed hair.
“Flappery” represented a bold social rebellion
by women—there was no equivalent male type—
with nerve, who were identified as “shameless,
selfish and honest.’’46 Many of her characteristics
implied, if not outright indecency, at least impro­
priety, as she defied social strictures placed on
young women but not on young men. She
smoked in public, as well as drank; one historian
observed: “Cigarette in mouth and cocktail in
hand, she appeared to be both shocking and
unshockable.”47
Her forum of social equality was somewhat
ephemeral for it was not matched by comparable
economic and political independence. Interested
in neither the intellectual pursuits of the educated
woman nor in a career or job, this fashi onably
nonchalant creature appeared self-centered, plea­
sure-seeking, high spirited, and charmingly amus­
ing, with a spontaneous exuberance that could
also be interpreted as "fast.” In his popular car­
toons, John Held, Jr., helped to popularize this
familiar image of the carefree and coltish flap­

per.48

Emphasizing the less giddy side of this twen­
ties woman, the writings of F. Scott Fitzgerald
and the paintings of Guy Pene du Bois provide a

more ominous image of the flapper.44 As Zelda
Sayre FitzgeraId ob served in a 1922 article on
flapperdom, the flapper put on “a great deal of
audacity and rouge and went into battle."50 Make­
up was the war paint for serious conflict between
the sexes. Another commentator of the time omi­
nously described the "pallor mortis, poisonously
scarlet lips, richly ringed eyes.""51
51 Flappers were, as
Zelda s husband warned, "dangerous girls”;52 in­
deed one of his characters declared “I want to
be a society vampire. ”:&gt;3 Underneath her pert
exterior, the flapper was a threatening and
predatory creature.

i5- ctiJ
■

'

He,

__

K

�ll-in,

aists
weur|.ly "rMe
‘-i in
sifeveL
’?’ held

°n

Jy*U

"■

'le d*y,
as in
=ovei

!r her

j

social rehelliOn
e”t male
s shatneltype^
(
less,
* charact&lt;
;eristiCs
at lee;*
!ast impro.
:es Placed
-''&gt;1 on
^n- She
one historian
dcocbtailill
sclring and

t

I

I

was somewhat
by comparable

nee. Interested
&gt; of the educated
&gt; fashionably
-centered, plealarmingly amus:e that could
s popular car&gt;pularize this
co tish flap-

i

i

ide of this twen&gt;tt Fitzgerald
Bois provide a
r.49 As Zelda
22 article on
a great deal of
battle.”50 Make-

,nflict between
,f the time oim; poisonously
:laPPVS”Te'-3S
us girls ' ‘J*
“I want to
ath her pert
ming

15. Cafe Madrid (Portrait of Mr. and Mrs. Chester Dale), 1926

oil on panel, 21% x 18 in.
Museum of Fine Arts, St. Petersburg, Florida
Bequest of John Hinkle
Photograph courtesy Museum of Fine Arts

�delations between
mew

ANO WOMEN? SOC0AE
AN1D eoonesses

Few American artists have pictured the difficulties
of negotiating relationships between men and
women more sharply than Guy Pene du Bois. His
frequent depictions of couples enabled him to
explore the mental separation and emotional es­
trangement that served as an invisible barrier to
discourse despite their physical proximity. In On
the Bridge, 1926 (Cal. No. 17) a couple, warmly
dressed in hat and coats, stands overlooking the
river. Yet they remain self-absorbed and con­
sciously distanced from each other: the cold win­
ter weather, further emphasized by the leafless
tree, is a metaphor of their personal chill.
Although lie shared a common sensibility
with Edward Hopper, who emphasized loneliness

I

and isolation. Guy Pene du Bois was more inter­
ested in the sharp nature of social discourse than
with emotional barrenness. In George Moore with
Seated Woman, 1920 (Cat. No. 2), the wellknown Irish author sits uncomfortably on one
end of a couch while a woman relaxes. The Life
Soldier, 1922 (Cat. No. 9) makes a visual pun at
the woodenness of the military male. Although
attired in an elegant evening dress, his compan­
ion’s stiffness suggests the mechanical quality ol
their social interactions. Another painting of a
military couple, Pets, 1927 (Cat. No. 28) makes
a similar pun by means of the placement of the
soldier's sword. Finally, the bizarrely humorous
Country Wedding, 1929 (Cat. No. 35) satirizes
the institution of marriage, while In the Wings,
1921 (Cat. No. o) recreates a backstage scene in
which two young dancers in tutus are approached
by a cane-carrying older man whose intentions are
unclear.
His protagonists, whose elegant evening
clothes serve as social armor and as defining

“signs or symbols of sophistication,”54 display th.
same tensions already seen in his cafe women and
flappers. Their clothes, which both provide cam­
ouflage and serve as social signifies, are key to
their roles, as he observed, "clothes define social

r

-_

?O£‘1™:
even the age of the wearer’s
wealth. » In formal evening dress, such figures
were interchangeable: “his clothes are patterned
like sheep in flocks or like fish in schools ”56

One of his canvasses, Shovel Hats, 1923 (Cat.
No. 10), takes its title simply from an article
clothing worn by several of the women who arc
pictured.
If the flapper had changed sexual mores the
conventions of class structure remained more
rigidly prescribed, and relations between men and
women were mediated under extremely difficult
conditions. By way of emphasizing their rigid
social roles, Guy Pene du Bois occasionally de­
picted his figures as mannequins, deliberately
emphasizing the inflexibility of the possible
courses of action open to them, lypical is his
drawing Ihe Social Lion, 1921—1923 (\Y liilney
Museum of American Art), described in the cap­
tion as one who changed from one suit of clothes
to another,”57 For all their political and economic
dominance, his males are as powerless to escape
the strictures imposed by society as hit) fvrnalc
counterparts. In leather and Son, 1929 (Cat. No.
36), the artist makes it ciear that the young man
will become like his father. I be* ‘ invat is a pen­
dant to Mother and Daughter, 1928 (Cat. No.
31), which posits a comparable situation/'

t ETUI N TO AHELM .A

In October 1929, Guy Pene Ju Bois was in Nice
when lie learned of the disastrous stock market
crash, which signaled the beginning of an interna­
tional depression. As he recailed, th e art market
fueled by “the fantastic gush of money in sense­
less circulation had ceased.”59 For many expatri­
ates, the drastic economic change automatically
meant repatriation. While Pine du Bois recog­
nized that his time abroad would soon end, he was
able to remain in France another six months. In
April 1930, he arrived back in New York: “I had
returned to my native city almost forgotten except
among those who set me down as an expatriate
and with a deep regret which had somehow com­
bined with a temperamental inability to slide back

into its rhythms.”60 New York bore little resem­
blance to the city he had left: "It took me a long
time to get under the skin of my own people.
They had become strangers to me.”61 Drooping
American Flag, 1930 (collection unknown), sums
up his mood of economic dispiritedness and per­

sonal dislocation.

�tn 1923 1
01 aQ r.. (Cat
are

nal

^°res- th,ie

ined

^ore
Ween
and
iely djlf?11 ?
n&lt;t
He,r rigid

p?nallyde.
eltberatel
Possilde
is his
’3 (Whitney

ln cap.
SU1.tof clothes
and economic

pS to escape
his female

’29 (Cat. No.
e young man
■^s is a pen-

(Cat. No.
ition.°8

is was in Nice
ock marlset
of an intema» art market

■

~i

ey in sensetany expatriitomatically

Bois recogm end, he was

; months. In

York: “I had
rgotten except
expatriate
nehow comr to glide back

ittle resem&gt;k me a
n people-

1 Droops
2nown),^S
ieSs
pe

36. Father and Son, 1929
oil on canvas, 21 Vi x 18 in.
Whitney Museum of American Art
Purchase
Photograph by Geoffrey Clements,
courtesy Whitney M useum of American Art

�1. See Chapter 5, in Allen, Only Yesterday,
pp- 88-122.
2. Guy Pdne du Bois (GPDB), Artists Say the

Silliest Things (ASTST), p. 84.
3. One painting, titled appropriately Prohibition
(collection unknown), was shown al the Whitney Studio

Club in 1927.
4. Sinclair, Prohibition: The Era of Excess, p. 220.
5. Flanner, Paris Was Yesterday, 192O—1939, P- xix.
6. Van Wyck Brooks, Days of the Phoenix, p. 108.
7. Fitzgerald, “Gretchen’s Forty Winks,” in Six
Talcs of the Jazz Age, p. 176.
8. Ibid., p. 7.
9. Ibid., p. 110.
10. Ibid.
11. Ibid., p. 1.

12. ASTST, p. 215.
13. ASTST, pp. 213-214.
14. ASTST, P. 214.
15. ASTST. P. 214.
16. ASTST, P. 215.
17. ASTST, P. 216
18. ASTST, p. 216.
19. Van Wyck Brooks, Days of the Phoenix, pp. 2—3.
20. Loos, Gentlemen Prefer Blondes, p. 93. Th roughout the book Lorelei Lee misspells words by way of demon­
strating her high intellectual accomplishments.
21. Ibid., p. 63.
22. ASTST, P. 249.
23. ASTST, P. 251.
24. Such subjects had inspired the work of other
American artists, including paintings like Soir Bleu, 1914
(Whitney Museum of American Art) by Edward Hopper and
Cafe, Paris, 1929 (private collection) by Archibald J. Motley,

Jr. (1891-1981). Motley, who portrayed black urban Ameri­
cans, admired Pene du Bois’ Americans in Paris. See Jontyle
Theresa Robinson and Wendy Greenhouse, Tire Art of
Mot'^Jr- (CLi«g°= Chicago Historical Society,

J n T9 Parisian establishments frequented
.requenrea by
oy Guy
uuy Pene
rene
du Bois inspired sevc
’
* '
feral1 important
paintings, including
Cafe

Monnof, c. 1928-1920 (Whitney Mu-, um ,,{ American
Ari), The Cafe, 1925 (New York, Ruu ian Tea Roca), and
Pierrot TircJ, c. 1927 (Corcoran Gallery of Art), which
pictures a common scene in his wort a silent couple shar­
ing a table and a drink.

25. ASTST p. 113.
26 One of Pens du Bais' ui- ■ I -trilring t n,
., ( ji,
Ju Dome, 1925- 1926 (National Gallery of Art), depict, th,,
establishment. Another painting, Morning Pune Cafe. 1926
(Whitney Museum of American Art), w ; inspired by a young
woman he had .-.een one evening at the Ddme
27. Hemingway, "A Good Cab- - ■■ the Pl
Michel,” in A Moicabk Feast, p, 5.

28. Ibid.
29. Other exam pic. include AmcHraH Girls at Rail­
road Station, Paris. 19.26 (collection unknown), lie Girls,
Montmartre,1927 (Phillip^ Collection), and (Ar/;. CAump*
Elysecs, c. 1925 (private collection).
30. Fitzgerald, Tender Is the Night, p. 83.
31. “American Painters* Work,” New York Tures, 11
December 1927.

32. Helen Henderson, “Viewing \V&lt;»rkbyGPT)B
Philadelphia Inquirer, 6 November 1927.
33. Other works executed in A. ice include Grande
Bleue, Nice, 1930 (collect! on unknown) and Place Ma.

A&gt;«, 1930 (collection unknown).

34.
35.
36.
37.

ASTST,
ASTST,
ASTST,
ASTST,

P.
P.
P.
p.

128.
191
191.
253. In 1927, Pent

fir,-.. painwl

a portrait of Bedatu.’s vile ii: liaiy. ike'r ■
social status is attested by the fact that Iluire st l.r.-b . r
married in the Bcdaux's French chateau.
38. GPDB, quoted in Van Wyck BnxAfJ**"

A Painter's Life (New York: E. P. Dutton, 1955? 12.
39. Krausbaar’s distinctive r. ’.r.d Erm also
a 1926 print by John Sioan.
„ were
.... favorite
40. Many of the New York eateries
tr*em. 1
u»wx.-— -haunts of the artists who uepicxcu
depicted them.
Patron.
ot tr*
jjJ,. 1Q17 anJ Roman^ Marc
ylane'’ss.. 1922, the subjects
.ubf«* «*
print, by Sloan, enjoyed the inexpensive kn,t«ou»n«* «

f

�e,
~n

Mio

r
h,s a, 4

n-^g3

' Cn

i

iok’o2

’ 4fH

**°n'.ic

fi».fD‘n 1940

'=•

‘ s’7 ;

'

d a drink.

®T
hb
’/^P^eduBoi.

^ . ■
most

Another painting
*
eujnotAxnerica^AZ jiX-'"
lean Art w*
1
^een one evening at
a. 4
— Ddme'
T_i=_
**'*=,•
the

imingway. “A Gajd Cafe
Mooeable Feast, p. 5

the ft
"-■ce

d.
ker examples include Awr;w Gk; s:

^aris, 1926 (collection -I’.rr ~&lt;t.

ki . —

?27 (Pkillips Collection', and &gt;-—f C««&lt;e-25 (private collection!
zgerald. Tender Is the S-aht r
merican Printers' 'X-'rit 5«

u Header,

^,^6Nove
m^
9^.^^
6 Novend*
r 1^*
her works executed in.

930 (collection unknown
Election unknown)

itst,

P-128

:TST, p- 191-

■TST. pT 1927.
;TST, p- 253-1’&gt;

edaux's »n e l"
attested by

D’
. chaU3v

•

B1UaU*SJdin Van «&gt; ‘e^jo55’
&gt;DB,
E. P. r*tU^

■

,r.
35. Country Wedding, 1929
oil oh canvas, 36 x 29 in.
1 hit MaiUKigian Collection
Photograph courtesy I he Maitoogian Collection

�J
,I,.....C(tnl,li,l,I hose venturing I.. 1 larlenl'. i.mreasmglv popular jazz club, could discover scene, similar to
recorded by Charles Domulh in At Manhalls, 191 /
(Barnes liuundalion).
11. Alll&gt;&lt;&gt;ugl&gt; it was published in the New York Her­
ald Tribune, ?A November 1926, as ICafe Madrid, Spain, I
clly part of dlc I'1'0am not convinced that Spain is correct
ned Cafe Madrid which
There was a New York restaurant namv- opened in 1911-1912. In Gentlemen Prefer Blonde, Anita
Loos also alludes to one in Paris: "so when we went to a
place called the Madrid to tea and it really was devine" (p.
99). Pihie du Bois was more likely to have had contact with

the Dales in New York and Paris.
While the settings of several of kis restaurant scenes
are specifically identified, more characteristically Ciuy Pene
du Bois preferred to create generic types, as he did with
people. Typical is Restaurant No. 1 and Restaurant No. 2,
1924 (Art Institute of Chicago), a diptych painted before he

left for France. The first depicts a single man in evening
dress, while the second shows two slinky women at a table,
one with her face turned away from the viewer. This is the
sort of scene treated with impassive humor in a 1925 car­
toon by Peter Arno published in The New Yorker,
"Nightlife,” (The New Yorker 1 [24 October 1925]: 17) in
which a series of tables of repetitively similar dour couples is
pictured. Clad in elegant evening dress, they rigidly do not
converse with each other and are attended by equally indif­
ferent waiters.
42. The Chester Dale collection included The Confi­
dence Man, 1919 (Brooklyn Museum), Pouter Pigeon, 1922
(collection unknown). Hallway Italian Restaurant, 1922
(National Uallery of Art), Restaurant 1 and Restaurant 2,
1924 (Art Institute of Chicago), Cafe du Dome, 1925-1926
(National Gallery of Art), and La Rue de la Santa, 1928
(National Gallery of Art).

43. ASTST, P. 251.
46. Although the word flapper received its fullest
definition in Fitzgerald s novels of the 1920s, she had been
identified by H. L. Menck en as existing by 1910. See H. L.
Mencken, “American Slang,” in The American Language
(New York: Alfred A. Knopf, 1931): 373; and The Ameri­
can Language, Supplement I (New York: Alfred A. Knopf,
1945): 514—515. See also May, The End ofAmerican Inno­
cence, pp. 339—340. In a Fitzgerald story, ' The Offshore
Pirate, a male protagonist has another character swear “oxi
your honor as a flapper," in Flappers and Philosophers f p. 23.
45. Stevenson, Babbitts and Bohemians, p. 139.
46. "Flapping Not Repented Of,” New York Times,
16 July 1922, reprinted in Mowry, The Twenties, p. 174.
47. William Henry Lkafe, The American U’brrtun, p.
49. See also "Women Smokers," A'cw York Times, 19 Feb-

rujry 1920, reprinted in Mowry. 7Xc Tu-eni . ,.
PP- 178-179.
48. Thi.- image is echoed by the sprightly
the prints of Martin Lewis, as for example,
Dan«
1930. The brisk urban chic of hi? f cure? - ., erful ,lr J
the move. Another view is given in Kenneth Him Miller's
Shopper, 1928 (Whitney Museum of America:. \rij. Xlthough she wears the skinny low-wasted a-,
younger contemporaries, her matron!,, fi.-are re.._5;.
is too old for their kinds of activities.
49. The women depicted by Pane du B.’ia may veer
the skinny form-fitting dress of the peri U, a,
Oprm
1926 (Whitney Museum of American Art), hut his ammoesque female scarcely suggest, flappery. Hi? u"-mcn urA
Cigarette, 1929 (Whitney Museum of American Art) aUc
pictures two strong, looming female figure-. Their miie
companions are not visible, and the bulging forekuid ut the
woman firmly holding her cigarette makes the ensemUe
highly disturbing. Ironically, while women wearing the latest
fashions (albeit in larger sizes than the ideal) appear regu­
larly in his paintings, only one of kis canvases specifically
names the type who was the model in a title—5 tapper, 1922
(Greensboro, University of North Carolina Xeatkerspoon
Gallery). His single figure is decidedly inelegant, more a

school girl on her way to the library than someone about to
go to a cafe.
50. Zelda t?ayre Fitzgerald, “Eulogy on the Flapper."
published in Metropolitan Magazine, June 1922, quoted in
Nancy Milford, Zelda. A Biography (New Tore: Harper C*
Row, 1970): 91.
51. Bruce Bliven, "Flapper Jane. in L;.* A.-i. Rejr-rlic (9 September 1925), quoted in Stevenson.
Bohemians, p. 141.
J n;5/2'
Bobs Her Hair," in fbpprr

tnd
ai

Philosophers, p. Ho.
53. Ibid., p. 120.
54. ASTST. p. 132.
55. GPDB. “Reflections ci Men and .Art." Arts ana

Decoration 13 (25 June 1020'.: $2.

56. Ibid.
.
5?. i he figures are similar to hi.. "Mari.’ c.’;? i-.
Metropolitan Opera." published in li,,-'::. H - in December
58. These works echo earlier composih.-ns .Vc«:'
Monster, IQ 14 (Metropolitan Museum of Ari! an J
and Brunette. 1915 (W'hitoes Museum ot
a later work. Mr.
\&gt;s .M-.;.)'IJ35
unknown), he continues Lis interest in tvpe&lt;.

5Q. .1S7SZ’ P. 254.
00. ASTST P. 255.
01 ASTS," p. 25o.

Vo. L

&lt;5

�I"8-"-,.
lrr°CannianArt)^°
n'
.]
't eari°fl the lalert
“P^rregu

‘

epecifiejjy
^—--F’appcr,

&gt;■egant,
^^
pocr
mcre a
onieone about to
e on the Flapper"
1922, quoted in
fork: Harper &amp;

n Flic New Repubon, Babbitts and

Hair,

in Flappers

d Art,” Arts and

larionettes at the
-j-r in Decibar
sitions,
irt] and B’^ ,

American b&amp;- 10
J5 (collection

2, George Moore with Seated Woman (Former title:

George Moore and Sarah Bernhardt), 1920
oil on canvaJ, 19 X 25*/i in.
Smith College M useum of Art, Nortllampton, Massachusetts
Photograph by Peter A. Juicy &amp; Son

�£

Note: Boll, my Comoran catalogue and my dissertation contain
extensive bibliographies; and, except for a few basic sources,
publications listed hero are intended to expand these listings,

as well as to include some useful historical sources on the

period treated in my essay The artist’s papers arc in the

Flanner, Janet. Pans Was Yesterday, 1Q25—1Q3Q. New York:
Viking, 1972.

Goldstein, Ben. “Daumier's Spirit in American Art," Print
Review 11 (1980): 127-144.
Hansen, Arlen J. Expatriate Paris: A Cultural and Literary

Guide to Paris oftkc 1920s. New York: Arcade PubliskArchives ofAmerican Art.

Allen, Frederick Lewis. Only Yesterday: An Informal History

ing, 1990.
Hemingway, Ernest. A Moveable Feast. New York: Ckarl

of the lQ20s. New York: Harper and Brothers, 1931.
American Heritage History of the 20’s and 30’s. New York:

Hills, Patricia, and Roberta K. Tarbell. The Figurative Tradi­

American Heritage Publishing Company, 1970.
Beard, Rick, and Leslie Cohen Berlowitz, eds. Greenwich

Village: Culture and Counterculture. New Brunswick,

N.J.: Rutgers University Press (for the Museum of the
City of New York), 1993.
Berman, Avis. Rebels on Eighth Street: Juliana Force and the

Whitney Museum of American Ari. New York: Atheneum, 1990.
Brooks, Van Wyck. Days of tkc Phoenix: The Nineteen-

Twcntics I Remember. New York: E. P. Dutton, 1957.
Cashman, Sean Dennis. Prohibition: Tkc Lie of the Land.
New York: The Free Press, 1981.
Chafe, William Henry. The American Woman: Her Changing

Social, Economic, and Political Roles, 1920—1930.
London: Oxford University Press, 1975.

Clair, Jean, ed. The 1920s: Age of the Metropolis. Montreal:

trangement: Women and Men, 1912—1924,” M.A.

thesis, Madison: University of Wisconsin, 1984.

Douglas, Ann. Terrible Honesty: Mongrel Manhattan in the
1920s. New York: Farrar, Straus and Giroux, 1995.

Erenberg, Lewis A. Steppin' Out: New York Nightlife and tkc

Transformation of American Culture, 1890—1930.
Westport, Connecticut: Greenwood Press, 1981.
Fahlman, Betsy. Guy Pene du Bois: Artist About Town.

exhibition catalogue. Washington, D.C.: Corcoran
Gallery of Art, 1980.

York: Whitney M useum of American Art, 1980.
Lieberman, William S., ed. Art of the Twenties. New York:

Museum of Modern Art, 19/9.

Loos, Anita. Gentlemen Prefer Blondes. New York: Boni and
Liveright, 1925.

May, Henry F. The End of American Innocence: A Study of

the First Years of Our Own time, 1012—1017. London:
Jonathan Cape, I960.
Morris, Lloyd. Incredible New York; High Life and Low Life

of the Last Hundred Yars. New York: Random House,
1951. See especially “Some Liked Ii Hot," pp. 317-337.
Morton, Brian. Americans in Paris: An Anecdotal Street
Guide. Ann Arbor, Michigan: The Olivia and Hill

Press, 1984.
Mowry, George E., ed. The Twenties: Fords, Flappers and

Nash, Roderick. The Nervous Generation: American Thought,
1917-1Q30. Chicago: Rand McNally, 1970.

Pene du Bois, Guy. Artists Say the Silliest Things. New-

York: American Artists Group, 1940.
Perrett, Geoffrey. America in the Twenties: A History. Neu-

York: Simon and Schuster, 1982.
Sinclair, Andrew. Prohibition: Ike Era of Exccess. Boston:
Little Brown, 1962.
Smith, Page. Redeeming the Time: A People's History of the
1 Q20s and the New Deal. N ew York: Penguin Books,
1987, volume 8.

------------ . “Guy Pene du Bois (1884-1958)," Ph.D. disserta­
tion, University of Delaware, 1981.

Stevenson, Elizabeth. Babbitts and Bohemians: The Ameri-

can 1920s. New York: MacMillan, 19o7.

------------. “Guy Pdne du Bois; Painter and Critic." Art and
Antiques 3 (November-December 1980): 106-113.

Fitzgerald, F. Scott. Flappers and Philosophers. New York:
New
Charies Scribner’s Sons, 1948 [1920],
------------ .Six Tales of the Jazz Age and Other Stories. New
York: Charles Scribner’s Sons, I960 [1922-1924]

-------- —. Tender Is the Night. New York: Charles Scribner’s

Sons, I960 [1934],
York: Ckarles Scribner’s

Sons, I960 [1920].
Flam, Jack. “Guy Pdne du Bois, ’’ American Heritage

Sullivan, Mark. Our Times: The United States, 1900-1Q23.
VI. The Twenties. New Tork: Char!es Scribner’s Sous,

1935.
Todd, Ellen Wiley. Tkc “New tyoman'' Reused. Painting and
Gender Politics on Fourteenth Street. Berkeley: 1 niver-

sity of California press, 1993.
Turner, Elizabeth Hutton. Amerfcan Artiste in Faris 1010-

1020. Ann Arbor, Michigan: UM I Research Press IJ88
Xlatson, Steven. Strange BedfcFows: The First American

Avant-Garde. New \ork: Abbeville, 1991.
(Fehru-

cry 1989): 72-82.

tion and tkc Whitney Museum of American Art. Neu*

Fanatics. Englewood Cliffs, N.J.: Prentice-Hall, 1963.

Montreal Museum of Fine Arts, 1991.

Doherty, Charles E. “Guy Pdne du Bois* Paintings of Es­

7' ni^3afParaJiS,:’

Scribner's Sons, 1964.

\oung, Mahouri &gt;harp. “American Realists of the 1930&gt;.
ApJb 113 (March 1981): 146-189.

�j93q

U. in
■“

L;rci-

c Pcat. N,
lartelj

Urn °/A,
of the
979.
Mondes.

"'can Innocence- .
1912-ig^.
• London;

Lied It Hot,-pp. 317_337

nS ’ An Anecdotal Street
in: The Olivia and Hill
itics: Fords, Flappers and

, NJ.: Prentice-Hall, 1963.
zncration: American Thought,
d McNally, 1970.

the Silliest Tilings. New

=&gt;up, 1940.
Twenties: A History. New

1982.
excess. Boston:
ic Era of El
e: A P^plc 7 History of the

;w York: Penguin Book,
nd Bohemians: The Ameri-

.Charles Scribner.^- jed: Pa’ni,n9
nan"■ Rovis.

anJ

Jb=W-&gt;"u"ot

i Str^- -

&gt;3.
m—i
UMI R^earcJ

Jiu..*930-

;an Reali^ °

[46-1®9’

1988-

30. After the Circus, 1928
watercolor and ink on paper, 13’A x 1744 in.
Helena Gunnarsson Collection
Photograph hy Dean Beasoni

�dp

1. Billboa rd, 1920
oil on panel, 25 x 20 in.
NorFolk Southern Corporation, Norfolk, Virginia
Photograph courtesy of Norfolk Southern Corporation

J1

�Jr

3. An American Oriental, 1921

oil on canvas, 2O‘/16x25‘/8m.
Art,,---------Los Angeles
Los Angeles County Museum cof
------a
Mr. anti Mrs. William Preston Harrison Collects
ion
of Art
Photograph © 1995, Museum Associates, Los Angeles County Museum

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27. Peasants Returning, 1927

™ ™ eanva,, 25'/. x 36 in
Ali Mo^huder, M.D., Colleelion

�28. Pets, 1927
oil on canvas, 217/a x 185/p in.
Museum of Ari, Fort Lauderdale, Florida
Ira Glack cijb Bequest
Plioto^raph courtvsy Muyuuni of Art

��5. In the Wings, 1921
oil on panel, 191/’ x 14% in.
Allen Memorial Art M useum, Oberlin College, Ohio
( lift of Mru. Malcolm L. McBride, 1948
Photog raph &lt;'■&gt; Allen Memorial Art Museum

��b. Chanticleer, 1922

oil on canvas, 241/’ x 32 in.
San Diego Museum of Art
I-’urchasrJ with funds from Helen M. Towle Bequest
Photograph courtesy San Diego Museum of Art

�7. The Coachman, 1922

charcoal, ink, watercolor on paper, 15% x 13% in.
I iclena Gunnanason Collection
Photograph hy I lcl^a Photo Studio, courtesy Hirchl 6* Adler U allenes, Inc.

I

�8. Disarmament Conference/Peace Conference,

1922

oil on canvas, 20 x 2L&gt; in.
.Marjorie and Charles Benton ( ’olio linn
Photograph by Mi&gt;di;i(.l Irapcd, courtesy C arolyn Klein Ad Consultants

�9. The Life Soldier (Former
itie Wooden Soldier), 1922
oil on panel, 25 x 20 in.
BowJoin College Museum of Ari
Gift of Walter K. 1 autxnan, ’24
Photograph by Arthur Evans,
courtesy Bmvdoin College Museum

�10. • .h&lt;ai ‘I !ini.1923
-.J •&gt; j &lt; i-iv.is, 20 / 1414 in.

' .rh' ..'j! Mwmii i.(American Art, Smitlwonian hwlitution
Gift f/( .■•mi R'.ly I oimtLilimi
I'I "&gt;h ./r-ipL court, .y Naliomil Mu.ijt iuii «»l American Ari

�1 3. Isabel Riskop,

1924

oil mi can van, 48 x 36 in.
Arthur J. mill Ihlilh S. Levin
PruintNiil Gill In the Nation.il Muuseuin of Aiuerivau Art.
■ initli loni.in hr hlulion

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watercolor and ink on paper, 15 x LVZi in.
Richard and Carol Levin

Photograph by Helga Photo Studio, courtesy I lirschl &amp; Adler Galleries,

Inc.

��26. The Opera Singer, 1927
oil on canvas, 13!Z? x 10 in.
Kraushaar Galleries
Photograph courtesy Kraushaar Galleries

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31. MatJier and Datignter, 1M28
oil on canvas, 2P» x 18 in.
\vkitney Museum of American Art
purchase
Ptiotograpk courtesy kitney M-jl

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33. Avenue Je la Victoire, Nice, 1929
watercolor and graphite on paper, 13^ x 1014 in.
Austin P Kelley Collecti on
Photograph hy Professional Photographic Services

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**K

�s
The Artist as Critic

Stanley I Grand

When Henry Pene du Bois died on skipboard
enroute home from France in May 1906, kis
twenty-two-year-old son Guy, with whom ke kad
been traveling, suddenly found himself in need of
a job. After his arrival in New York, the young
artist obtained a position—largely through family
connections—as a reporter with the daily New
York American, where his fatker had worked as a
critic. Over the next half-century, in addition to
painting and teacking. Guy Pene du Bois wrote
hundreds of articles and reviews, several mono­
graphs on American artists, and a charming autobiography entitled .Artists Say the Silliest Things}
Yet despite his prolific output, most subsequent
critics and art historians, with the notable excep­
tion of Betsy Fahlman, have minimized or igno red Pe ne du Bois’ critical writings.
This oversight is unfortunate and unde­
served, especially since his essays are delightfully
readable. He brought to his subjects both a mor­
dant nit and a sophisticated, at times jaded, sensi­
bility. Frequently—assuming the guise of the
amoral flaneur watching the passing parade from a
point somewhat above street level—ke com­
mented dryly on the foibles of his contemporaries.
His panoramic view of the aesthetic landscape
included observations on clothing, billboards,

critics. [They give] none of the many doubtful
students a ground to stand on. They stand on
none themselves. They say they are broadminded
quite as though this all inclusive breadth of view
were of value to the world.”3
This essay considers a number of themes
that inform Guy Pene du Bois criticism written
between 1912 and 1924.4 Not only do these
essays most closely relate to the paintings in­
cluded in “Guy Pene du Bois: The Twenties at

Home and .Abroad and thereby provide a further
hey to understanding„ th&lt;le exhibition, but they also
were written during the time when he enjoyed his
greatest success, influence, and importance as a
critic. As the recently appointed editor of Arts
and Decoration, ke kad kelped prepare tke public
to understand the famous Armory Show, which
opened at the 69th Nation al G uard Regiment
Armory on Lexington Avenue in February 1913,
ky dedicating tke Marek issue to tke exkibition.
His own contribution in tkat issue, entitled "The
Spirit and the Chronology of the Modem Move­
ment," explained that the seemingly radical
Cezanne, “the great man of the great modem
movement ... is essentially a classicist; that is,
like Ingres, he demands last of all, order, measure,
the harmonious scheme that is essential. 5
In “The Spirit and the Chronology of the
Modern Movement," Pene du Bois articulated

cosmetics, and health, in addition to the fine
arts.* Nonetheless, despite his ironic perch, he
maintained a great fondness for people as they
are. Indeed, he was an articulate advocate for the
individual in an era that was becoming increas­
ingly depersonalized and dehumanized. As a critic

two philosophical tenets that would characterize
his writings for the next dozen years. The first,
that art must be based on life, reflects the influ­
ence of Robert Henri, with whom he had studied

he expressed a clear set of values; he distrusted
and dismissed equivocation: “Chameleons are not

at the New York School of Art. Prior to Henn s
appointment in 1902, tke students kad been

�f d h n4
S‘SaU” pki!°S°Pky as inter„ Ph
SCh°° S pnn?Pal “^Ctor William
Merritt Chase. Henri on the other hand, taught

1

art for Me s sake. Almost forty years later, Pene
du Bois described Henri’s revolutionary impact
on the students: He “completely overturned the
apple cart: displaced art by life, discarded technic,
broke the prevailing gods as easily as brittle porce­
lain. The talk was uncompromising, the approach

unsubtle, the result pandemonium.”6 On his first
day as the instructor in the life class, Henri ap­

figure for he s
honesty of tin

,

.........

along with his good "&gt;■* Tru
°?t kis
w*h life: "The terrible tkirfg M X
the tepid thing that is the medio^tL
Jn life, is
-king. ”15 Jn
sum art must ke alive, regulated by the
and honest.
y ne intellect,

Pene

contravened the laws of nature with spatial dislo­
cations, acid colors, distorted anatomical propor­
tions, and an ironic, frequently erotic, sensibility.
Mannerism, in sum, was an art based on art The
extreme aestheticism of Mannerism eventually
provoked a backlash. In the late sixteenth century,
Academies dedicated to restoring the ideal art of
Raphael were established. Simultaneously, around
1600, in a parallel reaction to the excesses of
Ute Mannerism, Caravaggio created a new realistic style that substituted truth to nature for deco­
rum: since peasants had dirty feet and fingernails,
let them appear thus in paintings. During the
following centuries the cycles of art oscillated. In
the nineteenth century, for example, the Realism
of Courbet was followed by the aestheticism of

I

Bois distinguished
te art-

s "71“4r i-“;-

proached one hapless student and, after consider­

ing his work, asked in a voice audible to all: "Was

ien

[he] a man or not, and by inference were we, that
we could draw' or paint this woman in all her glo­

rious nudity as though she were a plaster cast, a
thing less alive than a cabbage? Life certainly did

that day stride into a life class.”7
In 1913 Pene du Bois clarified the distinc­

tion between art and life when he wrote: “Art

conservative Irke Ingres, the first potent modern

despot, or radical like "Manet or Renoir, the
realists, followed the laws of nature in preference
to those of art.”17 Ingres’ accomplishment, for
example, consisted of his ability “to regulate his

as worthless as a body when there is no life in it.

subject absolutely without denuding it of all artis­
tic or rather aesthetic virtue. He made the classic
formula his own, made it do his bidding, turned

Painting when there is nothing hut life in it, when

and twisted and moulded it.”18 Cezanne, on the

it is without regulation, is not art."8 In his view
"Art is not exactly life—it is greater than life. Life

other hand, "who was a genius, evolved a new
theory of painting by keeping away from the com-

is barbaric, impulsive, unrestrained. . . . Art is the

pany of painters."19
The insistence that art follow the laws of

when there is no life in it is just as dead and just

restraint constructing order out of chaos. 9 For

Pene du Bois, art transcended style or the means
of expression. Consequently he could praise the

Classicist Ingres, the Romantic Delacroix, and

the Realist Courbet because all three were “incontrovertahly H connected with life. Their art
epitomized life's particular phrases [sic].
Each
started with nature; each was a gardener:

Life is

the root, the plant; art the gardener.”11 Their
ky-ferences were merely in how they chose to train
■heir plants: Ingres chose order, Delacroix exulted

in the sensuous. Metaphorically speaking,
Courbet combined Ingres' formal garden with
Delacroix's English garden to produce a synthesis

M

-W

Since Pene du Bois believed that art
"regulation,” he had no use for unbodied

. 1^: "Art requires the services of the mind

6i much as it requires the services of the

.
/.

r -

\,,r did he have any sympathy lor dis
.-jVrei. hot one bind of bad ..rt .nd
... ,„,.rt."»’lo ibis point he had.„-

TL..

I

Whistler.
The second philosophical tenet, then, was a
cyclic view of art, which Pene du Bois shared with
Heinrich Wolfflin (1864-1945), the German art
historian and theoretician, who had described the
progression of artistic stages from archaic to clas­
sic to baroque;21 In a similar vein, Pene du Bois

nature” reflects an ongoing discourse in Western
art. The art of the Medieval era was conceptual, an
art of signs, signifies and formulas. As a human­
istic world view supplanted the theocentnc, a per­
ceptual art based on the study of nature gradually
came to replace the earlier art. In Italy, beginning

with Giotto, artists slowly abandoned the Byza
tine conventions in preference for a more natural­

istic mode. During the quattrocento, Italian
artists, influenced by their g-wing ^trng

of—nd fa.cin.lion

“XL

the ideal in nature, tha w IC
Northern
accidents of .p=si&amp; ™»,(““J ,„dsd te-

Eu.ope.n artists, »
ward unado rned verism- By t e ear Y
century, d» ‘I-*- iJ'J'T .l which
High Renaissance art o« P

t

imp„v. on

not merely to af »*J a„ jde. •••
One consequence of e P
|f.„(e,enliJ. &gt;»
that art became i.-»^
„1.
the courtly, arisloerat.0, m
a.d

; r, mc Mvers: "He is Diogenes with

'.

I

known as Mannerism,

I

i

wrote: "The cycl es of art are like the cycles of life.
They are Lorn, reach maturity and then . . . begin
the downward slide to death ... at the base of
whick there is inevitably a new life begun, a re­
naissance.”21 In "Despotism and Anarchy in Art”
(1915) he described the succession of art move­
ments as a cyclic process in which "Anarchy suc­
ceeds despotism and despotism succeeds anarchy.”22
According to Pene du Bois, both the "Anarchistic
and despotic parties of art realize equally that it is

art’s traditions that is hw b twyi-r ; 5 ,
. J.
ture and destroy
' the
—- worn-out formula* whxk tix&gt;
complacently we have made
_.r
.
The year before, and n. t hv :
...
Pene du Bois had identified aestheticism as one
of the most pernicious formal ,s. Cei.mmr c &lt;
officially recognized American” painiit . : . a
number of Gennan graphic art; J.-. iK i ... J
,
academic work of lit? countrymen
rtbv i r
its "timidity, craven fear, [and] abs Jute unwittingness to ‘take a chance.' an art, in urn. d-. ,nnnated by a total fear of error.'
l ive . ■,■.&lt;&gt;&gt;_ f
"the spirit predominating them all [the Ameri­
cans] may he traced back to the time when Will­
iam M. t..liase, perhaps inspired by epigrams mad*
in a light left-handed' way by Whistler, began the
promulgation of the theory of 'Art for Art's
Sake. ■ In another article, also written in 1914.
Pene du Bois observed that "1 he art that sur­
rounded him [Jerome Myers] when lie began to
produce pictures some twenty years ago owed its
thesis to an idealism that, with no basic founda­
tion in fact or in nature, had become superficial
and puerile. . . . Beauty then was a matter to be
secured and stamped on canvas not by the study
of nature but by strict adherence to the rule book
of proportions and of values.”'4’ Eleven years later,

his position remained unchanged: "the art atti­
tude . . . became a pair of artificially colored
glasses between himself [Whistler] and the thing
seen, a device defeating fresh vision or any empiric&lt;:al deduction."

impossible to obviate a tendency that man holds

Pene du Bois' disdain of formulas and his
cyclic view of art colored his subsequent attitudes

in common with sheep. 23 Consequently both
parties offer formulas; the former (classicism) lays
own rules, while the latter (expressionism/subjectivism) offers individual freedom: "Artists of the
despotic state claim that art is beauty and beauty

toward modernism. Shortly after the Armory
Shhow closed, he and eight other artists resigned
from the Society of American Painters and
Sculptors, Inc., which had organized the exhibi­

a act, tangible and positive. The anarchists see in

art the search for self, for the particular vision of

turned the society into a Cubist, a Futurist, a
Post-Impressionist organization as radical and

the individual and deny positivism,”24
Not unexpectedly, as a consequence of his

narrow in its aims as the National Academy of

,n erydfS themes, Pene du Bois had a great
istrust for “formulas" whether old or new. Writtb 1 “TL. 6
mc”v Show he expressed the hope
.
fbis international
exhibition should . .
international exhibition
■naulate our creative power,
power, show
show the way to
d0m' t0 in^Pendence, throw off the veil of
throw o]

tion, because "confirmed extremists . . . nave

Desig n is radical and narrow in its aims. 311 As
one who saw art movements swinging Like a pen­
dulum between birth and death, rise and fail,
youth and age; he consistently advised artists to

avoid extremes, to shun the poles of the cycle.

Like Horace, he sought the Golden Mean, the
middle way, that is the mid-point of the arc.

�i.uiia’lv. as we have seen, Pene du Bois ap:• ‘?u.'..‘J the new art. He appreciated the courage
its practitioners who threw off the constraints
ct iired formulas. I rd ike in America, "In the rest
or the world, in Germany, France, Scandinavia,
neo-and post-impressionists, expressionists, cub­
ists futurists, a host of extremists, are running
the whole gamut of freedom and, as is the case in
art. not seldom to their own destruction. They
fail often, but from excess of trying.”31 The prob­
lem was, as he lamented in 1918, that "the strong
men make the formulas which the weak men fol­
low after them. There is no good to come of con­
scious art, this constant repetition of the rules of
arrangement which, growing older, become more
and mere abstract and more and more unfittable
to the chances of life.”32 In Pene du Bois’ view,
modernism had become simply another formulary.
Critics have tended to see Pene du Bois' turn

against modernism as reactionary', as representing
a return to his realist roots, rather than as the
mature criticism of an anti-authoritarian who saw
modernism as a manifestation of the growing
consolidation of power in the West and its dimi­

nution of the individual. Observing how Goya
had suhverted the authority of absolute monarchs
by means of satire and, in formal terms, by dis­
placing the king as the central figure, Pene du
Bois argued that: “It was after Goya that Courbet
began the humanist propaganda; that realism

came to do away with reverence, and that reverence, in the old sense, was to become obsolete. 33
Courbet "retained, nevertheless, the idea of the
importance of the individual. If he felt that all
figures were worthy of an equal respect, he still

could not consider them en masse—he was a hu­
manist. It remained for a later political age to
consider man by the million, man in the aggre­
gate.”24 Although he frequently praised the Mas­
ter of Aix-en-Provence, he believed that he epito­
mized the modem, anti-humanist trend: "Cezanne .
. . has always seemed to me to be a voice giving
expression to the modilern desire (or organization,
Indeed. I have never been able to separate his
w ork from socialism, communism, trade unions
and trusts.”" Modernism's emphasis on systems
v.er people became its prime error: "cubists, post-

imoressionists and so forth . . . have made anat .mica: c -ruction [ric] (that landmark of the

Academies) in their canvases subservient to th
organization of the whole, broken hones in o J,
to perfect systems got rid entirely of the potency
ot the individual, ot Goya s satire, of Courbet’s h
maoism. A step further than Matisse is Pica«l
whom we found, for a time, using abstract symbol
carrying no suggestion of humanity, in order to
portray the actions and reactions of forms, the'
pull and push, give and take of forces, in which
individual will is as of little consequence as a cork
bobbing unconsciously on the surface of any lit­
eral sea."36
By adopting recipes and focusing on systems

instead oh lite, the modernist fails as “he rants
against institutions, against old gods and ghosts.
He is not an artist exactly—he is an iconoclast. The
freedom he vaunts about? That is his prison."37 The
prison.'
distinction between the artist and the iconoclast is
one that Pene du Bois reframed and returned to
throughout this period, gradually coming to the
conclusion that “the man of action is rarely a
man of vision. Artist really means a man of vi­
sion. It must be unquestionable that he will cloud
his vision in the dust of combat.”33 In another
article, also written in the 1920s, he counseled:
“The artist must not forget that he is an observer,
a man watching the parade from a safe though
convenient distance and armed, in any case, with
enough strength of character to be kept physically
out of it.”39 In sum: “The artist as a seer should
be beyond such stupid adherence to dogma. He
must be beyond or beside the contemporary phi­

losophy. He must be a spectator. 411
Since art is derived from, and based upon,
life, it follows that the artist must change to re­
flect his life experience. Pene du Bois ridiculed

the painter who clings to his youthful, virgina
vision: He “does not move in his tracks, no blots

mar his original purity, no new huskiness is a e
the rosy pink
to his original soprano, no scars on
ire
and
life
is there.
of the first flesh. Art is heic
---------He was especially harsh on the members
o
mei
Eight:42 “With two or three exceptions [they] were
republicans, singing the song of the plain man
and his family...We were a real republic: every
man as good as his neighbor. 43 Or at e3st. s° i
went the myth. In reality, Pene du Bois believed

that “Courbet may already have emptied the
bottle when our republicans began their admira-

tion society' 44 and he questioned whether “the
iism which reflected that time was
republican realii
not already . . . a kind of reminiscence of something which was good whde we had it but which
”43 He reserved his harshest
now, ___
alas,_ was gone.
criticism, however, for his former instructor Rob­
ert Henri, “the high priest of these republican
Americans,”40 who "having lost the revolutionary
radicalism of his youth, the early discontent . . .
has settled comfortably upon the optimism of

bhintmiddL.-.L,,,

Pollyanna. 47
Pene du Bois' ultimate rejection of The
Eight had nothing to do with their "Ash Can”
subject matter or political views. In 1920, for
example, he minimized the importance of subject
matter altogether: "Art is, after all, a matter of
expression. The subject matter in art is inciden­
tal."48 Two years later he would add, in a state­
ment that anticipates the formalism of Clement
Greenberg, " The literary or the descriptive end of
a picture is padding in so far as the art or the
aesthetic quality is concerned.'4J Given his belief
that art was more than aesthetics, Pene du Bois
could never become a pure formalist. Consequently,
he rejected the arguments of those who proscribed
politics from art: But th ere is no logic at all in
the theory or dogma that artists must not ‘prosti­
tute’ their art al the feet of political interest."3'1 Con­
tinuing he noted “Art has always occupied itself with
life in one way or another. It has always, as Taine has
thoroughly well shown, summed up the prevailing
tide, given the synthesis of the thought of a par­
ticular generation of mankind, even expressed the

' J,. aktr '
words, the artist starts with nature. lk, faJt j

unconscious thought of a generation."5; The
problem with The Eight was that their paintings
no longer, if they ever did, represent their times.
This conclusion represents his ultimate re-

leC?i°n Robert Henri s philosophy: "One of my
o professors once said, and is probably still saymg to male disciples, that the way to being an
artist is through manhood, or in order to become
an artist you must first he a man. ... But it is
only by inference that one arrives at his definition

o man. • • . In America he became something of
a sjyas uckler, a loud talking hearty- sort of faker
ordinarily designated, and with an efL,v
t praise,
effort of

as a rough diamond.”52 But America had now
come of age: Perhaps America, like New York, is
beginning to tire of the simple statements of the

,

mtellectua
long way lr. i:. th.
J ...........
th? •JctarL
piwith th

.

.

..

'

I' ' h
lork Realist; tb,&lt; |L ,
later on, dsa writer.’2 In ar .

FF

i

,;'u ■ •

1bmldmg
V as pkd.isophy
1?'” 7 ^
tkerinout of th. cm ’■

&gt;
J

’h bv

those who approach the problem from the oppo­
se dmvliom ’ Ike critic in doubt or wanting the
laculty probably imaginative, required in any fecund

researvli, can always go to his subject armed‘with a
theory, like a tailor with his tape measure. Freud's
system probably will do for this poor chap as well
as any other. 1 lowever, the man who can arrive al
tree deductions from encountered facts will go
lurthcr. Anya priori theory is misleading. We find
that which we seek."5*'
Pene du Bois s "free deductions" assumed an
increasingly aristocratic cast as time progressed.
Contrasting his dual personas, he observed “The
writer is an aristocrat . . , the painter is a plain
man. " I le came to detest the herds, the follow­
ers, the sheep. No friend of democracy, he ob­
served that “A republican state ruled by the will of
the majority is ruled by the mediocrity." ■' N or
was he sympathetic toward the precious, effete or
contrived: Exotics are febrile sensitives who, with
the taut nerves of invalids and eyes jaded by the
commonplace, seek relief and amusement outside
the familiar world. Perhaps they are men suffering
spiritual and physical nostalgic. Intense, they are
of no physical health, of no physical stature, fidgety
people, bored, sophisticated and extravagant."''
Neither decadent nor virginal, republican
nor intellectual, Guy Pene du Bois was a constant
voice for honesty in art: "bad pictures are reflec­
tions of men every kit as muck as are the good
pictures. Hypocritical or sanctimonious pictures
are records of the men who created them. ' Be­
cause he accepted the heroic quality of modem
life, he faulted those who turned away from life,
His description of Toulouse-Lautrec could also be

a portrait of Guy Pene du Bois, the artist as
critic: “He would be impossible in the America ot

�;.1J h’-ls* darlings who are as innocent or
more innocent than 7 hackeray's Amelia, or
Ficldiug’s for that matter. The artist and the man
in this instance, as with Daumier and Forain,
keep pace and are inseparable. The artist is not
busy denying himself and life. His esthetics far
from willfiJ are unavoidable. His morals? He has
none. He is neither preacher nor modifier. Fie
does not draw for children. He may he a critic.
But behind his cruelty and malice there lurks a

great fondness for life as it is, never a blinding
sun to him, never a thing which one fa&lt;
faces from
behind glasses darkened hy religion or nn
morals
orals in
m
order that its vitality will he dulled, along with its
profundity and beauty."61
Looking back from an era when much writ­
ing about art appears arcane, convoluted and
programmatic, Guy Pene du Bois' criticism seems
clear, well written and honest. He still has much
to teach us and deserves a reevaluation.

38. Guy Pene du Bois, “Art By the V r. ” &lt; '

48 G«

tional Studio (July 1922): 340.

39. Guy Pene du Bois, “Guy Pe ne Ju E -••• ‘ rn‘.--»- j.
tional Studio (June 1922): 245.

40. Pene du Bois, “Art by the Wav “ I

- t ■,

Studio July 1922): 340.

50 Pan

41. Guy Pene Ju Bois, “Art by the Xtuy ” In'.-? - a

51 lb. 1. I|.ppvb’U V i 'T--f 14.”
a 1 tench h’ -’? in ji ■ j hl

42. The Eight, consisting of Robert Henri, L hrh-a.i

William Glackens, Everett Shinn. Gc.-rge LuL-r Arthur B.

5?.. Ptfne Ju Him*,

Davies, Ernest Lawsen, .mJ Maurice Brazil PniiJcr,:
iteJ together in 1908 at the Macbeth Gallcric*.

K’tud’o (Man.lt 1923); 549

1. For a comprehensive bibliography of Guy Pene
uis’s
see Betsy Lee Fahlman, “Guy Pene du
Ju Bois’s writings
Painter, Critic, Teacher,” Ph.D. dissertation, University
Bois:
of
Delaware, 1981, pp. 228-251. This essay owes a great debt

Art: The Symbolism Dedicated to the Future and the Real­
ism of the Present," Arts and Decoration (January 1915): U.S

2. See, for exampie, Guy Pine du Bois, “Refl ec­

tions of Men and Art," Arts and Decoration (June 25,
1920): 81-82, 118, and “The Barbaric Rouge Pot and
Civilization," Arts and Decoration (August 1920): 149.
3. Guy Pine du Bois, “Art in America: A Rambling

18. ibid.

Kunst [Classic Art j (1899), and Kunstgcschichthchc Grun 1

21. Pene du Bois, “ Fhe Spirit and the ClimnoL /

152.
22. Pene du Bois, "Dcspoti:is in an J Anarchy,

p 97

American, between 1906 and 1912; (2) bis contributions to

Hals, Goya, Manet . . . Renoir and George B. Luks r.

Arts and Decoration from 1912 to 1921; (3) his monthly

sent anarchy in art. In the other party are Durer, Rap!
Le Brun, Ingres . . . Matisse, Arthur B. Davies, and

1924; and (4) his beelance writings from 1930
hiatus between 1924 and 1930 coincides with his stay in

Key non Cox."
25. Pdne du Bois, “1 he Spirit and the Ch ronol

France, which was terminated abruptly by ike stock market

P-

man Graphic Art: The Striking Difference between the

27. Ibid., p. 123.
28. Pene du Bois, “Jerome Myers," p. 90.
29. Guy Pfcne du Bois, “Art By the Wiy," Intema-

The Spirit and the Chronology,"

9. Ibid.
10. ibid., p. 153.

31. Pene du Bois, “Bold Freedom,

12. Pene du Bois, “Art in America, p. 107.

32. Guy Pene du Bois, “Official American Paint­

and Decoration (February 1916): 168.
14. Guy Pene du Bois, “Jerome Myers,” Art and
Progress (January 1914): 92.
15. Pene du Bois, “Art in America,” p. 108.
16. Guy Pene du Bois, “Art By the Way: The Pass­
ing of Republican Painting," International Studio (Septem­

ber 1922): 534.
17. Guy P&amp;ne du Bois, “Despotisi
&gt;m and Anarchy in

p. 125.

p- 81-

In*

Interna­

id Art,” pp36. Pene du Bois, “Reflections of Men ant

Man: The Best Eyes in American Art,” Arts and Decoration

Deli.

•••. l\I" L'" -

p 246.

.ng

J h. Pa

536.

' r,i l-unl-

.• ,•

■ &lt; r 1''

-iTtr!
r, " Internal&lt;

ty

.

&lt; 5 *)-53/

:&gt;*;;]■

Intc'rr ih.-n ;■

t'’.

r• ,

j

u|p-

(July 1914)-

154-355

"An Exj-r&lt; ph n of JnJ. .• •bj ih’ty. The
Gallatin
ollrtlirin of (&gt;r »pL* ■ Ari Aris and D-coral’m (IcL-

inker

Irtcmj*

n i’ .ytudio

-Hiker

I ureij’n and Ancru an Pnnliiit • 11," li?'-, i;.

tional ? b ,w at tb»: ( iric
/rf/.-T.j* . r.j' oia ;. j (March

r in.:

pi‘r J urg), “

Aria and Decoration (May 25, I9/'O. 9. Y1, 44.

19231:547 549

. "Guy Pcti' du Bn; . Intemotior.s!ritudio (Juiia

“Art hy thiAXay

/riL-rrdf..-?’.z!^d&gt;a (Miy 1923):

179 181.

1922): 242 24/)
-----------“Jerome My&lt;

Internal:.'.na' Studia (July 1923):

349-352

-----

rah.-r.

ruary 1916) 168 17 i

Art ky the \X jy

—------- “Art by the A n

(Jmiwry 1915; 95 'i-; j |.J

L&lt;l»jl.«ti(iii« at the &lt; .Jh rit

t',r ’ ' -J‘i llnji , Aris ,md Ik

\ . ». h?r,

181

------- -— ‘Art by (hr ‘Aa-

I t&lt; &gt; »l. • I uhm- -hi 1 lb»- h‘£Ji ,,,

ArUandH i&gt;r,ihL&gt;n
la

-. "Art in America: A Pdink'iug i..J Informal '/iew. *

-------- —. A^irsts Say tnc Sd!ie&amp;t Things. New York: Ameri­
can Artists Group, 1940.
------------ . “The Barbaric Rouge Pot and Civilizab on. A.ris

------------ - “The Bold Freedo m of German Graphic A.rt: The
striking Difference between the Present Tenden-.es of

German and American Art." Arts and D&amp;:oratian ‘r'erruaiy 1913): 123-126, 138.

Guy Pene du Bois, “William Glackens, Normal

(September 1914): 404.

*1 -. -1 •

f&gt;0. Fvtu- Ju Boi . Art
A
h:
Vir’i 3.
3. ’ p
p 108
1U.H
hl. Pane Ju Bi : -. "Art by the Wr; Internal Kindi
SudwCOcb.ler !’)’.») 89

]•&gt;

it- n ■ .

and Decoration (August 1920):149-

tiona! Studio (December 1922): 240.

81-82.3d.

V-.y,

Arts and Decoration (January 1918): 106-108.

34. Ibid.
35. Guy Pene du Bois, “Art by the Vlay,

p;i

1921). 192.

19221:240 244.

exhibition’s proceeds, jealousy, and personality clashes also

ing," Aris and Decoration (March 1918): 203.
33. Pene du Bois, “Reflections of Men and Art,

..Hl I ’.rilin',p.

..

\rt i \ the ' . i, " Interna-

5;i Guy P* lie &gt;u HI! ■ r» "X iii’hr'p t hinhr
’I he Man .1 Normal 1 » eik." V'
nJ M
n (].&lt;•:♦ vy

19221. 87 91.

---- Art by the

Painters and Sculptors Squabble," Arts and Docoration (July

played a part in his decision to resign from the Society.

I

/nfemah rj-

. "Art by the

tional Studio (July 1923): 350.
30. Guy Pene du Bois, “Exhibitions at the Galleries:

11. Ibid., p. 151.

13. Guy P&amp;ne du Bois, “An Expression of Individu
ality: The A. E. Gallatin Collection of Graphic Art,” Arts

inK’

------

1914): 355. Financial irregularities in the handling of the

p. 151.

- . “Ari by the A i

19221.177

1913): 154.

7. Ibid.

j i

Ju Ih“Art Lv the Wi.

58. I'&lt;

Rrpubl

-a, s.a.ul

{ri,,h
• i&gt;n

5i. I’ll) Ju Hr,-.

tV J,., (|, ||H.

(July 1922): 345 34-

Decoration (February 1913): 124.

ogy of the Modem Movement, Arts and Decoration (March

(New York: American Artists Group, 1940): 86.

’. ■’ B rb r' .&lt; hugely

cstif Mongrel Manhath
Ian in In
j • ■ _ Y rl- Farrar
Slrauft /in J &lt; «iri&gt;u ,
2. F G. ‘ ■_
h
, I li: ■ Unit •.
calling I Lun a I’ •'''b. imn . .1-. ntiFcd (-.•
st t r&gt;
« ntali’.r
&lt; &gt;f pt'pul *r. !• rabri
ft.*, » ulturt

178.
26. Guy Pene du Bois, “The Bold Freedom of C er-

Present Tendencies of German and American Art,” Arf- ird

6. Guy P£ne du Bois, Artists Say the Silliest Things

'

Guv 1’0:". &lt; I
I '",! S'f;. m? (M.iy V-• Al* 1,9

rqurl, ».i a Br ’. j* &gt;. i: :

Pctn-du B. •?•, “Art I . .

supplement his income while in France with periodic ar­
The Spirit and the Chronol­

■

7,

ticles, be did very little writing for publication while abroad.
5. Guy P&amp;ne du Bois,

J&gt;. [•

LE&lt; IED IIIIMCI 111 y

columns for International Studio, written between

crash in October 1929. Although he had intended to

the her nsr of I .If a

23. ibid., p. 98.
24. ibid., p. 97. Pene du Bois continued: “Reinbn ■

(1) his tenure as a music and art critic for the New York

1922 and
on. The

ituurakk- optimistic

__
in 1910 llif
movie version, 'tarring Mary 17.'-' ■- . • • i “
&gt;,
a
ir
,titd f-»r v«irn»ng iu 19.3). I \ u. J)
I rrj H-n-

hegriffe [Principles of Art History] (1915).

Pen

I'Ci.e ' i 1‘ 1

P 'Jyaima. an

1

&gt;■ “AH In -A,

p 81

.[til ri'ivr I . .1 19 I -J TJ‘, jnna. a

novel and it*

Baroch [Renaissance and Baroque] (1888), Die hlassiache

and Informal View, "Arts and Decoration (January 1918):108.
4. Guy Pene du Bois’ essays fall into four periods:

ll&gt;:J , p. 515

i !• vrii year «JJ,
fiK ce.«

20. Wolfflin’s major work* are Renaissance and

P-

46

47. Ibid , p 517

19. ibid., p. 95.

to Betsy Faklnian'fi pioneering work on Guy Pene du Bois.

8. P^ne du Bois,

54

44. Ibid
Ibid , p 536.

1S.X j£u3j &gt;&lt;t,

53-Guv Pin; Ju Bt'ji

Republican Painting," p. 535

45

:

8/kJv (Ju’v 1019 &lt;15

43. Penc du B.-n , “zXrt by the Vtay: The Pi.-iug t;

NOTES

du I'. I,

p 81.

tionalStudio (October^ 1922): 88.

—-------- . “Despotism and Anarchy in Art: I he *ymboiisni

-

Ari and Progress |J&amp;r,ugry 1914).

89-94.
----- . "Officiul Aiu'.n- an {minting " Arts and Dscjrahon

(March 1918). 2(H 203.

------- “Lefts *:o r._

of .Me:; and Art." Arts and Decoration

(June 25. I92C :81-82, 118
----------- .
^l inthrup Chin! r Lhe Man a Nurmal
Evnric. * A.ris ar.d Decoration (January 1921j 192.
_______ “The Spirit and the l.-hr -r'iLgy t f the M Aern
Mcvemer-t," /Iris and iJecaralian t.M irch

1913): 151-

154, 178
_ ______ . "4,.': in: G.ackena, Normal Man: j he Beat Eyes

in America." Arts and Decoration (September lc,14i
464-466.

�Checklist cf the Exhibition
12. The Beach, 1924

1. Billhoard, 1920

...

24. O-V.7-,

oil on panel, 2d x 20 in.

od on panel, triptych, each panel 20 x 15 in.

Norfolk S outhem Corporation,
Norfolk, Virginia

sheldon Memorial Art Gallery,

Montparnasse; 1 927
oil on canvas, 21 ’4 v U

■."

2.George Moore with Seated Woman

F. M. Hall Collection

(Former title: George Moore and Sarah

13. Isabel Bishop, 1924

25.

Bernhardt), 1920

od on canvas, 48 x 36 in.

od on panel. 20 .. x 25

oil on canvas, 19 x 2514 in.

Arthur J.

The Broolku Muscur*

Smith College Museum of Art,

and Edith S. Levin
Promised Gift to the National M uicuin of

Northampton, Massachusetts

American Art, Smithsonian Institution

3. An American Oriental, 1921

14. Railroad Compartment, 1925

Los Angeles County Museum of Art

panel, 21
x 18 in
landa Lichtenberg Kaplan

Mr and Mre. William Preston I larrison

15

oil

oil on canvas, 20*/i»» x 25*/a in.

Collection

4. At the Station, 1921

Helena Gunnancon Collection

St iVtrrnburg, Florids

od &lt;»n panel, 21 u/r&gt; x 18Vr in

Oberlin College, Ohio

Addison (lallery of Axneru an Art,

17. (9n the Bridge, 1926

oil on panel,22 a 18 in.

Purchased with funds from

New Hnhiti .Muaeum of Amrru an Art

Helen M. Itnvle Bequest

Harriet Ru*»eli Stanley Fund

Heir ni Guzmanw^n Collection

Helena Gunnanson Collection

19. li nt du Jour, 1926

on paper, 19 * x 16r &amp; in

oil on canvas, 20 x 25 in

B'L.-r lY-i no Collection

Marjorie and Charles Benton Collection

20. Subway Steps, 1926

The Wooden Soldier), 1922

od on panel, 25 x 20 in.
Bowdoin College Museum of Ari

Addison Gallery of American

21 Uomen s Locker Room,

National Museum of American Art,

' :r / N . .■ J'Lr, 1928

M

ir»e'.

.

Ana:r; «u Art

IVn.

32. / '.eJ ■
. ir;?r 'A, 1928
Jooulu.,. 37 x 29 m

Tdkm A C» *df*r Fund
Aj.^nse C ■ L

- r?. Sice,

1 3 ’• x 10 »in.
Auettn P Kcdey CrHett. in

Art.

34 Bal des (Juatru Arts, 1929
&lt;il on ...n.-.’ja, 28. i x 36JZ: ui.
1 lie David and Alfred Crr.-irt Museum nf

Gift of Fbter Adams, *52

Island, 1926

eW-f«

51

r.. :. r ind graphite -n pafxr,

PlulLpa Academy

10. Shovel Hats, 1923

1928

-■
i
I 1 A &lt; I'/ A in
L-inrur ■:. «i • &lt;Jk turn

33

od on panel, 21 ’* x 171m

Gift of Walter K. Gutman, ‘24

od on canvas, 20 x 1414 in.

,.14,11 '/i in

' u-L .. .,

11:-;

-.t-.n-.r . uid M _i - .7:. &lt; f Art

watenuLjt; charcoal, and graphite

Confercnce, 1922

title:

JVjVttr V

V

watcnalr ami ink on pajx-r, 16 4 x 16 m

13% in.

9. The Life Soldier (Former

' - i

' «'! - u t *’■. 13.. T * x 18 in

18. Pans Cafe, 1926

8.Disarmament Con]ere nee/Peace

■' ; i Jm Knuyltuar, l')?7

!

!

San Diego Museum of Art

15 ax

■&gt;

30. After iC

Dale

od on canvas, 24’. ■ x 32 in

7. The Coachman, 1922

r V&gt; m.

I’lidlipii Academy
Gift of I ’ll*- it er

6. Chanticleer, 1922

Aojontj Return,na, VP;

■ &lt;! on '.«iv.u, 25'

Ire Gle Irr’ ,

16. Gid Tying Her Shoe, 1926

19*2 x 14*/* in.
Allen Memorial Art Museum,

Gift of Mrs. Malcolm 1. McBride, 1948

oil on rain j... 1 V . x IQ m

23. fit,, 1927
J "n .
... .’!•/. x 18',Sin
‘
Art. li-rt UuJmlJe, 1-L.rJj

Bequest of John Hinkle

5. In the Wings, 1921

oil on panel,

S'njrr. 1027

26. Jfic

Ak M. .■7x1 -t. '! I.). Collection

oil on panel,

21 A * 18 in
Museum of Fine Arts,

Gift of die Charter Pal,-

Knualuu GeUeriu

Cafi Madrid (Ibrtratt of Mr. and

watercolor on paper, 13 x 10’Zi in

57-

27

Mrs. Chester Dale), 1926

charcoal, ink, watercolor on paper,

.

University cf Nebraska-T -inert!n

Coney

od on canvas, 20 x 16 in.

John P. Axelrod Collection

* Art, The I diversity of cL-ago

Gift of Wdliam Benton
35. Country Wzdding, 192i
od ou canma, 36 z 29 in.

Smithsonian Institution

22. Americans in Pans, 192i

The Mauoogian Collection

Gift of Sara Roby Foundation

od on canvas, 281 * x 36J/a in.

36. Bather and Son, 1929

11. Studio on Lafayette Street, 192-3

(73 x 92.4 cm)
The Museum of Modern Art, New York

od an canvas, 21
x 18 inWmtney Museun of .Wrican Art

od on panel,

1914 x 24% in.

Bavly Art Museum of the
University of Virginia

Given anonymously, 1935
23. Girl at Montparnasse, 1927

PUrckase
37. He Art Of*™?, n.l

watercolor and ink on paper. !□ x 1172 in­
Richard and Carol Levin

Helen. G-^a®cr- Gilecboo

_

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�BETWEEN HEAVEN AND HELL

�BETWEEN HE

Union Square
I

Exhibition curated by­
Stanley I Grand

-

3 V
,ii&gt;

5-

Essays by
James M. Dennis and Kathleen
Stanley I Grand

E.S.FARl
WILKES
WILKES-

SORDONI ART GALLERY / W
WILKES-BARRE, PENNSYLVANIA
35 Edith Nankivell
Union Square, 1935
etching and aquatint, 91/; x 11
Collection ofJohn Beck
Photograph by Professional Photographic Services

JANUARY 21 THROUGH MARGE

�BETWEEN HEAVEN AND HELL
Union Square in the 1930s
Exhibition curated by
Stanley I Grand
Essays by
James M. Dennis and Kathleen M. Daniels
Stanley I Grand

I
V

i

E.S. FARLEY LIBRARY
WILKES UNIVERSITY
WILKES-BARRE, PA

SORDOMI ART GALLERY / WILKES UNIVERSITY
WILKES-EARPE. PENNSYLVANIA

JANUARY 2i THROUGH MARCH 3, 1996
ft IQUft Soidonl Ait Galluiy

�A MODERN
Isabel Bishop s
Dante
James M, Dermis
University of i’7.&lt; ■-r-.w-Af 'f/. ;i

Kathleen M. DanieL
College of St. Catherine

7V5 0 3 0

Wq 05
I ‘iCi*
6 Isabel Bishop
Dante and Virgil in Union Square, 1932
oil on canvas, 27 x 52Va
Collection of Delaware Art Museum, Wilmington
Gift of the Friends of Art, 1971
Photograph courtesy Delaware Art Museum
4

17 Isabel Bishop
Virgil and Dante in Union Square—Study, 1932
graphite, 13 x 26
Collection of Palmer Museum of An,
The Pennsylvania State UniversityPhotograph courtesy Palmer Museum of Art

A s AN “AmEXICAN-ScENE”
z L Bishop is generally assoc
Street School of the 1930s whit
Kenneth Hayes Miller. Edward
and Raphael Soyer. At first. Bi
borhoed on Fourteenth Street
logist Dr. Harold G. Wolff ip.
subway from Riverdale to her
the northwest corner of L’nioi
etchings, and paintings contin
(more often than men) who li
shopped around this near-to-c
Created two years before her r
ing, indeed mystifying, of all I
in Union Square (Cat. no. 6) c&lt;
contrived display of densely p
shadowy silhouettes of the rot
dozen figures distributed aero:
front row of the crowd, repres
would never during that perio
Union Square en masse, with
Virgil. Bishop's painting is th;
qualify as a genre depiction o
possibly a history painting in
vernacular traditions. Rather,
should be interpreted allegori
Tenuous interpretations of
upon a familiar New York Ci
published, and Bishop herself
personal reasons for the units
Questions are raised but go u
example, did she move the Gt
trian statue from the south er
around, and align it in the ce
guests? In pondering such ma

■: 1996 James M Dennis and Kathl
5

�P

inte in Union Square-Study, 1932
*26
■f Palmer Museum of Art,
vania State University
courtesy Palmer Museum of Art

A MODERN AMERICAN PURGATORY
Isabel Bishop’s
Dante and Virgil in Union Square, 1932
James M. Dennis
University of Wisconsin-Madison

Kathleen M. Daniels
College ofSt. Catherine

A s an “A.merican-Scene” urban realist, Isabel
offer more precise hypotheses with regard to the painting’s
1\. Bishop is generally associated with the Fourteenth
diverse allusions than have heretofore been attempted.
Street School of the 1930s which included her teacher
In pursuing a plausible explanation for Dante and
Kenneth Hayes Miller, Edward Laning, Reginald Marsh, Virgil’s visit to a working-class gathering place suddenly
and Raphael Soyer. At first, Bishop lived in the neigh­
crowded with fashionably dressed members of the
borhood on Fourteenth Street; but after marrying neuro­ middle class, we will look into Bishop’s personal and
logist Dr. Harold G. Wolff in 1934, she commuted by
professional origins and review the changing conditions
subway from Riverdale to her new studio overlooking
of the square and its immediate surroundings as they
relate or fail to relate to the painting. We will also
the northwest comer of Union Square. Her drawings,
compare and contrast Bishop’s stage-like depiction to
etchings, and paintings continued to depict women
other examples of her Union Square work and to
(more often than men) who lived, loitered, worked, or
shopped around this near-to-downtown Manhattan hub. relevant examples by her neighborhood colleagues. Most
Created two years before her marriage, the most intrigu­ significant, we will consider how the painting represents
ing, indeed mystifying, of all her works, Dante and Virgil her basic social beliefs, in particular her faith in the
American ideal of upward mobility.
in Union Square (Cat. no. 6) confronts a strangely
Directly related to the latter consideration, it must be
contrived display of densely packed people with the
shadowy silhouettes of the robed, literary pair. Some two noted that Bishop lived a comfortable, apparently
contented, and perhaps even complacent life throughout
dozen figures distributed across the foreground as the
the Great Depression and beyond, enjoying her privi­
front row of the crowd, represent a social class that
leges without any apparent qualms. Therefore, simply to
would never during that period have jammed into
assume that Dante and Virgil are visiting a twentieth­
Union Square en masse, with or without Dante and
century inferno, is, in view of her secure, optimistic
Virgil Bishop’s painting is thereby unreal. It does not
qualify as a genre depiction of ordinary activity nor is it outlook, misleading. In a 1976 interview with Cindy
Nemser, Bishop stated unequivocally, “But the Square
possibly a history painting in either the classical or the
was not the Inferno to me. It was not hell; it was beauti­
vernacular traditions. Rather, its personal iconography
ful.”1 Such a positive opinion complies with her confi­
should be interpreted allegorically.
dence in an ongoing condition of social progress.
Tenuous interpretations of this curious intrusion
Accordingly, her many female figures “in motion,” as
upon a familiar New York City setting have been
opposed to relatively passive male figures, might be
published, and Bishop herself suggested rather vague
interpreted as signifying the assertive “New Woman” in
personal reasons for the unusual nature of the painting.
quest of equality. On the other hand, if viewed as
Questions are raised but go unanswered. Why, for
willingly submissive in expression, her office-girl
example, did she move the George Washington eques­
portrayals by the mid-thirties represent young women
trian statue from the south end of the square, turn it
biding their time in the marriage market.2 While not a
around, and align it in the center with the two mystery
highway of guaranteed upward mobility, marriage was
guests? In pondering such manipulations, we intend to
the mapped-out route for most; and Bishop, newly
married to a prosperous man herself, apparently had no
argument with this custom, accepting it as a given in a
t. ]996 James M. Dennis and Kathleen M. Daniels
5

Bb-rij’Vtw

�On the other hand, her relationship with
generally parallels that of Virgil to Dante:

figures, some with fur collars and at least two with
children, hold the front line of Dante andVirgil s
carefully orchestrated Union Square. With such promi­
nence they could stand for the dreamed-of destination
of Bishop’s hopeful young women working their way up.
A number of parallels can be drawn between Isabel
Bishop’s life up to 1932 and Dante and Virgil in Union
Square. As outside observers, Dante and Virgil are clearly
separated from the crowd of people that fills the square.
When examining Bishop’s earlier years, one soon
discovers a pattern of social separation to the point of
seclusion. She too was an outsider looking on.
The last bom of her parents’ five children, Bishop was
thirteen years younger than the second of two sets of
twins who preceded her. She grew up in a working-class
district of Detroit on a street bordering a more affluent
neighborhood. Her well-educated, intellectual parents
turned their backs on their immediate neighbors and
would not allow their youngest child to play with the
children of the block. She watched them enviously from
her windows, excluded:
We were very isolated in Detroit and had almost no social
life because although we didn’t have the money, we
identified with the big houses on the next block. I wasn’t
supposed to play with the children in my block, or be
connected with them but wanted to be. I thought, “Oh,
they have a warmer life than I do-they all know each
other, and see each other and we are isolated.”4
She would continue to express this feeling as an artist
depicting incidental activities viewed from her Manhat­
tan studio:
I think my being drawn to the 14th Street people and my
sympathetic fascination with them came partly out of my
isolation as a child and my fascination with my block,
although I didn't realize it myself until a long time after.5

Remembering her childhood generally as a state of
lonely detachment, Bishop also spoke of painful
estrangement especially from her mother: “I wanted to
be special. I always wanted more than I got. I overheard
her say one day she felt like a grandmother to me. I
hated that. I wanted a mother.”6
The reference to Dante in the painting, as well as the
statuesque coldness of its female figures, in particular
the mother on the left side, might be associated with the
frustration she suffered because of her mother’s lack of
interest in her:

All the years of my growing up, she was totally absorbed
a,tlng Dante’1 ^nize now that she was living
with the disappointment of wanting to be a writer and of
never getting published. But I was so mixed up then.
Eveiyone was trymg to do something to me, excent mv'
mother. She was indifferent.’
*
P ?

6

r '

My father adopted me as his special intere ■ ::. .
family as divided into two groups, “we" and " J- Mother and my sisters and brothers were on &gt;•
and my father and I were on the other.’

In Dante’s Divine Comedy, Virgil joins Dant: j
mentor, guide, and protector on a joumes throigh the
afterlife. In real life, Dante, as a proto-Renaissance,
classical humanist, had turned to Virgil’s writings in
search of inspiration and a model for his own As Virgil
had been of help to Dante, Bishop’s father was of
constant assistance to her on many levels. Consequently
despite her mother’s translation of Dante’s masterpiece,
Bishop dedicated the painting to her father. It was scaled
to hang over the fireplace mantle of her parents' house
in White Plains, New York, where they lived from the
time of his retirement as a teacher of Greek and Latin
until his death.’
Following several years’ study at the Art Students
League, completely financed by her father’s wealthy
cousin, James Bishop Ford, Bishop settled into a studio­
residence at 9 West Fourteenth Street a year or so before
the Stock Market crash. There she stayed until her
marriage in 1934, when she moved her studio to 857
Broadway, catercomer from the northwest end of Union
Square.10 By that time, with encouragement from her
close friends Reginald Marsh and the painter-critic Guy
P6ne du Bois, she had made a good start in overcoming
the stilted, rather bulbous figural forms learned from
her academic instructor, Kenneth Hayes Miller."
Though she attributed her disciplined techniques and
working habits to him, while possibly looking to the
figural style of Edward Laning as well (Cat. no. 29 ), her
drawings and etchings of this period foreshadow a
personal style advanced by Dante and Virgil in Union
Square. Without adopting a Robert Henri, “life over art’’
spontaneity once practiced by John Sloan and George
Luks, its finished figures, while precisely contoured, do
retain a slight painterly quality inherited from prepara­
tory studies (Cat. nos. 16, 17, and 18).
The ironic display of highly prosperous-looking
people on what had become a gathering place of depres­
sion-stricken workers may have been aimed at the
artist’s parents, a kind of compensation in view of their
inability to achieve the upper-middle-class status they
envied, a common dilemma of secondary teachers and
scholars. Historically, such a fantasy of economic
elevation harks back to an earlier phase in the life of
Union Square.
During the second half of the nineteenth century, the
Union Square district, especially Fourteenth Street,
flourished as New’ York’s center of fashionable entertain­
ment and shopping, catering to, among others, the
residents of mansions around the square. Built in 1854

15 Isabel Bishop
Union Square Looking East,
graphite, 6Lz * 9'.;
Collection of Sordom Art
Gift ofJudge Herbert W. J
16 Isabel Bishop
Union Squa-e Lulling Ezi,
graphite, 4 * 51;
Courtesy ot DC Moore G
Photograph by Profession

7

�cd, her relationship with her father
ly parallels that of Virgil to Dante:

ither adopted me as his special interest. He saw the
y as divided into two groups, “we” and “they-.”
er and my sisters and brothers were on one side,
iv father and I were on the other.8
inte’s Divine Comedy, Virgil joins Dante as a
guide, and protector on a journey through the
. In real life, Dante, as a proto-Renaissance,
humanist, had turned to Virgil’s writings in
if inspiration and a model for his own. As Virgil
n of help to Dante, Bishop’s father was of
t assistance to her on many levels. Consequently,
her mother’s translation of Dante’s masterpiece,
dedicated the painting to her father. It was scaled
over the fireplace mantle of her parents’ house
e Plains, New York, where they lived from the
his retirement as a teacher of Greek and Latin
death.’
ving several years’ study at the Art Students
completely financed by her father’s wealthy
ames Bishop Ford, Bishop settled into a studio: at 9 West Fourteenth Street a year or so before
k Market crash. There she stayed until her
: in 1934, when she moved her studio to 857
y, catercomer from the northwest end of Union
By that time, with encouragement from her
mds Reginald Marsh and the painter-critic Guy
Bois, she had made a good start in overcoming
d, rather bulbous figural forms learned from
emic instructor, Kenneth Hayes Miller.11
she attributed her disciplined techniques and
habits to him, while possibly looking to the
tyle of Edward Laning as well (Cat. no. 29 ), her
and etchings of this period foreshadow a
style advanced by Dante and Xlrgil in Union
Vithout adopting a Robert Henri, “life over art”
■ity once practiced by John Sloan and George
finished figures, while precisely contoured, do
slight painterly quality inherited from prepara­
lies (Cat. nos. 16, 17, and 18).
onic display of highly prosperous-looking
n what had become a gathering place of depresken workers may have been aimed at the
arents, a kind of compensation in view of their
to achieve the upper-middle-class status they
common dilemma of secondary teachers and
Historically, such a fantasy of economic
1 harks back to an earlier phase in the life of
quare.
g the second half of the nineteenth century, the
quare district, especially Fourteenth Street,
id as New York’s center of fashionable entertaind shopping, catering to, among others, the
of mansions around the square. Built in 1854

4-

J
.

. M-

*
■

iJ
15 Isabel Bishop
Union Square Looking East, n.d.
graphite, 6‘/r * 9'h
Collection of Sordoni Art Gallery, Wilkes University
Gift ofJudge Herbert W. Salus
16 Isabel Bishop
Union Square Looking Edit, Study for Virgil and Dante, c. 1927
graphite, 4 ' yti
Courtesy of DC Moore Gallery, New York
Photograph by Professional Photographic Services

7

7

�/; ....

on the south side of East Fourteenth, the Academy of
Music hosted opera companies from abroad while plays
were performed on the opposite side of the street at the
living Place Theater and Tony Pastor’s theater. Tiffany s
jewelry store and Brentano’s bookstore were well
established on Union Square West by the Seventies; and
the original Hearn s, Macy s, and 13. Allman and
Company soon followed nearby as the city’s most
elegant department stores. In keeping with the rapid
growth cycle of an American urban economy, the
heyday' was over by the turn of the century. Commercial
buildings replaced the wealthy residences; most of the
great stores had moved further uptown; and FourteenthStreet theater declined to vaudeville, then to burlesque,
and finally to striptease. The predominance of garment­
industry sweatshops among the growing number of small
manufacturers put a finishing touch on the general
deterioration of the area as a residential neighborhood.12
Construction of new apartment buildings to the
south, in what is now called the East Village, helped to
revive the growth of retail businesses around Fourteenth
Street and Broadway during the twenties. Hearn’s, still in
its original location, led the way by expanding toward
Fifth Avenue. Then the giant discount stores, Ohrbach’s
and S. Klein’s, specializing in women’s wear and accesso­
ries, opened. In addition, a half-dozen banks, the
Guardian Life Insurance Company, the Consolidated
Edison Company, and several other major office
buildings were erected by the end of the short-lived,
post-World War I boom.13
The Crash of 1929 halted the progress. This was
visible until the mid-1930s on Union Square itself. From
1928 until 1936, a major subway construction project,
designed to unite Union Square Station on the Broad­
way line with the Fourteenth Street line, dragged on. It
was necessary to raise the square some five feet or more
and build a retaining wall around it in place of a
nineteenth-century wrought-iron fence. With complete
relandscaping, it seemed to take forever. Henry Kirke
Brown’s equestrian statue of George Washington,
completed in 1856, was moved from its original location
at the intersection of Fourteenth Street and Fourth
Avenue to face downtown on the exact center of the
south end of the square, while his Lincoln statue of 1868
was taken from its traffic-ridden spot at Fourteenth and
Broadway and relocated toward the north end of the square.
Frederic-Auguste Bartholdi’s Lafayette statue, the first to
be shifted from one place to another, was placed on the
east side of the square looking across at S. Klein’s annex
As indicated by the excavated area around Adolf von
^hTftHn Mothcrandr Children Foun,ain’ 1881. shown
of^he /4/6°&lt;;/Pai,ncn;g’
Du™g ,be ^nsion
of the 14 h Street Subway Station (not in exhibition),
Bishop lived through the changes, large and small
However She bore little witness to them, drawing much

£ “ ’eC' I*3*1" ,r°m F°Urteenth 8treet- In On th

Street (Fourteenth Street), 1931 (Cat. no. 13), two aggressive
8

women dressed in white stride forward. she ,
shoulder, through a sidewalk group of
,
ing men.1* 1 he men of On the Street, in o &gt;•
five most prominent male figures opposite
.
Dante and Virgil in Union Square, are doubt ■
ing class, probably unemployed Their
sullen discontent is as close as Bishop ever . .
acknowledging the local gatherings that 1 ac
increased in the form of unemployment d r ,
political rallies and protests against polic. brut
Labor unions and the newly formed Comma';
U.S.A, shared May Day around and finally or. ■
of the square throughout the Depression.
Though not an active participant in any &lt;.t .
events, Bishop could not have avoided being a* u~
them, especially after moving her studio tn )'U&lt; th:
marchers coming down Broadway and convergi-g at
Union Square, the noise, the music, the chants and
speeches. All of these she relished as a mam cc arse cf
the neighborhood’s basic menu:

I imagine I listened to the Third Internationa! ;rax
morning until night. I watched the parade floats and
heard the shouts to free Tom Mooney. My world i
through my window. I look out of my window ar. • I fee!
I’ve eaten/5
Individual body language rather than rhetoric,
physical mobility rather than political movements and
their ideologies, preoccupied Bishop from her
years of life-drawing to the “walking” pictures toward
the end of her career. “Earthy” female nudes in at nor
poses or paired, young working women from the
surrounding offices, attentive to each other's talk,
represent her most intimate art.1* The majority of her
men, Union Square idlers, “bums” she called them,
appealed to her artist’s eye as a ragged fringe. So her
sketch-to-painting responses to them, in works such as
The Club (Cat. no. 4), were physically empathic rather
than politically sympathetic.
People have said to me “You must have been very socially
conscious then because of the depression,” but I did not
see it that way. I felt then, and still feel, that the* are
aliens by temperament. I don’t say their economic
disadvantages haven’t something to do with their
condition but essentially they are persons who are
eccentric. They are really hedonists. I got to know them
as I had a series of them come up here. They would bring
each other and they would take anything they could las
their hands on.17

Close up and quiet, without intruding in detail upon
the individual portrayed. Bishop approached men and
women in essentially the same way. Though very similar
in technique to Honore Daumier’s Th.rd Clan Carnap,
c. 1862, at the Metropolitan Museum of Art. her
painting of bunched-up, coarsely clothed men at the
base of the Washington equestrian statue in The Club1935 (Cat. no. 4) was not meant to expose a critical

26 Peter Hopkins
Riot ar Union Sqiuy. Mi-.-t. .’930.1947
oil on canvas, 37 » 4S
Collection of Museum of the City of New York
Gift of the Artist
Photograph courtesy Museum of the Ccv of Ne
9

�..
de forward, shoulder-to; side" ..Ik group of shabby, convershe men of Ctn
Street, in contrast to the
eminent male figures opposite the poets in
rn;.7 in Union Square, are doubtlessly workobably unemployed. Their appearance of
item is as close as Bishop ever came to
ng the local gatherings that had recently
the form of unemployment demonstrations,
ies and protests against police brutality,
is and the newly formed Communist Party
d May Day around and finally on the park
: throughout the Depression.
ot an active participant in any of these
&gt;p could not have avoided being aware of
ally after moving her studio in 1934: the
tning down Broadway and converging at
e, the noise, the music, the chants and
of these she relished as a main course of
hood’s basic menu:
listened to the Third International from
itil night I watched the parade floats and
bouts to free Tom Mooney. My world is
■f window. I look out of my window and I feel
body language rather than rhetoric,
bilit}' rather than political movements and
jes, preoccupied Bishop from her student
drawing to the “walking" pictures toward
er career. “Earthy” female nudes in action
•ed, voung working women from the
offices, attentive to each other’s talk,
■ most intimate art.16 The majority of her
Square idlers, “bums" she called them,
her artist’s eye as a ragged fringe. So her
nting responses to them, in works such as
at. no. 4), were physically empathic rather
illy sympathetic.

e said to me “You must have been very socially
hen because of the depression,” but I did not
vay. I felt then, and still feel, that these are
unperamenL I don’t say their economic
;es haven’t something to do with their
sut essentially they are persons who are
They are really hedonists. I got to know them
cries of them come up here. The;.' would bring
and they would take anything they could lay
i on."
and quiet, without intruding in detail upon
al portrayed, Bishop approached men and
ssentially the same way. Though very similar
: to Honore Daumier’s Third Class Carriage,
he Metropolitan Museum of Art, her
bunched-up, coarsely clothed men at the
Washington equestrian statue in The Club,
10. 4) was not meant to expose a critical

26 Peter Hopkins
Riot at Union Square, March 6, 1930, 1947
oil on canvas, 37 r 43
Collection of Museum of the City of New York
Gift of the Artist
Photograph courtesy Museum of the City of New York
9

�condition as an appeal to reform it.- Whatever rhe
human dilemma might be, social, psychological, or (as is
most likely) a combination of the two, the figures
impart an aura of calm. A melancholy of endurance
contrasts considerably to the obtrusive melodrama of
Albert Halper’s descriptions of the raucous masses in is
1933 novel Union Square.

With the first crack of daylight the parade of the
Fourteenth Street beggars began. There were legless
fellows; blind men who held onto small, faithful dogs;
deformed, cleanly shaven fellows who wore army shirts
and overseas hats to give a good “ex-service" effect ...
The noise was terrific, everything was bedlam. Folks
crossed the street against the traffic and were shouted at
by our vigilant police. Everywhere you turned a vender
shoved an object under your nose, yelling, screaming,
urging you to buy.”
Such raucous conditions find a substantial degree of
confirmation in early 1930s works by Bishop’s colleague
Reginald Marsh. Painted a year after Halper’s novel.
Marsh’s In Fourteenth Street (not in exhibition) includes
at least fivo pathetically handicapped men, one in the
lower right-hand comer and the other in the left
middleground. The latter, legless on the curb, seems to
be screaming rather than merely begging for change, the
crowd oblivious to his pleas. The other leans heavily on
crutches, face somber, clothes disheveled in shocking
contrast to the mannequin-like, blonde glamour girl
nearest to him.20
While not as overtly critical in his imagery as Marsh,
Raphael Soyer also sympathized with the down-and-out
of Union Square and the Fourteenth Street area. The
heads of three pathetic men dominate the lower right
corner of the painting, In the City Park, 1934 (Cat. no.
43). The central man, a self-portrait of the artist wearing
a cap, stares downward woefully. In front of him, a
friend or stranger sleeps with his mouth open. Head
fallen back, he cushions it with his left hand whose arm
rests heavily on a twine-wrapped bundle. The third man,
also sleeping or in a trance, leans forward with his jawsunk in a hand as thick-fingered as that of the fore­
ground. In the middleground, a newsboy, two women,
and a man in shirtsleeves circle and turn toward the
equestrian statue of Washington retreating on its high
pedestal in the direction of Fourteenth Street buildings
Several more men sit idly in the background.2'
Bishop’s intolerance for such crisis content in
Pontings biased her description of an exhibition of over
500 entries she judged in the mid-thirties. Highly
skeptical of their subject matter, she wrote: “You'd think
bus great country- was entirely composed of these little
tmy [rrc] people living in slums.’22

C&amp;Atc?atCdjj\the beSt °‘ her “bum” P‘ctures&gt;

upon Sim'
{P™ly me"tioned), she looked
Xh a uadh- T
c lnhlbitints of Vni™ S^are
esptially h d ?h
?r the Pitturc«Iue- Th&lt; men
y

he aesthetic appeal of any crusty, highly

textured forms. They could be rendered m
.
or pigment as “colorful.’’ as abstraction.—with . ......
mal concern for their physical, psydwlog ci;
,
condition:

I’ve been interested in bums and s&lt;&gt; cn-■ r .
interested because I could get then-,. They v- ?r, . ,
and they were very beautiful to dra--.
were victims exactly, but that their lr.es were
matter of choice.1*

.

Viewing poverty as picturesque prevailed :r. Futopean
painting from the Early Renaissance
the three shabby shepherds in Hugo van der Goes’
Portman Altarpiece tumble into the nativ v scene as a
beautiful arabesque of down-to-earth reality. Religious
iconography aside, a detached aesthetic attitude toward
the poor continued to be assumed by many leading
artists as diverse as Dtlrer, Hals, Rembrandt. Murillo,
and Manet. In New York, Bishop’s predecessors in
Henri’s circle of urban realists, espe&lt; i illy George Luks,
maintained a similar detachment in their attraction to
the lower Manhattan poor, an aesthetic class conscious
ness with little apparent intention of exposing social |||,
The working people provided them a subject matter with
an unspoiled, rough “edge,” as Luks termed it. Sounding
essentially like Bishop in his attitude toward poverty,
Luks considered the slums from an optimistic point of
view characteristic ol the Progressive period, that is, as a
refuge for the momentarily poor

It is not in human nature to repose, passive and resistless,
on the bottom. The result is that all hands go to work to
puli themselves up out of their rut of poverty, and the
dominant message of rhe slums becomes “We Strive."
There are many other notes tn the song that the slums are
singing, but that one expresses the prevailing spirit of it
all. And that spirit bears fruition, too. The people do
overcome their poverty and pass on into other spheres ”
That a bum’s life was “largely a matter of choice" to
Bishop clearly reflected a basic belief advanced by the
Progressive period. Accordingly, poverty, at least for
most white Americans, need only be a temporary
condition. As social historian Robert Bremner con­
cluded in From the Depth.-: "In normal times Americans
were accustomed to think of unemployment as exclu­
sively the problem of the inefficient and indolent. ~ In
short, class mobility resulted from ambition and
personal effort in a society of ostensible equal opportu­
nity. To be prosperous was a virtue, a sign of puritanical

blessedness while poverty was a punishment for 'he
deadly sin of sloth.
Bishop's comments
the subject simply repeats an
American adage that a middle-class existence awat'-s _
anyone who strives for it "It’s something that s true or
America. The people I paint are dearly defined as a- cj«But they i-e not be and to that class. There s tic
tion to what they may do and no telling where they ■ *■

18 Isabel Bishop
Virgiland Dante in Un :r; :
graphite, 6- i ■ 1Courtesy of DC Moore G;
Photograph by Protessiona

wind up.’ ’

10

11

�&gt;- . "
could be rendered in graphite, ink,
r;ent as "colorful,” as abstractions—with a minincem for their physical, psychological, or social
on:
?een interested in bums and so on for years. I was
ested because I could get them. They were available,
hey were very beautiful to draw.... I didn’t feel they
victims exactly, but that their lives were largely a
:r of choice.23

i.

ing poverty as picturesque prevailed in European
g from the Early Renaissance. As early as 1476,
:e shabby shepherds in Hugo van der Goes’
*i Altarpiece tumble into the nativity scene as a
jl arabesque of down-to-earth reality. Religious
aphy aside, a detached aesthetic attitude toward
r continued to be assumed by many leading
s diverse as DQrer, Hals, Rembrandt, Murillo,
net. In New York, Bishop’s predecessors in
circle of urban realists, especially George Luks,
ned a similar detachment in their attraction to
er Manhattan poor, an aesthetic class consciousfa little apparent intention of exposing social ills,
rking people provided them a subject matter with
oiled, rough “edge,” as Luks termed it. Sounding
Uy like Bishop in his attitude toward poverty,
nsidered the slums from an optimistic point of
iracteristic of the Progressive period, that is, as a
ar the momentarily poor:

□t in human nature to repose, passive and resistless,
: bottom. The result is that all hands go to work to
temselves up out of their rut of poverty, and the
lant message of the slums becomes “We Strive.”
are many other notes in the song that the slums are
g, but that one expresses the prevailing spirit of it
id that spirit bears fruition, too. The people do
&gt;me their poverty and pass on into other spheres?4

a bum’s life was “largely a matter of choice” to
dearly reflected a basic belief advanced by the
ive period. Accordingly, poverty, at least for
rite Americans, need only be a temporary
n. As social historian Robert Bremner conn From the Depths-. “In normal times Americans
ustomed to think of unemployment as exclue problem of the inefficient and indolent.”25 In
ass mobility resulted from ambition and
effort in a society of ostensible equal opportube prosperous was a virtue, a sign of puritanical
ess while poverty was a punishment for the
in of sloth.
p s comments on the subject simply repeated an
n adage that a middle-class existence awaits
A'ho strives for it: “It’s something that’s true of
. The people I paint are clearly defined as a class,
are not bound to that class. There’s no limitariiat they may do and no telling where they may

18 Isabel Bishop
Virgil and Dante in Union Square-3 Studies, 1932
graphite, f&gt;'/i * 3'A
Courtesy of DC Moore Gallery, New York
Photograph by Professional Photographic Services

11

�J

If individuals of the working poor wanted to move,
Bishop believed they could "in a social sense.
I was after mobility and I felt about these class-marked
people that they were mobile in life, and that some of
them did move. I’ve kept track dunng many years and
some have moved in life. Others, of course, haven t, but
an emphasis on this possibility seems to me a characteris­
tic of American life.27

While possible improvement of one’s class status
might be read into Bishop’s paintings of young working
women, Dame Fortune, or at least her rewards of
advantageous choice in a mobile society, is allegorized
in only one major work: Dante and Virgil in Union
Square (Cat. no. 6). The Calvinist-Puritan doctrine that
an outward show of inward grace awaits those predes­
tined few who profitably tend their earthly gardens
equates with the well clad, obviously prosperous people
who fill the lower third of the composition. All the
women wear cloche hats, and most of them sport furcollared coats or separate fur pieces. Their outfits are in
the style of the day, their skirts are fashionably knee­
length. They carry clutch purses and some packages.
Except for the woman on the far right who seems to
enjoy her conversation with a smiling male companion
to the point of laughing out loud, the faces remain
relatively expressionless.
The fewer men are dressed in two- and three-piece
suits, bow ties, neckties, and mostly fedora-type hats.
While they engage in the same leisurely coming and
going as the women, two of them, who stand to the
right of center, appear to be discussing the strange
looking pair in front of them. With the introduction of
Dante and Virgil as supplementary subject matter, any
literal “genre" meaning in the painting is replaced by'an
obtuse, allegorical one. As critic Craig Owens, in
reference to Benedetto Croce’s theory of allegory,
explains: “Conceived as something added or superadded
to the work after the fact, allegory will consequently be
detachable from it... The allegorical supplement is not
only an addition, but also a replacement. It takes the
place of an earlier meaning, which is thereby either
effaced or obscured.”28
Not only the foremost figures of Dante and Virgil

SX

^l'Xh SPM,,”S '

outfit, a working" £ mfn J
7 ” a short red
brown, his threewXrh
ln dark
baggy trousers hanging ove/l’
8‘ng 3nd hlS
his shoes. Unlike the other
men ln their full-brim hats, he
-- wears a cap, a sign of his
12

lower status. He too walks away from u&gt; :■
direction converging with that of the wcr.
would meet at a crowded point in front
background structure: a weakly supper awning ambiguously located in front ot
Square Savings Bank building. Ongiruliv ' . .
relatively solid, freestanding, arched emr.
no. 18), this final version casts a dark ova!
against which three other capped heads apy.-ji ;r, -j,cjr
triangular relationship, the two outcast figure .rjj
vague destination serve as a subtle reminder h.. Un on
Square is not easy street.
Along with this token of impoverishment, the
peculiar presence of Dante and Virgil causes Bishop’s
painting to become something more (or less) than a
“rose-tinted” view of an affluent shopping-center
extension of Fourteenth Street. The meaning of this as a
social statement must stem in part from her often
repeated childhood memory of living on a borderline
between prosperity and poverty.

This region-Union Square-interests me in a way that 1
don't understand myself. I think it has to do with a deep
association from the time of my childhood in Detroit,
and there was a kind of appetite that I developed for the
other direction, toward the slum region. It seemed
warmer to me. It seemed more human, and 1 liked ii
better, and yet I know that my family’s feeling was that
we were only one street from the good section, they
wished to associate themselves with the good section.
There was conflict. I feel that may be part of the reason
for my loving this Union Square region, which is a rather
shabby business region of New York.1’
On the one hand. Bishop was attracted to Union
Square and its neighborhood for the same reasons she
had been attracted to the poor neighborhood back home
in Detroit: its human warmth. On the other, she eased
her conflict with her parents’ class-conscious envy by
converting the square momentarily into a “good
section" of affluence. This accommodation, combined
with her belief in the American “boot-straps" myth of
social mobility, lends a clue as to what aspect of the
Divine Comedy Dante and Virgil’s New York visit most
convincingly alludes and how this reference expresses
her basic reaction to the worst years of the Depression.
Dante, it must be remembered, takes the reader on a
progressive tour of hell and purgatory with Virgil as his
guide. Hell, or infemo, is divided into nine stages, each t
different punishment befitting an earthly sin. The first
stage, limbo, indefinitely confines the souls of the
unbaptized and virtuous heathens. In contrast to
Delacroix’s famo us painting. The Barque of Dante and
Virgil Crossing the River Styx, 1822. based on an episode
from Canto VIII of the Inferno.. Bishop’s rather benign
scene of orderly people, snugly deposited on Union ,
Square, represents none of the specific stages of
heli. She obviously did not intend to illustrate an) e1,c“
punishment and left possible association with Enuo.

2 Isabel Bishop
At the .Voon Hour, c. 1932
tempera and pencil on composition board, 2:
Collection of Museum of Fine Aits, Spnngfx
James Philip Gray Collection
Photograph courtesy Museum of Fine Arts
13

�T.s away from us in an oblique
■ith that of the woman. They
led point in front of a peculiar
a weakly supported, rounded
seated in front of the Union
uilding. Originally sketched as a
nding, arched entranceway (Cat.
on casts a dark oval shadow
her capped heads appear. In their
, the two outcast figures and their
i as a subtle reminder that Union
:n of impoverishment, the
ante and Virgil causes Bishop’s
mething more (or less) than a
n affluent shopping-center
h Street. The meaning of this as a
stem in part from her oftenanory of living on a borderline
1 poverty.

[uare-interests me in a way that I
elf. I think it has to do with a deep
ime of my childhood in Detroit,
&gt;f appetite that I developed for the
d the slum region. It seemed
ted more human, and I liked it
that my family’s feeling was that
;t from the good section, they
emselves with the good section,
eel that may be part of the reason
ion Square region, which is a rather
I of New York.30

ishop was attracted to Union
irhood for the same reasons she
the poor neighborhood back home
warmth. On the other, she eased
&gt;arents’ class-conscious envy by
momentarily into a "good
This accommodation, combined
American “boot-straps” myth of
a clue as to what aspect of the
and Virgil’s New York visit most
nd how this reference expresses
he worst years of the Depression,
tmembered, takes the reader on a
II and purgatory with Virgil as his
&gt;, is divided into nine stages, each a
befitting an earthly sin. The first
:ely confines the souls of the
ms heathens. In contrast to
tinting, The Barque of Dante and
r Styx, 1822, based on an episode
ae Inferno, Bishop’s rather benign
le, snugly deposited on Union
ae of the specific stages of Dante’s
d not intend to illustrate any given
possible association with limbo,

2 Babel Bishop
At the Noon Hour, c. 1932
tempera and pencil on composition board, 25 x 1 8'/h
Collection of Museum of Fine Arts, Springfield, Massachusetts
James Philip Gray Collection
Photograph courtesy Museum of Fine Arts
13

�hell or purgatory open to interpretation. In a character­
istically understated manner, she claims only to ha
enlisted Dante and his ancient guide to wrtness a multi­
plicity of souls.”3' She does not say they were lost or
doomed and, in fact, seems to stress the setting rather
than its occupants. In reading a literal translation of
Dante, perhaps her mother’s, she discovered that his
attachments to
to
descriptive passages matched her warm attachments

the physical nature of Union Square.
Dante’s Inferno, in this down-to-earth “unpoetical”
translation, has to me a marvelous homely quality,
almost a “genre” feeling in its reference to the definite,
particular and concrete features of objects. They are thus
given an every day character even in the midst of the
fantastic underworld! This “genre" aspect connected in
my mind with my feeling for Union Square, which I felt
to be homely, ugly, and in that quality, lovable (instead
of fearful) as the setting for hordes of human beings.12
Bishop’s reading of the Inferno ironically did not dwell
on terror but on pleasant references. These related to her
positive feelings for Union Square inversely conditioned
by her memories of the marginal residential district in
Detroit. In conformity with her parents’ preference for
the well-to-do a block away, the “multiplicity of souls"
is hardly a “genre” subject of working-class people in the
traditional art-historical sense of the word. With two
definite exceptions, this crowd was enlisted from the
hordes of middle-class shoppers on Fourteenth Street.
Furthermore, from their pant-legged appearance in the
original pencil studies, even Dante and Virgil evolved
from immediate pedestrian beginnings (Cat. no. 18). In
the final preparatory drawing (Cat. no. 17) they face the
east side of the square; and in the painting, the sun is to
their backs, shining from the northwestern sky over
their left shoulders. This would make the time of day
mid-to-late afternoon, as indicated by the lengthening
shadows. In contrast to the darkened foreground of
Dante and Virgil and the cloud-filled, background sky,
three clusters of buildings absorb the sunlight and shine
forth. As in the early fourteenth-century Peaceful City
from Ambrogio Lorenzetti’s fresco Allegoy of Good Government in the Sala della Pace of the Palazzo Pubblico in
Siena, the radiant city of pristine surfaces reflects a civic
ideal of prosperity, an ideologically blessed system,
which in the United States promises upward mobility,
his context, among others, needs to be considered in
mterpretmg the meaning of Bishop’s Dante and Virgil in
Union Square vis-i-vis the Divine Comedy.
*
The rush-hour velocity of rapid descent into what

S“,r;
f“"of
14

4 ™.T‘LX8„k,n

facade is topped by three stacked balls. If onl ,
these could be read as attributes of Saint Nldvf • '
Myra, the patron saint of travelers as well a. ?,
‘.
type for Santa Claus, a transfiguration m 1 ?!I , '
hoped for benefit and well-being.33
While praising the execution and “poetic . ■ ibi •,
of Bishop’s early major painting as superior to an
paintings by either Kenneth Hayes Miller or R;-Hnald
Marsh, Helen Yglesias flirted with an interpretation of
its Union Square as a contemporary hell-

If the multiplicity of human souls on the square ate the
sinners in a circle of hell, then hell is the ordinariness of
daily living and tMhe “sinners” face their “lives of
desperation” with a measure of patience, courage and
dignity that overlays the scene with a strange calm.3*
Lacking the dynamic sublimity or agonizing disrup­
tions of a convincing hell h la Delacroix, the final
version of the painting, with its crowded quietude,
contrasts with Bishop’s earliest painting bearing the
name of the place. In Union Square During the Expansion
of the 14th Street Subway Station, 1930 (not in exhibition),
two men work around Von Donndorfs fountain of
motherly love waist deep in dirt and debris, similar to
the fifth stage of Dante’s hell where the wrathful sink
into a mire. In a setting dark and barren, a wagon,
retaining wall, some sheds, and a few more vaguely
discernible figures blend into the bottom stories of tall,
dark buildings receding down a side street. Foreboding,
these provide no sense of security, not even a fire escape.
Only the dusky golden sky and the isolated sculpture of
a mother with her children offers relief in an otherwise
desolate atmosphere.
In the second and third small pencil sketches (Cat. no.
18) preliminary to the painting of Dante and Virgil in
Union Square, the possible image of a crowd being drawn
into a subway entrance as if siphoned into a nether­
world, might be related to the second stage of hell in
which the souls of carnal sinners are continuously
blown around by stormy winds. The subway train, in its
dark subterranean tunnels, moves people here and there,
day in, day out. However, as discussed earlier, Bishop
abandoned the frenzy of these sketches in the final
painting and settled on a quiescent arrangement of
clearly delineated figures against a background of bright
rectangular forms.
Karl Lunde, in his brief 1975 monograph on Bishop,
while intending to focus on the content of her work,
avoided concrete conclusions concerning any of its
particulars. He did, however, in asking the question ,
“What are Dante and Virgil doing on Union Square;
hypothesize that a central theme of limbo began with
their appearance before the staid city crowd and contin
ued through several subsequent paintings.
Who are the Strap Hangers being hurtled through the ,
underground? And what is the meaning of the cathe ra.
complexity of the station shown in Under Union Sqaan-

I

12 Isabel Bishop
Noon Hour, 1935
etching, 7*5
Collection of Sordoni Art Gallery, Wilkes Univ
Sordom/Myers Acquisition Fund Purchase
Photograph by Professional Photographic Servii
15

�three stacked balls. If only golden,
1 as attributes of Saint Nicholas of
aint of travelers as well as the proto­
ns, a transfiguration in keeping with
ind well-being.33
he execution and “poetic ambiguity”
lajor painting as superior to any
Kenneth Hayes Miller or Reginald
sias flirted with an interpretation of
s a contemporary hell:

of human souls on the square are the
of hell, then hell is the ordinariness of
the “sinners” face their “lives of
a measure of patience, courage and
ys the scene with a strange calm.'*
tmic sublimity’ or agonizing disrupng hell a la Delacroix, the final
ting, with its crowded quietude,
op’s earliest painting bearing the
In Union Square During tie Expansion
'raay Station, 1930 (not in exhibition),
jnd Von Donndorfs fountain of
t deep in din and debris, similar to
ante’s hell where the wrathful sink
tting dark and barren, a wagon,
e sheds, and a few more vaguely
alend into the bottom stories of tall,
ding down a side street. Foreboding,
nse of security, not even a fire escape,
den sky and the isolated sculpture of
children offers relief in an otherwise

d third small pend! sketches (Cat. no.
the painting of Dante and Virgil in
ossible image of a crowd being drawn
tnce as if siphoned into a netherated to the second stage of hell in
carnal sinners are continuously
tormy winds. The subway train, in its
tunnels, moves people here and there,
rwever, as discussed earlier, Bishop
izj’ of these sketches in the final
1 on a quiescent arrangement of
igures against a background of bright
is brief 1975 monograph on Bishop,
focus on the content of her work,
onclusions concerning any of its
, however, in asking rhe question
nd Virgil doing on Union Square?”
central theme of limbo began with
efore the staid city crowd and continil subsequent paintings.
Hangers being hurtled through the
i what is the meaning of the cathedral
station shown in Under Union Square"'.

12 Isabel Bishop
Noon Hour, 1935
etching, 7*5
Collection of Sordoni Art Gallery, Wilkes University
Sordoni/Myers Acquisition Fund Purchase
Photograph by Professional Photographic Services

15

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and menj" £ and
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return^ iS1*

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referenv.

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M

formal^ a ”
action. That thts wa&gt;
existence, however, is quest'
display of upward social n
final composition evolved
Square extended indefinite;
figures to enter and exit at
interpretation, this openin
oriented composition coir
an unfixed state of class d
she completed this major
mic animation of her coll
be equated metaphorically
advancement. This is cons
retrospective references to
I was conscious of their be
fixed If I succeeded m ma
senns°° J ‘hat Aey could t
ense, this opened up a sui
m Ude the ability of J

Projectlhro. Ph°tenrU1 thj
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^Unde, !n

Raphael Soyer
In the City Park, 1934
oil on canvas, 37% x 39%
Private Collection
Piiotograph by Michael Thomas

hui
ini
°vemcnt,lnh7nv^on
source

The r
‘tan&lt;e
a/nr&gt;ual

‘r"? &gt;u
B‘Shc,

�Why is the painting so calm and still? Where are these
people? They are in Union Square, in the subway, in life—
and they are in limbo?5
He went so far as to apply his hypothesis to the
“walking" paintings of the sixties and seventies in which
“the figures are doing what the title denotes, but they are
also transparent wraiths in a limbo where paths cross and
recross and no one ever touches or meets anyone else.””'
Ruth Weisberg, in her 1985 article on Isabel Bishop,
reiterated the limbo interpretation of Dante and Virgil in
Union Square. From its criss-cross ambling of women
and men in front of shining high buildings Bishop
returned "again and again to the limbo of the modem
city and its shitting patterns of purposeful walkers.”37 In
reference to the 1957-1958 Suhray Seme (not tn exhibi­
tion) Weisberg observed: "The overall transparency and
fleeting, ghostly presence of people remind us again of
Dante and his evocation of souls who wander timelessly
in limbo."53
The evenly placed figures of Dante and Virgil in Union
Square mark a point in her early career at which Bishop
formalized a rather mechanical pattern of human inter­
action. That this was meant to express a limbo-like
existence, however, is questionable in view of their sartorial
display of upward social mobility. Furthermore, as its
final composition evolved, Dante and Virgil in Union
Square extended indefinitely on both sides, allowing
figures to enter and exit at will. Very significant to our
interpretation, this opening out of an otherwise centeroriented composition complements Bishop’s fixation on
an unfixed state of class distinction. And, by the time
she completed this major work the increasingly rhyth­
mic animation of her collective figures allowed itself to
be equated metaphorically with self-assertive social
advancement. This is consistently verified in her
retrospective references to the growth of her figural style:
I was conscious of their being class-marked, but not classfixed. If I succeeded in making them seem to the
onlooker that they could rum and move in a physical
sense, this opened up a subjective potential which could
include the mobility of content.-'

It was this potential that Bishop apparently wished to
project through nineteen stage-front women in her 1932
Union Square spectacle, accompanied by seven men, a
boy, and a baby. Lunde, in spite of his limbo contention,
summed up this early interest in social mobility accurately
when he wrote
The single aspect of nature that most interests her is
humankind in the environment of Union Square. People
in movement, in transition, flux and change are the
source of what she paints?'

The central significance of mobility and change to a
decade that saw an annual average of five million
Americans move across state lines in search of economic
betterment underlies Bishop’s maneuvering of Brown's

equestrian George Washington. She moved the bronze
monument from the south end of the square, reversed
its direction, and placed it in the exact center of the
composition, the horse's hindquarters and tail coincid­
ing with the middle contour of Dante and Virgil (Cat.
no. 17). So relocated, it helps to fasten together the two
most energetic zones of the painting: that of the milling
people and that of the erratic tops of tall buildings. Both
horizontal bands signify dynamic change, while the
equestrian Washington provides a constant. As a historic
icon, highlighted by the 1932 bicentennial of his birth,
the grand commander of loosely organized colonial
forces blesses the mass of twentieth-century people
below with an outstretched hand, summoning them to
repose as he did his motley troops. By the same token,
he now gestures toward what had become the “ladies
mile,” the fashionable Broadway shopping area above
Union Square. For the immediate future prosperity
assumed an uptown direction. Thus, far from seeing
Union Square as a chaotic hell-like environment, Bishop
took compositional and iconographic control of it
To the left of center, exactly halfway between the
George Washington and the mysterious, ill-defined
awning, Bishop placed another statue on a high pedestal.
In the final, squared-off pencil drawing (Cat. no. 17), the
pedestal of the second statue closely resembles that of
Bartholdi’s Lafayette (Cat. no. 14) which, in its original
location, faced the equestrian Washington offering his
sword of assistance. The elongated figure, the sketchiest
detail of the drawing, however, indicates none of the
swirling, baroque contrapposto of Bartholdi’s animated
Lafayette. In the painting, the pedestal is clearly that of
Brown’s Lincoln and while the figure remains obscure, its
back turned to the observer, it stands straight and still in
a Lincolnesque manner with an illuminated contour
following the lines and proportions of the sculpture. If
it is indeed the nation’s redeemer, his proximity to the
father of the country would relate to Bishop’s basic
theme of promise and fulfillment.
Her major painting symbolizes a positive social
transition, the progressive presumption of expansive
economic upgrading. As described by John Hart, the
biographer of novelist Albert Halper, Union Square, “in
its honest and genuine concern for betterment, had
always been American to the core ... the past forever
being overthrown; the future forever being coaxed into
existence. It is the vortex of change; it is America in
transition.”41
Betterment becomes the allegorical theme of the
painting as the modest, round-shouldered woman in a
shawl and the brown-clad worker follow other receding
figures toward the shadowy background entranceway
detached from the front of a bank. In provocative
contrast, two pairs of fashionably dressed, upper-class
women flank him and step assertively into the fore­
ground. From Bishop's faith in an inevitable state of
well-being, the six figures signal the beginning and end

�of upward mobility. The same may be said of a left-toright progression of back-turning female figures, each
bearing to the right. It starts with a woman carrying a
child close behind the long-skirted one. Her pose is
repeated by a figure placed in the middle of two curving
lines, which appear to be streetcar tracks, that stop
inexplicitly at the left toes of two flanking women. This
third figure, in sketchy white apparel, seems in a state of
transformation from her counterpart to the far left. The
ultimate good life manifests itself in a fourth figure to
the tar right which gravitates toward the sunny side of
the street that opens up the distant buildings. She is
dressed in a beautiful green coat and white fur shoulder
piece. Her large-crowned yellow hat functions as the dot
of an exclamation mark created by the bright vertical of
the most radiant building facade in the block.
Bishop expressed her confidence in progressive social
mobility in the overall tonality of her painting. Its
golden haze radiates optimism in distinction to the
shadowy depths reached by the Depression in 1932,
when forty percent of the work force was unemployed
and the income of corporations had fallen from eleven
billion dollars to two since late 1929.42 In this regard, at
least one passage in Dante’s Purgatorio compares con­
vincingly with Bishop’s Dante and Virgil in Union Square.
While hell knows no sun, it shines once again in purga­
tory and brings contentment. A stanza in Canto II reads:

My master and I, and all that people around
Who were with him, had faces so content,
As if all else out of their thoughts were drowned.43
That Dante and Virgil on Union Square serves as a
timely allusion to Dante’s Purgatorio is supported by
Bishop’s basic meaning of mobility as “potential for
change” and, in the progressive American sense, change
for the better. Even in the midst of an economic
depression, she viewed deprivation as a matter of choice
and from a traditional laissez faire, liberal point of view,
a matter of purgatorial expiation rooted in hope. As
opposed to Lunde’s and Weisberg’s negative interpreta­
tions of Bishop’s painting as a Virgilran limbo, a theme
of purgatory seems by all evidence to be more appropri­
ate to Dante and Virgil in Union Square. While limbo is
an intermediate region between heaven and hell in
which souls are confined and barred from entering
heaven through no fault of their own, puigatory is a
mohP?’^ Te Where S°U1S paUSe t0
where
mobility is elevation. As stated by T. S. Eliot in his Dante.

a\inditatcd in

her
Herbert

Darwinist natural selection to economic growth. So
loved by post-Civil War, American entrepreneurs. Sou, ■■
Darwinism meant that the evolution of capitalism, ki&gt;
free from state interference, could, in theory, “end only
in the establishment of the greatest perfection and me':,
complete happiness”45 for the very fittest of a modem
society. Therein lies the original meaning of liberalism
with its view of unlimited economic opportunity. The
most enterprising among us rise to the top from the
humblest beginnings.
The acceleration of corporate consolidation in the
new century had rendered this innocent version of the
American dream outmoded, indeed archaic, by 1932—the
Great Depression notwithstanding. Nevertheless, many
still adhered to the belief-including Isabel Bishop. With
faith in individualism, she would continue to look down
upon failure from a conservative point of view. The
marginal male members of society she witnessed on
Union Square, not the system, were to blame for their
own impoverishment. To her they were misfit bums who
could succeed in rising above their miserable condition
only through personality adjustment, not through social
change. In order for Bishop’s “working girl” of the mid­
thirties to dream of becoming a well-dressed shopper,
she had to behave herself on the job and wait patiently
for either a rare promotion or a proposal of marriage.
Self-redemption in one way or another releases the soul
from purgatory to ascend toward heavenly existence.
As evidenced by cautious analysis of the painting,
augmented by Bishop’s guarded statements regarding its
meaning, it is clear that she did not intend it to be either
an inferno or a limbo. Eternal torture would hardly
correspond with her attraction to bodily energy and her
belief in its social equivalent: the American “bootstrap”
theory that sustained self-assertion guarantees success.
Curiously linked to Dante and Virgil, this American
postulate allows that the painting is best interpreted as a
modern purgatory.
NOTES
The authors thank Stanley Grand for his constructive observations.
1. Isabel Bishop, as quoted in Cindy Nemser, “Conversation with
Isabel Bishop,” The Feminist Art Journal 5 (Spring 1976): 15.
2. In both her Ph.D. dissertation (“Gender, Occupation and Class
in Paintings by the Fourteenth Street School, 1925 to 1940,” Stanford
University, 1987, Chapter 5, “Isabel Bishop’s Deferential Office
Girls,” pp. 282-322) and its rewritten and redefined book version {The
“New Woman" Revised, Painting and Gender Politics on Fourteenth St’tet
[Berkeley: University of California Press, 19’3], Chapter 7, “The^
Question of Difference: Isabel Bishop’s Deferential Office Girls, pp.
273-311), Ellen Wiley Todd thoroughly demonstrates that Bishop s
conservative imaging of young female office workers conforms in
type to demographic tables, statistical surveys, government reports,
periodical studies, advice manuals, employment counselor publica­
tions, and employers’ demands. Bishop’s volunteer models reveal the
deferential manners, modest clothing, make-up, and hair styles,
expected ot the fledgling office girls whose “balanced behavior an
proper attitude were essential to obtaining and retaining their low
paying jobs. Promotion out of a stenographic pool to a secretarial
position delineated their nariow road to success. Todd points out J

4 Isabel Bishop
The Club. 1935
oil and tempera on canvas, 20»24
Private Collection

�1g

is
af
re

r
&gt;t
&gt;f

1

I
'C.

e

e

Darwinist natural selection to economic growth. So
loved by post-Civil War, American entrepreneurs, Social
Darwinism meant that the evolution of capitalism, left
free from state interference, could, in theory, “end only
in the establishment of the greatest perfection and most
complete happiness”-15 for the very fittest of a modem
society. Therein lies the original meaning of liberalism
with its view of unlimited economic opportunity. The
most enterprising among us rise to the top from the
humblest beginnings.
The acceleration of corporate consolidation in the
new century had rendered this innocent version of the
American dream outmoded, indeed archaic, by 1932-the
Great Depression notwithstanding. Nevertheless, many
still adhered to the belief-including Isabel Bishop. With
faith in individualism, she would continue to look down
upon failure from a conservative point of view. The
marginal male members of society she witnessed on
Union Square, not the system, were to blame for their
own impoverishment. To her they were misfit bums who
could succeed in rising above their miserable condition
only through personality adjustment, not through social
change. In order for Bishop’s “working girl” of the mid­
thirties to dream of becoming a well-dressed shopper,
she had to behave herself on the job and wait patiently
for either a rare promotion or a proposal of marriage.
Self-redemption in one way or another releases the soul
from purgatory to ascend toward heavenly existence.
As evidenced by cautious analysis of the painting,
augmented by Bishop’s guarded statements regarding its
meaning, it is clear that she did not intend it to be either
an inferno or a limbo. Eternal torture would hardly
correspond with her attraction to bodily energy and her
belief in its social equivalent: the American “bootstrap”
theory that sustained self-assertion guarantees success.
Curiously linked to Dante and Virgil, this American
postulate allows that the painting is best interpreted as a
modem purgatory.

NOTES
The authors thank Stanley Grand for his constructive observations.
1. Isabel Bishop, as quoted in Cindy Nemser, “Conversation with
Isabel Bishop," The Feminist Art Journal 5 (Spring 1976): 15.
2. In both her Ph.D. dissertation (“Gender, Occupation and Class
in Paintings by the Fourteenth Street School, 1925 to 1940,” Stanford
University, 1987, Chapter 5, “Isabel Bishop’s Deferential Office
Girls,’ pp. 282-322) and its rewritten and redefined book version (The
Ara ll cmrn” Revised, Painting and Gender Politics on Fourteenth Street
[Berkeley: University of California Press, 1993], Chapter 7, “The
Question of Difference Isabel Bishop’s Deferential Office Girls," pp.
2.3-311), Ellen Wiley Todd thoroughly demonstrates that Bishop’s
conservative imaging of young female office workers conforms in
type to demographic tables, statistical surveys, government reports,
penodical studies, advice manuals, employment counselor publica­
tions, and employers’ demands. Bishop’s volunteer models reveal the
e.erential manners, modest clothing, make-up, and hair styles
expected of the fledgling office girls whose “balanced behavior” and
Ptope* attitude were essential to obtaining and retaining their low,c'jS’7,on,ott°n out of a stenographic pool to a secretarial
P -non eltneated then narrow road to success. Todd points out that

4 Isabel Bishop
The Club, 1935
oil and tempera on canvas, 20 * 24
Private Collection
19

�....female tigutes man

for socioeconomic

g
li;:

..

Rizzoli, 1989]: 10)7. Ibid.
8. Ibid.

10. Seemap of Union Square artists’ studio locations in Todd,
“A-IrUr-r.’e,'p.9L
11. Yglesias, Isabel Bump, p- 1212 Todd, TVfl» Wiwtair.'pp. 85-86.

13. Ibid., p. 87.
14. The etching served as the basis of On the Strut (Fourteenth
Stntt'i, 1932 (private collection, not in exhibition). The women in
both works retain a resemblance to the shopping women of Bishop’s
1927 painting, Hum's Department Slorc-Fourleenlb Stmt Shoppers
(private collection, not in exhibition), which provided prototypal
female figures for Dante and Virgil in Union Square.
15. Bishop, quoted by Fred Ferretti, “Artist Losing Her Window
on the World," TheNer York Times, June 24,1978, p. 21.
16. See for example Homeward, 1951, which depicts two young
women straphanging on the subway.
17. Bishop, quoted by C. Nemser, “Conversation,” p. 18.
18. The same may be said of the austere mother and sleeping child
in WiiMg, 1938.
19. Albert Halper, Union Square, (New York: Literary Guild, 1933):
47-48.
21 in her discussion of this painting, Ellen Wiley Todd tends
toward a hell analogy in the direction of Michelangelo’s Last
Judgment: “At the center of a swirling maelstrom of lost souls,
attracted to the temptations of 14th Street’s sidewalk commerce, the
central hawker... assumes the pose of the judging Christ.” (Todd,
“Gender," p. 66). Since the pose is reversed, however, he is trans­
formed “into a deceptive figure who raises his sinister left hand
instead of his right and offers seduction instead of judgment.” (Ibid.,
pp. 66-67). Also see Todd “New Woman,"pp. 118,209-210. In both
her dissertation and her book, Todd assumes that Marsh borrowed
directly from Michelangelo’s Last Judgment in creating the hawker and
crowd for In Fourteenth Street. The connection actually appears rather
loose. For example, the raised left hand of the awkward-looking
hawker touches forefinger to thumb, creating a tight circle far
re. -.cred from the open right hand of Michelangelo’s muscular
■metK-lookmg Christ. In Marsh’s Holy Name Mission, 1931 (private
•c”-'7»n. not in exhtbition), hungry men line up in the dark, their

twe'Cfo
” Par7■"H&gt;’ i."UminJ
"dandbydcbris
'he l,ghtlit,crframthe insidc
e Wo h
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strc«s. His

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20

stares at the viewer from beneath wrinkled brow. Next to him.m
very center, a much younger man grasps his left hand in his lap.:
lips parted and eyes wide open as if dumbstruck by his situation T ..
third man in front holds onto a pair of crutches as he leans back an attempt to sleep. The others, to the rear, while slightly varied V
their expressions, share a mood of despondency. Except for the
partially highlighted faces, the painting is appropriately dark.
22. L. M. Starr, “Interview with Isabel Bishop,” The Oral Hi Research Office, Columbia University, 1956, Part 2, No. 16.
23. Bishop, quoted from an interview, March 18-19, 1974, with
Sheldon Reich (Reich, Isabel Bisbop [Tucson: University of Arizona
Museum of Art, 1974]: 25.
24. Luks, quoted by L. Baury, “The Message of Proletaire,”
Bookman 34 (December 1911): 402.
25. Robert H. Bremner, From the Depths: The Disccroeiy oj P : :riy in
the United States (New York: New York University Press, 1956): 14.
26. Bishop, quoted by Adelaide Kerr (“babel Bishop Paints Four
Pictures a Year," Toledo Times, May 2, 1943).
27. Bishop, quoted from an interview, March 18-19, 1974, with
Sheldon Reich (Isabel Bishop, p. 24). In general reference to Bishop’s
depictions of “working girls,” the docent handout notes for Dante
and Virgil tn Union Square at the Delaware Art Museum, Wilmington,
reiterates the consensus: “She has also said that what she was trying
to capture in her models was ‘mobility,’ not necessarily potential
movement, but rather social mobility, the possibility that these
people could do anything they wanted."
28. Craig Owens, “The Allegorical Impulse: Toward a Theory of
Postmodernism,” October 12 (Spring 1980): 84.
29. This figure does not appear in the final, squared-off drawing of
Dante and Virgil in Union Square but was added in the painting.
30. Bishop, quoted in Starr, “Interview," Part 2, No. 65.
31. Bishop, quoted in Yglesias, Isabel Bishop, p. 16. The full
statement is: “I used Union Square as a subject, crowds, people, the
multiplicity of souls. I was reading Dante then, in a very literal
translation. It struck me as a good story. It was the idea of the
multiplicity of souls that was enormously important to me."
32. Bishop, quoted \n American Painting and Sculpture (Wilm­
ington: Delaware Art Museum, 1975): 122.
33. George Ferguson, Signs and Symbols tn Christian Ari (New York:
Oxford University Press, 1961): 135-136.
34. Yglesias, Isabel Bishop, p. 16,
35. Karl Lunde, Isabel Bishop (New York: Harry N. Abrams, 1975): 17,
36. Ibid., p. 21.
37. Ruth Weisberg, “Webs of Movement and Feeling," Artreek 16
(March 9, 1985): 7.
38. Ibid.
39. Bishop, quoted by Reich (Isabel Bishop, p. 24). A year later,
apparently unaware of Bishop’s consistent explanations of what she
meant by “mobility,” the critic Lawrence Alloway, in an article
entitled “Isabel Bishop, the Grand Manner and the Working Girl"
(Art in America 63 [September 1975]: 63), saw Bishop’s figures as
“embedded in their time” without the flexibility of moving beyond
their inherited stations. He considered her attraction to the
Fourteenth-Street "working girl, for example.” as a traditional upperclass view of laboring people. She depicted them as a continuation of
Dutch peasant genre, uninhibited and robust He dismissed the
implications of mobility, therefore, as spurious. In his opinion,
Bishop valued her working girls because they represent a stratum ot
tough, unchanging vitality.
40. Lunde, Isabel Bishop, p. 14.
41. John Hart. Albert Halper (Boston: Twayne, 19801: 45. 50.
42. Basil Rauch, The History oj the Neu Deal, 1933-193S (New York:
G. P. Putnam’s Sons. l°e&gt;3): 8.
43. Dante Alighieri, The Divine Corneas, translated by Laurence
Binyon in 77v Portable Dante, (New York: Vikin;, 1963): 1’3.
41 T. S Eliot, Dante (London: Faber, 1930): 39-40.
15 Herbert Spencer, Fin/ Pmunples, 4th ed. (New York, u 1880g .'3'-'

t'L
XJfe..l.

I

31 George Luks
High Tide at Idkbota's, 1933
oil on board, 16 x 20 iCollection of Scrdoni Art Gallery. Wilkes University
Gift of Helen Farr Sloan
Photograph by Professional Photographic Services

21

�H
■ mu»h ■
I and c.

man grasps his left hand in his lap, his
open ifdumbstruck by his situation. The

fror,t holds onto a pair of crutches as he leans back in
• to sleep. The others, to the rear, while slightly varied in
Lstons. share J mood ot despondency. Except for the
flighted faces, rhe painting is appropriately dark.
Starr, “Interview with Isabel Bishop,' The Oral History
pffice, Columbia University, 1956, Part 2, No. 16.
top, quoted from an interview, March 18-19, 1974, with
rich (Reich, Isabel Bishop [Tucson: University of Arizona
fArt, 1974]: 25.
s, quoted by L. Saury, “t he Message of Proletaire,”
&gt;4 (December 1911): 402.
&gt;ert H. Bremner, From tbe Depths The Discovery ofPoverty in
Slates (New York New York University’ Press. 1956): 14.
iop, quoted by Adelaide Kerr ( Isabel Bishop Paints Four
Year,’ Toledo Times, May 2.1943).
hop. quoted from an interview, March 18-19, 1974, with
.eich [IsabelBishop,p. 24). In general reference to Bishop’s
I ; of “working girls," the docent handout notes for Dante
in Union Square at the Delaware Art Museum, Wilmington,
the consensus: “She has also said that what she was trying
in her models was ‘mobility,’ not necessarily potential
t. but rather social mobility, the possibility that these
old do anything they wanted.’
rig Owens, “The Allegorical Impulse: Toward a Theory of
mism,” Odokr 12 (Spring 1980): 84.
is figure does not appear in the final, squared-off drawing of
i Virgil in Union Square but was added in the painting.
hop, quoted in Starr, ‘Interview,* Part 2, No. 65.
(hop, quoted in Yglesias, Isabel Bishop, p. 16. The full
: is: “I used Union Square as a subject, crowds, people, the
ity of souls. I was reading Dante then, in a very literal
m. It struck me as a good story. It was the idea of the
tty of souls that was enormously important to me.”
(hop, quoted in Amerian Painting and Sculpture (Wilm(elaware Art Museum, 1975): 122.
orge Ferguson, Signs and Symbols in Christian Art (New York:
Iniversity Press, 1961): 135-136.
,lesias, Isabel Bisbcf, p. 16.
irl Lunde, Isabel Bishop (New York: Hany N. .Abrams, 1975k 17
ii,p. 21.
rth ’Xeisbag, “Webs of Movement and FaHinzf Arttneek 16
', 1985): 7.

id.
shop, quoted by Reich [Isabel Bishop. p. 24). A year later,
tycncaare of Bishop’s consistent explanations of what she
r “mobility," the cntic Lawrence Alloway, in an article
Isabel Buhcp, the Grand Manner and the Working Giri”
•trcns 63 [September 15751: bi), saw Bishop’s figures as
ed in thetr rime" wiaout the ffexftirfity of moving bevond
rated stations. He considered her attraction to the
.rT ■‘WOtkin??ri. for example," as a traditional upper‘ laboring people She depicted them as a continuation of
«ant genre, uninhibited and robust. He dismissed the
nsof[mobility, therefore, as spurious. In his opinion,

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Collection of Sordoni Art Gallery, Wilkes University
Gift of Helen Farr Sloan
Photograph by Professional Photographic Services

�UNION SQUARE’S ICON
OF FREEDOM
Stanley I Grand
Wilkes University
■

''

Ur

November 25, 1783, a contemporary observer
s
\_y watched General George Washington lead his
t
“weather-beaten and forlorn”1 troops into New York
City. As Washington approached from the north, a
' 1
welcoming delegation gathered at “The Forks,” a spot
where Old Bloomingdale Road (now Broadway) and
Battery Road (once part of the Boston Post Road, now
Fourth Avenue) met. Earlier in the day, General Sir Guy
Carelton had evacuated the remaining British garrison
onto ships anchored in the East River. The war for
American independence was won.
Since that November day, the area once known as The
Forks, then as Union Place, and finally Union Square,
has been associated with the concept of freedom. How
this tradition evolved over two centuries will be traced
in this essay by considering the physical development of
the area, examining the iconography of the major public
artworks sited on the square, and exploring the social
history associated with the square.
HISTORY OF THE SQUARE

40 John Sloan
Fourteenth Street, The Wigwam, 1928
etching, 9’/&lt; * 7
Collection of Delaware Art Museum, Wilmington
Gift of Helen Farr Sloan
Photograph &lt; ourtesy Delaware Art Museum

Long before Captain Verrazano and the crew of the
Dauphine became the first Europeans to sight Manhattan
in the spring of 1524/ the area destined to become
Union Square was a sand hill in the middle of the
heavily forested island, populated by Algonquins of the
Wappinger Confederacy? Almost a hundred years passed
between Verrazano’s sighting and the arrival of the first
white settlers, primarily French, in 1623, aboard the
Netherlands which belonged to the Dutch West India
Company. For safety reasons these settlers decided to
establish a trading post on Governor's Island, a small
parcel of land off the southern tip of Manhattan. Three
years later, on May 4, 1626, Peter Minuit, the Director
General of the Dutch province of New Netherland.
assembled the local Indian chiefs, distributed among
them 60 guilders worth of beads, cloth, hatchets, and
23

�UNION SQUARE’S ICONOGRAPHY
OF FREEDOM
Stanley I Grand
I! ■

i

November 25, 1783, a contemporary observer
watched General George Washington lead his
“weather-beaten and forlorn”1 troops into New York
Qty. As Washington approached from the north, a
welcoming delegation gathered at “The Forks,” a spot
where Old Bloomingdale Road (now Broadway) and
Battery Road (once part of the Boston Post Road, now
Fourth Avenue) met. Earlier in the day, General Sir Guy
Carelton had evacuated the remaining British garrison
onto ships anchored in the East River. The war for
American independence was won.
Since that November day, the area once known as The
Forks, then as Union Place, and finally Union Square,
has been associated with the concept of freedom. How
this tradition evolved over two centuries will be traced
in this essay by considering the physical development of
the area, examining the iconography of the major public
artworks sited on the square, and exploring the social
history associated with the square.

HISTORY OF THE SQUARE
Lt. .c before Captain Verrazano and the crew of the
Dauphine became the first Europeans to sight Manhattan
spring of 1524,2 the area destined to become
cr; Square was a sand hill in the middle of the
. tc’-fy tor-;,island, populated by Algonquins of the
Wzpp ' y/.-r Confederacy.3 Almost a hundred years passed
L • r Verra/ano's sighting and the arrival of the first
■/j'i'-r... primarily French, in 1623, aboard the New
Nt'ktrland, which belonged to the Dutch West India
Company. For afety reasons these settlers decided to
•U
i trading post on Governor’s Island, a small
P&lt;.n.' • o( land off the southern tip of Manhattan. Ihree
year- Dor. on May 4, 16/6, I’etet Minuit, the Director
(
of the Dutch ptovince of New Nel het land,
d 'he local Indian chief,, distributed among
'Item 6 guilders worth of Dads, doth, hatchels, and

23

similar articles, and thereby purchased Manhattan for
the equivalent of approximately forty dollars.4 Over the
next 175 years, the future Union Square was deforested,
farmed, and used as a potter’s field.
At the beginning of the nineteenth century, as New
York City continued to grow and expand northward, the
state legislature realized that a plan was necessary to
avoid the chaotic jumble of streets, lanes, and alleys
characteristic of lower Manhattan and Greenwich
Village. In 1807 the legislators empowered a commis­
sion, consisting of Gouvemeur Morris, Simeon De Witt,
and John Rutherford, to draw up a comprehensive city
plan for the area north of Fourteenth Street. In the prior
year, 1806, it had been decided that Broadway should
proceed due north, commencing at Tenth Street, which
required the thoroughfare to make an acute angled bend
to the west. Now, to obviate the maladroit intersection
of Broadway and Bowery Road,5 the commissioners
decided in 1811 to create Union Place since “the Union
of so many large Roads demands space for the Security
and convenience and the morsels into which it would be
cut by continuing across it the several Streets and
Avenues would be of little use or value.”6 A year later, in
1812, a Common Council committee became anxious
over the “very heavy and unnecessary expense” and
recommended that the square be “discontinued.”’ The
Legislature ignored the recommendation although it did
reduce the size of the square in 1815. By 1831 members
of the Common Council had become concerned that
the square was neither adequate in size nor pleasing in
form. They petitioned the Legislature to reconfigure the
“shapeless and ill-looking place, devoid of symmetry.”3
This was accomplished in 1832. and Union Place became
Union Square.’ In the following year, the authorities
ordered the existing “buildings and incumbrances" razed
and the hill itself “graduated [graded] to the city level.""’
The ideal of civic well-being was dramatically symbol­
ized by the Croton Fountain in the center of the

�going strong, if boisterously, according to
. uks’s High Tide at Ltichow’s (Cat. no. 31).

i
the city
city .had
,1, century,r the
hau
1
-suited front

bp? nd cholera (1832*"a, y in 1835, voters appr
MhUi water supply nalh.
from the
water from the
'icfe.endunr to suppl)
County.. The plan involve
involved
aqueduct. Th
1 he
Ooton River in
%nslrUcting an aqueduct
damming the "vcr J^ricd the water across the Ha
Harlem
High Budge, whuh ca
aqueduct in the R°ma
Rivet, was justly held
Acqua Felice of 15
sense, worthy of Pope S‘«us
to France ... as at the
those wondrous ru,"s
-u On July 5,1842, the city
Font du Gard near Nim
Croton disputing
celebrated the a
e built in the Egyptian nu
&gt;
reservoir, a great s
HiU at Forty-Second S
Which cTXe 'Although the Union Square founand Fifth Avenue Ah
cau d by
tain symbolized f d
Templeton Strong wa
imPUTXd ShorS"fter its inauguration he described
middle, and nothing more.A “squirt” or not, the fountain was the focal p

of

•

away on Irving nauc. nwiuj
culture” were to be found:

On Fifteenth Street was the Century Club, with the
Union League Club not far away on another border of
the Square. The Metropolitan Museum of Artsfirst
home was on Fourteenth Street, the New-York H’s‘orl^al
Society was just to the east on Second Avenue, while the
Astor Library, the New York Society Library, and New
York University were just to the south. To the west was
fashionable Fifth Avenue, and just off the northeast
comer was Gramercy Park, the city’s most elegant
neighborhood.15

As early as 1860, however, the neighborhood had
’begun to change
' o: as commercial enterprises increasingly
apP“rQed’ *
’ the
' area. T
The transformation
,„.i was complete
----- -3e„Ch.Urcl? °f ?e, P?ntans&gt; built scarcely
twenty years earlier, was demolished to make way for the
cast-iron Tiffany Building (subsequently the Amalgam­
ated Bank Building) at 11-15 Union Square West. In
addition to Tiffany’s jewelry store and Brentano’s
Literary Emporium, both of which fronted the western
side of the square, other prestigious retailers, such as
Vantine’s, whiih specialized in Oriental goods, and
and station .™
Gorham's, known for its silver ..and stationary,
co:
^competed
for the patronage of the carriage trade."1 Catering
primarily to a female client,il, Hearn’s, which opened its
Fourteenth Street store in 1879, was known for its
■•I" tion of women's apparel. Residents and shoppers
&lt;ould dine nearby at Delmonico’s or Ltichow’s (estab­
lished 1882); a half .enttiry later, the latter was still

24

oniy did legitimate theaters appear, but, after ]%9
as welL In 1881&gt; T
Pastor opened his %
(vaudevillc theater-offering wholesome family
entertainment_in Tammany Hall. This landmark
building, which John Sloan depicted in Fourteenth Street,
ne Wigwam (Cat. no. 40) housed the Tammany Society
9 when lt moved lnt0 new headquarters on
un^
Seventeenth Street and Ur-on
Tammany Hall, a classically inspired building with a
sunnounting four columns in the
WaJdo parish’s Unton Square Rally (Cat no. 36).
by Steinway and Sons in 1853, almost a dozen piano
UdJ
man
well&lt;rafted instruments. At this time, as
bus
Thomas^

co^plexity” of New York.18 Not only was “the Square...

^“fountain as “a circular basin with a squirt in th

to most rrfuoubk resitalial tarto«uh. 1
"“Y8 ”'h

..

the home of theaters, hotels, restaurants, department
Broadway . .. the Square was also [by the

to pkcc of bo[hwork and play for to.orki,
and.......................
immigrant classes of New York.”19
By the 1920s, the square had become a major shop­
ping center: “According to some accounts, stores sold
more women’s apparel in one day on Union Square than
in any other place in the country.”20 Symbolizing the
change from Rialto to emporium is Samuel Klein’s
purchase in 1924 of Steinway Hall, which he tore down
and replaced with a seven-story department store that
catered to the lower-class bargain shopper. The growth of
S. Klein’s proceeded rapidly—in the thirties he was able
to open a more upscale annex—and the signs adorning
his shops appear in many works including Eugene C.
Fitsch’s Unemployed Union Square (Cat. no. 23) and
Union Square (Cat. no. 24). The legions of women
shoppers who frequented the square became the subjects
of works such as Kenneth Hayes Miller’s Leaving the
Shop (Cat. no. 34) or Mary Fife’s Two Women with
Children Crossing 'the Street'fCzt. no. 21).

Over the years, Union Square itself underwent major
changes. The square has assumed different shapes from
ellipsoid of the 1840s to the present shield-like form.
Architecturally, unlike the Place Vosage in Paris. Union
Square is an eclectic mix of period styles: the aforemen­
tioned cast iron Tiffany Building, the Romanesque Lincoln
Building (1889, 1 Union Square VCest),-' the SpanishMoorish Union Building (1893, 33 Union Square West),
and a bit later, the Classical Revival Union Square Savings
Bank (1907, now American Savings Bank, 20-22 Union
Square bast). Not all critics find this variety pleasing.
Richard Sennett, tor example, decries the “mechanka
quotations of Renaissance and Baroque architectura.
forms adding that “you don't recover the spirit of the

34 Kenneth Hayes Miller
Leaving the Shop, 1929
etching, 7’s * 97.
Courtesy of Susan Teller Gallery, New York
Photograph by Professional Photographic Service

25

�.-oucy according to Georg
&lt;
&lt; (Cat. no. 31).
ynion Square neighborhood was the
district (known as The Rialto).17
ire theaters appear, but, after 1869,
1881, Tony Pastor opened his
rater—offering wholesome family
nmany Hail. This landmark
Sloan depicted in Fourteenth Street,
40) housed the Tammany Society
aved into new headquarters on the
mth Street and Union Square East,
classically inspired building with a
four columns in the center, appears
; Union Square Rally (Cat. no. 3c?.
ans in 1853. almost a dozen pier,
supply the growing theatrical
cd instruments. A: this rime. as
served. Union Square, “mere than
dty... represented... the cultural
&gt;rki! Not only was “the Square ...
hotels, restaurants, department
.. the Square was also [by the
h work and piay for the working
at New York."1 ■
[uare had become a maier shopig to some accounts, stores sold
i in one day on Union Square than
the country."--’ Symbolizing the
emporium is Samuel Klein’s
teinway Hall, which he tore down
ven-story department store that
ass bargain shopper. The growth or
ipidiy—in the thirties he was able
le annex—and the signs adorning
any works including Eugene C
tun Square (Cat. no. 23; arid
. 24). The legions of women
ted the square became the s-J: jeers
ueth Hayes Miller s Zaut .yg 'U
Mary Fife’s Tao 'Xvrr.m -a t1!ki (Cat no. 11).
ion Square itself underwent ma;or
as assumed different shapes from
to the present shield-like forme the Place Vosage in Pari-. Union
nix of period styles: the aforemeny Building, the Romanesque Li.-.. ', n
ion Square West)/1 the Span, ri­
ling (1893. 33 Union Square WL- c ■ssical Revival Union Square Savingrican Savings Bank, 20-22 Union
critics find this variety pleasing ,
example, decries the “mechanic.!*
stance and Baroque architec :ural
ou don’t recover the spirit ot the

-

J,'

-4 Kri i.r'u Ha;.-, Miller
G« .4/ tie '.(■ ■;/, J 929
«■ ■;.;!•.•■, T. . ‘ »'/.

jr&gt; klier Gallery. U&lt; w York
r'-'.ioj-r.-j.h I,-; Profn-.iorial Photographic Servius

25

�tion) depicts the work m pr 8
statues were
the Washington, Linco m
Linej wo blocks to
relocated. Work on th
vided the subject of
the west of Union Squa e, gojided
2g)
Charles Kellers Open Cu
changes. Morns
Not all artists, howe ,
a nostalgic
Kantor, for exampl ,
recently, the
Farewell to
during the 1980s.
square underwent a major
found a home

inSsquare. Works‘
Lincoln, Lafayette^ and Gandhi
g
been
Charity and the DeclarationHussion
given by well-meaning citizens.
will demonstrate that the idea o
disparate monuments.

Iinites these
ree

THE MAJOR ARTISTIC MONUMENTS
TO FREEDOM
The first statue to be sited at Union Square was the
large bronze equestrian George Washington (1852-1856)
created by Henry Kirke Brown (1814-1886) assisted by
John Quincy Adams Ward (1830-1910).23 Prior to
receiving the commission, Brown executed a plaster
model, which was subsequently cast in bronze (Cat. no.
19). Not only was this the “first statue ornamenting a
public site erected in New York since that day [Novem­
ber 25, 1783],”24 but was, as well, the only public statue
of Washington then to be found in the city. Brown
based Washington’s face on Houdon’s bust portrait,
which the French artist had created from life.25 Richard
Upjohn (1802-1878) designed the austere, fourteen-foot
granite pedestal. The statue was presented to the nation
on July 4, 1856, by a number of wealthy New Yorkers,
who-under the leadership of Colonel James Lee-had
raised $30,000 to pay for it.26 According to one author­
ity, the statue was located “on the very spot” where the
citizemy had “received” Washington and his army.22 As
originally installed, therefore, the statue would have
thThorse’s ^mple^^Vd^6115
e^evate&lt;^ v'ew

............ *
, whose quaint

.............. ........

has ridden from out the horrors of war hi ■! - r, .,
only for its ends of justice, calmly re-i; y,.-- , j
steed amidst the acclamations of victories ■’ assured liberty, his sword, ever wielded with
tempered by mercy, is firmly sheathed no-l0t','‘
again, for his country’s foes are vanqui- Led and he?11
no other; his broad, benign brow is bare in acknotvld?
ment of our unanimous love; and, as he passes on f
the great past of his glorious deeds into the great
which will develop the stupendous destinies of the
nation, whose life he inaugurated, his hand is stretched
forth, with grave gesture, not more in promise to iuti
loyalty than in deprecation of the... treason that would ™
imperil our vital unity by goading the silkness of
sectional jealousy into the blind fury of fratricidal hate*

Continuing
on this theme
by leaders
comparing
the (Fabius
accoir.
plishments
ot wasmngton
witn
ancient
plishments of Washington with leaders ancient (Fabius
Cat0&gt; Scipio Africanus, Epamnondas, Cincinnatus) and
modern (Cromwell and Napoleon), Bethune concluded
that “Washington alone has the honor of bavins
established
established free
free principles
principles and
and perpetuated
perpetuated his
his work
work””»31
Yet he cautioned that those very principles were in
danger and pleaded to

God, who gave him, keep that life in us! for, when that
spirit is lost, when our elements revolt from their
oneness, and, like the maniac among the tombs, whose
devils were Legion, we cut and tear ourselves, this fair
confederacy will soon lie beneath the heavens the most
mangled, loathsomest coipse that ever polluted the
breath of humanity with its putrification. Some of the
devils are in us now.31

In sum, Dr. Bethune’s words, uttered before a vast
gathering and transmitted to an even greater audience
on the following day when the entire speech appeared on
the front page of the New York Evening Times, urged the
return to the ideals associated with the founding of the
Republic and served, further, as a tocsin against the
gathering storm of sectional conflict that was to erupt
four years later in 1860.
Brown’s George Washington joined a long parade of
monumental equestrian civic monuments celebrating
military victors. At the head of this tradition is the
second century a.d. bronze Marcus Aurelius, whkh
______________
Bethune indirectly _______
evoked bv, picturing ashington
’ ■ to rule.
’
Mateus
"ascending the Capitoline height
Aurelius, the humanist Roman emperor whose dC
tions encapsulate concisely the stoic ideal, repn&gt;en^
many Plato’s philosopher king. With the devnne c
Roman Empire, however, the ability and ne'-e“j, w
produce large bronzes of this type faded ano t -3
do so were lost. Although works such as th.s^n’.er,
Bamberg Rider (late thirteenth century. Bam
M
many) were occasionally carved tor jrc'li,cU?.r’. ven i’f
it was not until the Renaissance when the r ■ ,,
lost casting techniques, revived interest in t e
growing cult of fame, and economic prosper!.

19 Henn' Kirke Brown
General George Wasbhtgfon on He
bronze model, 37' &gt; x 42‘i x 12'
Collection of Yale University Al
Civen in Memory of Edmund I
and Eliphalet Bradford Ter
Photograph courtesy Yale Unive

�has
;6. in

ibilign.
cs to
28).
ris

, the

me
:n.

1
been
reion
ese

he
by

no.
a
emitue
i

hard
foot
non
trs,
ad
borthe
r As
e» of
ie
MOI

mg
A

hi,: re. • ! =
out the horrors of war his heart endur-a
only for ends of justice, calmly restraining his proud ‘
steed amidst the reclamations of victorious peace ar. a
assured liberty, hrs sword, ever wielded with strength
tempered by mercy, is finely sheathed not to
drawn
again, for his country's foes are vanquished and he knew
no other; his broad, benign brow ts bare in a,knowh ^ -=
ment of our unanimous love, and, as be passes en tro-'
the great past of his glorious deeds ttno the great rut'are
which will develop the stupendous destinies of the
nation, whose life he inaugurated, hrs hand is »t:e;c ,
forth, with grave gesture, not more m premise to suture
loyalty than in deprecation c f the. . treason that w&lt;x_re '
imperil our vital unity bv goading the sickness of
sectional jealousy mto the blre.c fury of fra tn, rec i hate

Continuing on this these ire comparing the uccoi".
p’ishments of'Kbshingrcn with irectrs incten: :Fab;v&lt;
Cato, Scipio Africanus, Epgrinmnus, Ctn.nnn.re.-re ■ i;-modern iCrcrnwCi and Xapciem , tethunc ccncindeh
that Tasbir.gmn :icni h_&gt; the honor of having
established free principles and perpenmted ms w-rL"
Yet he auroned th;t there- verc prinepiss were
•danger and pitre.re
Gcdwre i~i hits. seep mat ide in _-i tie when tint:
stint is it:-:, wits our Ceoer.5 revclt from the_r
onesere. rei lie re trannie
reg the tombs, w ire se
aevib were Legren. -v ret red ire eurselves, tire fare
. ■retv.re. ■ a-_ sc ~ re bens re tne heavens the me
mangiec. .reiirenieit ..rtre rere ever pc_iuteri the
bread; . ’renire.’y with re f _ .::n_rere. Scene
the
dtrrth are re . rere

In -m. S S: i.-.n
srrn re.rer:J treble r va
gi’.htn.re ,7. :ran.~.ir’rt re re even greater reiren.v
■red-re . i.re iire re: rere■ ??reh iptz.'.tz
ire. rer.rere rent ’Az i'-t Lz:~.'. Tir::.. .rpyg rec
re'um. ,
;tw . -. re ire w.re. ire re'.rre.ng cf ret
RepLirk and -reei f.-:.zz. .
re . re. re.ir. ' '.fre
ptherisg stonn of settxxul confbct that was to erupt
four years k-er ;r.
Biown' . .re /_•&gt;
. 7.-- . .
p.r- i- mreu.renre ere--re - mre.-Eients reirere’-r.;
nre.’.-n re:re. A' t i red • • ...
rere
second rere.r, ; '
- .i.
•
,r re.
re rer . ^. .
ascending the CapitdiEt height to rAjtreu.. t;;t ...n..;..'f
re/remr »i .
b*t encapsulate ameudy the stoic ideal, represented for
nrey !d.-: ■ , ri„:
■r:
y .j- .. .. •■.
Roman Empire, however, the abtiiry and necewty *o
produce Urge bron/es
-his tv, - tired and the ■ i
°;'re*-ire . - Aith-^h » !t

■-•'’e..,
mt
it

but

? .!jtc &lt;

.......

jrerr.l

19 Ur

.•re--

C-/.■

'

Kit). EtoA'ii
fj&gt;. j r X'u lmiybin nn /luribiiik,1 - IMS? (cast 1912)

■'•./• ■■ - :&lt; I, ',7G - 42G 12*/&lt;
f .
t
..I Yale I 'iir.HMty Ah Gallfly, tlrw I lawn

?j:?. Jr.re’, for ar ire. 'ut^i ' '
r'.'1' ’ Un,i' ''nr Renureai ■; U
•) - ’■ i
'
‘r’-. 11,-reret
-ire re '■ re' 1
f u tot tame, and econonuc prosperity f ul't '

.. .1.
Idmun-l Imy, II A IH57, I dmund Roderick leny, H A
. • d 1 ■ j.i re-i Bradford 1. ny B.A 1HHH, by Miss Marion lerry
1'1 I’Hyr fi &lt; ..-.(I. Yale I juversity An Gallery

C.v

27

�&gt; ■■■

I,
I

in the reappearance of large, freestanding bronze
SueX statues. The iconography of the monumental,
mounted condottiere, or military leader reappear,s in
Paolo Uccello’s painting SirJohn Hawkwood (1436,
Florence); within a few years of its completion, Dona­
tello began his Gattamelata (c. 1445-1450, Padua), the
first surviving monumental bronze equestrian statue,
since Roman times. This was followed by Verrocchio s
Bartolommeo Colleoni (c. 1483-1488, Venice) and Leo­
nardo’s ill-stared, never completed project for Milan.
Subsequently, the equestrian statue became one of the
most
popular
of monarchial
authority
and
becameand
thepotent
visual images
grounding
for countless
vista’s
and public spaces, both in Europe and in the United
States. Brown’s achievement, however, consists not only
in his ability to create a work of this magnitude and
complexity-it was one of the first large equestrians to be
cast in the United States-but also in that he redefined a
symbol long associated with absolutism and tyranny into
one befitting of the founder of the American republic.14
The civic ideals embodied in the statue were under
great challenge at the time of its inauguration. Not only,
as Bethune noted, did a growing separatist movement
threaten to destroy the Union itself, but also the great
influx of immigrants, most of whom were uneducated
'-~4 in
the traditions of American democracy, were viewed by
many as a growing menace. In 1856, the same year the
equestrian was installed, the American Sunday School
Union lamented,
The refuse population of Europe... congregate in our
great cities and send forth wretched progeny, degraded in
e deep degradation of their parents-to be the scaven­
gers, physical and moral, of our streets. Mingled with
elTdmnk S° the OfF?St ChiIdren OfAmer'Can debauch-

..Murbjn
disorder mounted and the wicked-city stereotype gained
currency in the late antebellum period, the moral-control
impulse became, for some, correspondingly more
urgent.”36 Thus Brown’s George Washington would have
also served as a didactic paradigm, a point underscored
by Bethune: “we have set the lofty image there, that it
may stand forth a memorial of divine mercy, a monitor
of our duty, an example to all coming generations.”37
Bethune’s concept of duty, which he shared with many
of the era’s other moral leaders, might well be described
as noblesse oblige. Praising the benefactors who paid for
the statue, he said: “Wealth has heavy responsibilities
and must therefore have its reputation; when one [won]
by private or public dishonesty, it is a livery of shame[;]
when hoarded or spent for mere self, it is like gilding on
vile pottery; when fairly acquired and fairly used it is
respectable; but when liberally devoted to true charity
and the common benefit, it deserves extraordinary
celebration.”" Ironically, during the difficult years of the
28

depression, the base of Brown’s statue became a fa
spot for the unemployed to gather, a scene recorded j
Reginald Marsh’s Discussion (Al Base of Union
"
Washington Statue) (Cat. no. 32) and his Union Square
(Cat. no. 33). Although Washington’s gesture of bfossfo
appears twice in Eugene C. Fitsch’s Union Sip.-arc (Cat n
24), it cannot provide any relief to men without jobs °
Henry Kirke Brown also created the second statue to
be placed at Union Square, a bronze Abraham Lincoln
which was paid for by popular subscription organized
by the Union League Club.3’ Originally standing on a
smallr—
parcel of land at^the intersection of Fourteenth
-----Street
and University Place, the statue w~ ‘•MullTCnU1
1870 without, curiously, “any formal - ‘nstaI[ed *n
1870 without, curiously, “any formal
ceremony.
‘
ert™onv””«®
Lincoln rises almost eleven feet in height and stands
on a twenty-four foot granite pedestal. Although the
pedestal has no inscription, “a galaxy of stars [36 of
them] representing each State in the Union” is incised in
the upper stone.41 Subsequently a parapet and balus­
trade were installed around the statue. On the plinth of
the parapet is the inscription, taken from Lincoln's
Second Inaugural Address, “With Malice Toward None,
With Charity For All.”42 The statue (but not the
parapet) was moved to its present location, seen in
Raphael Soyer’s On the Steps (Cat. no. 44), when Union
Square was raised during the late 1920s and early 1930s.
The reporter who covered the installation for The New
York Times observed approvingly that Lincoln’s “wellknown face is reproduced with photographic accuracy.”43
From the shoulders of the but-recently-martyred
president falls an “ample cloak ... in the fashion of a
Roman toga.”44 The head is bare and the left hand holds
the Emancipation Proclamation. Subsequent critics,
however, have tended to denigrate the aesthetic qualities
of the work, faulting especially its static, column-like
form. One commentator felt that the Lincoln “suffers in
outline for being a too literal expression of the very
-

---u.uxo-U 111

I

,uts

o owing the Civil War. 43 A more telling appraisal was
at rown, like his American contemporaries “rarely
create a penetrating psychological study of his subject..
.’ Instead, a naturalistic likeness was all’that was
ernanded. Brown could not go beyond this even with
such a heroic figure as Lincoln.”46
On April 25, 1865, approximately five years before
rown s Lincoln came to stand at Union Square, the
teat Emancipator’s body, after lying in state at City
a &gt; continued its slow, solemn, homeward journey to
Winors. The funeral procession headed up Broadway to
ourteenth Street, passed by the southern end of Inion
quare before proceeding up Fifth Avenue and then
westward to the Hudson River Railroad depot. Shortly
a ter the procession passed by, a memorial service for
the martyred President was held in Union Square. Two
1 ousand citizens gathered in front of the speakers
Platform and heard George Bancroft deliver the princiPal eulogy. After noting that “the friends of freedom 0‘

44 Raphael Soyer
On the Steps, 1930s
watercolor and pencil, 9 ' 73'«
Courtesy of Forum Gallery, New York
Photograph courtesy of Fotum Gallery

�own's statue became a favorite
to gather, a scene recorded in
,7 ('■?/ Base of Union Square
o. 32) and his Union Square
Washington's gesture of blessing
Fitsch’s Union Square (Cat. no
relief to men without jobs.
o created the second statue to
i, a bronze Abraham Lincoln.
pular subscription organized
Originally standing on a
t intersection of Fourteenth
e, the statue was installed in
any formal ceremony.
ven feet in height and stands
lite pedestal. Although the
i, “a galaxy of stars [36 of
:ate in the Union’ is incised in
gently a parapet and balus1 the statue. On the plinth of
on, taken from Lincoln’s
“With Malice Toward None,
The statue (but not the
present location, seen in
tts (Cat no. 44). when Union
: late 1920s and early 193'?$.
rd the installation for
Xex
ringly that Lincoln’s “weVwith photographic accuracy."'but-recently-marryre d
leak ... in the fashion of s
's bare and the left hand holds
lation. Subsequent ertrics.
enigrate the aesthetic c'-Utties
dally its static, cok.mn-bKe
elt that rhe Lin: &gt; “suiter? tn
real expression of the very
f the years immediately
’ A more telling appraisal was
ican contemporaries “rare.y
lologkal study of has subjectkeness was all that was
ot go beyond this even with
coin.”44
roximately five years before
tand at Union Square, tne
, after lying in stare at City
■olemn, homeward tourney &gt;•-’
ssion headed up Broadway
by the southern end of Union
up Fifth Avenue and then
liver Railroad depot. Shortly
1 by. a memorial service tor
is held tn Union Square. Two
1 in front of the speakers
;e Bancroft deliver the princ:hat “the friends of freedom ot

■.

and per ■ i], ’&gt; ' i '&lt;
lornm Gallery, New York
; • ■ UI!&lt;
r,l |
(, Jlel,

�■
II
I

_ m 1 in every I-"’a are his mournerS’"

gSSttf-.
adminisitation oix s&lt;
w'.,hinRton the ground on
them; that when heI &lt; ■
kft
''^^n^Sioni.hat traitors had seized
nfPa‘
&gt;ni uscnals, and he recovered them ... that
the capital, w hich he found the abode of slaves, now the
home onlv of the free ... and the gtganttc system of
wrong, which had been the work of more than two
centuries, is dashed down, we hope forever.
Bancroft then asked “How shall the nation most
ipletely show its sorrow?... How shall it best honor
com]
his memory?" and answered that, “above everything else,
Ithe Emancipation Proclamation must] be affirmed and
maintained.”4’ After providing a lengthy legal defence of
the Proclamation, Bancroft concluded by stating “that a
constitution which seeks to continue a caste of hereditary
bondsmen through endless generations is inconsistent
with the existence of republican institutions.”4’ Before
dispersing, the crowd heard several prayers and a pair of
poems-one but a few hours old—by W. C. Bryant.
On September 6, 1876, a new apostle of freedom
joined Washington and Lincoln in Union Square. While
the assembled bands played the “Marsellaise,” FrdddricAuguste Bartholdi (1834-1904) unveiled his Marquis de
Lafayette? Edmond Breuil, the French Consul General,
presented the statue to New York City on behalf of his
government in gratitude for assistance rendered during
the Franco-Prussian War.51 Although now facing Union
Square East, at the time of its dedication the statue was
sited at the southern end of the Square, in such a way
that Lafayette appeared in an “attitude of offering his
hand and his sword to Washington.”52 “To The City of
New York, France, In Remembrance Of Sympathy In
Time Of Trial. 1870-71” and “As Soon As I Heard of
American Independence My Heart Was Enlisted. 1776”
are inscribed on the pedestal along with garlands of
laurel, symbolizing victory, in low relief.53
Although Brown’s Lincoln and Bartholdi’s Lafayette
show some formal similarities, fundamentally they
exemplify two different sculptural traditions.54 In both
figures one arm crosses the chest (Lincoln’s right

gracefully and lightly

/•»!&gt;',
"he
”7 and figur&lt;- j jk, j M’lly Imposing the

'am- the.onv-x linc ,)(M‘‘"1UIS Serous assis-

—
.... ±1iaiu,;n,,w,iiiiw-'Hn,,h(lrJWnsilhl’11
^/'f'vLmoh. IhH,"^
....."* .. ............
30

Like the nation itself during these postwar yearLincoln embodied a spirit “darker, sadder, sober’
The dedication of Bartholdi’s Lafayette coiX.
summer of celebrations honoring the center,a- , - ’
American Independence. Present were a large r.' .■ X
military troops, including a “phalanx” of elder! °F
veterans from the War of 1812.56 F. R. Coudert gave th
main address, which The New York Time: printed'“in
substance.” Like the other speakers, Coudert evoked
Lafayette’s love of freedom: “He served the cause of
freedom in a foreign land [and] the same cause in his
own land.”57 After noting that he spoke on Lafayette’s
birthday, Coudert found the physical placement of thstatue symbolic and most appropriate:

He [Lafayette] would surely tell us that the place for him
was next to the one [Washington] who called him “Son,”
and who loved him with a father’s love. And lest, looking
up to these two founders of our nation, and glorying
much in the heritage which they have transmitted, we
should forget that the bloodiest of our trials was brought
upon us, not by foreign hands nor rival nations, but by
our own hot and intemperate haste, we have before us the
image of that President [Lincoln] whose fortune it was to
hold the helm of State during the stormiest times of our
history, and we may all, I think, unite in saying that
whatever faults partisan spirit may justly or unjustly
impute to him, whatever shortcomings he may have
carried with him to the judgment seat, yet was he so
earnest in his love of freedom, so honest in his love of
country, so kindly and so gentle in his love of his fellows,
that the illustrious men who now bear him company
would cheerfully admit him to their friendship.51
Nevertheless, the font of enlightenment idealism,
optimism, and liberalism on which the Declaration of
Independence had been drawn (and indeed codified) had
become polluted by the political realities of the day. The
party of Lincoln had, under President Grant, become
synonymous with corruption, cronyism, and criminality.
The same and worse, much worse, could be said of the
governance of New York City under Boss Tweed, whose
“ring” had systematically robbed millions of dollars
from the city treasury.59 A few months after the dedica­
tion, in an occurrence symbolic of the era, Rutherford
B. Hayes literaly stole the presidential election of 1876.“’
Five years after the dedication of Bartholdi’s Lafayettf
New Yorkers assembled for the unveiling of the f
Square Drinking Fountain (the James Fountain), which
The New York Times characterized as “the handsomest
fountain on Manhattan Island.”61 Created by Karl
Adolph Donndorf, and presented to the City by DWillis James, the fountain was “more pretentious as a wr
of art than any other in the city.”62 Atop the bronzy
fountain is a group, seven feet high, also of bronz^.

consisting of a mother and two children, one a babe m
arms, the other a bare-legged little boy running at et.
side.... The mother is clothed in drapery in the c as t

14 Isabel Bishop
Study of Lafayette, n.d.
graphite, 10 ‘ a * 7:o (sheet)
Courtesy of DC Moore Gallery, New York
Photograph by Professional Photographic Services
31

�these postwar years. Brown's
the ru
■ -it "darker, sadder, soberer.”55
jin cm-.-"
re cdedic.. ■- ■' Bartholdi’s Lafayette concluded
mer of celebrations honoring the centenary
. of
rican Independence. Present were,a large number of
ary troops, including a "phalanx” of elderly
ans from the War of 1812“ F. R. Couden gave th.ie
i address, which The New York Times printed "in
ance.” Like the other speakers, Couden evoked
rette’s love of freedom: "He served the cause of
om in a foreign land [and] the same cause in his
land.”57 After noting that he spoke on Lafayette's
day, Coudert found the physical placement of the
. symbolic and most appropriate:
[Lafayette] would surely tell us that the place for him
; next to the one [Washington] who called him “Son,”
1 who loved him with a father’s love. And lest, locking
to these two founders of our nation, and glorying
ch in the heritage which they have transmitted, we
mid forget that the bloodiest of our trials was brought
;n us. not by foreign hands nor rival nations, but by
■ own hot and intemperate haste, we have before us the
;ge of that President [Lincoln] whose fortune it was to
d the helm of State during the stormiest rimes of our
ton’, and we may alh I think, unite Ln saying that
never faults partisan spirit may justly or unjustly
jute to him, whatever shortccmmgs he may have
tied with him to the mdgment seat, yet was he so
nest in his love of freedom, so hottest in his love of
intry, so kindly and so gentle in his love of his fellows,
t the illustrious men who new bear him company
old cheerfully admit him to their friendship.55

vertheiess, the font of enlightenment idealism
lism, and liberalism on which the Declaration of
&gt;endence had been drawn land indeed codified) had
ne polluted by the political realities of the cay. The
of Lincoln had, under President Grant, become
tytnous with corruption, cronyism, and criminality,
ante and worse, much worse, could be said of the
nance or New York City under Boss Tweed, whose
” had systematically robbed millions of dollars
the city treasury. ' A few months after the dedicain an occurrence symbolic of the era, Rutherford
tyes literals- stole the presidential election of 1876.“-’
’e years after the dedication of Bartholdi's Lafayette,
Workers assembled for the unveiling of the Union
'tDnnkini Fountain (the James Fountain). which
sfi? York Tinus characterized as “rhe handsomest
tain on Manhattan Island.Created by Karl
ph Donndort, and presented to the City by D.
5 James, the fountain was "more pretentious as a ’work
t han any other in the city.”*2 Atop the bronze
tain is a group, seven feet high, also of bronze,
2SisUr,g ofl mother and two children, one a babe in
f . e °tb.er a bare-legged little boy running at her
'' e mother is clothed in drapery m the classic

14 Isabel Bishop
'.ludy of Ijifayettt, n.d
graphite, joy, , ■/ ■/&lt; (sheet)
''.ouitesy of
of DC
1jo Moore Gallery,
G.J!&lt;-iy, New York
Gourte.y
Holograph by Professional Photographic Services

31

�«vle' “U’ '’m’ 'CS‘other?neck and the other extended
J,s|xd
tht ' blroth(,|. wh0 is tiying to take from
Smother th pitcher she carries in her left hand, and
l^ fi contained water, as it is supposed to, would,
m thJ’atigle at which it is held, be spilled by any but a
person
of bronze.
The
fountain
itself consists of four basins, shaped like
-iant shells into which once flowed jets of water from
the mouths' of four lions. The remainder of the fountain
is highly decorated with a menagerie of flying birds;
crawling salamanders; butterflies; dragonflies; and
garlands of flowers, leaves, and fruits.64 Together these
symbolize earthly bounty and abundance. The lower
portion of the fountain, including bronze basins, is
visible in Isabel Bishop’s Girls Sitting in Union Square
Fountain (Cat. nos. 8 and 9), Man at Fountain (Cat. no. 10),

and Mending (Cat. no. 11).
The theme of charity invoked by the inscription
surrounding the nearby Lincoln predominates in the
James Fountain, which was intended as an allegory of
Charity, the foremost of the three theological virtues.65
In his dedicatory remarks, James made this interpreta­
tion explicit: “If the bronze ... shall be the means of
kindling in any heart that spirit of love-Charity—it is
intended to illustrate, I shall indeed be more than
compensated.
”66 Professor
Leonard
Corning,
who in
gave
the keynote speech
of the J.
day,
concurred
by seeing
the fountain “the exemplification of that best chosen

emblem of charity, the motherly instinct. It will ever
stand a silent preacher of the institutes of Christian
kindness as well as an enduring work of art.”67
Both Mayor Grace, who accepted the fountain on
behalf of New York City, and the Reverend Dr. Roswell
D Httchcock saw in the fountain an altruistic gesture to
e p t e disadvantaged, many of whom were recent
immigrants.
the donor
other
munificent The
workmayor
... forthanked
the betterment
offor
thehis
condi
tiono

P°°r and working classes by proviJng for"

th m tenement-houses, clean, healthy, and at a reasone rate of rental-the most practical and munificent of
works of charity.”68 The Reverend Dr. Hitchcock echoed
this sentiment as he praised “the merchant princes of
New York [who] were .. . leading the world in benefi­
cences for the public good, of which this fountain is an
example, and in this way earning what their fortune
should incite them to obtain more than anything else,
But thP
the reward of popular gratitude and affection.”69 bur tne
need for charity was not directed only toward the poor;
11 nation itself needed charity, and forgiveness, after
umonifind ?n 'n7dibIy dest™ctive Civil War. Charity,
penomfied in the James Fountain, was an essential
“li^libe",?'1
of 'he American ideal of
111• &gt;‘lHHy and the pursuit of happiness ”

............. .....

Rising to a height of ninety feet in the centc . •
Square and costing $80,000, the flagstaff rep;.. • /.?r‘
earlier Liberty flagpole erected by the Tammany s-"
that had stood at the southern end of the
he
base of the Murphy flagpole was intended to b - . M
“permanent public exposition” of the Dcclar.tion of
Independence, whose text, along with the names of
signatories, appears
-- . in
.. high
’ ' relief' on1 an eight-foot&lt;.
u„ base, a s«-and-a-half-f00t
square
tablet.
Encircling ,the
nn which
which Anthony
Anthnmr de
rlzi Framed
E------1
bronze relief on
’
labored for three vears denir,.
I887~
1964) labored for three years, depict s “the evils of'
oppression and bondage and the blessings of indepen
dence and liberty.”71 These allegorical figures trace “the
march of mankind from slavery to freedom.”72 Sadly th»
well-dressed, seated figures in Isabel Bishop’s^/
of the Flagpole (Idle Conversation) (Cat. no. 1) were shonly
to be replaced by more desperate individuals enjoying
“the blessings of independence” brought on by wide­
spread urban unemployment. Inscribed on the pedestal
by Perry Coke Smith is Thomas Jefferson’s admonition:
“How little my countrymen know what precious
blessings they are in possession of and which no other
people on earth enjoy.”73 Other decorative motifs
include the coats of arms of the United States and of the
original thirteen states.
The most recent statue to be installed at Union Square
is a likeness
of Mohandas Gandhi by
. ‘ r’
r
y kthe Indi™
ndlan scu^ptor
Kantilal B. Patel. Dedicated on
the"
" October
” 92,1986,
1Q9,: -k
117th anniversary of Gandhi’s birth, the eight-foot
bronze depicts a bespectacled, striding Gandhi holding a
bamboo walking stick and wearing a dhoti, a garment
associated with Hindu asceticism.74 The figure stands on
a low concrete pedestal about four feet high, to which a
bronze plaque is attached with Gandhi’s dates (October
2, 1869-January 30, 1948) and a quotation that sumsup
his political philosophy: “My optimism rests on my
‘ln^Iute possibilities
'
16 fm
of the individual to
develop nonviolence. ... In a gentle way you can shake
the world.” The plaque further indicates that the statue
was presented to “the city of New York and the citizens
of the United States of America” from the Gandhi
Memorial International Foundation. Yogesh K. Gandhi,
a great-grandnephew of Mohandas, led the effort to
place the statue in Union Square; Mohan B. Muriani
underwrote most of the $60,000 cost.75
At the dedication, Parks Commissioner Henry I. Stem
observed ‘I can think of no better place to honor
Mahatma Gandhi than Union Square park, which his
been a forum for public assembly and peaceful protest
since the early part of the 20th century." '' His remark
r

-t

f

TT » 1

«

■

&gt;'

addressed objections that had been raised by various
groups, including the Union Square Park Comm unit'
Coalition. Even more relevant, however, Gandhi
continued the tradition of honoring individuals "b°
had dedicated their lives to the ideal of freedom
ashington, Gandhi was paterpatria who had led a
colonial revolt for freedom against the British-1n;! L

9 (left) Isabel Bishop
Girls Sitting in Union Square Fountain, 1936
etching, 57s * 47s
Collection of Delaware Art Museum, Wilmingt
Gift of Helen Farr Sloan
Photograph courtesy Delaware Art Museum
10 (right ’ Isabel Bishop
Man at Fountain, 1945 (printed 1985)
etching, 4 .7 « 3"s
Courtesy of Sylvan Cole Gallery, New York
Photograph by Professional Photographic Servic

�to a height of ninety feet in the center of U ■
and costing $80,000, the flagstaff replaced an'*
Liberty flagpole erected by the Tammany Socic
d stood at the southern end of the square70 Th
' the Murphy flagpole was intended to be a
6
inent public exposition” of the Declaration of
ndence, whose text, along with the names of th
ries, appears in high relief on an eight-foottablet Encircling the base, a six-and-a-half-f00t
relief, on which Anthony de Francisci (1887abored for three years, depicts “the evils of
;ion and bondage and the blessings of indepen,nd liberty.”71 These allegorical figures trace “the
of mankind from slavery to freedom.”72 Sadly, the
rssed, seated figures in Isabel Bishop’s At the Base "
lagpole (Idle Conversation) (Cat. no. 1) were shortly
tplaced by more desperate individuals enjoying
usings of independence” brought on by wideurban unemployment. Inscribed on the pedestal
y Coke Smith is Thomas Jefferson’s admonition:
itde my countrymen know what precious
js they are in possession of and which no other
on earth enjoy.”73 Other decorative motifs
the coats of arms of the United States and of the
1 thirteen states.
most recent statue to be installed at Union Square
mess of Mohandas Gandhi by the Indian sculptor
1 B. Patel. Dedicated on October 2, 1986, the
nniversary of Gandhi’s birth, the eight-foot
depicts a bespectacled, striding Gandhi holding
a walking stick and wearing a dhoti, a garment
ted with Hindu asceticism.7’ The figure stands on
oncrete pedestal about four feet high, to which a
plaque is attached with Gandhi’s dates (October
-January 30, 1948) and a quotation that sums up
ideal philosophy: “My optimism rests on my
n the infinite possibilities of the individual to
) nonviolence.... In a gentle way you can shake
rid.” The plaque further indicates that the statue
isented to “the city of New York and the citizens
United States of America” from the Gandhi
rial International Foundation. Yogesh K. Gandhi,
-grandnephew of Mohandas, led the effort to
he statue in Union Square; Mohan B. Murjani
rrote most of the $60,000 cost.75
he dedication, Parks Commissioner Henry J. Stem
ed “I can think of no better place to honor
ma Gandhi than Union Square park, which has
forum for public assembly and peaceful protest
he early part of the 20th century.”'4 His remarks
sed objections that had been raised by various
s, including the Union Square Park Community
■■or.. Even more relevant, however, Gandhi
■ued the tradition of honoring individuals who
emcated their lives to the ideal of freedom. Like
pater patriot who had led a
“•Iev0;t for freedom against the British. Unlike

I
I

I
I

I
1
»

9 (lift) Isabel Bishop
Girls Sitting in Union Square Fountain, 1936
etching, 57a x 47a
Collection of Delaware Art Museum, Wilmington
Gift of Helen Farr Sloan
Photograph courtesy Delaware Art Museum

10 (right) Isabel Bishop
Man at Fountain, 1945 (printed 1985)
etching, 47a x y/t
Courtesy of Sylvan Cole Gallery, New York
Photograph by Professional Photographic Services

�1
-

i:

Washinjion. ho«w«. G‘“J\„|kfng sriek. for
resistance in his strugg •■ H
Gandhi led; his dhoti
alludes to the many^arh«
sdf_sufficiency,
recalls the movement
hr.mesDun clothing, that
symbolized by
inPst the British; and
served as a powerful
, grecalis the numerous
finally, his thin, birdlii
Y
of llbeny
hunger strikes he un
, appropriateness of
Although ^^^XVsuch as Gandhi, this objection
honoring ^.^ y when °ne recalls the importance
seems ironic, especia _y
ially Dr. Martin

SOCIAL HISTORY
As WE HAVE SEEN, the association of Union Square with
freedom began with Washington’s triumphant approach
to the city in 1783. Until the 1860s, however, City Hall
rather than Union Square was the locus of political
protest in the city. As residential neighborhoods moved
northward, so did political activity. Between the Civil
War and World War II, Union Square was the gathering
site for rallies of every cause.
Although a few organized protests had been held in
the square during the 1850s—in 1859 George 7’empleton
Strong recorded in his diary observing a grand demon­
stration” of two thousand “Reds” honoring “the pious
Orsini” and a co-conspirator who had attempted,
unsuccessfully, to assassinate Louis Napoleon7i-the
tradition of protest truly began with the Civil War. In
December 1859, a mass rally was held in favor of
preserving the Union. The “largest” political gathering
to date-estimates of the crowd vary from 100,000 to
250,000-was held shortly after Confederate forces
attacked Fort Sumter in Charleston harbor during the
early morning hours of April 12, 1861.”
Along with demonstrations in favor of national unity,
Union Square increasingly became a site of class con­
flict. Yet, as Paul Boyer has noted, “Urban disorder was
familiar enough from the antebellum period ... in the
Gilded Age it took on a more menacing aura as a direct
expression of labor unrest.”80 One of the earliest labor
demonstrations occurred in 1860 when striking railroad
drovers gathered at the George Washington statue
Workers who had lost their jobs in the economic
depression of 1873 rallied at Unton Square and urged
Kni.Ci.T %^the unemPlQyed- In the 1880s, the
Knights of Labor repeatedly called for the adoption of
Day « an Z7u M
the estabIishme™ of Labor
ay as an official holiday. In 1887, when the state
Union Square T„ °

i

hour day converged on tint

’ celeb'“'! 8«&gt;h«ed io
c

r an ei?ht'

«rmjny May Dly pLTBnhdemta X”
34

as

teenth century; Union Square had become r
with labor unrest. According to David Duwhat oversimplified view, “As the square be.
point for unionists, socialists, and anarchist;. . - - •
stores slipped away to Fifth Avenue.”’1
In the first two decades of the twentieth century
Union Square was the site of numerous demonstrati
In the summer of 1914, the Anti-Militarist I;asU1:
“funeral service” for three anarchists, who died under 1
mysterious circumstances, after protesting the “Ludlow
Massacre,” which had occurred when company guards
shot and killed striking miners and their families in *
Ludlow, Colorado.82
After a decline in the number of political rallies
during most of the 1920s, the final years of the decade
saw a reawakening of unrest. On the evening of August
22, 1927, thousands gathered in the square to await the
execution of Sacco and Vanzetti.83 Violence erupted
when police sought to disperse the crowd. As the
twenties drew to a close, political activity increased.
Responding to the new mood, the Communists, in 1929,
organized the first May Day parade in thirteen years.84
Latei that year, on October 29, the stock market crashed.
Writing in 1939, Frederick Lewis Allen dramatically
summarized the impact of the market decline: “In a few
short weeks it had blown into thin air thirty hillion
dollars-3 sum almost as great as the entire cost to the
United States of its participation in the World War, and
nearly twice as great as the entire national debt.”” The
repercussions were immediate: unemployment, reduced
production, a decline in prices, postponed expansion,
and a curtailment of foreign trade. Breadlines, “the
worm that walks like a man” in Heywood Broun’s
poignant phrase, began to form.' Reginald Marsh’s No
One Has Starred (not in exhibition), which appeared in
the New Masses, depicts one such worm. Marsh’s title
brings to mind Jonathan Norton Leonard's mordant
description in Three Years Down (1939): “All of them [the
striking miners] were hungry and many were dying of
those providential diseases which enable welfare authori­
ties to claim that no one has starved.”8'
Although stocks rose briefly' in the early months of
1930, in April they began the long descent that contin­
ued until they reached their nadir in 1932. In March,
1930, the New York State Industrial Commissioner
announced that unemployment had reached its highest
level since the state had begun collecting statistics in
1914.8a Despite this evidence, many otherwise well
informed individuals did not comprehend, or chose to
ignore, the seriousness of the problem: In a poll con­
ducted by the National Economic League in January
1930, respondents rated unemployment eighteenth _
among the “paramount problems” facing the nau°R'
This background provides the context tor the^,.n &gt;
of March 6, 1930, when Union Square witnessed ®e
largest Communist demonstration ever held in
.
York City’.90 Estimates of the size of the crowd varied
vauft-

36 Betty Waldo Parish
Union Square Rally, c. 1935-1945
etching, 7’/* z 91,
Courtesy of Sylvan Cole Gallen; New York
holograph by Professional Photographic Ser.t.s

�■. Union Square had become synonymous
rest. According to David Dunlap’s some.
&gt;Iified view, “As the square became a focal
mists. socialists, and anarchists, the old
away to Fifth Avenue.”41
wo decades of the twentieth century,
was the site of numerous demonstrations
■ of 1914, the Anti-Militarist League held
e” for three anarchists, who died under
zumstances, after protesting the “Ludlow
ch had occurred when company guards
! striking miners and their families in
ado.82
ne in the number of political rallies
'the 1920s, the final years of the decade
ling of unrest. On the evening of August
sands gathered in the square to await the
icco and Vanzetti.83 Violence erupted
ught to disperse the crowd. As the
o a close, political activity increased.
the new mood, the Communists, in 1929,
irst May Day parade in thirteen years.*4
on October 29, the stock market crashed.
939. Frederick Lewis Allen dramatically
e impact of the market decline “In a few
tad blown into thin air rfriry billion
;lmost as great as the entire cost to the
if its participation in the World War. and
great as the entire national debt’"55 The
rere immediate: unemployment, reduced
lecline in prices, postponed expansion,
ent of foreign trade. Breadlines, "the
cs like a man” in Heywood Broun s
e. began to form.8* Reginald Marsh’s Ao
i (not in exhibition), which appeared in
, depicts one such worm. Marsh’s title
. Jonathan Norton Leonard’s mordant
Three Years Dcnen (1939): "All of them {the
] were hungry and many were dying of
rial diseases which enable welfare authonlat no one has starved.”87
acks rose briefly in the early months of
they began the long descent that continreached their nadir in 1932. In March,
York State Industrial Commissioner
t unemployment had reached its highest
state had begun collecting statistics tn
: this evidence, many otherwise well
riduals did not comprehend, or chose to
lousness of the problem: In a poll conNational Economic League in January
mts rated unemployment eighteenth
iramount problems” facing the nation.'
□und provides the context for the events
&gt;30. when Union Square witnessed the
'-mis! demonstration ever held in New
stimates of the size of the crowd varied

w

t

34 B«ty Waldo Parish
Square Rally, &lt;■■ 1935-1945
«&lt;hing.7% / 9V&lt;
Courtesy of Sylvan Cole &lt; lallery, New York
’
by Professional Photographs Servins

�n
!

from 35 ooo to 100,000. The rally had been called by the
Third ‘international to focus attention on International
Unemployment Day. At a meeting with representatives
of the Communist Party, Police Commissioner Grover
Whalen stated that the rally was illegal since a permitt
he allowed the rally
had not been obtained. Nonetheless, 1-----to proceed on the condition that it terminate by 1 p.m.
When the deadline approached, however, the crowd
began to march out of Union Square toward City Hall.
Commissioner Whalen thereupon ordered his pohee to
fall upon the marchers and a bloody riot ensued—“the
worst disorder New York had seen in many years.”’1
Peter Hopkins and Edward Laning responded to this
disorder; Hopkins, painting seventeen years after the
event, sought to capture the tumult and chaos in his Riot
at Union Square, March 6, 1930 (Cat. no. 26). Laning, on
the other hand, depicted a preternatural stillness in his
Unlawful Assembly, Union Square (Cat. no. 29), whose
composition is clearly indebted to a photograph that
appeared in The New York Times.91 The riot did have one
positive consequence: It “galvanized the public against
police interference, and under pressure, city officials
guaranteed the right to free assembly in the square.”93
Throughout the 1930s, Union Square was the undis­
puted "center of America’s radical movement,”” Head­
quartered in the area were numerous radical publicationsthe New Masses and the Daily Worker among the most
prominent-and oiganizations-including the John Reed
Club and the Communist Party.95 Demonstrations
became a way of life in the square and artists including
Leonard Pydak (May Day [Cat. no. 38]), Louis Lozowick
(Demonstration [Cat. no. 30]), Betty Waldo Parish (Union
Square Rally [Cat. no. 36]), Albert Potter (Parade in the
Park-Union Square Demonstration [Cat. no. 37]), Ben
Shahn (May Day [Union Square Demonstration] [Cat. no
the sJecTPhael 50761 (nC Cr0Wd [CaL n°- 42]) treated
loi±?

unemPloH men waited. They

things to change. Finally L rh
41])’ hey Waited for
up in anticipation of World WaiiV°n°?y began t0 heat
The end of the thirties signal/} C°"dlt]Ons ^proved.
attitudes. The United States^nvV ChaDge “ Ameri«n

and the authorities discourage the square’s former
Now permission for meetings in the square is rare1-

Today, Union Square seems best known far
farmers’ market. The heritage of long-past Struggle f
c_ romninc rsnlv in flip irnnnorir,!-,. _ r r-*~ ~
freedom remains only in the iconography of
shared by all the major monuments in Unir ' 'ai’
i°n Square
NOTES
1. Samuel Eliot Morison, The Oxford History ofthe America, o
(New York: Oxford University Press, 1965): 268.
' ' Wflc
2. Edward Robb Ellis, The Epic ofNew York City: A NarratiHistory (New York: Old Town Books, 1990): 11.
3. Ibid., pp. 18-19.
4. Ibid., pp. 24-26.
5. Originally laid out by Peter Minuit’s engineer, Bowery ROai
north-south artery, was named for the dozen farms (bouweria) that 3
were nearby. Broadway, originally an Indian warpath, was also know
as High Street and Bloomingdale Road.
6. Quoted in M. Christine Boyer, Manhattan Manners: Arcbiteaim
and Style 1850-1900 (New York: Rizzoli, 1985): 10.
7. Quoted in Richard Hoe Lawrence, Harris D. Colt, and I. N
Phelps Stokes, History of the Society of Iconophiles ofthe City oj New York
and Catalogue ofIls Publications, With Historical and Biographical Noto,
etc. (New York, 1930): 122.
8. Ibid.
9. Ibid. According to M.C. Boyer (Manhattan Manners, p. 11) the
area became a public square in 1831; Lawrence, however (History oftht
Society ofIconopbiles, p. 123) states that this occurred in 1839. The iron
fence that surrounded the Square (illustrated in M.C. Boyer,
Manhattan Manners, p. 46) was erected in 1835 and 1836. (Lawrence,
History of the Society of Iconophiles, p. 122). The iron fence was removed
in the 1870s (The W.PA. Guide to New York City: The Federal Writers'
Project Guide to 1930s New York [New York: Pantheon, 1982]: 200). The
W.PA. Guide lo New York City incorrectly claims (p. 200) that the area
did not officially become known as Union Square until the 1870s.
10. Quoted in Lawrence, History of the Society of Iconophiles, p. 122.
11. Paul Boyer reminds us that “Today, parks are so ubiquitous
and familiar a feature of the urban scene that we give little thought..
to their social significance. Thus, it takes a considerable imaginative
leap to realize that the park movement once had the force of a fresh
social discovery that could arouse intense and passionate commit­
ment, and that its moral implications were carefully explored and
debated by moralists, urban reformers, social critics, landscape
designers, and municipal authorities alike” (Urban Masses and Mors!
Order in America: 1820-1920 [Cambridge, Mass.: Harvard University
Press, 1978]: 236).
12. Norval White, New York: A Physical History (New York:
Athenaeum, 1987): 42.
13. Ibid., p. 43.
14. Ibid., p. 44.
15. Thomas Bender, New York Intellect: A History oj IntdletlnALi1
in New York City, from 1750 to the Beginnings of Our Own Time
York: Alfred A. Knopf, 1987): 216.
16. Maxwell Marcuse, This IVis New York.' A Nostalgic Pur,': ?
Gotham in the Gaslight Era, 2nd rev. ed. (New York: LIM Press, 1 '
225-229.
17. For a detailed studv. Bender cites lohn \\. Frick, Jr., -e,
Rialto: A Study of Union Square, the Center of New YorksF:^
Theater District, 1870-1900" (Ph.D. dissertation, New York V &gt;
sity, 1983).
18. Bender, New York Intellect, p. 21b.
19. Ibid.
,
20. Ellen Wiley Todd, Toe "New WernM'Revised: PammgFSPolitia on Fourteenth Street (Berkeley: University of’
1993): 96, For a discussion of Hearn’s and S. Klein s. see pp-

36

29 Edward Laning
Unlawful Assembly, Union Square, 1931
tempera on composition board, 14-/i * 36
Collection of Whitney Museum of American Art, New ic
Gift of Isabel Bishop
Photograph Copyright C 1995; Whitney Museum of Anu

�,;,e aut.'.c-r-tics discourage the square’s former uses.
T perm.ssion for meetings in the square is rarely asked
more rarely given.”4
ay, Union Square seems best known for its
rs’ market. Tire heritage of long-past struggles for
m remains only in the iconography of freedom,
by all the major monuments in Union Square.’
ES
amuel Eliot Morison, The Oxford History oj the American People
&gt;rk: Oxford University Press, 1965): 268.
idward Robb Ellis, The Epic ofNev York City: A Narrative
New York: Old Town Books, 1990): 11.
bid., pp. 18-19.
rid., pp. 24-26.
•riginally laid out by Peter Minuit’s engineer, Bowery Road,
ju:h artery, was named for the dozen farms (houveries) that
irby. Broadway, originally an Indian warpath, was also known
Street and Bloomingdale Road.
luoted in M. Christine Boyer, Manhattan Manners: Ardriteetn
"1850-/900 (New York: Rizzoli, 1985): 10.
Quoted in Richard Hoe Lawrence, Harris D. Colt, and I. N.
tokes, History ofthe Society oflanwpbiles oftire City ofNev York
liogoe ofIts PuHiatlions, With Historical and Biographical Notes,
•York, 1930): 122.
lid.
&gt;id. According to M.C Boyer (Manhattan Manners, p. 11) the
line a public square in 1831; Lawrence, however (History ofthe
'Tarnopbila, p. 123) states that this occurred in 1839. The iron
it surrounded the Square (illustrated in M.C. Boyer,
tue Manners, p. 46) was erected in 1835 and 1836. (Lawrence.
/'the Society ofIcoaopbiles, p. 122). The iron fence was removed
370s (Toe W.PA. Guide to Nev York City: The Federal Writers’
'ride to 1930s Nev York [New York: Pantheon, 1982]: 200). Terr
wide to Nev York City incorrectly claims (p. 200) that the area
officially become known as Union Square until the 1870s.
luoted in Lawrer.ee, History ofthe Society oj Iconopbiles, p. 122.
aul Boyer reminds us that Today, parks are so ubiquitous
Liar a feature of the urban scene that we give little thought..
r social significance Thus, it takes a considerable imaginative
realize that the park movement once had the force of a fresh
iscovery that could arouse intense and passionate commitr.d that its moral implications were carefully explored and
by moralists, urban reformers, social critics, landscape
rs, and municipal authorities alike” (Urban Masses and Moral
America: 1520-1920 ‘Cambridge, Mass.: Harvard University
97s]: 236).
s’orval White, Nev York-A Physical History INew York:
eum, 1987): 42.
bid., p. 43.
bid., p. 44.
fhonus Bender, Nev York Intellect: A History oj Intellectual Life
Irri City, from 1750 to the Beginnings of Our Ovn Time (New
ihtd A Knopf, 1987X216.
Vtardl Marcuse, This llis Nev York! A Nostalgic Picture of
ire tn Gauign Era, 2nd rev. ed. (New York: LIM Press, 1969).
for a detailed study. Bender cites John W. Frick, Jr., “The
n Yudy of Union Square, the Center of New York’s First
■’ Drnrict, 1870-1906' ;Ph D. dissertation. New York Univer•13k
Render, Nev Kri Intellect, p. 216.
Tbdd. The “Nev Woman"Braised: Paintingand Gender
^^tetnlb Street (Bcrke^-. University of California Press,
' ‘ d“Q;ssion of Hearn’s and S. Klein's, see pp. 96-10°-

I

29 Edward Laning
Unlaujul As tmhly, Union Square, 1931
'empera on composition board, 147i * 36
ollection of Whitney Museum of American Art, New York
yft of Isabel Bishop
Photograph Copyright "&gt; 1995: Whitney Museum of American Art

�21. Among the artists: who had

Is'J'hiW-IW)

23. The composition th tatue
Am„
pans tin, 2 P"*”1"'’’ part* Thc body of the horse was cast
^SS-X^ehness of 3/8 inches. The statue took
^/rSTa'ltus' and Walter E Trsnd, Statues ofNeu, York (New

statue. New York Evening Tima (hereafter cited

7) U

‘T^Tfluly 5.1856): 1. A list of the subscriber appear in the
NYET (Ibid.). The sponsors’ names were inscribed between the
hooves” of the horse. (Tie Neu, York Times [Hereafter cited as ATT],
July 11, 1930): 21).
27. Saltus and Tisne, Statius oj Nett, York, p. 28.
28. NYET (July 5,1856): 1. Subsequently, in the late 1860s, Henry
K. Brown created a portrait statue of Dr. Bethune for Brooklyn s
Packer Institute (Wayne Craven, Sculpture in America [New York:

Thomas Y. Crowell, 1968]: 156).
29. NYET (July 5,1856): 1.
30. Ibid.
31. Ibid.
32. Ibid. Located on the Capitoline Hill atop a pedestal by
Michelangelo, Marcus Aurelius (c. A.D. 165) is the only statue of its
type to have survived from the ancient world. During medieval times
it was believed to represent Constantine, the first Christian emperor.
Other famous, but now lost, examples of the genre include monu­
ments to Trajan (Rome), Justinian (Constantinople), and Theodorus
(which Charlemagne removed to Aachen after he was crowned Holy
Roman emperor in 800).
33. Other stone medieval equestrian statues include thc Saint
Martin in Lucca, the Otto I in Magdeburg, and the Bemabd Visconti
in Milan (Charles Rufus Morey, Mediaeval Art [New York: W.W.
Norton, 1942]: 295-296).
34. This was especially true for New Yorkers, who in gratitude for
George Ill’s repeal of the Stamp Act, caused an equestrian statue of
the king to be erected in the city’s Bowling Green, at the foot of
Broadway. Thc gilded lead statue, set on a massive pedestal, was
dedicated on August 21,1770. Six years later, the citizens destroyed
what had become a hated symbol of oppression.
35. Quoted in P. Boyer, Urban Masses, p. 80.
36. P. Boyer, Urban Masses, p. 75.
37. NYET(July 5,1856): 1.
38. Ibid.
thc!»^?T(STe,?ber 17&gt; I87°): 1 ACC°rdlng to
y»rk Times

Sass “"bilk" •“
40. Ibid.
41. Ibid.

4i NJ7(Sr|,irml„.r 17, 18AI): .

Is |i;l74',d ll'^ Sw‘'’’’/AV-W.p 10
47. AH (Apul ?r.. IKr,*,). x
48 Ibid

I’ 156

49. Ibid.
50. Bartholdi’s best known work is the colossal Statu: .v p,
(Liberty Enlightening the World), 1875-1884. For the ,tor.
oj Liberty see Ellis. Epic, pp. 384-392.
51. Saltus and Tisne, Statues of Neu York, p. 32.
52. The statue was moved to its present location in A _-2l ,
NYT (August 7, 1929): 18. See also Saltus and Tisne. Stu; :■
'■

“

York, p. 32.
53. King, King's Handbook, p. 176. Also inscribed on thc plinth ls

54. Although Brown had made the Italian pilgrimage and indeed
spent four years working first in Florence and then Rome, heb-camconvinced, especially after his return to New York in 1846, of the '
need to forge a truly American art. To this end he rejected continental
neoclassicism in favor of American subjects rendered directly and'
naturalisticly. Bartholdi, on the other hand, was a true inheritor of
the European sculptural tradition. In his elegant Lafayette, one sees
the sophisticated interplay of light and movement, the subtle surface
relationships, the animating contrapposto, and the idealization that
characterize that tradition.
55. Lewis Mumford, The Brovn Decades: A Study of the Arts in
America 1865-1895, rev. ed. (New York: Dover, 1971): 2.
56. NYT (September 7, 1876): 1.
57. Ibid., p. 7.
58. Ibid.
59. William Marcy Tweed was arrested in December 1871. After his
first trial ended in a hung jury, prosecutors successfully retried him,
in November 1873, and obtained convictions on 120 counts. On
appeal, his sentence was reduced to one year in prison and a $250
fine (Ellis, Epic, pp. 351-354).
60. Morison, Oxford History, pp. 733-734.
61. NYT(October 26, 1881): 8.
62. Ibid.
63. Ibid. Originally scheduled to be completed within two and a
half years from the date of the commission contract, May 10,1877,
the work dragged on until 1881. The sculptor's wife and infant served
as models for the figural group. The standing child was a Stuttgart
youth renowned for his “ideal grace of form.” The bronze statue was
cast in Brunswick, Germany, at the G. Howaldt foundry (ibid.).
64. The pedestal is a highly polished red Swedish granite Three
steps enable individuals to reach thc ornamental fountain basins
(Ibid.).
65. “And now abideth faith, hope and charity._but the greatest of
these is charity” (I Corinthians 13:13). Giving drink to the thirsty
(symbolized by the bucket full of water) represents the second of the
Six Mercies (Matthew 25:35-37). Since the fourteenth century.
Charity has been personified as a mother with two (usually suckling)

f

r

infants.
66. NYT (October 26, 1881): 8.
67. Ibid.
68. Ibid.
69. Ibid.
70. ATT (May 22. 1930): 1. The flagstaff was dedicated on It-.v
4,1930; the actual sesquicentcnnial had occurred in 1926. Chat.es

Francis Murphy was a Tammany Hal, leader.
71. ATT (July 5, 1930k 1.
72. ATT (Mas 22, 1930): 1.
73. W.F.1 Guide, pp 202-203.
4. V)T(October 3. WStO; fl. 3.
75. Ibid.
76. Ibid.
' ’. flu- Union Square I'.rk Communitv Coalition. tbr exampfe
had obieued to the add tion of a new statce. claiming that
I’uion S.jy.v.c
we e nor being maintained properly (A •*
H. ,H \lu*:.'.ni&lt; 'c.'vCx’&lt;

b'-.

n

KMiuoiHi $
:o :he p,
Common for nuinteiun&lt;e
the Union Squire xutuarv (MT [October 3.
$
C V?*; .
p

;1

20 Ernest Fiene
Lincoln Monument tn L
lithograph, 13V., x 10-7
Collection of Woltganj
Photograph by Profess!

�best known work is the colossal Statue of Liberty
eg 12.' U'criA, 1875-1884. For the story of the Statue
, Epic, PP- 384-392.
Tisne, Statues ofNao York, p. 32.
was moved to its present location in August 192Q
929): 18. See also Saltus and Tisne, Statues ofXev '

i Handbook, p. 176. Also inscribed on the plinth is
Irown had made the Italian pilgrimage and indeed
,-orking first in Florence and then Rome, he became
dly after his return to New York in 1846, of the
ily American art. To this end he rejected continental
avor of American subjects rendered directly and
tholdi, on the other hand, was a true inheritor of
ptural tradition. In his elegant Lafayette, one sees
nterplay of light and movement, the subtle surface
animating contrapposto, and the idealization that
radirion.
ford, Til Beran Decades A Study oftie Arts in
i, rev. cd. (New York; Dover. 1971): 2.
mber 7, 1876): 1.

iny Tweed was arrested in December 1871. After his
a hung jury, prosecutors successfully retried him,
I, and obtained convictions on 120 counts. On
:e was reduced to one year in prison and a S250
i. 351-354).
ford History, pp. 733-734.
&gt;er26,1881): 8.
ally scheduled to be completed within two and a
: date of the commission contract, May 10, 1877,
m until 1881. The sculptor’s wife and infant served
rigural group. The standing child was a Stuttgart
&gt;r his "ideal grace of form.’ The bronze statue was
Germany, at the G. Howaldr foundry (ibid.).
1 is a highly polished red Swedish granite. Three
duals to reach the ornamental fountain basins

bideth faith, hope and charity-but the greatest of
Corinthians 13:13). Giving drink to the thirsty
e bucket full of water) represents the second of the
tew 2535-37). Since the fourteenth century,
tersonified as a mother with two (usually suckling)

ter 26, 1881): 8.

22,1930); 1. The flagstaff was dedicated on July
sesquicentennial had occurred in 1926. Charles
as a Tammany Hail leader.
i, 1930): 1.
22, 1930): 1.
it, pp. 202-203.
her 3. 1986): fl, 3.

Square Park Community Coalition, for example,
te addition of a new statue, claiming that the other
rues were not being maintained properly {NYT (July
hmani silenced this objection by donating an
90 to the Parks Commission for maintenance of al!

: statuary (ATT [October 3,1986]: II, 3).
•■!. C. Boyer, Manhuiatt Manners, p. 85.

�’-Sfc

'Uhln

f^c°'
ih^rW^rst^^U|
1,0 “' ■'■nen,
L°pyngh, ?uev
an
*1*.

i

�rd the Pho‘ograph’s
i.
on Square That Wj, •’
!, 1958): 72.

hagf

Isabel Bishop
At the Ban ofthe Flagpole (Idle Conversation), 1928
etching, 5x6
Collection of Whitney Museum of American Art, New York
Felicia Meyer Marsh Bequest
Photograph Copyright &amp; 1995: Whitney Museum of American Art

���?

f

!

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&lt;
i

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3 Isabel Bishop
S-.-.'B-ti 1933-1934
oil on paper mounted on fiberboard 1 ?' ,
Codeoion or Hir-.-j-.r-: :;■
Gift ofJoseph H Hirshhorr, .-:r
Photograph by Lee $u;sworh
44

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ofix:!
Phbyp,

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46

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7 'opposite) Isabel Bishop
^MArian Stall", Unton Square, c. 1927-1931
graphite, 10s/a x 77.
Counesy of DC Moore Callery, New York
Photograph by Professional Photographic Services
8

47

Isabel Bishop
G,rls Sitting j„ Union Square Fountain, 1936
and tempera on gesso panel, 16 * 14
"° ection of Mr. &amp; Mrs. John Whitney Payson

�'

pi
3^

11 (o/yvsfte) Isabel Bishop
Mending, 1945
oil on fiberboard, 25 . x ifo- ,
Collection of National Museum of American Art, Smith
Gift of the Sara Roby Foundation
Photograph courtess National Museum of American Art
babel Bishop
the Street {Fourteenth Street}, 1931
etching, 47.* 10 &gt;/.
f c'lles.tion ot \X hitney Museum of American Art, New '1
eeiuia Meyer Marsh Bequest
holograph Copyright 1995: Whitney Museum of An

�na

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21 (&lt;p/m) Mary Fife
Txo Women with Childre
etching, fe;/sx 4.4
Courtesy of Susan Telle
Photograph by Professk
22

4

50

51

Eugene C. Fitsdi
^■'h Street C„,o„ Sljhan,
“thograph, 9 x 15
Courtesy of Sylvan Col.
‘holograph byProfessk

�21 (opposite) Mary Fife
Two Women with Children Crossing the Street, c. 1925
etching, 67s x 47a
Courtesy of Susan Teller Gallery, New York
Photograph by Professional Photographic Services

22 (above) Eugene C. Fitsch
14th Stmt Union Square, 1931
lithograph, 9 * 15
Courtesy of Sylvan Cole Gallery, New York
Photograph bt Professional Photographic Services

�23 Eugene C. Fitsch
Ihumplorftd Union Square, 1936
lithograph, 9 * 13
Courtesy of Sylvan Cole Gallery, New York
Photograph by Professional Photographic Services

24 fe*
* ph by p
53

�------ 1

�i'

I''
|
I

25 (above) Emil Ganso
Metropolis, 1935
etching with aquatint and roulette, 1 l!/s * 15
Courtesy of Madeleine FortunofFFine Prints, Locust Valley, New York
Photograph by Professional Photographic Services
27 (opposite) Morris Kantor
Farewell to Union Square, 1931
oil on canvas, 36'/&gt; x 27'7s
Collection of The Newark Museum
Purchase 1946, John Cotton Dana Fund
Photograph by Armen May

54

��1

28 (above) Charles Keller
Open Cut-6th Avenue Subway, 1938
lithograph, ll’ft * 14'A
Courtesy of Susan Teller Gallery, New York
Photograph by Professional Photographic Services

30 (opposite) Louis Lozowick
Demonstration, 1937
lithograph, 14'/w x U'/i
Collection of National Museum of American Art, Smithsonian institution
Gift of Adele Lozowick
Photograph courtesy National Museum of American Art
56

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37 Albert Potter
Parade in the Park-Union Square Demonstratijn, &lt; 1935
crayon and watercolor, 13 « 20‘r (sheet.
Courtesy of Susan Teller Gallery, New York
Photograph by Professional Photographic Services

l-fon^rrj K
- W"? / 4

*«y

58

59

�1

M* * &lt; t

ah

33 I eomrd !\tbk
PJ..V. 19 is
hthogrjph, 7' ■

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21 Mary Fife (1904-199'
Tito Women with Cnda ■- ,
etching. 67&lt; ■ 4/;
Courtesy of Susan Teller

CJiecki.ist or the exhibition
....

&lt;

r

1 Isabel Bishop (1’0? 1988)
I; 'v I'.,-.' qt the Flagpole (Idle &lt; 'animation), 1928

etching.
5*6
t olliMion
of Whitney Museum of American Art, New York

1 .-Ik ia Merer Marsh Bequest
page 13
2 Isabel Bishop (1902-1988)
At the Noon Hour, c. 1932
tempera and pencil on composition board, 25 * 18 ’/s
Collection of Museum of Fine Arts,
Springfield, Massachusetts
James Philip Gray Collection

J

page 44
3 Isabel Bishop (1902-1988)
Boot Black, 1933-1934
oil on paper mounted on fiberboard, 197/s* 17
Collection of Hirshhorn Museum and Sculpture Garden,
Smithsonian Institution
Gift ofJoseph H. Hirshhorn, 1966
4 Isabel Bishop (1902-1988)
Vie Club, 1935
oil and tempera on canvas, 20 x 24
Private Collection

22 EugeneC. Fitsch (18’2-J9.’2
14th Street Union Square. 193!
lithograph, 9 - 15
Courtesy of Sylvan Cole Gal

page *11

page 19

11 Isabel Bishop (1902-1988)
Mending, 1945
oil on fiberboard, 25 7« * 167/.
Collection of National Museum of Arn
Smithsonian Institution
Gift of the Sara Roby Foundation

23 Eugene C. Fttsch 1892-1972
Unemployed Union Square, 19
lithograph, 9 * 13
Courtesy of Sylvan Cole Gal

- •

12 Isabel Bishop (1902-1988)
page 15
Noon Hour, 1935
etching, 7*5
Collection of Sordoni Art Gallery, Wilke, I JnivetIHlty
Sordoni/Myers Acquisition Fund Purchase

24 Eugene CFitwh (18’2-1972
Unton Square, 1930
lithograph. 10 • 14‘«
Courtesy of Sylvan Cole Gal

13 Isabel Bishop (1902-1988)
page 4?
On the Street (Fourteenth Street), 1931
etching, 47/s * 107r
Collection ofWhitney Museum of American Art, New York
Felicia Meyer Marsh Bequest

25 Emil Ganso (1895-1941)
Metropolis, 1935
etching with aquatint and ro
Courtesy of Madeleine Fortt
Locust Valley. New York

14 Isabel Bishop (1902-1988)
Study of Lafayette, n.d.
graphite, 103/s* 7'A (sheet)
Courtesy of DC Moore Gallery, New York

26 Peter Hopkins (b. 1’11)
Riot at Union Square. Ma-rh t
oil on canvas, 37 &lt; 48
Collection of Museum of th&lt;
Gift of the Artist

P*&amp; 31

I

5 Isabel Bishop (1902-1988)
page 45
Conversation, 1931
etching, 6*4
Collection of Delaware Art Museum, Wilmington
Gift of Helen Farr Sloan

15 Isabel Bishop (1902-1988)
Union Square Looking East, n.d.
graphite, 6Vz x S'/i
Collection of Sordoni Art GalleryGift ofJudge Herbert W. Salus

6 Isabel Bishop (1902-1988)
Dante and Virgil in Union Square, 1932
oil on canvas, 27 * 52V,
Collection of Delaware Art Museum, Wilmington
Gift of the Friends of Art, 1971

16 Isabel Bishop (1902-1988)
page'
Union Square Looking East, Studyfor lirgf; and Da~:r. c 1’2"
graphite, 4 * 5Vz
Courtesy of DC Moore Gallery, New York

7 Isabel Bishop (1902-1988)
Equestrian Statue, Union Square, c. 1927-1931
graphite, lO’/iv * 7'A
Courtesy of DC Moore Gallery, New York
8 Isabel Bishop (1’02-1988)
Girls Sitting in Union Square Fountain, 1936
oil and tempera on gesso panel, 16 * 14
&lt; oiler tion of Mr. &amp; Mrs. John Whitney Payson

page 4

page 46

page 47

9 1 abci Bishop (1902-1988)
W 33
Gul Sitting in Union Square Fountain, 1936
el1 lung, 5 /. » 4'/.
' -.'1 hoi- of Ih-Dw.iir Ail Museum. Wilmington
Gib of Helen 1 nt Sloan
10 !■ &gt;1 Bishop 1190? 1988)
P.hn at t ,uutam, 19 |‘&gt; (pnnit-d 1’85)
lung 4 i. - i'/»
Co &gt;
7,1,'I,. I ,,|r ( ...llcy, N,w yo|t

42

17 Isabel Bishop (1902-1988)
Virgil and Dante in Union Square-Study, 1’32
graphite, 13 * 26
Collection of Palmer Museum of Art.
The Pennsylvania State University

18 Isabel Bishop (1902-1’88)
Virgil and Dante in Union Squa\-S S'»d:.&lt;, 1’32
graphite, 6'/a x 3'.k
Courtesy of DC Moore Gallery. New Aork

Page *

27 Morris Kantor (1896-1974)
Farewell to Un a n Sj*w y. 193
oil or. canvas, 36 ' 27 •
Collection of The New ark M
Purchase 1946, John Cotton
28 Charles Keller (b. 1914)
Open Cut-bth Avenue Sutra .
lithograph. 1T-: * 14' a
Courtesy of Suvan Teller Gal:

page 4

29 Edward Lantng (1906-1’81)
hl.-ivr--.-. L
Squ
tempera on composition boa
Collection of Whitney Museui
Gift of Isabel Bishop

.•-&gt;11

30 Louis Lozowtck (18’2-1’73)
DemonI’.”
lithograph, 14
'll
Collection of National Muset
Smithsonian Institution
Gift of Adele Lozownk

19 Henty Kirke Biown
Blown (1814-1886)
iXj- General («&lt;&gt;;«;.
(&gt;eneral
Georg, WarAwy.'.w
Washington ,&gt;•.•
.‘V Ho^ba
1___ (•, c. 1852 (cast 1’52)
bronze model, 37' .• * 42‘ ■ * 12' .
Collection of Yale University Ait Gallery, New Haven
Given in Memory of Edmund Terry . B A 1837. EJnuu'J
Roden.k line, B A 18’8, and Fliphalet Budtow
deny. B \ 1888, by Miss Manon let rv

20 Imcst Fienc (18’4-1’65)
I m,oln ll. ’ra";.m Union Squa ■ ■ I4'*
Itthogiaph, 13’ &lt; * It)1’.
t olle.tion ot Wolfgang A Hei.

I

a., 3'*

31 George I uks (1867-1933)

:
. .. ..
.11'. 1’33
oil on board, 16 * 20
i olle. non or Sordoni Art Gal
Gitt o! Helen Farr Sloan

32 Reginald Maish (18’1-1’54!
D;
,AtBd\ oft n:on Squ.
etching, 6'9
Cour levy ot Sm
lun Teller Galle
63

�21 Mary Fife (1904-1990)
Two Women with Children Crossing the Street, c. 1925 /&gt;&lt;&lt;?&lt;■ 50
etching, 67sx 41/,
Courtesy of Susan Teller Gallery, New York

noN
!^41

fork

K? 13

22 Eugene C. Fitsch (1892-1972)
14th Street Union Square, 1931
lithograph, 9 x 15
Courtesy of Sylvan Cole Gallery, New York

11 Isabel Bishop (1902-1988)
page 48
.Mending, 1945
oil on fiberboard, 25 Vs x 167s
Collection of National Museum of American .Art,
Smithsonian Institution
Gift of the Sara Roby Foundation

23 Eugene C. Fitsch (1892-1972)
Unemployed Union Square, 1936
lithograph, 9 x 13
Courtesy of Sylvan Cole Gallery, New York

12 Isabel Bishop (1902-1988)
page 15
Noon Hour, 1935
etching, 7 x 5
Collection of Sordoni An Gallery, Wilkes University
Sordoni/Myers Acquisition Fund Purchase

24 Eugene C. Fitsch (1892-1972)
Union Square, 1930
lithograph, 10 x 14V«
Courtesy of Sylvan Cole Gallery, New York

13 Isabel Bishop (1902-1988)
page 49
On the Street (Fourteenth Street), 1931
etching, 47sx 103,'&lt;
Collection of Whitney Museum of American Art, New York
Felicia Meyer Marsh Bequest

25 Emil Ganso (1895-1941)
Metropolis, 1935
etching with aquatint and roulette, 117s x 15
Courtesy of Madeleine Fortunoff Fine Prints,
Locust Valley, New York

14 Isabel Bishop (1902-1988)
Study ofLafayette, n-d.
graphite, 107ix 77. (sheet)
Courtesy of DC Moore Gallery, New York

26 Peter Hopkins (b. 1911)
Riot at Union Square, March 6, 1930, 1947
oil on canvas, 37 x 48
Collection of Museum of the City of New York
Gift of the Artist

r»?44

en,

&amp;19

2£r45

page 4

page 46

15 Isabel Bishop &lt;1902-1988)
Union Square Looking East, D-d.
graphite, 6’i x 91/2
Collection of Sordoni Art Gallery
Gift ofjudge Herbert W. Salus

page 31

page .

27 Morris Kantor (1896-1974)
Farewell to Union Square, 1931
oil on canvas, 36‘/s x 277s
Collection of The Newark Museum,
Purchase 1946, John Cotton Dana Fund

page 51

page 52

Page 53

page 54

page 9

page 55

16 Isabel Bishop (1902-1988)
pa&amp;el
Union Square Looking East, Studyfar Virgil and Dante, c. 1927
graphite, 4 x 51.2
Courtesy of DC Moore Gallery, New York

28 Charles Keller (b. 1914)
Open Cut-6th Avenue Subway, 1938
lithograph, ll’/a x 141/.
Courtesy of Susan Teller Gallery, New York

17 Isabel Bishop (1902-1988)
Virgil and Dante in Union Square-Study, 1932
graphite, 13*26
Collection of Palmer Museum of Art,
The Pennsylvania State University

page 4

29 Edward Laning (1906-1981)
page 37
Unlawful Assembly, Union Square, 1931
tempera on composition board, 147a x 36
Collection ofWhitney Museum of American Art, New York
Gift of Isabel Bishop

page 11

30 Louis Lozowick (1892-1973)
page 57
Demonstration, 1937
lithograph, 14 7i« x 11 '/2
Collection of National Museum of American Art,
Smithsonian Institution
Gift of Adele Lozowick

page 56

18 Isabel Bishop (1902-1988)
Virgil and Dante in Union Square-3 Studies, 1932
graphite, 6!'z &gt; 3‘.
Courtesy of DC Moore Gallery, New York

page 33

19 Henry Karke Brown (1814-1886)
pag&gt;- 27
General George Washingfan on Hoisdxuk, c 1852 (cast 1932)
bronze model, 37:&lt; ' 42‘5 ' 12G
Collection of Yale University Art Gallery, New Haven
Given in Memory of Edmund Terr,-, B A. 1837, Edmund
Roderick Terry, B.A. 1878, andEliphalet Bradford
Terry, B.A. 1888, by Miss Marion Terry

31 George Luks (1867-1933)
page 21
High Tide at Lilehow's, 1933
oil on board, 16 x 20 */»
Collection of Sordoni Art Gallery, Wilkes University
Gift of Helen Farr Sloan

20 Ernest Fienc (1894-1965)
Lincoln Monument in Union Square, 1935
lithograph, 13". z 107,
Collection of Wolfgang A. Hei
:rz

32 Reginald Marsh (1891-1954)
page 42
Discussion (At Hase of Union Square Washington Statue), 1934
etc lung, 6'9
Courtesy of Susan Teller Gallery, New York

page 39

63

34 Kenneth Hayes Miller (1876-1952)
Leaving the Shop, 1929
etching, 77s x 97,
Courtesy of Susan Teller Gallery, New York

35 Edith Nankivell
Union Square, 1935
etching and aquatint, 9'h x 11
Collection ofJohn Beck
36 Betty Waldo Parish (1910-1986)
Union Square Rally, c. 1935-45
etching, 73/. x 97.
Courtesy of Sylvan Cole Gallery, New York

Page 25

Pagel

page 35

37 Albert Potter (1903-1937)
Parade in the Park-Union Square Demonstration, c. 1935 page 58
crayon and watercolor, 13 x 2OV2 (sheet)
Courtesy of Susan Teller Gallery, New York

page M

Page 33

33 Reginald Marsh (1891
1-1954)
Union Square, 1933
page 43
lithograph, I3‘/r x gi/2
Courtesy of Hatay Stratton Fine Prints and Drawings,
Veto Beach, Forida

38 Leonard Pytlak (b. 1910)
May Day, c. 1935
lithograph, 7Vi x 10
Courtesy of Susan Teller Gallery, New York

39 Ben Shahn (1898-1969)
May Day (Union Square Demonstration), 1934
watercolor, 123/i x 87s
Collection of Bemarda Bryson Shahn

page 59

page 60

40 John Sloan (1871-1951)
page 22
Fourteenth Street, The Wigwam, 1928
etching, 93/. x 7
Collection of Delaware Art Museum, Wilmington
Gift of Helen Farr Sloan

41 Isaac Soyer (1907-1981)
Xgr 61
Employment Agency, 1937
oil on canvas, 34'/. x 45
Collection of Whitney Museum ofAmerican Art, New York
Purchase
42 Raphael Soyer (1899-1987)
The Crowd, c. 1932
oil on canvas, 257s x 227.
Collection of Wichita Art Museum, Kansas

page 1

43 Raphael Soyer (1899-1987)
In the City Park, 1934
oil on canvas, 373/. x 391/2
Private Collection

page 16

44 Raphael Soyer (1899-1987)
On the Steps, 1930s
watercolor and pencil, 9 x 7H
Courtesy of Forum Gallery, New York

pagf 29

�ACKNOWLEDGMENTS
The -----Sordoni
Art
----r Gallery thanks the lenders and spon.’
--------------for their generosity
in making this exhibition rsnccrh
possible.
... also thank James ■M.■ Dennis
"
”.
We
and' Kathleen M.
Daniels for their catalogue essay; Susan Teller and Sylvan
Cole, Jr., who have been especially supportive and
helpful; and John Beck, who designed the catalogue.

Ja“}es Dennis, Lawrence Kuhar of Wilkes University
and Nancy Krueger, my associate at the Sordoni A-r
Gallery, read early drafts of my essay; I appreciate
comments and insights.

LENDERS TO THE EXHIBITION

ADVISORY COMMISSION

John Beck
Sylvan Cole Gallery, New York
Delaware Art Museum, Wilmington
Madeleine Fortunoff Fine Prints,
Locust Valley, New York
Forum Gallery, New York
Wolfgang A. Herz
Hirshhorn Museum and Sculpture Garden,
Smithsonian Institution
DC Moore Gallery, New York
Museum of Fine Arts, Springfield, Massachusetts
Museum of the City of New York
National Museum of American Art,
Smithsonian Institution
The Newark Museum
Palmer Museum of Art,
The Pennsylvania State University
Mr. &amp; Mrs. John Whitney Payson
Bemarda Bryson Shahn
Sordoni Art Gallery, Wilkes University
Hatay Stratton Fine Prints and Drawings,
Vero Beach, Florida
Susan Teller Gallery, New York
Whitney Museum of American Art, New York
Wichita Art Museum, Kansas
Yale University Art Gallery, New Haven
Two Private Collections

Freddie Bittenbender
Christopher N. Breiseth, Ph.D.
Joseph T. Butkiewicz
Marion M. Conyngham
Molly Cornell
Virginia C. Davis, Chair
Stanley I Grand, Ph.D.
Robert J. Heaman, Ph.D.
Mary Jane Henry
Keith A. Hunter, Esq.
J. Michael Lennon, Ph.D.
Melanie Maslow Lumia
Theo Lumia
Ken Marquis
Constance R. McCole
Hank O’Neal
Arnold Rifkin
Kim Ross
Charles A. Shaffer, Esq.
William Shull
Helen Farr Sloan
Andrew J. Sordoni, III
Sanford B. Stemlieb, M.D.
Mindi Thalenfeld
Joel Zitofsky

SOfS fL.* .2.-'

SIG

STAFF
Director
Stanley I Grand, Ph.D.
Coordinator
Nancy [.. Krueger
Preparalor
Lari W. Lehman

Gallery Attendants
Donna Bytheway
Tom Harrington
Sarah Karlavage
Jennifer Plumbo
Deborah Tibet

�WILKES UNIVERSITY LIBRARY

A

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&amp;AfLC4C FS

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m
I

ROBERT L. SCHULTZ
Drawings 1980-1995

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�ROBERT L. SCHULTZ
Drawings 1980-1995

��ROBERT L. SCHULTZ
Drawings 1980-1995

Stanley I Grand

E.S. FARLEY LIBRARY
WILKES UNIVERSITY
WILKES-BARRE, PA

SORDONI ART GALLERY

Wilkes University
Wilkes-Barre, Pennsylvania

March 17 through April 21, 1996

�ARCHIVES

Affc.-WVE'S
PATRONS
George and Nia Choles
J. Laurence Everard
Irving and Robert Goodman
Judd Hammack
Marti Koplin
Dirk Lohan
William L. Schultz
Dr. Willard E. White
Mary Alice Wimmer

ACKNOW

G
,
/ 77

EXHIBITION UNDERWRITERS

Franklin First Savings Bank
Maslow Lumia Bartorillo Advertising
Nabisco, Inc.
G. R. Noto Electrical Construction
PNC Bank, N.A.
Andrew J. Sordoni, III

SPONSORS
The Business Council
CBI-Creative Business Interiors
Friedman Electric Supply Co., Inc.
Friends of the Sordoni Art Gallery
Mr. and Mrs. David C. Hall
Marquis Art and Frame
Panzitta Enterprises, Inc.
Pennsylvania Council on the Arts with funds from the
Commonwealth of Pennsylvania
Pennsylvania Millers Mutual Insurance Co.
Rosenn, Jenkins and Greenwald, L.L.P.
Trion Industries Inc.
Wilkes University

Text © 1996 Sordoni Art Gallery
Art and photographs © 1996 Robert L. Schultz
1500 copies were printed
by Llewellan and McKane
Designed by John Beck
Photographs by Pam Bentzien, Dale Johnson, and Lynn Levy
Set in Adobe’s edition of Stempel Garamond, Linotype-Hell

■

HIS CATALOGUE resl

in Robert L. Schult
JL the exhibition, I coi
supporters and collectors fi
ing the catalogue. George a
Everard, Irving and Robert
Marti Koplin, Dirk Lohan,
E. White and Mary Alice V
help. To further the project
limited-edition lithograph,
for making the print—whit
Chicago—but I am indebte
purchased it, sight unseen,
reality. The response was s&lt;
of 100 was mostly gone bef
drawing on the stone. Equr
was never really “offered”mouth. Clearly, Bob’s worl
The Sordoni Art Galler
Business Council who have
exhibition programming. In
patronage for the arts, we v
mission without the help ol
We thank all the owner
their willingness to share tf
would have been impossibl
M. Stephen Dohery, edi
graciously allowed me to re
Robert L. Schultz that had ;
Nancy L. Krueger hand
to this exhibition. John Bee
Finally, Bob and Denise
tion their total support. I ar

them.

�ACKNOWLEDGMENTS

i

i the

y
i

HIS catalogue results from an outpouring of faith
in Robert L. Schultz. During the planning stages of
the exhibition, I contacted a number of his longtime
supporters and collectors for help with the costs of publish­
ing the catalogue. George and Nia Choles, J. Laurence
Everard, Irving and Robert Goodman, Judd Hammack,
Marti Koplin, Dirk Lohan, William L. Schultz, Dr. Willard
E. White and Mary Alice Wimmer generously agreed to
help. To further the project, Bob consented to create a
limited-edition lithograph. Not only am I grateful to Bob
for making the print—which was printed by Landfall Press,
Chicago—but I am indebted as well to all the people who
purchased it, sight unseen, in order to make this catalogue a
reality. The response was so overwhelming that the edition
of 100 was mostly gone before Bob had even completed
drawing on the stone. Equally remarkable is that the print
was never really “offered”—it sold primarily by word of
mouth. Clearly, Bob’s work has touched many people.
The Sordoni Art Gallery thanks the members of The
Business Council who have provided additional support for
exhibition programming. In an era of diminished government
patronage for the arts, we would be unable to fulfill our
mission without the help of these enlightened businesses.
We thank all the owners for lending works. Without
their willingness to share their drawings, this exhibition
would have been impossible.
M. Stephen Dohery, editor of American Artist, has
graciously allowed me to reprint excerpts from my article on
Robert L. Schultz that had appeared in that publication.
Nancy L. Krueger handled the many details pertaining
to this exhibition. John Beck designed the catalogue.
Finally, Bob and Denise Schultz have given this exhibi­
tion their total support. I am privileged to have worked with
them.
—SIG

36-1'341^2

�ROBERT L. SC
Drawings ido 19
Stanley I Grand

LENDERS TO THE EXHIBITION
The Arkansas Ans Center Foundation, Little Rock, Arkansas

11

Chuck Bauer, Madison, Wisconsin
Chuck Beckwith, Madison, Wisconsin
Michael Bedner, Santa Monica, California
John A. Bonavita, Swarthmore, Pennsylvania

Jalane and Richard Davidson, Chicago
Mr. and Mrs. James T. Dyke, Little Rock, Arkansas

Reginald Emshoff, Madison, Wisconsin
J. Laurence Everard, Cross Plains, Wisconsin
Kathleen and Irwin Garfield, Malibu, California
Dr. Fred Gilbert, New York City
Harold S. Goldman, Swarthmore, Pennsylvania
Jon and Nancy Grand, Evanston, Illinois
Stanley I Grand, Wilkes-Barre, Pennsylvania
Bonnie and Jay Griffin, Madison, Wisconsin
Stuart Handler Family Collection, Evanston, Illinois
Duane Hendrickson, Madison, Wisconsin
Michael Kelly, Madison, Wisconsin
Koplin Gallery, Los Angeles
Dirk Lohan, Chicago
Madison Art Center, Madison, Wisconsin
Kevin McGee, Portland, Oregon
Mary and Stephen Mizroch, San Rafael, California
John Modell, San Francisco
Gary Moe, Portland, Oregon
Kenneth Mohr, Madison, Wisconsin
Thomas J. Pfister, Madison, Wisconsin
Ellen and Irwin Rennert, Los Angeles
Dr. Eugene H. Rogolsky, Los Angeles
Mr. and Mrs. Howard A. Tullman, Chicago
Hal Turton, Madison, Wisconsin
Wilham and Joyce Wartmann, Edgerton, Wisconsin
Dr. Willard E. White, Riverside, Illinois
James and Mary Alice Wimmer, Madison, Wisconsin
James A. Witalison, Madison, Wisconsin
Two Private Collections

T n a remarkable series of drawings sp
I years, Robert L. Schultz has closely st
JL Schultz has focused on the human for
women equally well and sensitively—beca
express feelings, create moods, and convey
forty-one drawings in this exhibition tract
evolution from graduate student to matun
tions, his understandings, and—-concurren
changed over the years, his quest has rema
interview, Schultz observed: “Back then [1
hearing my professors’ voices in my head,
be grand: men and women, alienation, Ion
are still there, but in a more common way
In retrospect we can see the changes.'
pale, ethereal images with a ghostly insub:
appear like visions, emerging from a shrot
specificity of place, horizon, and backgroi
cast no shadows. Paradoxically, despite th
bodies, they seem disembodied.
Subsequently, the drav/ings become int
and enigmatic. Although narrative assums
remains ambiguous and incomplete. Psycl
physical conflict often permeate these wo
of expanding and contracting muscles syn
often contradictory nature of the psyche.
and Friends the psychological forces beco
less arresting as if the conflicting impulse;
equilibrium. The overt sexual tension in L
profound sense of loneliness or loss. Drar
Except in a few instances, such as Woman
introspective and uncommunicative. Sadr
whelming aura of tragedy supplant ranco:
i. Quoted in James Rhem, “Pencil Pusher,” Isthrr.

�ROBERT L. SCHULTZ
Drawings 1980-1995
Stanley I Grand

series of drawings spanning the past fifteen
years, Robert L. Schultz has closely studied the human figure.
-IL Schultz has focused on the human form—he draws men and
women equally well and sensitively—because of its unique ability to
express feelings, create moods, and convey states of mind. The
forty-one drawings in this exhibition trace Schultz’s growth and
evolution from graduate student to mature artist. While his ques­
tions, his understandings, and—concurrently—his technique have
changed over the years, his quest has remained constant. In a 1994
interview, Schultz observed: “Back then [the 1980s] I was still
hearing my professors’ voices in my head. I thought the idea had to
be grand: men and women, alienation, loneliness. Now those themes
are still there, but in a more common way.”1
In retrospect we can see the changes. The earliest drawings are
pale, ethereal images with a ghostly insubstantiality. Frequently they
appear like visions, emerging from a shrouding mist. They lack
specificity of place, horizon, and background. Like the dead, they
cast no shadows. Paradoxically, despite their frequently massive
bodies, they seem disembodied.
Subsequently, the drawings become increasingly dramatic, surreal,
and enigmatic. Although narrative assumes a greater importance, it
remains ambiguous and incomplete. Psychological tension and
physical conflict often permeate these works with the juxtaposition
of expanding and contracting muscles symbolizing the complex,
often contradictory nature of the psyche. In Monica and Self-Portrait
and Friends the psychological forces become more understated and
less arresting as if the conflicting impulses have attained an uneasy
equilibrium. The overt sexual tension in Lovers is replaced by a
profound sense of loneliness or loss. Drama becomes interior.
Except in a few instances, such as Woman at Table, the figures are
introspective and uncommunicative. Sadness, reverie, and an over­
whelming aura of tragedy supplant rancor. Simultaneously as the
TT

n a remarkable

1. Quoted in James Rhern, “Pencil Pusher,” Isthmus (April 22, 1994): 27.

�mood becomes interior, the figures become more substantial: they
cast shadows amid increasingly defined and complex bac "groun
Recently Schultz has continued to strip away the layers of
narrative and drama. Settings are quotidian and straightforward.
Increasingly the models make eye contact with the viewer; nonethe­
less they remain private persons. Moreover, Schultz s models, such
as Karl or Jack, are beginning to show signs of aging.
While the “professors’ voices” have faded, the essence of their
influence remains: the figurative tradition, conflict and tension,
meticulous draftsmanship, symbolic representation, and psychologi­
cal insights. The University of Wisconsin, where Schultz completed
his undergraduate and graduate studies, has long been associated
with representational art. In the 1940s, the school hired John Steuart
Curry as its first artist-in-residence. A prominent member along
with Grant Wood and I'homas Hart Benton—of the “regionalist
triumvirate,” Curry repeatedly drew on the theme of elemental
struggle: floods, tornadoes, line storms, battling jacks, abolitionists,
predators, and all manner of dynamic (indeed hyperbolic) conflict
appear in his art. While the influence of Curry was indirect, it is,
nonetheless, present. A more immediate influence was the “magic
realism” of George Tooker, Jared French, Paul Cadmus, Robert
Vickery, and especially John Wilde, with whom Schultz studied.
Ironically, although known for his fantastic, surreal imagination,
Wilde conveyed primarily to Schultz an understanding of the power
of understatement, that “less is more."
Neither a regionalist nor a magic realist, Schultz employs a
classical vocabulary for contemporary ends, as a consideration of his
subject matter, composition, and technique demonstrates. Schultz's
preoccupation with drawing the human form clearly marks him as a
classical artist working in the long tradition of Western art. The
idealizing impulse found in both Antique and Renaissance art,
however, is muted in Schultz’s work. Rather he depicts specific
individuals—often family members, friends, or students—and his
drawings remain, on one level, portraits. Nonetheless, they do
depict a type: whether twenty or sixty years old, his models enjoy a
studied healthiness, an aesthetic physicality'. They are the denizens
of a progressive college town rather than a cross-section of a large
metropolis. Schultz’s interest in this physical type results in part from
his upbringing: his father, the erstwhile director of the local YMCA
instilled a lifelong commitment to physical fitness in his children.
Schultz enhances his figural compositions with a limited number
of symbolic objects. Early on, Schultz’s circumscribed repertory of
torn clothing, sheets, cloths, ropes, and masks appears. Through
repeution chairs assume a symbolic meaning as does the performer’s
costume whether it be leotards, striped shirts, or athletic gear. In '

mime’s props, the arte; &lt;
the floor, plants, plank
assumed a metaphor a
gorical subjects ha-.■■ b.
Schultz is a c 1 ■ i. i
compositions. A typical d
monumental figure deposi
Although balanced anc
difficult poses that require
rhythmic alternation of ter
classical conlrapposto anin
dominates with the figure,
from the ground. Forms ar
the arms pulled in close to
prevailing mood of self-coi
narrow, slightly claustroph
immediacy, the figures are
always private interiors, us
rants, amusement palaces, i
where crowds gather. Neit.:
air softens the harsh light.'
dreamlike lucidity.
Schultz’s controlled, eli
classical sensibility that tre
dignity. It is devoid of cxpi
sights. His shadows, for ex
live process that results fre
marks. 1 lis line frequently
cates details. Over the year
developed, his approach ha
in his handling of light.
Schultz’s need for emol
mined his choice of mediui
ring to concentrate on drawi
and intimate qualities. Uni
with verisimilitude, a grapl
always reminds the viewer
drawing purist he seems ah
the disegno-colore wars th;
contemporary art in its iroi
and present-day estrangem
In Robert Schultz’s dra
arrested moments, superb &lt;
a quiet timeless realm. Like
their great beauty while sin
vulnerability and transience

�itial: ■■

.

kgroum:
;rs of
jrward.
:r; nonethe-

dels, such

e of their
nsion,
asychologicompleted

mime s props, the anecdotal details—jumbled clothing scattered on
the floor, plants, plank and tiled floors, and woven rugs—have also
assumed a metaphorical quality. More recently, religious and alle­
gorical subjects have been explored.
Schultz is a classicist not only in his choice of subject but in his
compositions. A typical design consists of a highly modelled,
monumental figure deposed along the central axis.
Although balanced and symmetrical, the models often assume
difficult poses that require complex and severe foreshortenings. The

:r—along
ionahst

rhythmic alternation of tension and relaxation characteristic of
classical contrapposto animates the figures. Clarity of form pre­
dominates with the figure, for the most part, clearly differentiated
from the ground. Forms are usually geometrized and closed, with
the arms pulled in close to the body, in order to underscore the
prevailing mood of self-containment. The figures exist in shallow,

nental
olitionists,
) conflict

narrow, slightly claustrophobic spaces. To enhance the feeling of
immediacy, the figures are frequently cropped. The settings are
always private interiors, usually the studio; they are never restau­

ct, it is,

e “magic

rants, amusement palaces, dance halls, clubs, or other public spaces
where crowds gather. Neither atmospheric effects nor intervening

&lt;obert
tudied.

air softens the harsh light. The figures are seen—revealed—with a
dreamlike lucidity.

nation,
the power

Schultz’s controlled, elegant, virtuoso drawing style reflects a
classical sensibility that treats solemn subjects with restrained
dignity. It is devoid of expressive emotionalism or impulsive in­

oys a
ation of his

sights. His shadows, for example, grow and deepen in a slow addi­
tive process that results from the accumulation of innumerable small

, Schultz’s
ks him as a
t. The

cates details. Over the years, as Schultz’s technical facility has
developed, his approach has become somewhat broader, especially

ociated
ahn Steuart

e art,
ecific
-and his

:y do

els enjoy a
denizens
sf a large
?art from

:al YMCA,
hildren.
ted number

jertory of
trough
terformer’s

gear. In

’. Like a

marks. His line frequently has a surgical quality in the way it extri­

in his handling of light.
Schultz’s need for emotional contact with the viewer has deter­
mined his choice of medium and style. He no longer paints, prefer­
ring to concentrate on drawing, which he appreciates for its reductive
and intimate qualities. Unlike a painting, which can fool the eye
with verisimilitude, a graphite drawing—especially a realistic one—
always reminds the viewer that it is a deliberate work of art. As a

drawing purist he seems almost like an anachronism, an epilogue in

the disegno-colore wars that raged in centuries past. Yet his is a
contemporary art in its ironic commingling of a classical sensibility

and present-day estrangement.
In Robert Schultz’s drawings, perplexing narratives, symbols,
arrested moments, superb draftsmanship, and pensive moods evoke
a quiet timeless realm. Like memento mori, his drawings attract with

their great beauty while simultaneously reminding us of our own
vulnerability and transience.

�!

-

I Tim, 198c
16V2 inches x 15 inches'
was still a graduate student,
Executed while the artist
Tim is a full length frontal portrait of the artist’s
brother. A young Hercules, the figure stands at soldier­
like ease, displaying his massive, highly articulated
biceps, on which pumped-up veins dance, f he artist S
choice of a somewhat lower vantage point heightens the

impression of monumcntality. With slightly asyinmeti 1
cal eyes and a nose that appears to have been brokenthe result, perhaps, of a sporting accident
I ini s
innocent, boyish face seems at odds with his exaggerated

body armor. Well-worn sweat pants, rolled up to the
knee, emphasize that his musculature is the result of
countless hours at the gym. Schultz’s love of rendering

fabric, which continues throughout his work, is seen in
the "wet drapery" that clings to the figure’s powerful

abdomen.
As in most of his drawings, Schultz calls attention to
prominent parts of the composition by means of tone.
Typically, as in the eyes and nostrils, these parts are the

darkest.
Schultz’s tendency to geometricize the figure is
manifest here. The shoulders, biceps and forearms form

a hexagon set upon the rectangle of the lower body.
Although symmetry reigns, balance does not. A, peculiar
contradiction exists between the solidity and weighti­

ness of the upper body and the lower extremities which
appear to fade away. One wonders how such ethereal
legs can possibly support the upper body. Yet the viewer
does not dwell on this question because Schultz subtly

moves the eye upward by progressively darkening the
figure along the vertical axis. The insubstantial feet,
moreover, add a realistic quality to the drawing by
emphasizing that the viewer cannot focus on everything
simultaneously; the feet, in other words, have that

sketchy quality of things seen peripherally.
1. Height precedes width throughout.

�the
:n-

ted

g
Ln

i to

le

m

liar

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/er

f

ng

i

�Figure Behind Sheet, 1982
22 inches x 17 inches

Completed in 1982, a year after Schultz earned his
M.F.A. degree. Figure Behind Sheet, is one of Schultz s
earliest psychologically charged drawings. I he manner
in which this enigmatic drawing employs the sheet to ,
cover much of the figure calls to mind Raphaelle Pc.de S
After the Bath in Kansas City and anticipates the masks
in Lovers. Unlike the modest Peale, however, Schultz
deliberately exposes, indeed concentrates on, the
model’s denuded pudenda.
The exposure-concealment polarity as well as the
presence of a strong, but ambiguous, narrative element
generate tension in the drawing. The meaning remains a
conundrum that we are left to solve according to our
own imaginations, just as we complete the contour line
on the model’s lower left leg.
The left foot, which was turned slightly outward in
Tim, is here turned almost perpendicular to the right foot.
The model stands in a full contrapposto; one leg is clearly
weight bearing while the other is relaxed. Again, the
play of opposites informs our reading of this drawing.
The nude stands in a shallow space defined by
strong light from the right that casts a distinct shadow
on the floor and wall. The floor is differentiated from
the wall by the ninety-degree bend in the shadow. The
pictorial space, however, is not completely logical: the
foreground sheet appears to blend into the background
in the upper left quadrant. This flattening of the compo­
sition by allowing foreground objects to merge with the
ground is a hallmark of Schultz’s style.

�his
:hultz’s
narmer
eet to
; Peale’s
ie masks
:hultz
e

as the
lement
mams a
□ our
?ur line

ward in
;ht foot,
clearly
, the
iwmg.

&gt;y
ladow
from
w. The
al: the
’round
compoivith the

�Karl I, 1982
21 inches x 14% inches
A novelist and well-known authority on running in
Schultz’s hometown, Karl Harter has posed for Schultz
on numerous occasions (see Cat. nos. 20, 31, and 32). In
this drawing, he appears wearing Nike running shoes,
nylon shorts and an athletic top. As in Tim, the viewer is
drawn to the model’s face by the darkness of the eye.
Similarly in both works the top of the head seems to
vanish into thin air. Unlike Tim, this figure casts a
shadow that helps define the wall on which he leans.
The base line formed by the wall joining the floor
emphasizes the shallowness of the space.
Despite his well-conditioned body,the figure seems
to exist in a state of precarious balance. He stands
awkwardly on the edges of his shoes seeking the sup­
port of the proximate wall. His arms are crossed across
his chest protectively and his gaze is wary.
The drawing evidences Schultz’s growing interest in
rendering complex poses and in closely observing cast
shadows. Here he brings the back right leg forward of
the left while simultaneously rotating the ankle outward.
The shadow cast by the left leg onto the right thigh and
calf furthers the illusion of three-dimensionality.

�xin

Schultz
32). In
hoes,
newer is
eye.
,s to
a
ans.

seems
s

supacross

?rest in
; cast
rd of
cvard.
and

�Pull, Push, 1982
13J/4 inches x 227/« inches
Like characters from Dante’s Inferno or combatants
carved in bas relief on the metopes of some long-ruined
temple, these grapplers lock in an eternal, futile em­
brace. Struggling within the confines of a shallow, box­
like cell, they are anonymous, indeed headless, as they
wrestle with, but do not face, each other. The passion of
their entanglement is long gone; what remains is a ritual
skirmish, expressed by the deliberate, symmetrical
pattern formed by their bodies. Only the juxtaposition
of the insistent clenched fist with the yielding open hand
suggests that the conflict might be more psychological
than physical.
Naked from the waist up, the combatants wear
tights similar to those favored by dancers, trapeze
artists, or gymnasts. Here art transforms John Steuart
Curry’s elemental clashes into dance.

��5 Lovers, 1983
151/2 inches x 22 inches
Schultz’s debt to the tradition of “magic realism is clear
in this bizarre, pessimistic, oneiric vision. Two lovers sit
on a hard, shelflike bench that extends beyond the edges
of the drawing. Like the lovers themselves, the bench is

cold and unyielding.
As in a dream, contradictions abound. The lovers
are masked, suggesting duplicity or, at the least, a lack of
forthrightness. Yet their nakedness proclaims that they
have nothing to hide, that they are revealing the “naked
truth.” Neither slack nor taut, the thin rope linking
them suggests irresolution or an indeterminate stage in
their relationship.
Lovers marks an advance in the complexity of
Schultz’s narratives. His most theatrical work to date,
Lovers exploits fully the dramatic potential of oppo­
sites—male-female, frontal-rear, tension-relaxation,
pattern-starkness, light-dark. The drawing also repre­
sents the end of a certain line of inquiry; hereafter, he
will begin to move back toward more normative settings.
Other advances include the initial appearance of a
complex floor pattern, which recalls those in Renais­
sance paintings. Schultz s tiles, however, are drawn from
the blue and white floor in his studio. Technically,
Schultz s hatching has become more expressive and his
response to light more developed: note the way that
light appears to sweep across the floor. The poses have
also gained in complexity, although his foreshortening
of the man s legs seems somewhat unsure.

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�stasis, front and rear views, light and darK nair, active
and passive poses, monumental scale and shallow spaces
combine to produce a sense of classic balance. Yet the
disturbing content is decidedly unclassical.
Schultz employs gestures suggestively, as in the
contrasting treatment of the two hands gripping the
rope, to represent differing mental states. He also
furthers the psychological intimacy by cropping the
figures at the knee. We are no longer observers, as we
were in Lovers-, now we are participants.
But, as in many relationships, the parties’ needs are
not the same. While the fair-haired figure crosses the
line and reaches out for support, the other makes no
effort to offer a helping hand. Befitting her passive state,
she allows—but she neither reciprocates nor encour­
ages the other s touch. Instead, her gestures remain
self-protective and closed like her contour.

JL

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7 Monica, 1985
24I4 inches x n3/« inches
Monica is representative of Schultz s lonely, introspec­
tive figures that recall Edward Hopper’s images of
estrangement and isolation. Leaning against a tiled wall,
lost in her own thoughts, Monica waits in the hallway
outside Schultz’s studio. The dialogue between the artist
and his model seems strained. She has become an out­
sider, excluded from the artist’s workplace. In asym­
metrical defiance of academic contrapposto, her body
becomes an outward sign of inner ambivalence. Neither
tense nor relaxed, her limbs attain momentary equilib­
rium between action and inaction, decision and indeci­
sion. Her precarious balance contains an inkling of
danger: the possibility of falling down the steep flight of
stairs from which the light shines upward.
Stylistically, Monica is the first drawing in this
exhibition to demonstrate a “core of the shadow,” the
darkening or intensification of the basic shadow area to
indicate a change of plane. In Monica the dark core
appears in the center of both legs where the highlights
and shadows meet. More than simply a technical device,
the core area is a metaphor for the conflict between light
and dark, where opposing values clash instead of blend­
ing together gradually.

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LTn T

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'ospec-

of
led wall,
allway
the artist
n out&gt;ymbody
Neither
quilibindeci;of
flight of

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us
r,” the
area to
ore
[lights
1 device,
een light
f blend-

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�8 Self-Portrait and Friends, 1985
ij3/4 inches x 21% inches
A quiet, melancholy mood envelops Schultz, Tom
Hoffman (a former studio mate), and Chris Gargan.
Schultz, on the left, looks down while the others appear
to look in his direction. In order to emphasize that all
three are artists, Schultz has exaggerated the scale of the
clasped hands and elongated Gargan’s arm. The close
cropping of the foreground figures heightens the sense
of immediacy, intimacy, and discomfort; the viewer feels
like an uninvited guest whose presence evokes silence
and turned away eyes.
Self-Portrait and Friends modifies a classic formula
for depicting three scholars seated at table, which
requires that the lateral figures be shown in profile and
the central in full face. The books and antique statuary
usually present on the table have been replaced by a
piece of paper and a pencil. Gargan does not hold the
pencil in a natural drawing manner; rather he seems
about to raise his hand in order to take the measure of
his friend.

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Anne, 1986
-jVi inches x 4V2 inches
Regarding this deceptively simple drawing, Jerome
Stem observed “The blonde tonality is built of thou

sands of feather-touch strokes and the impression o a
light-washed atmosphere emerges in the casua grace o
the female model.”' The model’s “casual grace, how­
ever, results from a most classical, architectonic arrange­
ment of forms. With her head turned in profile, frontal
torso, and aloofness, Anne could be a modern incarna­

tion of an ancient Greek goddess.
Schultz’s fascination with design and pattern is
everywhere apparent. The ground has been bisected into
large, elegantly proportioned rectangular areas, dark
below and light above. Negative space, whether the
triangles formed beneath the arms or the shapes created
on the back of the bench, has been carefully considered.
Despite their apparent casualness, the limbs of the figure
are consciously arranged: extending outward the trun­
cated arms (again recalling Greek statuary) form subtle
diagonals that guide the eye upward while the angle of
the raised knee parallels Anne’s right arm, a relationship
furthered by the parallel cores of the shadows.
Light and shadow patterns are now increasingly
important to Schultz; indeed light itself has become one
of his subjects. Shadows too have assumed an expanded
role as independent design elements and no longer exist
primarily for modelling purposes.
§

£2“SUnng

m Mo^ome/Polychrome:

sity Gallery and Museum, Z0W4F1°rida State Univer-

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seventy, she pauses in tne act 01 picking, up ~ u. u...—,
striped shirt and turns a direct, slightly questioning gaze
in our direction. No smile of recognition or welcoming
eases the transition.
Two candles are placed on the table, whose covering
recalls the traditional cloths in paintings of the Last
Supper. The candle on the right, which has been
knocked over and cast from its holder, functions as a
variant on the traditional extinguished candle that
reminds us of mortality, both our own and that of loved
ones. The striped shirt, which first appears peeking out
from under a sweat shirt in Self-Portrait and Friends, is
a symbol of the artist himself.
The drawing s rigorous geometry, a simplified and

i
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!

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I

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' I

I

more powerful version of the intersecting vertical and
horizontal axes in Monkey Bars, furthers the quiet,
elegiac mood and serves as a foil to the slightly menac­
ing quality of the cast shadow on the far left.

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aze
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�Arms, 1987
8 inches x j'/z inches each panel

Although this is the exhibition’s sole triptych, Schultz
has employed this format elsewhere to explore a theme
dialectically. Here he interprets a locus of human inter­
action as a highly abstract, formal dance or mime
performance. Stripped of overt emotionalism, the arms
and hands come together to create an ambiguous sema­
phore language that hints at, but never explicitly reveals,
its meaning.
In the drawing on the left, the model bends his arm
at the elbow and rests the back of the hand on his hip.
To offset the weight and downward pull of an arm that
reaches up and grasps his forearm, he supports his wrist
with his right hand. The model in the drawing opposite
•d. His arm dangles
the mysterious hand
, irities of active—
Passive and vertical horizontal find a synthesis in the
symmetrical, almost heraldic central panel.

�, Schultz
ricn inter­
ims
. the arms
aus senuily revcc ...
is 11.S afftl

i his hip.
■

..

s his v. nst
I 'Tpesitidangles
|"us hand
ivets in the
and

�•3 Performer 1,1987
iS inches x 13 inches
Performer I is 2 link in the long chain of commedia

Celi’arte characters, Pierrots, jesters, sakamrarKjues.
harlequins that winds through the art of A ai.e-au,
Picasso and J. S. Curry among many others. Like Lear’s
tool, the performer uses his art to tell truths that other­
wise would be unacceptable.
The costume worn by the performer once belonged
to Schultz’s grandfather, a professional circus acrobat.
Schultz’s father also maintained a connection to the
circus, as director of the Circus World Museum. Thus
the checkered costume, and its variant the striped shirt,
is aven- personal symbol that pays homage both to
Schultz's forbearers and to his craft.
In this, the first of a series of numbered draw ings

■ ihi same model, the performer raises both
U"V' to Ins he id, which is covered by a skullcap. His
ii\
A
...1

metamorphosing into a giant
butter fly In a moment, he will open his
1 ’

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setting also evokes the American ideal of the indepen
dent yeoman farmer, who nurtures both the land and
old-fashioned values. The idealized nude has just experi­

enced an awakening; her attitude of receptive anticipa­
tion recalls Michelangelo’s Adam on the Sistine Ceiling.
Indeed, with the apples, she can be seen as the embodi­
ment of a new Eve, the rebirth of an archetypal mother
bathed in radiant morning light. In this context, the
striped shirt and five apples appear to symbolize the
artist and his siblings.
This drawing is both a summary and an advance for
the artist. Present are familiar design elements including
the shallow, closed space; the balanced, symmetrical

i Wi

mposition, the value contrasts; the delight in pattern;
and the masterly rendering of the figure and drapery.
Schultz s understanding of light, however, has grown

ilreZrrrT?fOUnd’InStead of illuminating the

rXcted t f‘T

fr°m a SPeciflc —, he us&amp;ed

order to2 ' t| 'n T
Uunces off the sheet in
to give the flesh an otherworldly glow.

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o figure
Door
pose
Heraskin,
Ji abun:ks,
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iymbolic
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�rest on the
udio. The
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'urnerous

�i8 Figure on Sofa, 1989
22 inches x 19 inches
The withdrawn model, propped into the corner oi a
leather couch, idly fingers a striped shirt that trails from
her extended hand to the floor. She is reluctant to le. go
of the source of her musings. The setting lacks the
harshness of the studio. The hardwood floor, tasteful
rug, contemporary sofa, and heavy blanket with its
stylized Native American pattern all suggest the interior
of a stylish modern home.
The scene is carefully observed down to the cast
shadows of the eyebrows, hair and left nipple. Schultz’s
virtuosity in rendering fabric and texture is particularly
apparent here. An extravaganza of tactile abundance
orbits the model: the nap of the rug, the densitv of the
oak boards, the smooth buttery leather of the couch, the
softness of the cotton pants, the heft and weight of the
thick blanket, the tough scuffed sandals, and the sheen
of the dangling shirt.
&lt;'-one is the former hyperbole. Now a bittersweet
monu nt in the lite oi a real person, the artist’s wife
1 ni..&lt;, piovides sufficient dramatic content.

�orner of a
hat trails from
ctant to let go
acks the
&gt;or, tasteful
t with its
est the interior

to the cast
&gt;ple. Schultz’s
is particularly
abundance
ensity of the
the couch, the
wight of the
■nd the sheen
• bittersweet
list’s wife
ent.

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on Stairs [Thomas], ^9

22I6 inches x 14% inches

this drawing with Monica, which was
7'XeTthrce years before, one sees a pronounced

change in style. Although both works employ the same
ting-in Montca the stairs descend to the left whereas
they recede to the right-the handling of the space
and figures is completely different. The difference might
almost be characterized as a shift from planar to sculp
rural or classic to baroque. In contrast to Thomas,
Monica appears flat, linear, and self-contained within
clear contours. On the other hand, Thomas s form is
three dimensional, massive, and composed of a complex
arrangement of solids and voids. The space of the setting
is likewise more believable: the addition of the edge or
corner of the right-hand wall creates an environment in
which the spherical form of the figure can exist. Schultz
has also expanded the tonal scale in the latter work.
Whereas Monica is drawn primarily in middle values,
Thomas employs a considerably fuller contrast range.
Light is also used more dramatically in the later work.
Not. only does the harsher luminosity highlight the
figure- -and call attention to details, such as the under­
sides of the toes, that might otherwise be overlooked—
but it also creates highly expressive cast shadows.

Casually dressed with his rolled-up pants and open
sh"T 1 homas could play the part of a vacationer at
seaside resort. Yet his mood is not jovial. The stair
Nd has become a stock imprisoning the hand of the
N "'lv&lt; young man. Avoiding eye contact—and judg)()w y '""""K ’‘way Irom an elevated viewer, ThoX^nod7 ,l,'!l,1,nk,,lwl‘lil-'Hna as he decides

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1 “■. S,au's *'nd move toward the
'ding, lig|u.

�iced

.e same
whereas
e space
:e might
sculp­
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ithin
in is

:omplex
le setting
:dge or
ment in
Schultz
irk.
■alues.
range.
' work.
: the
: underacted—
vs.
nd open
erat
The stair
&gt;f the
d judg'er,Thoecides
dthe

�Karl II (Clothed and Nude'), 1989
20

23 inches x 18I/2 inches
Schultz’s continuing preoccupation with

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opposites is seen in this double portrait of Karl Harter.
The physical impossibility of the figure appearing
clothed and nude simultaneously undermines the
outward naturalness of the composition and tends to
suggest an allegorical interpretation such as the Baroque

conceit of Truth revealed by Time.
Like T. S. Eliot’s Prufrock, Karl has time “To pre­
pare a face to meet the faces that you meet.” Clothed, he
exudes a cocky confidence; undressed, he retreats
inward. Along with his protective, self-defining cloth­
ing, his composure dropped to the floor.
The expressive potential of discarded clothing lying
on the floor, which Schultz explored earlier in Open
Door and Figure on Sofa, continues to engage his inter­
est. Despite their inherent messiness, the crumpled
pants, folded sock, and black Converse hightops are
carefully positioned along a diagonal that sweeps into
the center of the composition from the right.
Schultz s appreciation of negative space has become
increasingly sophisticated. Whereas previously shadows
tended to be flat shapes, now they are rendered with

more complexity. Especially notable is the presence of
an aura or darkening, of the shadow beneath the biceps
nud -C \vr L . '.§Ure and alon§ the right contour of the
. I
1C
ln^ t^e shadows an impression of depth,

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amb:6"ous

rei„iO„3hi;

�interplay of
irl Harter.
iring
s the
tends to
he Baroque

“To preClothed, he
rears
iing cloth-

ithing lying
in Open
&gt;e his interimpled
Hops are
veeps into
t
has become
Jsly shadows
ered with
presence of
lth the biceps
mtour of the
SI°n of depth,
'd relationship
aeck, right

��ig serves to reveal the
)n the left, Sheila strikes
• lips. She appears to be
lending of instability
ts a cosmopolitan,
1, she is rigid as she
tist the wall. Her hypno­
se of night-feeding deer

her refines the notion of
ig the cast shadow of the
s bare hand and wrist

�11 Still Life with Pear, 1991
14 inches x 26% inches

In this restless still life a horizontal nude, pear, and
patterned blanket are arranged on a stark pine table. Too
small for the figure, the table assumes the solemnity of
an altar. The twisting, agitated figure covers his eyes
from an intense, cutting light that streams in from the
left. Is he about to share Iphigenia’s fate or is this an
echo of the monsters spawned in Goya’s dream of
reason?
The difficult pose demonstrates Schultz’s mastery of
foreshortening, and the intricately patterned cloth
exhibits his love of traditional American designs and
response to the sensuality of textures. The movement
implied by the limbs receding into a shallow space is
counteracted by a quiet, organizing geometrv: the
diagonal of the arm that holds the pear parallels that of
the raised leg and the angle of the front biceps and
shoulder is echoed by the back of the elevated calf.

���gement of the
all recall Per­
stands in a
te tension in his
r as he stands
1 its shoulder

e Perf°rmance,
“tin the swollen
“Private sphere is

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25 English Ivy, 199°
25*6 inches x 15 inches
In Schultz’s works, unusual vantage points frequently

create an intimacy that at times approaches voyeunsm
The bird’s eve perspective in English Ivy, however, adds
a spiritual quality to the drawing. The viewer assumes
the role of a protective presence, a guardian, gazing
down on a seminude figure who averts his face.
As has been noted, Schultz often creates the illusion
of depth by placing the darkest area in the composite&gt;n,
in this case the hair and head, closest to the picture
plane. He will also, as in Monkey Bars, use this dark
area as a pivot. Here the contour of the body moves in
an eccentric trajectory around the resting head. Like
engaging gears, this circular flow meshes with that of
the ivy tendrils that fan out like spidery spokes from a
bottle vase in order to focus our attention on the hand
delicately touching the ivy.
The ancient Greeks believed that ivy was sacred to
Dionysos, the god of wine, husbandry', freedom, joy,
peace, and the gentle arts of civilization. Through his
association with the vine, which buds, blooms, fruits,
and dies in an annual cycle, Dionysos came to represent
the concept of death and rebirth.

In English Ivy the posture of the young man, the
striped shirt, and his touch of the plant evokes a pro­
found sense of loss. It is, perhaps, a quiet lamentation
for a departed mother who loved plants.

�points frequently
oaches voyeurism.
;7t?y, however, adds
he viewer assumes
yardian, gazing
erts his face.
n creates the illusion
i in the composition,
st to the picture
Jars, use this dark
f the body moves in
resting head. Like
neshes with that of
lidery spokes from
ttention on the hand
hat ivy was sacred to
ndry, freedom, joy,
nation.Through his
suds, blooms, fruits,
ysos came to represent

the young man, the
e plant evokes a pro­
's, a quiet lamentation
d plants.

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hands are open, his are clasped; she wears espadrilles, he
is barefoot. Yet their intertwined legs suggest closeness,
trust, and familiarity with each other’s bodies.

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�28 Woman in Black Dress, 1991
19 inches x 18 inches

Woman in Black Dress, which features the model who
also posed for Window, well illustrates Schultz’s design
aesthetic. He has organized the composition by means
of a strong diagonal which—emphasizing their signifi­
cance—only the head and hands are allowed to cross.
He builds up the design by joining other diagonals into
triangles that form the drawing’s major building blocks.
His formal restraint—he resists the temptation to draw
everything—and his commitment to simplification and
clarification are seen in the three values (the white of the
ground and the two subtly different tones of the dress)
that effectively structure the drawing. Although the
tonal range in the dress is limited, the effect is stunning:
the icilected light coming through the crinkled silk
positively glows.

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30 Benches [Lisa], 1992.
25 inches x n'/z inches

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At times Schultz’s drawings appear like secularized and

updated interpretations of traditional religious art.
Here, on the eve of the millennium, a young woman
assumes the classic pose of acceptance—arms crossed
over the chest—associated with the Annunciation. She
has already progressed through her surprise, confusion
and fear; now, like an allegorical figure of Humility, she
accepts her preordained role.
Schultz uses a variety of formal devices to intensify
meaning. He reinforces her gesture, for example, with a
repetitive chiastic pattern that progresses upward from
her shoes. He heightens the sense of immediacy by
adopting a narrow, vertical format. The elevated vantage
point affords the viewer a divine perspective and serves
further as a substitute for the impregnating ray of light.
Eliminating the usual symbols associated with the
event the archangel Gabriel, open book, and lily—
increases the power of the drawing by making it less
literal and more universal. Here again Schultz demon­
strates his belief that “less is more.”

��i I
31

Facing the Wall, 19919 inches x 1114 inches
Like a tired boxer, a man of middle age-seen from the
rear—appears weary, even bowed, as he supports him­
self by grasping the backs of two carefully placed chairs.
In time, we imagine, canes or walking sticks will replace
the chairs as the riot of veins, confined now to the
extremities, slowly transforms and ages the skin.
An aptly titled work, Facing the Wall oscillates

between the literal and the symbolic, between time
present and the past. Not only does the title describe
what the figure is in fact doing but, more expansively, it
suggests the imperative of coming to terms with a final

insurmountable obstacle.
The drawing’s relationship to the past, to the history
of art, transforms Karl Harter, the individual depicted,
into everyman. For example, the triangular motif con­
sisting of a central, vertical figure flanked on both sides
by animals, typically lions, is one of the oldest recurring
designs in Western art. Entering the visual vocabulary
almost three millennia ago as an Asian Mistress of
Animals, the hierarchial form was later favored in
paintings of saints with donors or the Madonna of
Mercy. Here chairs (the most anthropomorphic of
objects with their arms, legs, backs, and seats) replace
the kneeling humans and crouching beasts. Other
conscious references to the past serve to universalize
this work. The ogival form created by the contour lines
that sweep through the chair backs and converge at a
dark apex recalls the arches and windows in Gothic
cathedrals. The presence of a Hogarthian S-shaped “line
of beauty” down the center of the back evokes a subsequent age.
The two triangular shapes, one on each side of the
figure, summarize the drawing’s poignancy. On the left
the negative space is solid and stable; on the right it is
diminished and compressed, sputtering like a weakening
flame.

��■

32 Guarded Space, 1992
23- inches x 17 inches

■ ii r

The setting recalls that of Benches, except that the
position of the corner is reversed, and well-worn lino­
leum squares have replaced the small vitreous tiles on
the floor. Two men sit silently together, each in his own
Guarded Space. Their silence is of the uncomfortable
type, exacerbated by the younger man’s defensiveness
toward his possessions.
Both men are well known to the artist: the younger,
Steven Schuh, posed for English Ivy and, along with his
wife Jane, Partners. Karl, as has been noted, is a favorite
model.
Schultz demonstrates his exceptional ability to
capture a variety of different textures, materials, and
weights in this work.

,,5

��33 Jack, 1992
24 inches x 12I/2 inches

Jack Mitchell, a longtime friend from the artist’s weight­
lifting days at the YMCA, strikes an aggressive, arrogant,
you-want-to-make-something-of-it pose. Nevertheless,
a certain vulnerability appears in his face. Like most of
Schultz’s models, he wears the casual uniform of sneak­
ers and jeans. The cuts and tears on the left pants leg or
the frayed fabric on the front pocket reflect both current
fashion of course, but also serve as a modern-day
memento mori.
The omega scars seen on both arms and above his
left breast were cut or burnt into his body during a
fraternity initiation ritual. What appears to be a small
tattoo of a circle set in a broken pentagon is actually,
according to the artist, a stylized vaccination scar.

����Folded Arms, 1993
15 inches x 11 inches

I

I1

II
IF
111I

I

Rendering human hair convincingly presents a tremen­
dous challenge to an artist. Early in the history of
Western art, Archaic artists solved the problem by
representing hair schematically by means of pattern: one
thinks of the kouroi’s “popcorn” hair for instance. If the
culture values figural naturalism, artists will respond by
changing from a conceptual to a perceptual approach in
their interpretation of hair.
Over the years, Schultz’s ability to draw hair has
become increasingly skillful. In the earliest works, such
as Tim or Karl I, the hair along with rhe top of the head
simply disappears. Subsequently, in Monica and others,
Schultz imparted a sense of mass to the hair, but it
remains inanimate. In this study of Lisa’s back and
hair with its lifelike sheen, weight, and resilience,
along with a certain unruliness and undulating sponta­
neity—Schultz has clearly mastered the challenge.

��I
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36 Interval, 1993
24 inches x 16 inches
A nude, solitary Demse stands on one leg while the
other rests atop her discarded jeans dropped on a nearby
chair. The material responds to the weight of her foot.
On the floor, a striped shirt lies in a rumpled heap. She
looks out like a figure in a Little Dutch Master. The high
sill, similar to that in Window, allows her to see, but not
be seen by, the outside world. Although Schultz often
depicts figures looking beyond the drawing’s edge, he
shows them less frequently peering from an actual
window.
The setting suggests a sparsely furnished, contempo­
rary domestic interior. Her restrained taste is confirmed
by her jewelry: each object has been carefully selected
with an eye toward harmony. The earring harmonizes
with the chair as nicely as the simple golden bracelet
does with the wedding ring. Even the jeans appear to
form themselves into a rising chord on the clef-like bars
of the chair.
The word interval, whether used musically or
temporally, suggests a pause, rest or break; a transitional
period when one action has ended and the next is
unbegun. Neither wholly inside nor outside, she enjoys
an interval made up of both worlds.

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37 Push, Pull, 1993
8’/s inches x 27'A inches
In terms of subject and composition this drawing is a
rethinking of one of Schultz’s better-known images
(Cat. no. 4). Now stripped of their tights and fully nude,
the figures resume or rather continue their match.
Suggesting an intensification of their contest, the central
triangle formed by their bodies and the floor is no
longer equilateral. Gone too is the ethereal, silverpointlike quality of the drawing. Now more substantial
figures, with dramatic contrasting values, link arms,
push, and pull.

��i

I

I

I
I
38

Woman in Black Shirt, 1994
20 inches x 13 inches
Seated on a high stool that raises her above the horizon,
Nina gazes down on the viewer. She dares him to stare
at her body. Unlike Sheila, she is confident in her
nakedness and relishes the confrontation.
The drawing has a somewhat quirky feeling to it.
Not only do the hands concealed in the black shirt
suggest a mystery, but we also wonder why she stepped
through the shirt rather than simply removing it.

i

��$9 Repose, 1994
&lt;j3/&lt; inches x 25% inches

The most overtly religious work in this exhibition
Repose is a modern interpretation of the Death of the
Virgin, a popular and much-repeated subject in Chris­
tian art. According to a tradition recounted in the
thirteenth-century Golden Legend, which appeared
during a period of widespread Manolatry, the Virgin
was not dead, but only sleeping, during the three days
prior to Her resurrection. In the Renaissance, artists
represented the Dormition of the Virgin by showing
Her lying on a couch, bed, or bier as if asleep. Not
infrequently she appears as a young woman symboliz­
ing Her exemption from the corruption of aging.
In Repose, the artist’s wife is stretched out on a
couch with her head resting on a pillow. She is covered
by a blanket decorated with symbols. The snake alludes
to the Fall as well as to the belief that Mary was the new
Eve, whose coming redeemed the error of the old. The
crosses, of course, allude to the Crucifixion but also to
the Virgin’s Seven Sorrows. Finally, the double meander
that forms a maze symbolizes the earthly journey whose
ultimate destination is salvation. (Mazes once were a
feature in certain pilgrimage churches; one can still see
the medieval maze in the flooring at Chartres Cathe­
dral.) The emphasis on the number three, seen in the
tripartite composition of the couch and the trio of
inked jewels in the earring, suggests both the Trinity
and the duration of Mary’s Dormition.

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��i his back on the
sembles a fragaounced contrapis, and legs. But
md form is offset
of an artist
ike Picasso’s
IOS.

�CHECKLISTOFTHEEXHIBmON
t. ... „ s,„f

pmeJ“ M

r 7»«&gt; 1^80

eJiJ.”... &gt;•&lt; ci.«k

»a Chuck Beckwith

2 Ft&amp;ure Behind Sheet, 1982

22 x 17
Collection of Jon and Nancy Grand

J Karli, 1982
21 x 14'71
Stuart Handler Family Collection
4 Pull, Push, 1982
13’Zi x 227/s
Collection of Madison Art Center
Purchase through gift of Verex Corporation and
the Rudolph and Louise Langer Fund

j Lovers, 1983
15 !4 x 22
Collection of Duane Hendrickson
6 Crossover, 1984
12 x 22
Collection of Dirk Lohan

7 Monica, 1985
24% x 11%
Collection of Stanley I Grand
8 Self-Portrait and Friends, 1985
13’4 x 21%
Collection of Jalane and Richard Davidson

9 Anne, 1986
7/2 x 41/2
Collection of Jon and Nancy Grand

Monkey liars, 1986
1414 X u‘/z
Collection of J. Laurence Evcrard

11 Woman at Table, 1986
to r 1J
Collection of Dr. Fred Gilbert

12 Arms, 1987
8 x 3 V4 each panel
Collection of James A. Witalison

22

Still Life with Pear, 1991

14 x 26%
Collection of Michael Kelly and Hal Tu

13 Performer I, 1987
18 x 13
Collection of Mr. and Mrs. Howard A. Tullman

^3 Waiting, 1989

14 Shirt and Apples, 1987
12V2 x 16
Collection of James and Mary Alice Wimmer

24 Dresser, 199°
20 x IJ14
Private Collection

15 Danae, 1988
12 x 22V2
Collection of Dr. Willard E. White

23 English Ivy, 1990
2j’/z x 15
Collection of Mary and Stephen Mizroi

16 Open Door, 1988
17 x 12%
Collection of William and Joyce Wartmann

26 Partners, 1990

17 Figures on a Sofa, 1988—1989

27 Window, 1990
22 x 11

18 x 22/2
Collection of The Arkansas Arts Center Foun­

ijMs x 13VS
Collection of Gary Moe and Kevin Met

20 x 24
Collection of Dr. Willard E. White

Collection of Michael Bedner

dation. Purchase
18 Figure on Sofa, 1989
22 x 19
Collection of Kathleen and Irwin Garfield

28 Woman in Black Dress, 1991
19 x 18
Private Collection
29 Folded Arms, 1991

19 Figure on Stairs [Thomas], 1989
22*6 x 14%
Collection of Mr. and Mrs. James T. Dyke

20 Karl II (Clothed and Nude), 19S9
23 x 18/2
Collection of John A. Bonavita and Harold S.
Goldman

21 Sheila (Clothed and Nude), 1989
23 x 1816
Collection of John A. Bonavita aimd Harold S.
Goldman

10 x 8
Collection of Michael Kelly and Hal Tt
30 Benches [Z-tsa], 1992
2$ X I2'/2
Collection of John Modell

31 Facing the Wall, 1992
19 x 11I6
Collection of Chuck Bauer and Chuck

Guarded Sp.
'ace, 1992
x 17
C Election of Di
'r‘ Eugene H. Rogolsky

�ns, 198"
3&gt;i each panel
Uection of James A. Witalison
■former 1,198”
x 13
Uection of Mr. and Mrs. Howard A. lull-nan

_• s . ' :'e a itb Pear, 1991
14 X 26'k
Collection of Michael Kelly and 1 lai Tu
2; 441989
IS «x 13Vs
Collection of Gary Moe and Kevin McGee

rt and Apples, 1987

Dresser, i coo

4 x 16
Uection of James and Mary Adce Wim.mcr

Private Collection

nae, 1988
x 2244
Uection of Dr. Willard E. White

E^lis/’Zvy, 1990
2 $44 x 15
Collection of Mary and Stephen Mizroch

er, Door, 1988
x 12%
Uection of William and J -yea Wartmanr.

26 .Farmers, 1990

ures or. a Sofa, 1988-1989
x 2244
Uection of The Arkansas Arts Center Foun-

2- Wbw/ow, 1990
22 X II

Collection of Dr. Willard E. White

Collection of Michael Bedner

X !9

7.

28 Woman in Black Dress, 1991
19 x 18
Private Collection

■ ri. . : .

ure on Stairs [Thomas], 1989
4 x 14%
Uection of Mr. and Mrs. James T. Dy ke

rl II (Clothed and Nude ■. 1989
x i844
flection of John A. Bona &gt; ita and Harold S.
ildman
tila (Clothed and Nude), 1989
x 18'4
Election of John A. Bonavita and Harold S.
ildman

34 Darrell, 1993
6% x $%
Collection of Michael Kelly

md Reginald

and Hal Turton

35 Folded Arms, 1993
15 x it
Collection of Dr. Fred Gilbert

36 Interval, 1993
24 x 16
Courtesy of Koplin Gallery
37 Push, Pull, 1993
8’/s x 27%
Collection of Thomas J. Pfister

38 Woman in Black Shirt, 1994
20 x 13
Courtesy of Koplin Gallery

ion. Purchase

ure on Sofa, 1989

vjuiieccion
Emshoff

29 Folded Arms, 1991
iox«
Co ection of Michael Kelly and Hal Turton

3- Benches [Lisa], 1992
25 x 12%
Collection of John Model!
31 Fauns’the Wall, t&lt;pj2

19 * Ji'/a
Collection of Chuck Bauer and Chuck Beckwith
32 'warded Space, l&lt;)')2
23 x t7
Collection of Dr. Eugene 11. Rogolsky

39 Repose, 1994
9% x 25%
Courtesy of Koplin Gallery
40 Woman on Tile Floor, 1994
1244 x 21%
Collection of Bonnie and Jay Griffin
41 Torso in Black Tee Shirt, 1995
13 x ii'/s
Collection of Ellen and Irwin Rennert

�ROBERT L. SCHULTZ
1986
Contemporary 1
York
C^erA..
Rockford and
Belon Col

Born: 1953
Resides: Oregon,

Wisconsin

SOLO EXHIBITIONS
1996
Sordoni
Art Gallery, Wilkes University, Wilkes-Barre,

Pennsylvania
Printworks, Chicago

'995
Koplin
Gallery, Santa Monica, California
'994
Chosy Gallery, Madison, Wisconsin
Grace

'993
Koplin Gallery, Santa Monica, California
&gt;992
Grace Chosy Gallery, Madison, Wisconsin
1991
Roger Ramsay Gallery, Chicago
'99°
Koplin Gallery, Santa Monica, California
1989
Roger Ramsay Gallery, Chicago

1988
Wisconsin Academy of Sciences, Arts, Letters, Madison

1986
Roger Ramsay Gallery, Chicago

'984
Madison Art Center, Madison, Wisconsin
'983
•
Harry Nohr Gallery, University of Wisconsin-Platteville

1982
Seuferer Chosy Gallery, Madison, Wisconsin

'993
Wisconsin Triennial, Madison Art Center, Madison, Wisconsin
Drawings, Koplin Gallery, Santa Monica, California
Drawing on the Figure, Carlsten Art Gallery, University
of Wisconsin-Stevens Point
Chicago International Art Exposition (with the Roger
Ramsay Gallery exhibition)
1992
Drawings, Koplin Gallery, Santa Monica, California
Chicago International Art Exposition (with the Roger
Ramsay Gallery exhibition)

1991
Wisconsin ’91, Carlsten Art Gallery, University of
Wisconsin-Stevens Point
Chicago International Art Exposition (with the Roger

Ramsay Gallery exhibition)
Drawings, Koplin Gallery, Santa Monica, California
Only Drawings, Art Institute of Southern California,
Laguna Beach

1990

Chicago International Art Exposition (with the Roger

Ramsay Gallery exhibition)
The Figure, The Arkansas Arts Center, Little Rock
Monochrome/Polychrome: Contemporary Realist Draw­
ing, Florida State University Museum, Tallahassee
1989
Chicago International Art Exposition (with the Roger

Ramsay Gallery exhibition)
21 Years of Permanent Collection, Madison Art Center,
Madison, Wisconsin
John Wilde and a Few of His Students: All Good Apples,

Fanny Garver Gallery, Madison, Wisconsin
1988
Chicago International Art Exposition (with the Roger

SELECTED GROUP EXHIBITIONS
'995
Realism ’95: Vision and Poetry, Fletcher Gallery, Santa Fe,
New Mexico

1994
Parallax Views: Selections from the Koplin Gallery of
Santa Monica, Contemporary Realist Gallery, San
Francisco

Ramsay Gallery exhibition)

1987
Realism Today: American Drawings from the Rita Rich
Collection, National Academy of Design, New York.
Other venues: Smith College Museum of Art, North­

ampton, Massachusetts; The Arkansas Ans Center,
Little Rock; The Butler Institute of American Art,
Youngstown, Ohio
Wisconsin Triennial, Madison Art Center, Madison,
Wisconsin
Chicago International Art Exposition (with the Roger

Ramsay Gallery exhibition)

I

&gt;-U«ni Gallery, New Ym

cousin

1985
81st Chic,r;...
The Art Instituu
Chicago
'die Jacob and Bessie Levy Priz
Chicago Intern.nonal Art Exposition (with the Roger
Ramsay Gallery exhibition)
Group Drawing Exhibition, David Findlay Jr. Fine An
New York
Midwest Realist, Paine Art Center, Oshkosh, Wisconsi
Other venues: Burpee Art Center, Rockford,
Illinois; University Art Museum, Illinois State
University, Normal
Contemporary Realist, Gerold Wunderlich &amp; Co., Nc
York

1984
Studio 420 Exhibition, Harry Nohr Gallery, Universit
Wisconsin-Platteville
Two x Two, Madison Art Center, Madison, Wisconsin
Wisconsin Biennial, Madison Art Center, Madison,
Wisconsin
1983
Beloit and Vicinity Exhibition, Wright Museum of An
Beloit College, Beloit, Wisconsin (awarded Best

Show)
1982
Beloit and Vicinity Exhibition, Wright Museum of Ar
Beloit College, Beloit, Wisconsin (awarded Best
Show)
Small Works, Seuferer Chosy Gallery, Madison, Wiscoi
Old Faces—New Friends, Madison Art Center, Madi:
Wisconsin
Stockton National, Haggin Museum, Stockton, Calif*
Wisconsin Biennial, Madison Art Center, Madison,
Wisconsin (purchase award)
1981
Wisconsin Drawing Exhibition, Carlsten Art Gallery
University of Wisconsin-Stevens Point

'98°
Selected Works, Memorial Union Art Exhibition, Lt
sity of Wisconsin-Madison

SELECTED PUBLIC COLLECTK
The Arkansas Arts Center Foundation, Little Rock
Chrysler Museum of Art, Norfolk, Virginia
Madison Art Center, Madison, Wisconsin
University of Wisconsin-Platteville

�1986
Contemporary Realist, Gerold Wunderlich &amp; Co New

York
Character Revealed, Schmidt-Bingham Gallery, New York
Rockford and Vicinity Exhibition, Wright Museum of Art,
Beloit College, Beloit, Wisconsin

Center, Madison, Wisconsin
a Monica, California
a Art Gallery, University

sition (with the Roger
1)

a Monica, California
•sition (with the Roger

&gt;)

1985
Slst Chicago and Vicinity Exhibition, The Arc Institute of
Chicago (awarded the Jacob and Bessie Levy Prize)
Chicago International Art Exposition (with the Roger
Ramsay Gallery exhibition)
Group Drawing Exhibition, David Findlay Jr. Fine Art
New York
Midwest Realist, Paine Art Center, Oshkosh, Wisconsin.
Other venues: Burpee Art Center, Rockford,
Illinois; University An Museum, Illinois State
University, Normal
Contemporary Realist, Gerold Wunderlich &amp; Co., New
York

I9S j
lery, University of

sition (with the Roger

&gt;)
a Monica, California
f Southern California,

'tion (with the Roger
iter, Little Rock
temporary Realist Draw,ty Museum, Tallahassee

ition (with the Roger

I
in, Madison Art Center,

Studio 420 Exhibition, Harn- Nohr Gallery, University of
Wisconsin-Platteville
Two x Two, Madison Art Center, Madison, Wisconsin
Wisconsin Biennial, Madison Art Center, Madison,
Wisconsin

1983
Beloit and Vicinity Exhibition, Wright Museum of Art,
Beloit College, Beloit, Wisconsin (awarded Best of
Show)
1982
Beloit and Vicinity Exhibition, Wright Museum of Art,
Beloit College, Beloit, Wisconsin (awarded Best of
Show)
Small Works, Seuferer Chosy Gallery, Madison, Wisconsin
Old Faces—New Friends, Madison Art Center, Madison
Wisconsin
Stockton National, Haggin Museum, Stockton, California
Wisconsin Biennial, Madison Art Center, Madison,
Wisconsin (purchase award)

udents: All Good Apples,

idison, Wisconsin

1981
Wisconsin Drawing Exhibition, Carlsten Art Gallery,
University of Wisconsin-Stevens Point

isition (with the Roger

a)

1980
Selected Works, Memorial Union Art Exhibition, Univer­
sity of Wisconsin-Madison

rings from the Rita Rich
my of Design, New York,
ge Museum of Art, Northle Arkansas Arts Center,
titute of American Art,

SELECTED PUBLIC COLLECTIONS
The Arkansas Arts Center Foundation, Little Rock

Art Center, Madison,

Chrysler Museum of Art, Norfolk, Virginia

sition (with the Roger

Madison Art Center, Madison, Wisconsin
University of Wisconsin-Platteville

l)

SELECTED LITERATURE
The Arkansas Arts Center. The Figure: Selections from
The Arkansas Arts Center (Little Rock: The
Arkansas Arts Center, 1991), exhibition catalogue.
The Art Institute of Chicago. 81st Exhibition of Artists of
Chicago and Vicinity (Chicago: The Art Institute of
Chicago, 1985), exhibition catalogue.
Artner, Alan. “Gallery Review of One Person Exhibition
at Roger Ramsay Gallery,” Chicago Tribune
(October 1989).
Auer, James. Art of Our State,” Milwaukee Journal
(August 4, 1991).
. Jolts of the New in Madison,” Milwaukee
Journal (March 25, 1982).
Brachen, March. “After the Art,” Capital Times [Madi­
son, WI] (November 2, 1983).
Carlsten An Gallery. Drawing on the Figure (Stevens
Point: Carlsten Art Gallery, University of Wiscon­
sin-Stevens Point, 1993), exhibition catalogue.
Chicago International Art Exposition. Exhibition
Catalogue (Chicago: Chicago International Art
--r-------- , 1989): ,..u
Exposition,
illus., p. 361.
Florida State University Mi
, luseum. Monochrome/Polychrome: Contemporary Realist Drawings (Tallahas­
see: Florida State University Museum, 1990),
exhibition catalogue.
Grand, Stanley I. “Variations on a Scheme,” American
Artist (December 1991). Reprinted in Drawing
Highlights (American Artist Collector’s Edition,
November 1994).
Kimmelman, Michael. “Realism Today,” The New York
Times (January 10, 1988).
Lindemann, J., and J. Shimon. “Drawing on the Figure,”
Art Muscle [Milwaukee, WI] (June/July 1993).
Madison Art Center. Wisconsin Triennial (Madison:
Madison Art Center, 1993), exhibition catalogue.
---------- . Wisconsin Triennial (Madison: Madison Art
Center, 1987), exhibition catalogue.
National Academy of Design. Realism Today: American
Drawings from the Rita Rich Collection (New York:
National Academy of Design, 1987), exhibition

catalogue.
Pasch, Ina. “Life Drawings,” Wisconsin State Journal
(March 29, 1992).
Rhem, James. “Pencil Pusher,” Isthmus [Madison, WI]

(April 27, 1994).
______ . “Sawdust, Sweat and Graphite,” Isthmus [Madi­
son, WI] (April 17, 1982).
Rogers, Katherine. “Sexism and the Human Figure,”
Wisconsin State Journal (September 17, 1989).
Sebastian, Jerry. “Drawing on the Past,” Wisconsin State
Journal (August 23, 1987).
Simms, Patricia. “Artist in Profile,” Airwaves [Madison,

WI](August 1984).
Williams, Wilson. “Robert Schultz—Drawings, Los

Angeles Times (June 1990).
Wisconsin Academy of Sciences, Arts, Letters. Robert .
Schultz” (Madison: Wisconsin Academy of Sciences,
Arts, Letters, 1988), exhibition checklist.

I

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ADVISORY commission members
Freddie Bittenbender
Christopher N. Breiseth, Ph.D.

n

Joseph T. Butkiewicz
Marion M. Conyngham
Molly Cornell
Virginia C. Davis, Chair
Stanley I Grand, Ph.D.
Robert J. Heaman, Ph.D.
Mary Jane Henry
Keith A. Hunter, Esq.
J. Michael Lennon, Ph.D.
Melanie Maslow Lumia
Theo Lumia
Ken Marquis
Constance R. McCole
Hank O’Neal
Arnold Rifkin
Kim Ross
Charles A. Shaffer, Esq.
William Shull
Helen Farr Sloan
Andrew J. Sordoni, III
Sanford B. Sternlieb, M.D.
Mindi Thalenfeld
Joel Zitofsky

STAFF
Director
Stanley I Grand, Ph.D.
Co-ordinator
Nancy L. Krueger
Preparator
Earl W. Lehman

Gallery Attendants
Donna Bytheway
Tom Harrington
Sarah Karlavage
Jennifer Plumbo
Deborah Tibel

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                    <text>THE TUSCAN LANDSCAPES
OF RICHARD UPTON

SORD GA
ND237
U6A4
1997

�THE TUSCAN LANDSCAPES
OF RICHARD UPTON

��T

THE TUSCAN LANDSCAPES
OF RICHARD UPTON

Essays by

Stanley I Grand
Fred Licht

E.S. FARLEY LIBRARY
WU.KES UNIVERSITY
WILKES-BARRE, PA

ortona

Sordoni Art Gallery
Wilkes University
Wilkes-Barre, Pennsylvania
March 2-April 13,1997

�THE TUSCAN
OF RICHARD
STANLEY I GRAND
Wilk&amp;s University

©Copyright 1997 Sordoni Art Gallery
All rights reserved

1500 copies were printed
by Llewellyn &amp; McKane Inc.
Catalogue design by John Beck
Color photographs by Neil McGreevy
Cover photograph by Richard Lipton
Set in Palatino with Avant Garde display
ISBN 0-942945-09-3

A n old man dressed in a di
I ' op a long, winding inclir
broad and fertile valley. Behir
castle, the Fortezza, which at
the highest point in Cortona.
San Cristoforo en route to the
the rocky ridge on which the t
Severini's mosaic Stations of ll
met morning he can see the d
hills, brown from the summer
which Hannibal's invading tr
gionaries' blood in 217 b.c., sh
Apennines. In the middle dist
demarcated fields, olive trees
ing fruit, umbrella pines and 1
whitewashed walls and ocher
buildings appear like georneh
landscape. Above, fair weathi
an azure sky, while below the

�!

THE TUSCAN LANDSCAPES
OF RICHARD UPTON
STANLEY I GRAND
Wilkes University
/\ n old man dressed in a dusty black suit walks slowly
! \ up a long, winding incline to a spot overlooking a
broad and fertile valley. Behind him stands a medieval
castle, the Fortezza, which at 2130 feet above sea level is
the highest point in Cortona. Climbing the step-like via
San Cristoforo en route to the top of Monte Sant' Egidio,
the rocky ridge on which the city clings, he passes Gino
Severini's mosaic Stations of the Cross. Now, on this sum­
mer morning he can see the distant panorama of rolling
hills, brown from the summer heat. Lake Trasimeno,
which Hannibal's invading troops turned red with Le­
gionaries' blood in 217 B.c., shimmers at the foot of the
Apennines. In the middle distance he sees carefully
demarcated fields, olive trees with their darkening, ripen­
ing fruit, umbrella pines and the stately cypresses. The
whitewashed walls and ocher tile roofs of the Tuscan farm
buildings appear like geometric punctuations in the
landscape. Above, fair weather cumulus clouds drift by in
an azure sky, while below the roads radiate outward from

the ancient town walls—reminders that Cortona was once
a proud Etruscan citadel. He ambles over to where Rich­
ard Lipton paints on a small masonite panel, looks over
the artist's shoulder and then back at the landscape.
Wordlessly, he shakes his head and walks away.
Since his initial visit to Cortona in 1982, Richard Upton
has returned every year, excepting only 1984 and 1994, to
paint the surrounding countryside. He arrives with a stack
of identical 8x10 inch gessoed panels. While in Cortona,
he stays in the spartan visitors' quarters of a convent run
by nuns. A strong element of ritual informs this long-lived
series, which Upton acknowledges indirectly by retelling
the story of Arshile Gorky compulsively scrubbing his
floor before commencing to paint. The ritualistic, repeti­
tive components of Upton's ongoing series of paintings—
the annual return to the same locale; the small, unchang­
ing format; the acceptance, even embracing, of a single
subject—have assumed the unmistakable quality of a
spiritual exercise. The paintings, linked together like

91

1 3 ■'

�6 • THE TUSCAN LANDSCAPES OF RICHARD UPTON

7

rosary beads, become a mantra for meditation. The careful
delineation of boundaries is an essential component of
this spiritual quest. He has observed that "relationships
have to have boundaries but they also have to change .. .
to evolve over time,"1 since he believes that truth itself
changes—or put another way, as Heraclitus might have
change is the only real truth. The very act of setting bound­
aries causes them to change while simultaneously opening
new possibilities. To explore the constantly mutating,
protean permutations requires a prolonged relationship
and commitment like that which Upton has made to
painting the countryside of Cortona. But his commitment
is really inward.
Appropriately, working in a land where civilizations
overlay each other like palimpsests, he sees himself akin to
an excavator, an archaeologist, who slowly removes the
obfuscating surface in order to reveal hidden meaning,s
beneath the calm cultivated surface. Excavation, whether
archaeological, psychological or spiritual, entails a sense
of danger as the layers are removed and primary, atavistic
forces are revealed. In a country noted for its adherence to
tlie Catholic faith, Upton is in search of the original deities, the
lares, who went underground like the protagonists in Anne
Rice's novels or, better, in the short stories of 11.1’. Lovecraft.
As Upton's understanding of place has deepened, the
paintings have undergone a change from works that
clearly fit into the idealized, classic Italian landscape
tradition [No. 1] to those more concerned with investigat­
ing the morphology of chaos [No. 23]. Describing the
evolution of his Italian paintings, Upton has observed that
initially they were concerned with "observing, analyzing,

1. All quotations are from a conversation between the artist and author
on June 14,1995.

looking. At first they were perceptually ’ .
quickly [the paintings] came to be more .
. tjnj
less about seeing."
Still he never allows what he knows to p, : ,
over what he sees; indeed, he continues to v.» k ptchi -air
in front of the motif. Always fascinated with edge ,, bound­
aries and relationships, he views the optical and concep­
tual approaches as linked: "A constant dialectic exists in
my paintings between the mind and the eye. Nonetheless,
if I have to trust one when I'm working, 1 trust the eye
because it's an informed eye." Hie tension between repre­
sentation and abstraction, in other words, is essenti.il to
understanding Upton's Cortona landscape series. Unlike a
Frank Stella painting, what you see is not what you get.
I he paradigm shift from a detached, scientific protocol
("observing, analyzing, looking") to a subjective, intuitive
and emotional approach is reflected in the formal charac­
teristics of the work: the change in his palette, the substi­
tution of abstract, allover compositions for representational
paintings, the increasingly agitated brushwork and tactile
surfaces, and the disorienting spatial manipulations. But,
whatever the shifts in method, the commitment to investi­
gate the meaning of landscape has remained the same.
The earliest paintings in this exhibition, executed
during his 1982 and 1983 visits, reflect the Italian land­
scape tradition as evolved over centuries. This manner,
which has had a strong affinity since the Renaissance with
the pastoral ideal as formulated by such classical authors
as Varro, Columella, Horace, and Virgil, portrays a con­
cept of nature carefully husbanded and ordered for the
benefit of man. Indeed, the present day view from the top
of Monte Sant' Egidio conforms closely with one de­
scribed by the Epicurean poet Lucretius: "fields... crops,
and joyous vineyards, and a gray-green strip of olives to
run in between and mark divisions,... adorned and

•

THE TUSCA’ i -

interspersed with pl-.,mi
,.,nd j
them all around with .- ■■
,
1,
83-7 [No. 2J, we have a ;.., of •’ ped
(Upton leaves hi'. painting-. i-aJi? p
an impersonal number that record . ear
creation and position within the . i i?;
gentle transitions, brushwork and lot a
descriptively to delineate the boundari
treated rationally, with a single control
The painting is atmospheric with the s
interposed between the eye and distan
geometry orders the painting, imposin;
structure on the composition.
1 listorically, the classic Italian land:
represented a marked and decided bre;
•ng model. In the medieval landscape,
reminds us in his pioneering study Lan
symbolic and religious meaning encodi
Landscape consisted of arranging these
rather than depicting light and space. 1
theocentric view coincided with the ris
cities during the late middle ages and t
ecclesiastical and feudal economies. Sig
the earliest modern landscapes, Ambro
Effects of Good Government in the Countri
occurs in an urban, political setting—th
or town hall in Siena, a short drive fron
Upton's initial acceptance of a ratio)
his ultimate substitution of a subjective
like a gradual descent into darkness, a c
ney into the subconscious. As the pictoi

2. Lucretius, Titus Lucretius Cams on the Nature oft
Jackson (Oxford; Oxford University Press, 191

�a

' '

7

. At first they were perceptually based. But very
[the paintings] came to be more about finding and
ut seeing."
he never allows what he knows to predominate
tat he sees; indeed, he continues to work plein-air
of the motif. Always fascinated with edges, boundd relationships, he views the optical and concepiroaches as linked: "A constant dialectic exists in
itings between the mind and the eye. Nonetheless,
to trust one when I'm working, I trust the eye
it's an informed eye." The tension between repren and abstraction, in other words, is essential to
inding Upton's Cortona landscape series. Unlike a
ella painting, what you see is not what you get.
paradigm shift from a detached, scientific protocol
dng, analyzing, looking") to a subjective, intuitive
itional approach is reflected in the formal characof the work: the change in his palette, the substiabstract, allover compositions for representational
s, the increasingly agitated brushwork and tactile
, and the disorienting spatial manipulations. But,
r the shifts in method, the commitment to investimeaning of landscape has remained the same,
earliest paintings in this exhibition, executed
is 1982 and 1983 visits, reflect the Italian landidition as evolved over centuries. This manner,
is had a strong affinity since the Renaissance with
)ral ideal as formulated by such classical authors
Columella, Horace, and Virgil, portrays a con­
ature carefully husbanded and ordered for the
f man. Indeed, the present day view from the top
: Sant' Egidio conforms closely with one de&gt;y the Epicurean poet Lucretius: "fields .. ■ crops,
us vineyards, and a gray-green strip of olives to
:tween and mark divisions,... adorned and

-

• THE TUSCAN LANDSCAPES OF RICHARD UPTON

interspersed with pleasant fruits, and fenced by planting
them all around with fruitful trees."2 In a painting such as
83-7 [No. 2], we have a sense of a specific place observed.
(Upton leaves his paintings untitled, preferring to assign
an impersonal number that records each panel's year of
creation and position within the series.) Natural recession,
gentle transitions, brushwork and local color are used
descriptively to delineate the boundaries of fields. Space is
treated rationally, with a single controlling perspective.
The painting is atmospheric with the suggestion of air
interposed between the eye and distant fields. A rigorous
geometry orders the painting, imposing a grid-like, linear
structure on the composition.
Historically, the classic Italian landscape tradition
represented a marked and decided break with the preced­
ing model. In the medieval landscape, as Kenneth Clark
reminds us in his pioneering study Landscape into Art,
symbolic and religious meaning encode each object.
Landscape consisted of arranging these symbolic objects
rather than depicting light and space. The break with this
theocentric view coincided with the rise of mercantile
cities during the late middle ages and the shift away from
ecclesiastical and feudal economies. Significantly, one of
the earliest modem landscapes, Ambrogio Lorenzetti's The
Effects of Good Government in the Country (1338-1339),
occurs in an urban, political setting—the Palazzo Pubblico
or town hall in Siena, a short drive from Cortona.
Upton's initial acceptance of a rational tradition and
his ultimate substitution of a subjective, chaotic one seems
like a gradual descent into darkness, a closing in, a jour­
ney into the subconscious. As the pictorial and emotional

2. Lucretius, Titus Lucretius Carus on the Nature of Things, trans. Thomas
Jackson (Oxford: Oxford University Press, 1929): 198-199.

balance between earth and sky gives way [No. 10], the
latter is first constricted [No. 13] and then completely
eliminated from the paintings. Upton has observed that
the Italian paintings "began with sky and land but the
horizon line continually rose as the land ascended into the
sky; it's seeing the universe metaphorically—as heaven
and earth—and creating a relationship between the two."
The struggle to retain an equilibrium between the emo­
tional aspects of earth and sky continues until 1988;
thereafter, he relinquishes ether in favor of matter. (Inter­
estingly, in his paintings and drawings from Ireland,
where he has been working recently, sky predominates.)
In 1989, darker chthonian forces appear to take over
[No. 15]. Upton fights this tendency by holding on to a
semblance of structure. Much as the ancients imposed
order on the landscape with their network of roads, he
employs an organizing grid derived from the fence rows
and highways that spread outward from the aerie that is
Cortona. Nonetheless the paintings increasingly assume
pinwheel compositions that spin or gyrate around a dark
point in the composition, like a small airplane auguring
into the ground |No. 16|. Boundaries shift and crack up,
inducing vertigo, bringing to mind William Butler Yeats's
oft quoted lament that "Things fall apart; the centre
cannot hold. Mere anarchy is loosed upon the world."
Dionysian ecstacy struggles against Apollonian lucidity, as
a riot of brushwork and color seeks to overwhelm the linear
structure. In works such as 95-16 [No. 49], modulations in
color value and shadow together create a competing pattern
that moves the eye dizzyingly around the composition.
The artist's subversion of the rational Italian or South­
ern landscape might be seen as an embrace of the alter­
nate, Northern tradition where ominous, threatening
mists frequently hang in the thick branches of the dark
piney forests. This wild, romantic, fantastic tradition—

�8 • THE TUSCAN LANDSCAPES OF RICHARD UPTON

with its grotesque elements, barriers to entry, distortions,
abrupt angles and mystery—is the antithesis of classicism.
And this, perhaps, is at the core of what is so disconcert­
ing about Upton's treatment of the Cortona countryside.
Man is no longer the measure of all things; the light of
reason has been veiled—if not extinguished. Yet the
paintings' questioning of Enlightenment rationality, their
lost confidence in progress and in science are what make
them speak so clearly to our time.
Upton's pilgrimages to Cortona have deep roots and
are part of an American tradition that reaches back to the
Colonial era. Initially artists like Benjamin West and John
Singleton Copley went to Italy to become fluent in the
Grand Manner. Visits to Rome and Florence—facilitating
access to their wealth of antique sculpture and High
Renaissance-Baroque paintings—were a necessary compo­
nent in the education of successful history painters. As
Classicism increasingly gave way to Romanticism during
the nineteenth century, artists and writers such as Nathaniel
Hawthorne—one thinks of "The Marble Faun"—found in
Italy's ruins and long civilization new meanings and
expressive elements lacking in their young homeland. As
Modernism in turn superseded Romanticism, the timeless,
pastoral, Arcadian landscape gave way to one more
reflective of modern life. Paris and its environs replaced
Italy as the preferred European destination for artists,
whether European or American, and Italy fell out of favor.
Upton's return to Italy reflects a characteristic habit of
going his own way.
In sum, then, Upton has taken an essentially humanis­
tic and rational tradition, turned it upside down, shaken it
until the parts fall out and lie scattered on the floor. Not
only does Upton confound expectations by his handling
of the subject, but he does so as well in a number of other
areas including scale, surface, brushwork, color, and
pictorial space.

9 • THE TUSCAN LANDSCAPES OF RICHARD UPTON

The scale of Upton's paintings may initially seem
puzzling, even provocative. Combined with his rich,
paint, they seem closer to the jeweler's workshop than '
the painter's landscape tradition. The ridges of paint in
the later works [No. 341 remind us of cloisonne or enamel
work. I lis paintings almost disappoint us initially; they
seem too precious because we expect our landscapes to
possess a certain scale or monumentality appropriate to
nature's scope, sweep, and range.
Upton, however, is well aware that hr. det i .ion to paint
on a small scale willfully rejects a view prevalent during
the heyday of the Abstract Expressionists. One recalls
Robert Motherwell's mordant, dismissive remark: "Little
pictures are for midgets or for tourists—souvenirs."1 Yet
the twofold triumph of American painting and foreign
policy that characterized the years immediately after the
end of World War 11 no longer exists, and indeed has not
for decades. By choice of scale Upton seeks to subvert the
heroic view and replace it with one that is more intimate,
human, and private. The public arena has not attracted
him for many years; the small motif is his strategy for
remaining private. Noting that many artists are "ashamed
to do something beautiful, meditative or quiet," he be­
lieves that "one of the ways to be private is to be small.
Look at my garden: 1 prefer it to my house because it's
smaller and more intimate, but very complicated, a dia­
graming of edges, colors."
Upton's confrontation with the meaning of scale goes
back to his student days in Provincetown, Massachusetts.
Then, like most ambitious painters, he worked large.
However, he was forced to confront the issue when his

3. Robert Motherwell, "A Letter from Robert Motherwell to Frank O'Hara
Dated August 18, 1965," in Robert Motherwell (Nev/ York: Museum of
Modem Art, 1965): 67.

father showed up .it the end of the summer and, after a
fruitless struggle to force the paintings into the family
station wagon, demanded to know why his . on punite 1
such big paintings. Subsequently, during a painting
sabbatical in the Delaware Water Gap, Upton again faced
this question, but now did so within the parameters of the
nascent ecology movement.
In the 1960s, largeness for its own sake became suspect as
environmental values were juxtaposed to those of "greedy
capitalism," to use a formulation horn the period. What had
been viewed as heroic, as representative of a certain mani­
fest destiny, increasingly became seen as simply wasteful
and exploit.itive. Co-existing and allied with the ecology
movement was a certain widely shared interest in a "return
to the land." A simpler lifestyle, with less emphasis on
materialism, attracted large numbers of young people
during these years. Richard Upton came of age as an artist
in this era, and his work retains traces of the ethos we
associate with the emergent counter-culture of the period.
One concept from that period that has remained an
important benchmark is "question authority." A rallying
cry in the 1960s, this phrase reflected an attitude toward
religion, music, personal grooming, clothing, politics,
gender, race, and the work ethic. One consequence of this
widespread questioning of authority was that the critical
hegemony of Clement Greenberg's formalist aesthetic
came under attack. Pop artists like Andy Warhol em­
ployed irony and kitsch to dethrone the high seriousness
of the Abstract Expressionists. Others, like Richard Upton,
questioned the assumptions that seriousness required
large scale and that quality was most likely to be found in
abstraction. In this context many artists began to re­
explore the expressive potentialities in figurative work
generally and, specifically, in landscapes.
In addition to scale, Upton's brushwork and palette
likewise subvert conventional notions of landscape. We

�9 •

of Upton's paintings may initially seem
;n provocative. Combined with his rich, juicy
em closer to the jeweler's workshop than to
landscape tradition. The ridges of paint in
cs [No. 34] remind us of cloisonne or enamel
ntings almost disappoint us initially; they
ious because we expect our landscapes to
ain scale or monumentality appropriate to
?, sweep, and range.
wever, is well aware that his decision to paint
le willfully rejects a view prevalent during
the Abstract Expressionists. One recalls
rwell's mordant, dismissive remark: "Little
&gt;r midgets or for tourists—souvenirs."3 Yet
iumph of American painting and foreign
iracterized the years immediately after the
War II no longer exists, and indeed has not
y choice of scale Upton seeks to subvert the
id replace it with one that is more intimate,
rivate. The public arena has not attracted
years; the small motif is his strategy for
rate. Noting that many artists are "ashamed
ig beautiful, meditative or quiet," he bee of the ways to be private is to be small,
rden: I prefer it to my house because it's
ore intimate, but very complicated, a dia­
ges, colors."
nfrontation with the meaning of scale goes
dent days in Provincetown, Massachusetts.
;t ambitious painters, he worked large.
,'as forced to confront the issue when his

ell, "A Letter from Robert Motherwell to Frank O Hara
, 1965," in Robert Motherwell (New York: Museum of
5): 67.

THE TUSCAN LANDSCAPES OF RICHARD UPTON

father showed up at the end of the summer and, after a
fruitless struggle to force the paintings into the family
station wagon, demanded to know why his son painted
such big paintings. Subsequently, during a painting
sabbatical in the Delaware Water Gap, Upton again faced
this question, but now did so within the parameters of the
nascent ecology movement.
In the 1960s, largeness for its own sake became suspect as
environmental values were juxtaposed to those of "greedy
capitalism," to use a formulation from the period. What had
been viewed as heroic, as representative of a certain mani­
fest destiny, increasingly became seen as simply wasteful
and exploitative. Co-existing and allied with the ecology
movement was a certain widely shared interest in a "return
to the land." A simpler lifestyle, with less emphasis on
materialism, attracted large numbers of young people
during these years. Richard Upton came of age as an artist
in this era, and his work retains traces of the ethos we
associate with the emergent counter-culture of the period.
One concept from that period that has remained an
important benchmark is "question authority." A rallying
cry in the 1960s, this phrase reflected an attitude toward
religion, music, personal grooming, clothing, politics,
gender, race, and the work ethic. One consequence of this
widespread questioning of authority was that the critical
hegemony of Clement Greenberg's formalist aesthetic
came under attack. Pop artists like Andy Warhol em­
ployed irony and kitsch to dethrone the high seriousness
of the Abstract Expressionists. Others, like Richard Upton,
questioned the assumptions that seriousness required
large scale and that quality was most likely to be found in
abstraction. In this context many artists began to re­
explore the expressive potentialities in figurative work
generally and, specifically, in landscapes.
In addition to scale, Upton's brushwork and palette
likewise subvert conventional notions of landscape. We

have an oxymoron here: small, elbow-paintings. A virtual
encyclopedia of painter's marks, Upton's paintings reflect
his fascination with their variety, complexity, and expres­
sive potential. He seems to sculpt his surfaces with an
almost musical vocabulary of short straight strokes,
curved quarter moons or commas, jarring angles, long
defining dashes, brushy zig-zags, agitated squiggles, and
incised lines. At times, as in 91-32 [No. 311, Upton smears
his paint on with a palette knife, in homage to the skillful
stucco work he's admired on the walls of Italian houses,
but to me the technique is more evocative of the pastry
chef's blade than the mason's trowel. Indeed, throughout
1991, Upton seemed preoccupied with experiments in
contrasting thick and thin paint. Rising and falling, his
surfaces become simulacra of the topography itself, and
his compositions include the artistic management of the
shadows cast by the raised edges of paint.
His love of surface, tactile values, and bright colors
compels him to produce small, portable possessions with
the flash and seductive qualities of antique gems. The fat,
thickly applied, juicy paint appeals directly to our magpie
eye; but the clash of saturated, complementary colors—
especially red and green—adds a discordant note to our
conception of what a classic landscape should be. The
abundant use of red, after all, is not neutral since, again
quoting Motherwell, "The 'pure' red of which certain
abstractionists speak does not exist. ... Any red is rooted
in blood, glass, wine, hunters' caps, and a thousand other
concrete phenomena. Otherwise we should have no
feeling toward red or its relations, and it would be useless
as an artistic element."4 For this reason, the mood is unusu­
ally agitated, the hues obviously unnatural, although

4. Robert Motherwell, “Beyond the Aesthetic," Design 47, no. 8 (April 1946): •
15.

�• THE TUSCAN LANDSCAPES OF RICHARD UPTON

11

•

THE TUSC AN LANDSCAf

' 1 R CH&lt;

■&gt;I ■

12

Upton does maintain that his palette changes with each
visit in response to seasonal and rainfall variations.
Upton's palette changes, however, do not merely
reflect meteorological phenomena. Rather they reflect
emotional tempests as well. The shift, in 1993, from a
predominantly red/green palette to one characterized by
an exuberant yellow represents a coming to terms with his
loss over the death of his mother earlier in the year [Nos.
36 &amp; 42]. As Brian H. Peterson, Curator of Exhibitions at
the James A. Michener Art Museum, has written:

fL !I II

One day he [Upton] ran into a nun (in the convent where he
stays) who needed help digging a flower bed, so he grabbl'd a
pick and shovel and set about the task. When he had finished, to
his surprise the sister returned with a box full of marigolds, his
mother's favorite flower. He remembered how each year his
mother had carefully collected and saved marigold seeds for the
next year's planting. This experience had the effect of freeing
the creative energy that had been frozen by grief, and he pro­
duced a series of paintings dominated by the marigold colors:
orange, yellow and green. Throughout the summer, while lie
made the paintings, he continued to tend the garden.

Finally, Upton's pictorial space, with its use of mul­
tiple vanishing points, directly contradicts the model
developed by Poussin and other masters of the classic
landscape tradition. Instead of receding parallel planes
linked by gentle diagonals within a linear perspective
framework, Upton substitutes a Chinese-like, inverted
perspective where forms appear stacked one on top of the
other. Rather than being defined according to the laws of

5. In wall panels that accompanied Richard Upton: Ten Years of Italian Land­
scapes, which appeared at the James A. Michener Art Museum between
December 20,1993, and March 27,1994.

________

mathematical perspective where objects closer tothi
appear larger than those more distant, the rei.v ;
the lorms is modified for compositional impei.m-.
only does this way of organizing pictorial space unci . tniiv.the rational, mathematical basis of recession, but it also
serves t&lt;&gt; activate, while simultaneously flattening, the
composition. This characteristic clearly differentiates the
landscapes of late modernism from those of earlier eras.
Fundamentally, the rejection of traditional pictorial
space, represents a way of thinking more than a way of
drawing. (This is not to say that Upton rejects drawing. In
fact, just the opposite is true: "drawing is fundamental for
me not in a preparatory way or as a foundation for a
painting, but rather because it's skeletal and revealing anil
offers truths about things.") Sim e perspective deals with
how we see and how we organize information, his compositions reflect a subtle set of assumptions and not just a
way of arranging forms on a page. Multiple vanishing
points therefore express a view of simultaneity in contrast
to the stasis characteristic of linear perspective. By elimi­
nating converging orthogonals and a vanishing point in
front of the artist, Upton brings an expanding, diverging
and more emotive approach to his paintings. Even in the
earlier, more representational paintings, such as 83-7 [No.
2], Upton incorporates this concept by transforming a
single, floating cloud into a bar in order to track its prog­
ress across the sky. Like the cloud, the artist and the
viewer are always moving and Upton expresses this state
of perpetual flux by recording movement over time.
This dialectic between representation and conceptual­
ization, between the ideal and the visible, is certainly long­
standing: one recalls Plato's critique of painting as an
imperfect approximation of an imperfect manifestation of
an ideal form. Freed from the demands of mimesis, Upton
thinks of the painting sui generis: "My feeling about these

painting-, is
i. that
' ahi m T painiing .
paintings
that .it's
ft's ii&lt;.
the representation ol
he pain
ih.iiv.
M-T: require th-it it It”. A !ik&lt;- the prototype
that
would
presented again." Perhaps paradoxically, by con;
on the painting's ''Being" or, as Bill Berkson obst
the real of the paint,'' Upton is able to capture
of the place (Cortona] -in [its] various aspects."''
How Upton looks or sees is an integral part c
working method. In conversation he has dt -.cribi
he waits for some aspect of the landscape to strip
example the curve of a hill, the play of shadows on
“r the cleft of a ravine. Sitting in front of the land
seeks to empty
ipty his mind of conscious thoughts
thought.1 a:
a fstate of receptiveness to the particularity of the
ritihiiistically, he begins by laying down
dowi ,
Almost rituaiistically,
strokes in a random manner, then responding
building upon what he's set down. Like an actor
chorus, statement and response, each mark partii
an organically developing dialogue with every o
mark. I bis surrealist, Jungian approach is Upton
way into his unconscious mind, and the resultan
represents, on one level, his struggle to impose o
the accidental, the random, and the chaotic. At ti
91-3 [No. 26], a rational grid emerges and order i
stored; other times, as in 93-10 [No. 38], Upton's
seem closer to Aesculapian nests of frenzied snal
Regardless of the final outcome, this approach to
ensures that the surface never becomes a mere d&lt;
tion of virtuoso brushwork, of painterly facility, &lt;
from the underlying content.
6. Bill Berksor. correspondence- to Richard Upton dated 22 Februa
Copy in possession of the author.

�1
?
11

I perspective where objects closer to the viewer
r than those more distant, the relative scale of
nodified for compositional imperatives. Not
; way of organizing pictorial space undermine
mathematical basis of recession, but it also
vate, while simultaneously flattening, the
This characteristic clearly differentiates the
f late modernism from those of earlier eras,
ntallv, the rejection of traditional pictorial
?nts a way of thinking more than a way of
is is not to say that Upton rejects drawing. In
ipposite is true: "drawing is fundamental for
reparatory way or as a foundation for a
rather because it's skeletal and revealing and
ibout things.") Since perspective deals with
nd how we organize information, his compoa subtle set of assumptions and not just a
;ing forms on a page. Multiple vanishing
re express a view of simultaneity in contrast
laracteristic of linear perspective. By elimiging orthogonals and a vanishing point in
tist, Upton brings an expanding,, diverging
rtive approach to his paintings. Even in the
epresentational paintings., such as 83-7 [No.
irporates this concept by transforming a
g cloud into a bar in order to track its prog: sky. Like the cloud, the artist and the
/ays moving and Upton expresses this state
ux by recording movement over time,
die between representation and conoeptualm the ideal and the visible, is certainly longrecalls Plato's critique of painting as an
roximation of an imperfect manifestation of
Freed from the demands of mimesis, Upton
jainting sui generis: "My feeling about these

• THE TUSCAN LANDSCAPES OF RICHARD UPTON

paintings is that it's about the painting Bring. It's not about
the representation ot something outside the painting since
that would require that it look like the prototype which is
presented again. Ferhaps paradoxically, by concentrating
on the painting s Being' or. as Bill Berkson observed, on
the real’ of the paint,' Upton is able to capture "the look
of the place [Cortona]—in [its] various aspects."6
How Upton looks or sees is an integral part of his
■working method. In conversation he has described how
he waits for some aspect of the landscape to strike him, for
example the curve of a hill, the play of shadows on a hillside,
or the cleft ot a ravine. Sitting in front of the landscape, he
seeks to empty his mind of conscious thoughts and attain
a state of receptiveness to the particularity of the subject.
Almost ritualistically, he begins by laying down a number
of strokes in a random manner, then responding to and
building upon what he's set down. Like an actor and
chorus, statement and response, each mark participates in
an organically developing dialogue with every other
mark. This surrealist. Jungian approach is Upton's path­
way into his unconscious mind, and the resultant painting
represents, on one level, his struggle to impose order on
the accidental, the random, and the chaotic. At times, as in
91-3 [No. 26], a rational grid emerges and order is reitored: other times, as in 93-10 [No. 38], Upton's surfaces
seem closer to Aesculapian nests of frenzied snakes.
Regardless of the final outcome, this approach to painting
ensures that the surface never becomes a mere demonstra­
tion of virtuoso brushwork, of painterly facility, divorced
from the underlying content.
'

•j.’T^ipord-'s’.cc to Richard Upton dated 22 February 1994.
Cop}- in possession of the author.

Upton's many rejections and manipulations of scale,
brushwork, color, and pictorial space seem almost man­
nerist. Like the great seicento Italian Mannerists and their
sophisticated patrons he knows the rules of the language
of art. And he, like them, delights in playing with the
rules. Yet his intent is anything but mannerist; rather he
seeks to revitalize an art that had become a "closed system
that perpetuated itself." By going from a closed to an open
system, he seeks to emulate Pontormo, whose "drawings
are so vital they contradict the idea of mannerism."
Ultimately Upton is concerned with a lesson learned
long ago from Hans Hofmann, whose legacy he knew
from Provincetown. For Upton, Hofmann's push-and-pull
has more to do with understanding the relationship
between the formal and the expressive rather than with
the interaction of hues creating pictorial space. (Consider­
ing Upton's Anglo-Italian parentage, it is interesting that
this opposition of the expressive and the formal is also the
defining difference between the picturesque, irregular,
colorful English and the logical, symmetrical, architectonic
Italian gardens.) He believes in unchanging essences
existing in the midst of constant change; this quest for
essences, for the immutable, has led him to the conviction
that the only truth is the inner truth. In his paintings the
affirmative dialectic—between the rational/irrational,
surface/subsurface, thick/thin, red/green, order/disorder, Northern/Southern, boundaries/freedom, revealed/
concealed, perceptual/conceptual, sky/land, ancient/
modem, pagan/Christian, and representation/abstraction—
provides the framework for belief in the absence of ulti­
mate proof. By means of abstraction, he transforms the
seen, the visual or the physical into an inwardly experi­
enced affirmation, a personal truth, a modem redemption.

H

r

�13 • RICHARD UPTON'S CORTONA LANDSCAPES

RICHARD UPTON'S
CORTONA LANDSCAPES

Fred Licht
CoBeaone Peggy Guggenheim, Venice

In the early 1430s, Fra Angelico moved from Florence to
I Cortona. Looking down toward Lake Trasimeno from
the vantage point of his monastery he decided to capture
the magnificent view in a painting. Thus the first topo­
graphically recognizable landscape was created and a new
epoch, the epoch of landscape painting was born. The
view captured by Fra Angelico served as background for a
scene of the Visitation, a subject emblematic of man's
ability to recognize and worship forces that are greater
than he. In 1982, Richard Upton, having moved to Cortona
under very different circumstances, became subject to a
similar "Visitation," He too, expressed his discovery in
terms of landscape.
it is easy enough to say "landscape." It is not quite so
easy to define the premises, the opportunities, the difficulties
and the satisfactions of this very peculiar subject matter
that we today accept as a matter of course although it was
actually one of the last conquests of western painting.

Figure and still-life paintings contain their own di­
mensional limitations. Figures and still-life elements such
as apples or flowers have a clearly visible silhouette that
defines their shape and character. By transferring that
silhouette to paper or canvas, the artist automatically
captures their appearance and a good part of their charac­
teristic essence. The outline of a human figure or an apple
also gives the artist another fundamental characteristic of
all objects: its center. With periphery and center fully in
evidence, the artist can continue his composition, invent­
ing harmonious and expressive relationships between his
figures or his apples, which he then adjusts to the format
of the surface on which he has chosen to paint his pictureLandscape, on the other hand, is characterized by endless
extent. It has no self-contained limits; it has no fixed
center; consequently, it does not submit to a frame. Figure
and still-life painting, by having external limitations, are
akin to the page or canvas on which they' are portray ec,

which also has clear-cut co-ordinates, a center, ant
periphery. To reconcile limitless, centerless landsc
limited canvas whose center is immediately perce
the eye is one of the most complicated undertakin
known to art.
Unlike Fra Angelico, his predecessor in Cortor
Upton had the advantage of having had a full exp
of twentieth-century abstract painting. Abstractioi
germane to landscape in that it, too, has no object!
perceivable dimensions or co-ordinates. The artist
furnish them in accordance to his intuition, and it
just fortuitous happenstance that during the fortie
fifties (when some resemblance between abstracts
the real world was still needed by the public and &lt;
advanced critics) abstract painting was often disci
terms of landscape.
Another peculiarity of landscape painting so c
that it is usually forgotten is constituted by the ne&lt;
reconcile the near and the far. For the true landsca
painter, the soil underfoot and the distant horizon
equal importance. Yet they belong to two complet,
different modes of perception. The earth on which
treads is palpably concrete. It can be assimilated tl
touch, smell, taste and—if only one has a sufficien
ear—hearing as well as sight. The horizon is pure
evanescent and fugitive.
After Fra Angelico's epochal deed of describin
praising a highly particularized landscape vista, 1&lt;
scape gradually developed in two very divergent
tions. (Warning: like all simplifications, this divisi
two major lines of development must be taken wii
great many grains of salt. In view of the present e;
tion, it serves only as a sketchy background to the
sources on which Upton draws.) Both traditions g
to tire fifteenth century'. In Italy, Fra Angelico's cor
of landscape as something that is comfortingly’ be:

�13

igure and still-life paintings contain their own di
sional limitations. Figures and still-life elements such
pies or flowers have a clearly visible silhouette that
tes their shape and character. By transferring that
uette to paper or canvas, the artist automatically
ires their appearance and a good part of their characac essence. The outline of a human figure or an apple
gives the artist another fundamental characteristic of
ejects: its center. With periphery and center fully in
ence, the artist can continue his composition, inventlarmonious and expressive relationships between his
res or his apples, which he then adjusts to the format
e surface on which he has chosen to paint his picture,
iscape, on the other hand, is characterized by endless
at. It has no self-contained limits; it has no fixed
er; consequently, it does not submit to a frame. Figure
still-life painting, by having external limitations, are
to the page or canvas on which they are portrayed,

•

RICHARD UPTON’S CORTONA LANDSCAPES

which also has clear-cut co-ordinates, a center, and a
periphery. To reconcile limitless, centerless landscape to a
limited canvas whose center is immediately perceived by
the eye is one of the most complicated undertakings
known to art.
Unlike Fra Angelico, his predecessor in Cortona,
Upton had the advantage of having had a full experience
of twentieth-century abstract painting. Abstraction is
germane to landscape in that it, too, has no objectively
perceivable dimensions or co-ordinates. The artist must
furnish them in accordance to his intuition, and it is not
just fortuitous happenstance that during the forties and
fifties (when some resemblance between abstraction and
the real world was still needed by the public and even by
advanced critics) abstract painting was often discussed in
terms of landscape.
Another peculiarity of landscape painting so obvious
that it is usually forgotten is constituted by the need to
reconcile the near and the far. For the true landscape
painter, the soil underfoot and the distant horizon are of
equal importance. Yet they belong to two completely
different modes of perception. The earth on which one
treads is palpably concrete. It can be assimilated through
touch, smell, taste and—if only one has a sufficiently fine
ear—hearing as well as sight. The horizon is pure illusion,
evanescent and fugitive.
After Fra Angelico's epochal deed of describing and
praising a highly particularized landscape vista, land­
scape gradually developed in two very divergent tradi­
tions. (Warning: like all simplifications, this division into
two major lines of development must be taken with a
great many grains of salt. In view of the present exhibi­
tion, it serves only as a sketchy background to the cultural
sources on which Upton draws.) Both traditions go back
to the fifteenth century. In Italy, Fra Angelico's conception
of landscape as something that is comfortingly beautiful,

sheltering, and essentially humane continues to predomi­
nate. Even after the Fall from Innocence, God maintains
His promise to Adam that he and all his descendants will
find bliss in their environment. Though no longer a Garden
of Eden, the Earth still reverberates with the memory of
Paradise. Even Baldovinetti, who endows his landscapes
with a seemingly infinitely distant vanishing point, never
allows one to feel lost or menaced by the immense and
splendid vistas he sets before us. Human co-ordinates and
human reactions dominate. From its beginnings, Italian
landscape represents the world at large as man's oyster.
Later, with Bellini, Titian, Bassano in the sixteenth
century, the lyrical, sheltering character of landscape is
developed to its highest peak. In the seventeenth century,
Annibale Carracci and Domenichino enlarge upon this
principle in their highly structured, welcoming landscapes
and go beyond the Venetians' emotionally lyric response
to endow landscape with monumental grandeur. Land­
scape is seen as an analogue to the clearly understandable
architectural structure of the universe. Poussin and Claude,
basing themselves on their Italian predecessors, perfect
this view and introduce it into the mainstream of Euro­
pean painting where it continues to develop in the most
surprisingly fertile manner from Watteau to Delacroix,
from Turner to Corot to Courbet and Cezanne.
In the Netherlands and in the German speaking
territories, a very different response to nature begins to
develop in the works of van Eyck and Patinir, coming to
full expressive maturity in Rubens, Rembrandt, Ruisdael,
Friedrich, Constable, and Nolde. This tradition is based on
the perception of landscape as existentially alien to man­
kind. A tragic note prevails. Man is an intruder in the
world, under constant threat of exile, forever threatened
by the immensity of unbridled space. The restless mobility
and the darker side of nature are stressed in contrast to the
majestically stable, luminous views of the southern tradi-

I

�14 • RICHARD UPTON'S CORTONA LANDSCAPES
15

tion. If one looks for artists who act as hyphens between
these disparate traditions one can do no better than cite
Antonello da Messina in Italy and Konrad Witz in Swit­
zerland who start from opposite directions but are ca­
pable, each in his own highly idiosyncratic way, of recon­
ciling cultural opposites.
American landscape painting of the nineteenth cen­
tury grows to maturity in constant dialogue between the
two major traditions even though at first the Classical vein
(Cole, Bingham) tends to dominate. With Eakins, a more
objective, independent view of landscape makes its
entrance. Dispassionate distance from both earlier tradi­
tions makes itself felt. Neither northern pathos nor south­
ern lyricism is tolerated by Eakins. The same can be said,
though with totally different aesthetic results, of French
Impressionism.
But American landscape painting does not tell the
whole story of American attitudes and reactions towards
landscape. For under Cole's classicizing tendencies, Fitz
Hugh Lane's prettifying of landscape and Eakins's steely
setting down of visible realities, there hovers a very different
experience, unlike anything to be found in landscape
description in any other national culture. Only one must
look for it in American literature, in Hawthorne and Melville
rather than in American painting of the same epoch.
This strange new note is unlike the southern tradition
in that it does not admit of any logical structure that
makes one feel protected. It is unlike the northern tradi­
tion in that it does not threaten to overwhelm and annihi­
late the human mind by the sheer vastness of its hostile
space. Instead, the experience of the quintessential Ameri­
can landscape is one of an immense indifference that
eludes all human faculties. It is landscape before the act of
Creation. Willa Gather comes closest to it in the opening
chapter of My Antonia (the narrator traveling at night
through the Nebraska plains speaks):

There seemed to be nothing to see; no fences, no creeks or trees,
no hills or fields. If there was a road, I could not make it out in
the faint starlight. There was nothing but land: not a country at
all, but the material out of which countries are made.... I had
the feeling that the world was left behind, that we had got over
the edge of it, and were outside man's jurisdiction.
Clearly, this is a landscape that can scarcely be trans­
lated into painting because it lies beyond human interpre­
tation. It is no wonder, then, that the finest, the truest, and
the most overwhelming descriptions of such an American
experience of landscape were rendered not by brush on
canvas but by the camera on film. The great photogra­
phers of the thirties who photographed views of the
dustbowl or of other abandoned stretches of America are
alone in having produced visual evidence of the majesti­
cally alien quality of American landscape. Only later
abstraction of a tragic bent (Rothko's last paintings come
to mind) could express a similar experience of "vastation."
How then does Upton's landscape painting relate to
the landscape painting of the past and of the present?
How does he conform to or rebel against its traditions?
How does he expand its repertory and its possibilities?
Paul Tucker, in his magisterial analysis of Upton's
paintings, has described with great skill the endless
modulations of Upton's subtly concealed compositional
motifs. Reading Tucker's text, it becomes self-evident that
Upton's sensibility and his approach to expressing threedimensional experience by two-dimensional means
proves the artist's full commitment to the achievements of
the modernist avant-garde from Cezanne to Abstract
Expressionism. His loyalty to a highly disciplined and
sober vision and his respect for the realities of the painter's
means (i.e., a flat surface, pigments of a given viscosity,
brushes of varying resilience) fulfill the most fundamental
aesthetic exigencies of our time.

•

RICHARD UPTCN'S CC

Some of our artists have
of a frequently supercilious
(as happens in certain mani
ism etc.). Others, and Uptor
ways of using their deep kn
for the past as an integral p;
is by this means, I believe, tl
legitimize the practice of lar
thoroughly contemporary ki
doing so. William Congdon,
Remenick has, each in a spe
worked in the same directio
artists bent on using the full
past to serve contemporary
wrought by modem abstrac
For their understanding of a
assures utmost liberty of inv
simultaneously imposes an (
bent on avoiding frivolous li
work, for instance. If I may t
from music criticism then I v
tessitura that can also be four
work of the fifties: it has an i
calligraphic, and textural me
itself to ornamental function
continuity of surface that len
finished work without sacrif
each individual stroke. Both
ist predecessors are keenly a
expressive values inherent ir
to Rembrandt, Rubens, Fragc
Manet, Cezanne, and Picassc
how to use this awareness of
tion of brushwork to serve ft
Upton's Cortona landsca
modem synthesis of the maj(

�LANDSCAPES

■lung to see; no fences, no creeks or trees,
■e was a road, I could not make it out in
■e was nothing but land: not a country at
■ of which countries are made.... I had
■id was left behind, that we had got over
■ outside man's jurisdiction.
andscape that can scarcely be trans?cause it lies beyond human interpre;r, then, that the finest, the truest, and
ing descriptions of such an American
ipe were rendered not by brush on
nera on film. The great photogravho photographed views of the
abandoned stretches of America are
uced visual evidence of the majestiAmerican landscape. Only later
c bent (Rothko's last paintings come
jss a similar experience of "vastation."
Jpton's landscape painting relate to
ig of the past and of the present?
tn to or rebel against its traditions?
i its repertory and its possibilities?
is magisterial analysis of Upton's
bed with great skill the endless
m's subtly concealed compositional
&lt;er's text, it becomes self-evident that
nd his approach to expressing threence by two-dimensional means
.11 commitment to the achievements of
-garde from Cezanne to Abstract
loyalty to a highly disciplined and
respect for the realities of the painter's
rface, pigments of a given viscosity,
esilience) fulfill the most fundamental
of our time.

Some of our artists have put these means at the service
of a frequently supercilious criticism of earlier forms of art
(as happens in certain manifestations of Pop Art, Minimal­
ism etc.). Others, and Upton is among them, have found
ways of using their deep knowledge of and their respect
for the past as an integral part of their creative methods. It
is by this means, I believe, that Upton has managed to
legitimize the practice of landscape painting in a new and
thoroughly contemporary key. Not that he is alone in
doing so. William Congdon, for instance, or Seymour
Remenick has, each in a specifically individual manner,
worked in the same direction. For Upton and for the other
artists bent on using the fullness of their knowledge of the
past to serve contemporary purposes, the revolution
wrought by modem abstraction has been of infinite value.
For their understanding of abstraction is a double one: it
assures utmost liberty of invention and expression while it
simultaneously imposes an extremely rigorous discipline
bent on avoiding frivolous license. Take Upton's brush­
work, for instance. If I may be permitted to use a term
from music criticism then I would say that it has the
tessitura that can also be found in Philip Guston's best
work of the fifties: it has an independent, nondescriptive,
calligraphic, and textural meaning without ever limiting
itself to ornamental function. It also creates an organic
continuity of surface that lends powerful unity to the
finished work without sacrificing the expressive nature of
each individual stroke. Both Upton and his great modern­
ist predecessors are keenly aware of the whole range of
expressive values inherent in brush work from Masaccio
to Rembrandt, Rubens, Fragonard and all the way to
Manet, Cezanne, and Picasso. At the same time they know
how to use this awareness of a constantly growing tradi­
tion of brushwork to serve their own individual needs.
Upton's Cortona landscape can be thought of as a
modem synthesis of the major western landscape tradi-

tions. Tucker's description of Upton's exquisitely hidden
compositional devices clearly indicates the artist's alle­
giance to the Poussin-Cezanne tradition of classical
landscape translated into post-Cubist, post-Abstraction
logic. The compositional structure, however, is abetted by
a more ambiguous handling of his brushwork. The will­
fully calligraphic, expressive nature of these pastose strokes
carefully informs Upton's structural vision—each stroke is
essential to the entire edifice. At the same time, the ur­
gency with which he sets them down, has an emotional
charge that moves in quite a different direction that
catches the fermenting, ever-changing, elusive character
of the landscape's soil and space.
Most astonishing of all is how Upton turns the—at
first sight absurdly small—scale of his paintings to his
purpose of bringing all past experience of landscape
painting to bear on his reinterpretation of the craft. While
the cannily structured composition suggests monumentality,
the daringly small format signals "fragment." Ruisdael's
and Friedrich's landscapes—with their tragic vision of a
world so large that it eludes and dizzies the human facul­
ties of comprehension—create an undertone that binds the
Cortona landscapes together. By subtly compounding the
enduring, logical structure of what he sees with the intuited
vastness that lies beyond the confines of the painting's
field, Upton manages to express the contradictory nature
of landscape and its ability to console us at the same time
that it overwhelms and engulfs us.
The small size has yet another mystifying effect: one can­
not help wondering at the sight of these "variations on a
theme" whether a secret common denominator connects
all these individual views into one grand scheme which we
are allowed to intuit without actually seeing it. Just as in real
landscape, with its changing light, the restless nature of our
sight allows us to observe only fragments which indicate
something greater than the parts we are able to perceive.

I
.5

J

�16 . RICHARD UPTON'S CORTONA LANDSCAPES
In the end it is the mysteriously undefinable nature of
a painting that determines the character and worth of an
artist's work. The unanswerable questions raised by Upton's
paintings are as important in this regard as anything that
can be logically affirmed. Here are some of the enigmas
that have delighted and vexed me. But each one of us is
bound to draw up a very different list of his own:
1. There is an immediate sensation of light in Upton's
landscapes. Sometimes concentrated, sometimes diffuse,
intense or muted. But there is never a hint of a light
source, no legible shadows that indicate where the light is
coming from. This gives his landscapes a breathtaking
suspense. Light, the most fugitive element of a landscape,
is here endowed with a timeless, immobile quality.
2. For all of Upton's love of Cortona, the city, though
an integral part of the Tuscan landscape, never appears in
his paintings and yet seems to exert a spell over the
paintings.

3. In all "loaded brush" paintings, we are invited to
enjoy the skill and the exuberance of the brush's adven­
tures from close up. The painting as a whole falls into
place only when we step back to a distance from the
picture that is clearly indicated by the artist. In Upton's
case even when we stand at a distance the sensation is
one of extreme proximity to his landscape, while at close
range we retain a definite impression of the totality of his
landscape space. The primitive and potent magic of "pars
pro toto" reigns over these paintings. Fragment metamornhoses into totality. Durer's Rhsenstuck unleashes a similar
sensation. In calling on Diirer, I do not imply any compari­
son whatever. I merely mean to illustrate the same phe­
nomenon in the work of a totally different kind of artist.

I
i

1

4. Some paintings—and they are frequently the most
serenely modest, deeply moving ones—summon up inner
memories of music. For my own part, I cannot look at
Upton's Cortona landscapes without hearing the last
phrases of Mahler's Das Lied von der Erde: "Ewig. Ewig."

1 Untitled/Cortona, 1982
(P82-9)

�1 "loaded brush" paintings, we are invited to
kill and the exuberance of the brush's advenclose up. The painting as a whole falls into
when we step back to a distance from the
t is clearly indicated by the artist. In Upton's
when we stand at a distance the sensation is
eme proximity' to his landscape, while at close
etain a definite impression of the totalitv of his
space. The primitive and potent magic of "pars
igns over these paintings. Fragment metamorj totality. Diirer's Rasenstuck unleashes a similar
In calling on Diirer, I do not imply any compari•■er. I merely mean to illustrate the same phen the work of a totally7 different kind of artist.
ie paintings—and they are frequently the most
lodest, deeply moving ones—summon up inner
of music. For my own part, I cannot look at
jrtona landscapes without hearing the last
Mahler's Das Lied von der Erde: "Ewig. Ewig."

I Unfitled/Cortona, 1982
(P82-9)

��I
■

I

I

■

3 Untitled/Cortona, 1983
(P83-13)

��)
I

8 Untitled/Cortona, 1985
(P85-18)

�10 Untitled/Cortona, 1986
(P86-15)

12 UntrttcJ

967

�&gt;

-

„ x.wifey...

&amp;

I

i

12 Untltled/Cortona, 1987
(P87-8)

���^/Coftona,
]99o

�*

�21 Untitled/Cortona, 1990
(P90-13)

23 untitlCJ ■

^/CortOnQ&gt; 199q
"*0-25

��26 Untitled/Cortona, 1991
(P91-3)

��(P9^/Cort°nQ, 1992

��36 Untitled/Cortona, 1993
(P93-3)

’J^ed/Cor*
(P93-i0j

�38 Untitled/Cortona, 1993
(P93-10)

�RS

■

I
£5 ■- ' ’.

I
■

42 UntiJed/Coftona. i993
f.P93-24j

���47 Untitled/Cortona, 1995
(P95-8)

�CHECKLIST (
Note: All the paintings in the e
Number 24 [P90-30], which is oi
Framed size of each is 16 x 18 j
1. Untitled/Cortona
1982&lt;
[P82-9]

2. Untitled/Cortona
1983&lt;
[P83-7]
3. Untitled/Cortona
1983&lt;
[P83-13]
4. Untitled/Cortona
1985
[P85-7]
5. Untitled/Cortona
1985&lt;
[P85-9]

6. Untitled/Cortona
1985
[P85-11]

49 Untitled/Cortona, 1995
(P95-16)

7. Untitled/Cortona
1985
[P85-14]

�CHECKLIST OF THE EXHIBITION
Note: All the paintings in the exhibition are oil on masonite, t
with the sole exception of Catalogue
Number 24 [P90-30], which is on canvas. Each painting is 8 x
c 10 inches, height precedes width.
Framed size of each is 16 x 18 inches. This symbol (&lt;)
, ) marks paintings included in this catalogue.

T

3

1. Untitled/Cortona
1982&lt;
[P82-9]

8. Untitled/Cortona
1985&lt;
[P85-18]

2. Untitled/Cortona
1983&lt;
[P83-7]

15. Untitled/Cortona
1989&lt;
[P89-24]

22. Untitled/Cortona
1990
[P90-17]

9. Untitled/Cortona
1985
[P85-19]

16. Untitled/Cortona
1990&lt;
[P90-4]

23. Untitled/Cortona

3. Untitled/Cortona
1983&lt;
[P83-13]

10. Untitled/Cortona
1986&lt;
[P86-15]

17. Untitled/Cortona

24. Untitled/Cortona
1990
[P90-30]

4. Untitled/Cortona

11. Untitled/Cortona
1987
[P87-7]

18. Untitled/Cortona
1990
[P90-6]

25. Untitled/Cortona
1991
[P91-1]

5. Untitled/Cortona
1985&lt;
[P85-9]

12. Untitled/Cortona
1987&lt;
[P87-8]

19. Untitled/Cortona
1990
[P90-9]

26. Untitled/Cortona
1991&lt;
[P91-3]

6. Untitled/Cortona
1985
[P85-11]

13. Untitled/Cortona
1988&lt;
[P88-1]

20. Untitled/Cortona
1990
[P90-11]

27. Untitled/Cortona
1991
[P91-5]

7. Untitled/Cortona
1985
[P85-14]

14. Untitled/Cortona
1988&lt;
[P88-19]

21. Untitled/Cortona
1990&lt;
[P90-13]

28. Untitled/Cortona
1991
[P91-14]

1985

[P85-7]

1990

[P90-5]

1990&lt;

[P90-25]

�.

EXHIBITION CHECKLIST

RICHARD UPTON
r

Bom: Hartford, Connecticut, 1931
Resides: Saratoga Springs, New York
29. Untitled/Cortona
1991
[P91-15]

36. Untitled/Cortona
1993&lt;
[P93-3]

43. Untitled/Cortona
1995
[P95-2]

30. Untitled/Cortona
1991
[P91-31]

37. Untitled/Cortona
1993
[P93-5]

44. Untitled/Cortona
1995
[P95-3]

RECENT EXHIBITIONS

31. Untitled/Cortona
1991&lt;
[P91-32]

38. Untitled/Cortona
1993&lt;
[P93-10]

45. Untitled/Cortona
1995&lt;
[P95-6]

1997
Sordoni Art Gallery, Wilkes University, Wilkes-Barre. P&lt;
nia, "The Tuscan Landscapes of Richard Upton"

32. Untitled/Cortona
1992
[P92-10]

39. Untitled/Cortona
1993
[P93-12]

46. Untitled/Cortona
1995&lt;
[P95-7]

1996
National Academy of Design, New York City, "Collect!-:
Update: Recent Acquisitions"

33. Untitled/Cortona
1992&lt;
[P92-13]

40. Untitled/Cortona
1993
[P93-16]

47. Untitled/Cortona
1995&lt;
[P95-8]

1995
Condeso/Lawler Gallery, New York City, "Richard Upt
Paintings''

34. Untitled/Cortona
1992&lt;
[P92-15]

41. Untitled/Cortona
1993
[P93-22]

48. Untitled/Cortona
1995
[P95-14]

1994
Philadelphia Art Alliance, Philadelphia "The Artist in
Ireland: Images of North Mayo"

35. Untitled/Cortona
1993
[P93-1]

42. Untitled/Cortona
1993&lt;
[P93-24]

49. Untitled/Cortona
1995&lt;
[P95-16]

1993
James A. Michener Art Museum, Dovlestown. Pennsyh
Richard Upton: Ten Years of Italian landscapes

�r

RICHARD UPTON
Bom: Hartford, Connecticut, 1931
Resides: Saratoga Springs, New York

RECENT EXHIBITIONS
1997
Sordoni Art Gallery, Wilkes University, Wilkes-Barre, Pennsylva­
nia, "The Tuscan Landscapes of Richard Upton"

1992
New Britain Museum of American Art, New Britain, Connecti­
cut, "The Italian Landscapes: Richard Upton at Cortona"

1996
National Academy of Design, New York City, "Collection
Update: Recent Acquisitions"

1991
Everson Museum of Art, Syracuse, New York, "Tuscany Redis­
covered: The Chronicles of Richard Upton"

1995
Condeso/Lawler Gallery, New York City, "Richard Upton: New
Paintings"

Krannert Art Museum, Champaign, Illinois, "Richard Upton:
Italian Landscapes"

1994
Philadelphia Art Alliance, Philadelphia, "The Artist in Rural
Ireland: Images of North Mayo"

1993
James A. Michener Art Museum, Doylestown, Pennsylvania,
Richard Upton: Ten Years of Italian Landscapes"

1990
The Grey Art Gallery and Study Center, New York University,
New York City, "Paysage Demoralise: Landscape at the End of
the Century"
1989
Georgia Museum of Art, Athens, Georgia, "City on a Hill:
Twenty Years of Artists at Cortona"

�45

44 •

.

RICHARD UPTON

RICHARD UPTON

r
SELECTED LITERATURE
American Cultural Center. "Jeunes graveurs Americains.
Exhibition brochure, Paris, 1971.
Boyers, Robert. "The Attack on Value in 20th Century Art."
History of European Ideas 11 (1989).

Brenson, Michael. "Review/Art: Defining Nature by Its Battle
Scars." The New York Times (June 1,1990).
Candell, Victor. "Thoughts about Richard Upton." Exhibition
brochure, Krannert Gallery, Purdue University, West Lafayette,
Indiana, 1967.

Chayat, Sherry. "Art: Landscape Artist Avoids Cliche in His
Tuscan Chronicles." Syracuse Herald American (June 2,1991).
—. "Richard Upton/Museum of American Art." Art News
(November 1992).

Corcoran Gallery of Art. "Delaware Water Gap." Exhibition
checklist, 1975.
Donohoe, Victoria. "The Arts: Richard Upton's Italian Land­
scapes Displayed at Michener." The Philadelphia Inquirer
(January 9,1994).
Galerie Mansart. "L'estampe contemporaine a la Bibliotheque
Nationale." Exhibition checklist, Paris, 1975.

Gaugh, Harry F. "Richard Upton: New Work, New Prints." Exhibi­
tion brochure, Denison University, Granville, Ohio, 1971.

Harding, Ann. "Landscapes for our Time: Upton Revives an
Ancient Art." Saratogian (August 1991).

Shapiro, David. Richard Upton: New Drawings. In
Exhibition catalogue, Forthcoming.

Indiana Museum of Art. '25' A Tribute to Henry Radford Hope.
Exhibition catalogue, Indiana Museum of Art, Indiana
University, Bloomington, 1966.

Silver, Kenneth E. "Richard Upton at the Michen
seum." Art in America (October 1994).
Sokolowski, Tom. "Paysage Demoralise: Landsc;
of the Century." Exhibition brochure, Grey A
York University, 1990.

Kalamazoo Institute of Art. "Drawings by American Print­
makers Invitational." Exhibition brochure, Kalamazoo,
Michigan, 1972.

Sozanski, Edward J. "The Arts: Richard Upton: T
Italian Landscapes." The Philadelphia Inquirer
1994).

Levy, Joel Corcos, and George F. Kuebler. "Richard Upton/The
Salamovka Series." Exhibition catalogue, Oklahoma Art
Center, Oklahoma City, 1974.

—. "Art: Portrait of the Artist after a Stay in
Philadelphia Inquirer (October 2,1994).

Minnesota Museum of Arts. "American Drawings USA."
Exhibition brochure, Minneapolis, 1969.
Moore College of Art. "American Drawings." Exhibition bro­
chure, Philadelphia, 1968.

Moser, Joann. Atelier 17: A 50th Anniversary Retrospective Exhibi­
tion. Exhibition catalogue, Elvehjem Art Center, University
of Wisconsin, Madison, 1977.

Musee Denon, "Sept graveurs un sculpteur de medailles."
Exhibition brochure, Chalon-sur-Saone, France, 1973.
Nelson Gallery and Atkins Museums. Centennial Art Exhibition of
Landgrant Colleges. Exhibition catalogue, Kansas City,
Missouri, 1961.

I
I

Tucker, Paul H. Richard Upton and the Rhetoric of I
York, 1991.

Zimmer, William. "Art," The New York Times (Ma

�45 . RICHARD UPTON

SELECTED PUBLIC COLLECTIONS
for our Time: Upton Revives an
(August 1991).

A Tribute to Henry Radford Hope.
liana Museum of Art, Indiana
, 1966.
Drawings by American Printribition brochure, Kalamazoo,

e F. Kuebler. "Richard Upton/The
nition catalogue, Oklahoma Art
974.
"American Drawings USA."
ineapolis, 1969.
lean Drawings." Exhibition bro1.

th Anniversary Retrospective Exhibii, Elvehjem Art Center, University
977.
■s un sculpteur de medailles."
ilon-sur-Saone, France, 1973.

luseums. Centennial Art Exhibition of
ition catalogue, Kansas City,

Shapiro, David. Richard Upton: Nero Drawings, Ireland and Italy
Exhibition catalogue, Forthcoming.
y'
Silver, Kenneth E. "Richard Upton at the Michener Art Mu­
seum." Art in America (October 1994).
Sokolowski, Tom. "Paysage Demoralise: Landscape at the End
of the Century." Exhibition brochure, Grey Art Gallery, New
York University, 1990.

Sozanski, Edward J. "The Arts: Richard Upton: Ten Years of
Italian Landscapes." The Philadelphia Inquirer (March 11,
1994).

------- . "Art: Portrait of the Artist after a Stay in Ireland." The
Philadelphia Inquirer (October 2,1994).
Tucker, Paul H. Richard Upton and the Rhetoric of Landscape. New
York, 1991.

Bibliotheque Nationale, Cabinet des Estampes, Paris
Butler Institute of American Art, Youngstown, Ohio
Library of Congress, The Pennell Fund, Washington
Montreal Museum of Fine Art, Montreal
Munson Williams Proctor Institute Museum of Art, Utica, New
York

Museum of American Art, The Richard Florsheim Art Fund,
New Britain, Connecticut

The Museum of Modem Art, New York City
National Museum of American Art, The Smithsonian Institution,
Washington
Rose Art Museum, Brandeis University, Waltham, Massachusetts

Zimmer, William. "Art," The New York Times (May 17,1992).

HONORS AND AWARDS
Academician, National Academy of Design, 1995

Ballinglen Arts Foundation, 1995,1994
Richard A. Florsheim Foundation, 1991

Artists for Environment Foundation/NEA, 1972-1973

irtfolios by Richard Upton," Exhibitrt Center, Wesleyan University,
it, 1969.

Fulbright Grant, Paris, 1964r-1965

�UNDERWRITERS

Diversified Records Services, Inc.
Franklin First Savings Bank
Friends of the Sordoni Art Gallery
Maslow Lumia Bartorillo Advertising
Pennsylvania Council on the Arts
John Sloan Memorial Foundation, Inc.
Andrew J. Sordoni, III
Wilkes University

SPONSORS

acknowledgments

The Business Council
CBI-Creative Business Interiors

This exhibition has been made possible by the gene
ous support of numerous individuals and organization
First and foremost, we are grateful to Richard Uptoi
for his total commitment to this project. He has taken a:
active role in this exhibition and given unsparingly of f
time. Not only has he met with Nancy Krueger and me
several occasions to show and discuss his work, but he
has also assisted in financing the project by creating an
original lithograph, which was printed by master print
Eileen Foti at the Rutgers University Center for Innovative
Print and Paper under the direction of Judith K. Brodsk
We thank Fred Licht, Curator at the Collezione Peg)
Guggenheim, Venice, who managed to find time in his
impossibly busy schedule to write an incisive essay for
this catalogue.
Nancy Krueger handled many of the details involve
with mounting the exhibition. She assisted in selecting
the work and designing the installation.
My essay has benefited greatly from thoughtful,
critical readings by Wilkes University Dean Robert J.
Heaman and Robert Boyers, Editor of Salmagundi. Briar

Eastern Insurance Group
Friedman Electric Supply Co., Inc.

Mr. and Mrs. David C. Flail
Marquis Art and Frame
Matheson Transfer Co.
Nabisco, Inc.
G. R. Noto Electrical Construction
Panzitta Enterprises, Inc.
Pennsylvania Millers Mutual Insurance Co.
Rosenn, Jenkins and Greenwald, L.L.P.

Trion Industries Inc.

i
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!

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i
I

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�'S

juncil
isiness Interiors
ce Group
ic Supply Co., Inc.
avid C. Hall
1 Frame
fer Co.
rical Construction
rises, Inc.
illers Mutual Insurance Co.
and Greenwald, L.L.P.
Inc.

acknowledgments

This exhibition has been made possible by the gener­
ous support of numerous individuals and organizations.
First and foremost, we are grateful to Richard Upton
for his total commitment to this project. He has taken an
active role in this exhibition and given unsparingly of his
time. Not only has he met with Nancy Krueger and me on
several occasions to show and discuss his work, but he
has also assisted in financing the project by creating an
original lithograph, which was printed by master printer
Eileen Foti at the Rutgers University Center for Innovative
Print and Paper under the direction of Judith K. Brodsky.
We thank Fred Licht, Curator at the Collezione Peggy
Guggenheim, Venice, who managed to find time in his
impossibly busy schedule to write an incisive essay for
this catalogue.
Nancy Krueger handled many of the details involved
with mounting the exhibition. She assisted in selecting
the work and designing the installation.
My essay has benefited greatly from thoughtful,
critical readings by Wilkes University Dean Robert J.
Heaman and Robert Boyers, Editor of Salmagundi. Brian

R. Sacolic, Reference and Database Librarian at Wilkes,
helped by conducting bibliographic searches.
The artist wishes to thank Patti Pugh Henderer for her
help in making this exhibition a reality.
Alvin Goodin, who has been a long-time supporter of
the artist, has graciously made a matching grant to help
underwrite the exhibition. The Pennsylvania Council on
the Arts provided support for this and two other exhibi­
tions. Additional support came from the members of The
Business Council and the Friends of the Sordoni Art
Gallery.
Dean Phyllis Roth of Skidmore College has not only
supported the work of Richard Upton through faculty
research grants but also kindly provided me with lodging
at The Surrey during my visits to Saratoga Springs.
Finally, I wish to thank Helen Farr Sloan, whose
support of the Sordoni Art Gallery has been unstinting
and constant. Her scholarship and love of art have set a
standard against which I, and my predecessors at the
Gallery, have measured our own efforts.
—SIG

�I

Sanford B. Stemlieb, M.D.
Mindi Thalenfeld
Thomas H. van Arsdale
Joel Zitofsky

■

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N6537
L35A4
1997

i

I

�GARY LANG

�P A INTI’

E.S. FARLEY LIBR;
WILKES UNIVERS
WILKES-BARRE,

�GARY LANG
PAINTINGS AND OBJECTS
1975-1997

Essays by
Stanley I Grand

Susan C. Larsen
Appreciation by

James Turrell

E.S. FARLEY LIBRARY
WILKES UNIVERSITY
WILKES-BARRE, PA
May II—August 10, 1997
Sordoni Art Gallery

Wilkes University
Wilkes-Barre, Pennsylvania

�Text Copyright © 1997 Sordoni Art Gallery
Illustrations Copyright © 1997 Gary Lang
Photograph of Gary Lang, page 2, Copyright © 1995 Sebastiano Piras, New York

ARY L A N G :s a treas
V 1 religious conviction that s;

with as much a detailed and layere,
All rights reserved

2000 copies were printed
by Llewellyn &amp; McKane Inc., Wilkes-Barre, Pennsylvania
Catalogue design by John Beck
Color photographs by Ken Showell
Cover photographs by Bill Orcutt and Ilonka Van Dcr Putten

Set in the Adobe issue of Monotype Centaur,
a typeface designed in 1915 by Bruce Rogers.
ISBN 0-942945-10-7

Cover painting
Mirroring Heart (Banding), 1993—97
acrylic on canvas

I 13 X I J 3 inches
I Mail on I rent

singular and sweeping vision of wl
nents in the world of visual thougl

�A RY L A N G is a treasured friend. His personal history includes a
10

Pins, New York

religious conviction that speaks to his chosen vision. He makes paintings
with as much a detailed and layered history of where he has been as they are the

singular and sweeping vision of where he has arrived. The works explore conti­
nents in the world of visual thought. They are to be entered.

James Turrell

J i

X J 0 I L'.

�WOVEN INFORMATION
Stanley I Grand
Wilkes University

A MONG THE ARTISTS who received recognition in the 1980s, Gary Lang is a
_/k special case. Never gaining superstar status during the years when fame came
quickly and departed even more so, Lang has earned the respect of his peers and the
esteem of a knowledgeable group of collectors and critics. This mid-career survey seeks
to understand the nature of his accomplishment by establishing a chronology and
contextualization of his works, by providing an interpretation of his philosophy and a
decoding of his methodology, and by locating him within the context of the great
modernist colorists from Cezanne to Josef Albers. Despite, or rather precisely because
of Lang’s initially startling palette and the often radical appearance of his paintings, he
is best understood as a classic painter, a true scion of the modernist tradition in which
he has both respectfully dwelt and advanced.
After receiving his M.F.A. from Yale in 1975, Lang moved to Barcelona, where
he spent two years on a Fulbright scholarship. In the northeastern Spanish city so
closely identified with Antoni Gaudi, Lang's work underwent a change. Perhaps not
coincidentally, much of Lang’s work from this period combines humor (Gaudi s Casa
Mild [1905—07] is the quintessential comic-book apartment house) and ascension
(Gaudi s Sagrada Familia [begun 1884] comes to mind). Earlier, as a graduate student,
he had made "paintings about frontality and ascension that looked like Don Judd
sculptures done in a Day-Glo and glitter palette.”1 Now, fascinated with and inspired
by the bright, animated, and colorful bits of paper that he encountered constandy and
collected avidly, Lang began to move away from a formalist, fluorescing minimalism
toward collage.
The earliest work in this exhibition, Barcelona Painting [Figure I], is an icon in
which paper scrap information has been translated into a painted collage. Employing a
vertical format, the painting reads like a scroll or totem pole, with each course provid­
ing a different level of information. According to Lang, he “was accumulating and
assembling cultural refuse and recycling it into energized totems, spiritual batteries,
with intensely charged force-fields.’’
Reading the painting in an ascending manner, one sees, in the lower quarter, a
noncanonical Mickey Mouse, with a nose reminiscent of WC. Fields's red proboscis,
striding into the picture from the left along a lightning bolt. Not only does the

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" £fc. „ to pactod panels: on Ae ,op seven puallel to on Ae left arcs
of blue and whice orbiung a yellow mass; and on Ae ngbt, a plaid-Lke design of

intersecting lines. The ensuing layer of information contains brightly colored intersectmg blades of yellow, blue, and red that reference a scrap of paper Lang brought back
from a visit to Morocco. The abstracted Arabic script recalls its place of origin. To the
left is an upside-down fragment of an old-fashioned, romantic postcard decorated with
hearts and flowers that once proclaimed that separation tears the heart asunder. To the
right is a miniature still-life arrangement consisting of a pair of cherries, a lemon, and a
strawberry. Although these fruits evoke the slot machines wheels of chance, they were
in fret appropriated from a tea bag marketed by a German firm under the Fixbute label.
The next stratum juxtaposes a classical goddess with contemporary action
superheroes. On the right, set in a yellow triangle, is a figure descended from the Venus
de Milo. The adaptation, however, is clearly more commercial than aesthetic; we are
looking at the logo for Venus noodles, beans, or some such product. Beneath, red
letters appear to spell out Jazz. The triangle cuts into flat stripes of alternating blue and

white. To the left, a daringly foreshortened Captain America, the Marvel Comics hero,
swings away from a pair of nefarious villains, one of whom wears a patch over his right

eye. The outcome of his escape remains uncertain: as the embodiment of America
soars past a balcony, another figure, dressed in green, reaches up to grab him.
Softening the upward and outward momentum created in the lower panels, an
image of a brighdy colored tropical fish swims through progressively lightening layers
of brown pigment. This image, derived from a postage stamp, is pasted atop a horizon­
tal cartoon panel, a pop descendent of the isocephalic classical frieze. Above and to the
left, a white, biomorphrc form—an orchid or hand perhaps—in a field of pink is
followed by the mottled trunk of an upside down birch tree that springs from loopy,
almost Burchfield-like grass. In the upper tight corner, the Hindu god Siva (Shiva), in
blue, wearing a red headdress and a flower lei, raises a flute to his ftps and serenades the
o ject of his ardor, who holds a lei as well. Covering her legs and thighs, a long, blue

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culture, however, serve- as in ironic -miid. to the
Les:of r.
cal seriousness while nonetheless affirming
commitment to the*
seminal work. Allepry: Ttx Th:r. ef a Sv.!to
Angus Fletcher no:
simplest terms, allegory says one thing and means another.’ • Conti
as a “mode: it is a fundamental process of encoding our speech."' F:
Dantes Commeiba or John Bunvan’s 7lr Ptlgri-&lt;■/
the ail;-. tv t.
journey or quest in which the protagonist confronts choices, advetsi
In Bamlcria Painting, allegory takes the- form of an encoded quest in v
incarnated as an intoxicated mouse, travels between flames and void
lightning bolt of inspiration in pursuit of a new vision. Art. the pat
has the power to intoxicate, to induce ecstaev 'kslasis, to stand out &lt;
one into another realm. In this case the journey winds through the i
culture and high art, nature and religion, love—whether sentiments
tual—and conflict. The simultaneity of the cycle of creation—destn
by the presence of Siva, who—along with Brahma the Creator' an
Preserver)—forms the Hindu Trimurti. In this case, however. Siva ap
Trimurti Destroyer but as a generative or procreative force w ith die
the linga and Siva’s patronage of the arts, especially dancing. This p
in the juxtaposition of the threatened Captain America with the th:
boro Man." who aggressively intrudes into die top panel In Auinn
and destruction weave together like an electrical diarge oscillating I
and negative poles in a storage battery. Like a Shakespearean fool, i
undermine the distinction between the serious and the banal: none
expresses a gravity of intention that is found throughout Lang's wo
Although Lang loved Barcelona, his work was as out of pla&gt;
been in New Haven. When he showed his paintings at the Institute
can Studies "people didn’t know what to make of them . . . becausi
Barcelona it was still burlap and bull’s blood and earth. Tapivs.Thi
Lang’s return to America in 1976 initiated a decade-long p
After settling in New York, where he painted until 1979. he move,
be closer to his father who was very ill. In order to support htmseL
time in an electric supply warehouse. At night, often too tired to p
his pent-up energies into Ileapens Figures 2a &amp; 2b , objects of wew
rubber. These disturbing, spiky objects evoke a nether world-—exp
including Nancy Grossman. Robert Mapplediorpe. and Nan Goli
dildos, and blackjacks; a sadomasochistic world where the line her
pleasure has blurred. Bur they also work as shamanistic fetishes lik
power figures from Zaire, Concerning these works. Lang has note
between their creation and their appearance; "Although they have
look, the process of weaving and wrapping is calming and quiet I
because that is what they are. I think of all my w ork as an invasive

�PAINTINGS AND OBJECTS 1975-1997
! the curvature of a celestial
—designed no doubt by R.
ricolored planets are scattered
- script, dangles from a spiky
rounding and framing the
parallel lines; on the left, arcs
t, a plaid-like design of
ins brightly colored intersectf paper Lang brought back
alls its place of origin. To the
antic postcard decorated with
tars the heart asunder. To the
air of cherries, a lemon, and a
wheels of chance, they were
a firm under the Fixbute label,
th contemporary’ action
re descended from the Venus
n-ial than aesthetic; we are
h product Beneath, red
tripes of alternating blue and
tea, the Marvel Comics hero,
n wears a patch over his right
mbodiment of America
les up to grab him.
:ated in the lower panels, an
•ogressively lightening layers
mp, is pasted atop a horizonssical frieze. Above and to the
as—in a field of pink is
ee that springs from loopy;
: Hindu god Siva (Shiva', in
e to his lips and serenades the
egs and thighs, a long, blue
land. Above them is a
duck and peacock (a
this idyllic, pastoral scene of
an male, whose ancestors

ultures, this brassy, cacoteation, destruction, and the
es from popular and mass

culture, however, serves as an ironic antidote to the pretensions of high art and allegori­
cal seriousness while nonetheless affirming his commitment to these values. In his
seminal work, Allegory: The Theory of a Symbolic Mode, Angus Fletcher noted that “In the
simplest terms, allegory says one thing and means another.”2 Continuing, he writes that
as a "mode: it is a fundamental process of encoding our speech.”3 Frequently, as in
Dantes Ccromedu or John Bunyans The Pilgrim’s Progress, the allegory takes the form of a
journey or quest in which the protagonist confronts choices, adversities, and hardships.
In Binr/ww Painting, allegory takes the form of an encoded quest in which the artist,
incarnated as an intoxicated mouse, travels between flames and void along the narrow
lightning bolt of inspiration in pursuit of a new vision. Art, the painter seems to say,
has the power to intoxicate, to induce ecstacy (ekstasis, to stand out of place), to move
one into another realm. In this case the journey winds through the realms of popular
culture and high art, nature and religion, love—whether sentimental, erotic, or spiri­
tual—and conflict. The simultaneity of the cycle of creation—destruction is suggested
by the presence of Siva, who—along with Brahma (the Creator) and Vishnu (the
Preserver)—forms the Hindu Trimurti. In this case, however, Siva appears not as the
Trimurti Destroyer but as a generative or procreative force, with the flute recalling both
the linga and Siva’s patronage of the arts, especially dancing. This polarity also appears
in the juxtaposition of the threatened Captain America with the threatening "Marl­
boro Man,” who aggressively intrudes into the top panel. In Barcelona Painting creativity
and destruction weave together like an electrical charge oscillating between the positive
and negative poles in a storage battery. Like a Shakespearean fool, irony serves to
undermine the distinction between the serious and the banal; nonetheless, the painting
expresses a gravity of intention that is found throughout Lang's work.
Although Lang loved Barcelona, his work was as out of place there as it had
been in New Haven. When he showed his paintings at the Institute of North Ameri­
can Studies “people didn’t know what to make of them . .. because at that time in
Barcelona it was still burlap and bull’s blood and earth. Tapies. That was it.”
Lang's return to America in 1976 initiated a decade-long period of struggle.
After settling in New York, where he painted until 1979, he moved to Los Angeles to
be closer to his father who was very ill. In order to support himself Lang worked full
time in an electric supply warehouse. At night, often too tired to paint, he channeled
his pent-up energies into Weapons [Figures 2a &amp; 2b], objects of woven aluminum and
rubber. These disturbing, spiky objects evoke a nether world—explored by other artists
including Nancy Grossman, Robert Mapplethorpe, and Nan Goldin—of leather,
dildos, and blackjacks; a sadomasochistic world where the line between violence and
pleasure has blurred. But they also work as shamanistic fetishes like the nail-studded
power figures from Zaire. Concerning these works, Lang has noted the contradiction
between their creation and their appearance: “Although they have a menacing, brutal
look, rhe process of weaving and wrapping is calming and quiet. I called them Weapons
because that is what they are. I think of all my work as an invasive vehicle chat attacks

•

9

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i
and shatters e i

J&gt;ne" Despite his critical success with the Weapons, Lang felt the
„P
w ^e^g, but you have to keep

i »k«p fom pi«s x-rfra**
, less sinister Quality as in Um [Figure 5a], These in turn led

“bi““
to larger

XiJlooking objects whTch I called Bullets’ [Figure 5b], Indeed, throughout the
early 1980s, Lang worked in a variety of different modes simultaneous y as he alter­
nated between works that combmed images, such as the stap ed aggraphages Figure
61 and paintings such as Dried in Sound [Figure 3] or Isn’t It Wonderful [Figure 4],
J’
In 1984 Lang’s father died, and his marriage began to unravel. He responded co
t
these events with a frantic creative outburst. Looking back he recalls that between
1985 and 1988 he created “more paintings than at any time in my life—I was paint­
ing all night and all day. The paintings were going in a variety of directions.” Returning
to°New York in 1985, Lang supported himself as a maitre d’ at the Limelight, a
popular Manhattan club. As keeper of the velvet rope, he became one of those judges,
like Osiris, who determined who could gain entry to the modern mystery religion
known as the downtown club scene. Nor was he able to escape its often self-destructive
lifestyle. The violence done to individuals’ self-images (as well as the physical threats
that came from the excluded—Lang recalls numerous occasions when he found
himself on the wrong end of a handgun) is summarized in Night Life [Figure 8].
One of Lang’s most ambitious paintings to date, Night Life combines bursts of
staccato pattern and amplified imagery to create a simultaneously joyful and menacing
vision. Emerging from an active field of rectangles and squares is a sinister cyclopean
figure with a “head” composed of one Rubik’s cube set into another. The “eye,” a red
pixie derived from the White Rock logo, bends over a still pool and gazes at her
reflection like Narcissus (whom Leon Battista Alberti, in Della Pittura [1435-1436],
called the first artist). Surrounding the pixie are animation lines, a device that Keith
Haring also adopted from the world of comics. Beneath the head, nine revolver barrels
imperil the viewer. You stare, disbelievingly, at the stubby pistol fanning across your
chest in the slo-mo, stop-action sequence of a nightmare before it comes to rest directly
opposite your heart: Hells Kitchen Futurism. Although the revolver recalls images as
diverse as Andy Warhols Triple Elvis, 1962, or the famous Army recruiting poster that
proclaims Uncle Sam Wants You,” the source is actually a paper target, used by various
police departments, that depicts a pistol-packing, Dick Tracy-type thug. By rendering
e gunmans clothing in red, white, and blue, Lang seems to be implying a more
ominous reading of the assailant as a renegade Captain America.
In Night Life, we see the entire range of Lang’s subsequent formal vocabulary-: the

IT (/T/o/s,anJor chan“ tF1§ure W “d dots

sides of the Rubik’s cube-. I, ■■
&gt;
.
■
experimentsot Josef Albers O &gt;m- . mind- .
Despite the raw voltage UF i’k■, dem, J from the A—
rary civilization. Lang began to fed c.v the tnie, expressive ’ pvwet .f th; p.cn
coming from the grounds. In large parr this wa&gt; a eon .equni:...&lt;
awareness that ‘‘the emphasis in my process was not on rendering the image, but &lt;
energizing the surface." Phis led to .tn alternate, more direct “method for ord r
cliaos,” one in which “the colots themselves b came the subject matter." Frame
the need to think about pictorial subject man; t and returning to his reductive,
malist roots, he found that by focusing exclusively on painting lines of color, ht
infuse his paintings with "more energy, more life, and mote content because. it
eliminate imager); the surface itself must speak for you."
Foo Lion [Figure 9] is a key work in Lang's transition from paintings that
incorporated imagery to those that deal primarily with “energizing surfaces ’ B
allowing the object, that is the lion, to act as the image. Lang was able to conct
on the surface, which he activated with a spiky aura and a painted skin. In retrc
realizes that "it wasn’t the form 1 was seeking out. but rather a surface to paint,
thus synthesized and summarized several strands of development explored prei
in painted objects such as ( hi i Figure 5a j. the hand-held Weapon. Figures 2a ai
and paintings such as A'gfr Life! Figure 8].Thereafter, having abandoned overt:
matter and committed himself to the painting of lines, Lang found his artistic
No longer "concerned with making a painting,” Lang rediscovered the "pure
F
of direct painting” in the process of “weaving colors."
Begun in 1987, the "plaid paintings" were an early manifestation of thi
direction. (Their antecedents, as we Iiave seen, go back as early as fiinzlcm Patni
Although misinterpreted initially '"(-olleagues thought I was making crosses c
paintings, but I was never interested in, or excited by. the grid";, Lang viewed I
metaphorically as "an accumulation ot intersections or crossroads." Describins
creation of Plant Printing' Figure 12!. Lang said "Using a very thin paint. I’d m;
one brushstroke from the top to the bottom of the rectangular canvas. Then I
the canvas ninety degrees and paint another line from top to bottom. contmui
tills way until the canvas was finished." In these works, it "wasn’t what I was p;
even what the painting looked like, but rather the way I painted.’
Subsequently, Lang ceased painting the lines freehand and employed t;
make his lines. Tape, which he had used previously to construct objects such a
or Um, now was used to delineate hard-edge lines of color in works such as A
[Figure 17 . The resulting paintings tended to be “aggressive because an abru]
edge is created when vou pull the tape oft?' Unlike the "tender" gesture of “d
dragging a bead of paint down a canvas," tape produces a “different sensibiilt)
thing about it—the crisp hard edge, the sound of the tape ripping off—is sh.
and angular. It’s like steel." But the tape also allowed for a thicker, denser appl

�PAINTINGS AND OBJECTS 1975-1997

.ang felt the
i have to keep
&gt;ed objects
larger
ghout the
is he alter­
nes [Figure
re 4].
responded to
between
I was paintis.” Returning
jght, a
hose judges,
religion
;lf-destructive
cal threats
found
re 8].
:s bursts of
ad menacing
cyclopean
“eve,” a red
at her
15-1436],
hat Keith
'olver barrels
toss your
o rest direcdy
s images as
poster that
;ed by various
Sy rendering
i more

cabulary: the
s (Praym
Isn’t If
Uects, is
interesting, m
fa along the

sides of the Rubiks cubes. If one disregards Lang’s neo-pointillist color sprinkles, the
experiments of Josef Albers come to mind unbidden.
Despite the raw voltage of the images derived from the detritus of contempo­
rary civilization, Lang began to feel that the true, expressive “power of the painting was
coming from the grounds. In large part this was a consequence of a growing selfawareness that “the emphasis in my process was not on rendering the image, but on
energizing the surface." This led to an alternate, more direct "method for ordering the
chaos,” one in which “the colors themselves became the subject matter.” Transcending
the need to think about pictorial subject matter and returning to his reductive, mini­
malist roots, he found that by focusing exclusively on painting lines of color, he could
infuse his paintings with “more energy, more life, and more content because, if you
eliminate imagery, the surface itself must speak for you.”
Foo Lion [Figure 9] is a key work in Langs transition from paintings that
incorporated imagery to those that deal primarily with “energizing surfaces.” By
allowing the object, that is the lion, to act as the image, Lang was able to concentrate
on the surface, which he activated with a spiky aura and a painted skin. In retrospect he
realizes that “it wasn’t the form I was seeking out, but rather a surface to paint.” Feo Lion
thus synthesized and summarized several strands of development explored previously
in painted objects such as Um [Figure 5a], the hand-held Weapons [Figures 2a and 2b],
and paintings such as Night Life [Figure 8]. Thereafter, having abandoned overt subject
matter and committed himself to the painting of lines, Lang found his artistic voice.
No longer “concerned with making a painting,” Lang rediscovered the “pure pleasure
of direct painting” in the process of “weaving colors.”
Begun in 1987, the "plaid paintings” were an early manifestation of this new
direction. (Their antecedents, as we have seen, go back as early as Barcelona Fainting, j
Although misinterpreted initially (“Colleagues thought I was making crosses or grid
paintings, but I was never interested in, or excited by, the grid”), Lang viewed them
metaphorically as “an accumulation of intersections or crossroads.” Describing the
creation of Plaid Painting [Figure 12], Lang said “Using a very thin paint, I'd make just
one brushstroke from the top to the bottom of the rectangular canvas. Then I'd rotate
the canvas ninety' degrees and paint another line from top to bottom, continuing in
this way' until the canvas was finished.” In these works, it wasnt what I was painting or
even what the painting looked like, but rather the way I painted.
Subsequently, Lang ceased painting the lines freehand and employed tape to
make his lines. Tape, which he had used previously' to construct objects such as Weapon
or Um, now was used to delineate hard-edge lines of color in works such as RnthsTmths
[Figure 17]. The resulting paintings tended to be “aggressive because an abrupt hard
edge is created when you pull the tape off’ Unlike the tender gesture of delicately
dragging a bead of paint down a canvas," tape produces a “different sensibility. Every­
thing about it—the crisp hard edge, the sound of the tape ripping off—is sharp, curt,
and angular. It’s like steel." But the tape also allowed for a thicker, denser application of

•

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12 . GARY LANG

,
..Ynll
trowel in pigment in a way that you couldn’t paint it on; if you tned to
C° tit In that thickly, it would just fall down." (Langs fascination with tape came to
fiiUfruition kiThe Hague project, where he constructed the image entirely of woven
colored tape?^d

±e „pure pIeasure„ of

coincided with several

other changes in his life. After completing Nightlife. he quit the dub scene. In 1990, he
met Ruth Pastine, a painter, whom he subsequently marned. With this positive
influence in his life, calmness displaced the frantic, frenetic energy that had informed
his work. He has stated, "When I met Ruth something happened: the work began to

change—to become more open, adventurous, and intimate.” At about this same time
he began painting mirrors and circles, two avenues of discovery that he has continued

to pursue throughout the 1990s.
The first Mirror had a most unlikely genesis. Lang recalls "taking a shower and
looking into a convex mirror that I kept in the stall. Up close I could see every pore tn
my face, but when I held the mirror at a distance, I saw a luminous, 3-D square.” The
quality and depth of the light reminded him of a cloudburst experienced in the
Caribbean: “the way rain just sort of floats through the air, instead of falling straight
down and pounding off the pavement as it does in the city. The Mirrors, which are soft
and ethereal, are like clouds of droplets blowing in the breeze and reflecting the entire
color spectrum.”This sense of sparkling, watery prisms drifting across a field describes
the effect of the Mirrors [Figures 16 and 20], where colors shift and metamorphose, as
they dance across the surface of the painting, first embracing then abandoning, the

radiant, contradictory light.
By blurring distinctions between viewer, object, and artist, the mirror serves as a
vehicle for meditation or self-discover}': “I think of the mirror as I’m looking at you
and I’m seeing myself since so much of what we see is a projection of ourselves." This
concept of the mirror as pathway to knowledge has a long pedigree in Western art and
mythology. Like the apple in the Garden of Eden, it can represent forbidden knowl­
edge: Ovid (Metamorphoses 3:347—349) recounts how the blind seerTiresias warned
Liriope that her son Narcissus would live to a ripe old age only if he never came to
know himself Unfortunately, Narcissus gazed upon his own reflection in the mirror
surface of a still pool and thus sealed his fate. In classical times, the mirror was an
attribute of Venus. In Renaissance and Baroque art, the mirror was often associated
™“ J?™™ of vanitF' A" outstanding example is Velazquez’s Ifrim and Cupid
(1648-1651, the Rokeby Venus” now in the National Gallery, London/ tn which a
sensual, recumbent nude stares into a mirror held by a putto.The presence of a mirror
HOldM t0
yoiS™ "

SeVCral aUe8°ricaI fiSures deluding Prudence, Truth, and Time.
Pa,mtmg\th0Se Kmnders that death is ever stalking, a beautiful

conceit contmues m
°f “ old
exam L°f ^Tookers various Mtrrors. for
P
Uy, and without exhausting the topic, the Speculum sine macula, the flawless

mirror, which Solomon had. ■ : . inhi I .:
■ .
one of die signifiers of Marx ’&gt; vituv and ; imn.
The second avenue et Ji
ci I;.. ■ o ; r? u-:&gt;•'i iiyr.-.l
richly encoded as the Mtm 't. 1 or Ling, it provides j me-ins &gt;f
r.ir.c
random potential into a profoundly simple geometric f rm./. 1 ■: th;
years, Lang has confined himself to painting two geometric shapes: sqm
again of Albers] and circle i V &gt; in reminds o&gt; tint i. hotto knew tha a,
handdrawn circle was both “enough and to. &gt; much" of a gift I, &gt;r Pope F’
circle, moreover, is simultaneously ' 1 ' self-reft rential recalling Laie’s yt
houseman in Los Angeles, his wrapped works, and his multitude of pan
(2j reflective of certain contempor.ny modes , the Lugrf paintings of Jas]
Kenneth Noland for example ; and o evocative of the art-lustoric.il tr:
other works, ir has an obvious relationship with Giovanni di Paolo's Th
Expulsion of Adam and Eve from Paradise. 1445, tn the Metre tpolitan Musri
Indeed the tondo, as the Italians call the circular format, has a di
associations that can only be hinted ar in a short essay. Concentnc nngs
an earlier model of the heavens, as charted bv th'’ astronomer Ptolemy,.
of hell, as followed by I &gt;ante and his guide Virgil. Liter, in the Renavsa
and the sphere (a circle in three-dimensions) were considered perfect sh
ing Marsilio Ficino’s Neo-Platonic conception of the universe as an hie
consisting of the Cosmic Mmd (mens mundana:, Cosmic Soul 'anima m
(spiritus mundanus), and matter 'malenaj arrayed in descending concentric
ing to Erwin Panofsky “An uninterrupted current of supernatural enerj
above to below ;uid reverts from below to above, thus forming a rinuitu
quote Ficino’s favourite expression"’ 1 bis same movement of energy
Gary Lang tondo.’f he circle is also an ancient symbol of the cycles, wh
seasons, or fate. In Baroque allegorical representations, Human Life
on Fortuna’s Wheel, reminding all that periods of ascension are soon
those of decline.
The circle symbolizing change is key to understanding Lang's t&lt;
format is "a metaphor for what I’ve learned from nature I love weather
ability and changing nature, which is as close to the truth as I've ever g
that “I have most of the images and films of tornados." he adds “I find
as well as terrifying. Moving in .1 line, ascending and descending centni
tornado changes everything in its path. It's an important metaphor. In
little imagination to view the conical form of the brightly painted, aqu
Bullet Figure 5b;, with its spiraling nngs, as an inverted tornado. From
Painting and the Heap tr, this image of the destroyer as creator has been ;
Lang’s artistic vocabulary. But the tondi, recalling rainbows, also carry .
of benevolence Genests 9:I2—16. The Hebrew qeset, which is used m C
mean (rain)bow, appears elsewhere in the Bible as the common word f&lt;

�PAINTINGS AND OBJECTS 1975-1997 •
i: if you tried to
h tape came to
rely of woven

ed with several
ne. In 1990, he
positive
had informed
vork began to
his same time
has continued

a shower and
e ever}' pore in
) square.” The
d in the
Hing straight
which are soft
ting the entire
. field describes
amorphose, as
lolling, the
irror serves as a
iking at you
irseIves."This
Western art and
iden knowlas warned
■er came to
n the mirror
or was an
i associated
us and Cupid
a) in which a
ce of a mirror
h, and Time,
ig, a beautiful
Tone. This
s Mirren, for
a, the flawless

mirror, which Solomon had evoked in his praise of wisdom (Wisdilorn 7:26), became
one of the significrs of Mary's virginity and purity.
The second avenue of discovery, the concentric circle [Figures 13 and 23], is as
richly encoded as the Mirrors. For Lang, it provides a means of “weaving the maximum
random potential into a profoundly simple geometric format” (For the past several
years, Lang has confined himself to painting two geometric shapes: squares [one thinks
again of Albers] and circles [Vasari reminds us that Giotto knew that a perfect,
handdrawn circle was both “enough and too much” of a gift for Pope Benedict].)5 The
circle, moreover, is simultaneously (I) self-referential (recalling Lang’s years as a ware­
houseman in Los Angeles, his wrapped works, and his multitude of painted objects);
(2) reflective of certain contemporary modes (the Target paintings of Jasper Johns or
Kenneth Noland for example); and (3) evocative of the art-historical tradition (among
other works, it has an obvious relationship with Giovanni di Paolos The Creation andThe
Expulsion ofAdam and Evefrom Paradise, c. 1445, in the Metropolitan Museum of Art).
Indeed the tondo, as the Italians call the circular format, has a deep pool of
associations that can only be hinted at in a short essay. Concentric rings represent both
an earlier model of the heavens, as charted by the astronomer Ptolemy, and a road map
of hell, as followed by Dante and his guide Virgil. Later, in the Renaissance, the circle
and the sphere (a circle in three-dimensions) were considered perfect shapes, symboliz­
ing Marsilio Ficino’s Neo-Platonic conception of the universe as an hierarchical orb
consisting of the Cosmic Mind (mens mundana), Cosmic Soul (anima mundana), spirit
(spiritus mundanus), and matter (materia') arrayed in descending concentric levels. Accord­
ing to Erwin Panofsky “An uninterrupted current of supernatural energy flows from
above to below and reverts from below to above, thus forming a circuitus spiritualis, to
quote Ficino’s favourite expression.’’6 This same movement of energy occurs in a
Gary’ Lang tondo. The circle is also an ancient symbol of the cycles, whether of life, the
seasons, or fate. In Baroque allegorical representations, Human Life always stands
on Fortuna’s Wheel, reminding all that periods of ascension are soon followed by

those of decline.
The circle symbolizing change is key to understanding Lang’s tondi because the
format is “a metaphor for what I've learned from nature. I love weather, its unpredict­
ability and changing nature, which is as close to the truth as I’ve ever gotten. Noting
that “I have most of the images and films of tornados,” he adds I find them beautiful
as well as terrifying. Moving in a line, ascending and descending centrifugally, the
tornado changes everything in its path. It’s an important metaphor. Indeed, it takes
little imagination to view the conical form of the brightly painted, aqua and cense
Bullet [Figure 5b], with its spiraling rings, as an inverted tornado. From the Barcelona
Painting and the Weapons, this image of the destroyer as creator has been a constant in
Lang's artistic vocabulary. But the tondi, recalling rainbows, also carry' a mixed promise
of benevolence ^Genesis 9:12—16. The Hebrew tjeset, which is used in Genesis 9:13 to
mean (rain)bow, appears elsewhere in the Bible as the common word for hnv, the

13

�I

lang

f.

14

B

^Z?taSllJming-b»k«™»«"f token. L^stoon quoted

f

• GARY

earlier, that all his work is a weapon, seems particularly apt in this context.)
Since 1990 when Lang painted the first of his concentric Circles on the wooden
end-piece of an “old discarded wire-cable” spool he has developed a complex mathematical system for ordering and selecting his palette. In the Circles [Figures 13 and 23]
he weaves together a fixed palette and a mutatmg palette according to a working
drawing or "navigational chart.” After completing his navigational chart, which is a
series of ratios between the fixed and mutating palettes, Lang works quickly and
intuitively to select his fixed palette from hundreds of containers of mixed colors. He
then picks his single mutating color.
*
Having chosen the initial colors of the fixed “random” palette, Lang starts a
tondo at the outer edge by painting a concentric circle with the first color selected.
(Previously, Lang had underpainted the canvas with large alternating rings.) Next he
uses the second color and continues painting concentric circles until all the colors have
been used. Then he paints a circle in his mutating color before selecting the next group
of colors in his fixed palette (he never repeats a color). Once he has finished painting
the second group of fixed colors, he alters the mutating color by mixing in an addi­
tional color or colors. Every' time his working drawing calls for a concentric circle in a
mutating color, he changes the hue by adding or subtracting colors. Thus if the
mutating color starts out as an orange or pink, it might move first toward black and
then toward white or red or blue until he decides to turn it in another direction. This
process continues until the final circle, in the center of the tondo, has been painted.
Staring at the Grand Circle [Figure 23], one feels almost mesmerized (recall that
Dr. Mesmer used a small disk to hypnotize his patients). The push-and-pull movement

caused by the color shifts in this overwhelming painting—its diameter is more than
twice the height of the average individual—virtually sucks you in like a vortex or
whirlpool: “it defies you, dresses you down to your essentia] self, and refigures you. Its
easy to get lost in this pictorial space, and some individuals become almost nauseous
while looking at the painting. The goal is to reorient oneself via disorientation." One
only feels this onentation-disonentation in the presence of the painting; reproductions
never convey the impact of Langs paintings: “When people say they don’t get anything
om my shdes, I understand; it’s not the slides, it’s the paint, the surface, that records ”
the human touch. The power of a painting is unleashed when you're in its presence.”
ThnX^' thLaraS7 t.°Uch’IS what
Lang’s paintings: the “touch is alive.”

youon a nnm 1 L
i»

J ?3T? 1Sr?e

SurfaCe “ what’S

C°

,wr p'c“p'"1 appm"s'
to hi. numeric code, Ung
oncentnc circle intuitively, responding both to the interaction

of the colors and t a their u, •
- J.... •
fled improvisation," which Lang compares to jazz. t» a margntvanon
ties of intuition and ch in:.
experiences.
Colors are the means Lw a Web Lang investigates the unfavm
verbal, Lang, a self-descnbed "color addict
d that “I’m
with colors because I feel connected to them." Nonetheless while at
made a special point of avoiding L-’t .'Il er' "a real color scientist
theories: “I did not read that b. kA
f CeLr bt-tausc: 1 iii
tualize my knowledge about colors." Still, had Lang read Albers's b&lt;
found ample support for hr own experiments Lang u d. ung mtum
was doing scientifically, and the results are the same. as Lang his
obliquely: "In the end. Albers used color to get you to float and vib
walking a line between spirit and science, and m this w,w we are LnJosef /Mbers had argued that “preferences and dislikes—as it
color—usually result from prejudices, from lack of experience and I
than accepting a limited palette, Albers advocated a bn &gt;ad embracer
matic scale: “ I herefore, w. try to recognize our preferences and &lt; -tn
colors dominate in our work; what colors, on the other hand. are re
of no appeal. Usually a special effort in using disliked colors ends v
love with them.'"* Moreover, a point that refers specifically to Lang's
Albers had recognized that "independent of hatmony rules, any Co
with any other color, presupposing that their quantities an appropr
"People would say these colors don’t go together, hut in Life everyth
together.” .The appropriate quantities are determined by two factor
how often, distinguish 2 kinds of quantity: I of size—extension m
recurrence—extension in number.” Like l_any, Albert recognized
preference for harmony, we accept dissonance to be as desirable as i
Besides a balance through color harmonv. which is comparable to s
equilibrium possible between color tensions, related to a more dym
Albers also observed dial painting lines was an excellent way to ere.
color exists for color's sake .. . and not merely as accompaniment t&gt;
By combining colors exclusively in stripes—that is, in stretched, na:
of the same length, varying only in width, and touching each other
are led co overlook their rather equal shapes and to consider them ■,
Lang’s aim. however, is not to investigate color combinations. Rath
"essential information by means of an emotional cede.
Ultimately, Lang believes that his art is "a spiritual conduit
guishes between rebgion and spirit: "At one time, spirit and relit;:. ■:
spint and religion are not the same anymore. There is a spirit, a Irvi
the wellspring source of my work.' He defines this living spirit a&gt;

�PAINTINGS AND OBJECTS 1975-1997

i of the
erful instrun, quoted

O

on the wooden
nplex mathres 13 and 23]
vorking
which is a
klv and
d colors. He
ing starts a
r selected.
is.) Next he
he colors have
he next group
led painting
in an additric circle in a
&gt; if the
1 black and
lection. This
m painted,
d (recall that
lull movement
more than
□rtex or
lures you. It’s
st nauseous
ation." One
reproductions
t get anything
that records
; presence."
h is alive."
at's talking to
al apparatus.

ide. Lang
he interaction

of the colors and to their modification by the underpainting. The result of this "codi­
fied improvisation,” which Lang compares co jazz, is a maximization of the potentiali­
ties of intuition and chance, with the goal of creating new color configurations and
experiences.
Colors are the means by which Lang investigates the unknown. Although highly
verbal, Lang, a self-described "color addict,” has observed that "I’m more confident
with colors because I feel connected to them.” Nonetheless while at Yale, Lang had
made a special point of avoiding Josef Albers (“a real color scientist") and his color
theories: “I did not read that book [Interaction oj Color] because I didn't want to intellec
tualize my knowledge about colors.” Still, had Lang read Albers's book, he would have
found ample support for his own experiments. Ling is doing intuitively what Albers
was doing scientifically, and the results are the same, as Lang has acknowledged
obliquely: "In the end, Albers used color to get you to float and vibrate. ...Ik- was
walking a line between spirit and science, and in this way we arc linked."
Josef Albers had argued that "preferences and dislikes—as in Ide so with
color—usually result from prejudices, from lack of experience and insight " Rather
than accepting a limited palette, Albers advocated a broad embracenient of the chro­
matic scale: “Therefore, we try to recognize our preferences and our aversions—what
colors dominate in our work; what colors, on the other hand, are rejected, disliked, or
of no appeal. Usually a special effort in using disliked colors ends with our falling m
love with them.”'' Moreover, a point that refers specifically to Lang’s wav of working.
Albers had recognized that "independent of harmony rules, .any color 'g&lt;x .' or 'works'
with any other color, presupposing that their quantities are appropriate." ' Lang:
“People would say these colors don’t go together, but in life everything is thrown
together.")The appropriate quantities are determined by two factors: "how mi:, h and
how often, distinguish 2 kinds of quantity: I of size—extension m area—and I of
recurrence—extension in number.”"’ Like Lang, Albers recognized that "By giving up
preference for harmony, we accept dissonance to be as desirable as consonance....
Besides a balance through color harmony, which is comparable to symmetry, there is
equilibrium possible between color tensions, related to a more dynamic asymmetry.
Albers also observed that painting lines was an excellent way to create works in which
color exists for colors sake ... and not merely as accompaniment to form, to shape....
By' combining colors exclusively in stripes—that is, in stretched, narrow rectangles, all
of die same length, varying only' in width, and touching each other in full length—we
are led to overlook their rather equal shapes and to consider them almost shapeless.
Ling’s aim, however, is not to investigate color combinations. Rather it is to transmit
"essential information by means of an emotional code.’
Ultimately. Lang believes that lais arr is "a spiritual conduit," but he distin­
guishes between religion and spirit: "At one time, spirit and religion were unified: but
spirit and religion are not the same anymore. There is a spirit, a living spirit, and that’s
' wellspring
"
r source of my work. He defines this living spirit as the essential feeling
the

■

15

�s

h

16

C.

miTone eke’s. Ultimately, you’re trying to connect your feeling for
with others’."
^'feeling and enthusiasm for life are apparent in his sense of generosity Maybe
d&gt;7£ential spirit of the work is abundance." Indeed one of the aphonsms that Lang
likes to repeat is "All that is not given is lost."
the final
likes to In
repeat
is analysis, what Lang gives the viewer is a paradigm for organizing
chaos for infusing meaning into randomness. Indeed, it is this drive that separates the
twice-wise hominid (homo sapiens sapiens} from other species. That is what we do. Like
the scientist (Lang’s interwoven colors and wrapped objects, ascending in a spiral
motion, do not seem altogether foreign from the Watson-Crick model of DNA),
priest, writer, philosopher, administrator, or any other individual, Lang seeks to make
sense out of and understand the series of random acts against which we live our brief

lives. “What am I really doing in these paintings? It occurred to me while working in
my studio that I could ‘start somewhere and go nowhere.’ I was struck by this and
immediately wrote it down. In the same moment, I realized that the truth is you ‘start
nowhere and go somewhere.'Where does anything begin? It begins where it begins.
Change is the constant. There is nothing to hold on to. If you can embrace this, you

can live. That is the essence of my work.”

NOTES

1. All quotations are from a conversation with the author on
December 18,1996.
2. Angus Fletcher, Allegory: The Theory of a Symbolic Mode (Ithaca:
Cornell Paperbacks, 1970): 2.
3. Ibid., p. 3.
4. The piece measured 134 X 134 inches and was created
directly on the wall.
5. Giorgio Vasari, Lives of the Artists, ed. and trans by E. L. Seely
(New York: Noonday Press, 1957): 8.
6. Erwin Panofsky, Studies in Iconology: Humanistic Themes in the Art of
the Renaissance (New York: Harper &amp; Row, Icon Editions,
1972): 132.
7. Josef Albers, Interaction of Color, paperbound ed. (New Haven:
Yale University Press, 1971): 48.
8. Ibid., p. 17.
9. Ibid., p. 44.
10. Ibid., p. 43.
11. Ibid., p. 42.
12. Ibid., pp. 47-49.

TRACKING THE HEART'S OWN

Susan C. Larsen
Chief Curator, Farnsworth Art Museum, Rockland. M:

&lt;\NE OF THE RARE PLEASURES of a life lived in the a:
following the progress of a major painter from early
stages of development to a state of completeness and fulfil
the artistic evolution of Gary Lang, from 1975 to today, 1
of the dynamics of visual consciousness, expressed and hv&lt;
ing paintings. The earliest works in this exhibition were, b;
exposure to Lang’s odd and ferocious energy which seern©
one with the hot yet coolly urbane, exultant yet desperate i
transitional era of the late 1970s and early 1980s.
The work already' had an uncanny' syntax, moving
plane, changing its pictorial Language in some visually mul
then devoted to jagged, multicolored planes of painted an
elements of modernist abstraction while responding to th
show of torn and fragmented ads and messages with their
hybrids of high and low culture. The work embodied and
breakdown of a contemporary world at once familiar, ten
outset, Lang showed no interest in pleasant "arrangement
“texts” bur was driven to create a visual equivalent of late
ness stalking the scary’ edges of urban life.
By the early 1980s, Lang already had a following;
and collectors who were bold enough to handle the raucc
paintings and sculptures brought into otherwise elegantly
pop and smartly conceptual art. His work was more acce
exposure to European art, to the visually shattered works
Dadaists, like Schwitters and utopian Constructivists like

provocative collisions of style and content.
Electric in their color, spilling over their edges wit
disquieting and even troubling presence wherever they we
sculpture played a very public role in an optimistic momt
culture which briefly' challenged New York for artistic pre

generation of
of young artists finally able to debunk old ster

�g for life.
&gt; transcend
1 your spirit
■itlr others'.”
: "Maybe
that Lang

janizing
&gt;arates the
do. Like
spiral

&gt;NA),
s to make
our brief
orking in
is and
you ‘start
begins,
this, you

TRACKING THE HEART’S OWN INTUITION
Susan C. Larsen
Chief Curator, Farnsworth Art Museum, Rockland, Maine

/-XNIi of THE RARE PLEASURES of a life lived in the artistic community is that of
X_z following the progress of a major painter from early promise through l.e, m.uin ■
stages of development to a state of completeness and fulfillment. Viewed in retn. ,p . t.
the artistic evolution of Gary Lang, from 1975 to today, has been a brave inv.r.tigatic&gt;n
of the dynamics of visual consciousness, expressed and. lived through hr. very deni and
ing paintings.The earliest works in this exhibition were, by some coincident &gt;. my first
exposure to Lang’s odd and ferocious energy which seemed so extravagant and ■ at
one with the hot yet coolly urbane, exultant yet desperate mood ol I •&gt;:. An ge I . m th.
transitional era of the late 1970s and early 1980s.
The work already had an uncanny' syntax, moving and shifting from pl in ■ t- plane, changing its pictorial language in some visually multiculnir.il dan ■ . Lane v..&lt; ■
then devoted to jagged, multicolored planes of painted and pasted color. I !&gt;■ nv.'di &lt;1
elements of modernist abstraction while responding to the dizzying Lo ■ An. !&lt;■
show of torn and fragmented ads and messages with their undomesticated &lt; ,w:i
hybrids of high and low culture. The work embodied arid described a virtu &gt;1 n. ” u ■
breakdown of a contemporary world at once familiar, terrifying, and strange. At thoutset, Lang showed no interest in pleasant "arrangements" or even in fashionable
"texts” but was driven to create a visual equivalent of lare twentieth-centurv ■ a, i i.
ness stalking the scary edges of urban life.
By the early 1980s, Lang already had a following among Los Angel o enttes
and collectors who were bold enough to handle the raucous, impolite energy hi
paintings and sculptures brought into otherwise elegantly cool collections of I. A. nr. &gt;
pop and smartly conceptual art. His work was more accessible to those with a wide
exposure to European art, to the visually’ shattered works of early twentieth-century
Dadaists, like Schwitters and utopian Constructivists like Rodchenko, who cultivau 1

provocative collisions of style and content.
Electric in their color, spilling over their edges with incident, introducing a
disquieting and even troubling presence wherever drey went, Lings painting , and
sculpture played a very public role in an optimistic moment in California postmodern
culture which briefly challenged New York for artistic preeminence. He was part of a
generation of young artists finally able to debunk old stereotypes of cultural regional-

�flf,

IS * G A

,

K

U S°» 1970 »•■”" “ *• W1"“7 S“io P“F“ " N™ Y"k
'," H“X^W«
» te 1971 »
tf» Calfe™ tatae of

Arts V.to who he eomptedhn B.A..in 1973 tn the company of Mow
sXts Ross Bleckner, Eric Fischl, and David Salle. Many of Langs peers from Cal
Arts pursued careers in New York immediately and with great success and cntical
acclaim. They were fueled by the conceptual approach to artistic practice taught by
John Baldessari and others on the innovative and effective Cal Arts faculty.
In a characteristically introspective spirit, Lang opted to go to Yale University in
1973, where he finished an M.EA. in 1975. It would be difficult to find a more vivid
contrast of pedagogy and philosophy than these two programs, Cal Arts and Yale.
Hng was aware of but determined to avoid entanglement in the elegant and systematic
theories of color in painting introduced by Josef Albers during the 1950s and earned
on through several subsequent generations of Yale faculty and students. He was also
unconvinced by the linguistically and sociologically driven theoretical issues then
featured throughout Yale’s humanities curriculum, ideas that soon found adherents in

many universities in America.
A Fulbright Grant allowed Lang to spend more than a year in Spain where he
preferred Barcelona with its familiar sunny climate, wonderful yet highly focused
museums, and the wildly colorful architecture of Antonio Gaudi. There is scant
evidence of the formal and elegant character of historical Spain in Lang’s 1975 Barcelona
Painting [Figure I], featuring a smiling Mickey Mouse surveying a mountainous
landscape while other compartments of this jarring, ungraceful, thickly-painted work
speak volumes about Lang’s delight in her beaches, marinas, and warm sun. Living in
the present moment, unrepentandy independent of art-historical heroes, rejecting clever
ironies, Lang had already begun to find his starting point as an artist.
Returning to Los Angeles, Lang carried with him both a new sophistication
and a greater willingness to look and listen to the L.A. urban environment, which
spoke m many dialects and reflected a wide range of moods. Living in a loft in a
downtotvn industrial warehouse, Lang created an odd paradise filled with tropical
p ants, exotic birds, a favorite dog, postcards and letters providing reminiscences of his
seen nr
,tWas a g^tle place with a warmth and easy graciousness not often
seen or cultivated in artists’ working environments.
streets t^Ga™^
d°main just “ arm’s Iength from che A305 of the
sculpt he
trOubUng but deeply memorable group of painted
or multiple wooden teTrh30^ '
Handmadc- featuring metal spikes
-Pie
!i^e^nned in tb5
of bullets [Figure 5b] or
asmgs, they expressed almost perfectly the tension.

genuine physical danger, and undeniable creativity of Lus Angei e in the
was well known that local gangs often created crude .capons and used ■:
other—and occasionally on unrelated p; ;-:rs&lt;_v.
Few people frequenting the poke and fas'uonable gallery acene d
among the young boomer generation of Los .Angeles had ever contempt
or even touching, such objects. Lang’s weapons had an appealing sensual
degree of tactility, and innovative colors and patterns. Some were so iarg&lt;
dominated an entire gallery with their kaleidoscopic imager.' and invask
Wild patterns suggesting moments of spiritual and physical intoxication
of Lang’s sculpture and many of his paintings. Mary viewers found then
but disturbing. One remembers hearing whispered comments, uncomfcr
personal experiences of urban violence recounted with false bravado, ant
universal speculation about the intent of the artist.
How could one put together the serious, good-humored persona
artist with his aggressive painted sculpture that alternatively seduced anc
audience? In retrospect, Lang’s “weapons" of the 1980s seem touching?,
and evocative of a time merely predicting the eventual course of human
most elemental way. In truth, Lang was perhaps more concerned and co
many in his artistic audience by the life he witnessed daily on the streets
Longing for harmonv and a state of general and personal well-being, he
repose in the neo-pastoral environment of his studio. In his “weapons."
and abstracted a crude sculptural medium ot human exchange.Talismanic ar:
they have a vividness and theatricality that would linger productively in
Gary Lang both sensed the short-lived nature of the urban artist
going on in I_A. and knew that his own evolution required him to mov
City, which he did in 1985. Paintings such as Isn't It Wonderful "Figure 4
secretly fond he was of the then old-fashioned language of modernist al
redolent of the distinctly American palette of Morgan Russell, Stuart E
Henry Bruce. Jazzv shifts from strict flat mangles of primary color to a
rive passages of grass green evidence a seriously playful spirit that has cl
I ang’s work from the outset. Perhaps no one enjoys breaking rules moi
who has effectively internalized them.
The wild complexity of Lang's delirious syntax finds its apothe;
[Figure 8], a major painting of 1987. In it, Lang provides a vast panor;
through New York’s extravagant zones ot entertainment, pleasure, and
were spinning down toward entropy in that memorable year of the stoc
debacle. Because he was working part-time in a prominent nightclub. L
row seat at Manhattan's club scene, which he saw as increasingly thread
decadent, hi Ag.fr Eiti. a row of fists laid cross-wise at the work's center
directly at the viewer. A not of pattern makes the work spin oft at odd
segments it into distinctly colored and configured zones. At its heart, i

�II

PAINTINGS AND OBJECTS 1975-1997

i traveling tribe who worked
g active in Europe, where the

&gt;us and rewarding.
oastal lite as he took oft from
studio Program in New York
ad the California Institute of
in the company of fellow
ay of Lane’s peers from Cal
great success and critical
artistic practice taught by
: Cal Arts faculty’.
ted to go to Yale University in
difficult to find a more vivid
grams, Cal Arts and Yale.
t in the elegant and systematic
luring the 1950s and carried
• and students. He was also
n theoretical issues then
hat soon found adherents in

ran a year in Spain where he
ierful yet highly focused
a Gaudi. There is scant
I Spain in Lang’s 1975 Barcelona
veying a mountainous
■aceful, thickly-painted work
las, and warm sun. Living in
istoncal heroes, rejecting clever
t as an artist.
i both a new sophistication
rban environment, which
ods. Living in a loft in a
iradise filled with tropical
iroviding reminiscences of his
easy' graciousness nor often
length from the chaos of the

y memorable group of painted
ndmade, featuring metal spikes
ge of bullets [Figure 5b]
&gt;st perfectly the tension,

19
■■

genuine physical danger, and undeniable creativity of Los Angeles in the early 1980s. It
was well knowai that local gangs often created crude weapons and used them on each
other—and occasionally on unrelated passers-by.
Few people frequenting the polite and fashionable gallery scene then flourishing
among the young boomer generation of Los Angeles had ever contemplated owning,
or even touching, such objects. Lang’s weapons had an appealing sensuality, a high
degree of tactility, and innovative colors and patterns. Some were so large that they
dominated an entire gallery with their kaleidoscopic imagery and invasive physicality.
Wild patterns suggesting moments of spiritual and physical intoxication covered some
of Lang's sculpture and many of his paintings. Many viewers found them provocative
but disturbing. One remembers hearing whispered comments, uncomfortable laughter,
personal experiences of urban violence recounted with false bravado, and almost
universal speculation about the intent of the artist.
How could one put together the serious, good-humored personality of this
artist with his aggressive painted sculpture that alternatively seduced and troubled his
audience? In retrospect, Lang's “weapons” of the 1980s seem touchingly homemade
and evocative of a time merely predicting the eventual course of human events in the
most elemental way. In truth, Lang was perhaps more concerned and consumed than
many in his artistic audience by the life he witnessed daily on the streets of L.A.
Longing for harmony and a state of general and personal well-being, he tned to achieve
repose in the neo-pastoral environment of his studio. In his “weapons,’’ Lang elevated
and abstracted a crude sculptural medium of human exchange. Talismanic and still powerful,
they have a vividness and theatricality that would linger productively in his painting.
Gary Lang both sensed the short-lived nature of the urban artistic renaissance
going on in L.A. and knew that his own evolution required him to move to New York
City, which he did in 1985. Paintings such as Isn't It J4f&gt;riderful [Figure 4] show how
secretly fond he was of the then old-fashioned language of modernist abstraction. It is
redolent of the distinedy American palette of Morgan Russell, Stuart Davis, or Patrick
Henry Bruce. Jazzy shifts from strict flat triangles of primary color to almost descrip­
tive passages of grass green evidence a seriously playful spirit that has characterized
Lang’s work from the outset. Perhaps no one enjoys breaking rules more than a person
who has effectively internalized them.
The wild complexity of Lang’s delirious syntax finds its apotheosis in Night Life
[Figure 8], a major painting of 1987. In it, Lang provides a vast panoramic tour
through New York’s extravagant zones of entertainment, pleasure, and excess which
were spinning down toward entropy in that memorable year of the stock market
debacle. Because he was working part-time in a prominent nightclub, Lang had a front
row seat at Manhattan’s club scene, which he saw as increasingly threadbare and
decadent. In Night Life, a row of fists laid cross-wise at the works center, point pistols
direcdv at the viewer. A not of pattern makes the work spin off at odd angles and

�»IS”.™?"

°&lt;

nons and’ PC^
life experience, background, and education have
lodged mThe complex art of Gary Lang. His knowing command of paintings many
3 languages and physical poss.biht.es, aUows him to stimulate the viewers imma­
nent awareness of our visual world. His work brings together a remarkable array of
issues of critical importance if certain dunens.ons of the art of painting are to survive
into the next century. While many of his generation located th&lt;ur painting careers
within the domain of narrative-calculating that the subjects of history, politics,
cultural identity, or sociology were vastly more interesting than the epistemological
issues lying within the domain and language of painting itself—Lang remained quietly,
intently focused upon the daily miracles occurring in his studio. Abstract painting took
on a more overtly conceptual tone, as his contemporaries quoted modern masters with
a cold and vehement irony. Lang watched his contemporaries tearing apart rhe spiritual
tradition of abstract painting but seemed to know that they would not succeed.
In much of the painting of the 1980s, personal and authentic emotion was
removed from the arena of art and replaced by synthetic expressions derived from
media sources and delivered in the voice of ironic quotation. To attempt a frank,
personal statement in one’s art was to risk ndicule and forfeit a chance to participate in
that self-assured, self-congratulatory art scene. At the time, Lang seemed extraordinar­
ily out of step for one so connected and aware of the tides of critical fashion. His
work, for all its bad-boy theatricality and dizzying syntax, is quite simply a search for
the spiritual through visual experience. Choosing his words haltingly and carefully,
struggling to describe what he feels and sees and knows within the process of realizing
his work, his conversation often sounds like a plainer reiteration of Kandinsky speaking
in the I9I0s or some of Mondrian’s flights of speculation grounded within the realm
of art. When he is questioned closely, it becomes apparent that he has not recently
reread their essays, even if he probably encountered them sometime in his education.
The odd and marvelous experiences with light, space, contradiction, and
paradox he describes arise in the everyday routine of his studio. Slowly the state of
fragmentation that so characterized his early work gave way to a satisfying wholeness.
His kaleidoscopic color remained, but it acquired a new disciplined coherence as each
element was aUowed to reveal itself slowly and quietly while contributing to the work
conditfoIK f’ He had n°C ad°PCed myOne’S f°rmuIa but had painstakingly arrived at a

SeVmto

eXpreSS‘Ve °f ** °Wn

“ Reddessness reformed

itseir into mature, unwavering assertion.
recurring scenariounfidT^kev°luClon 35 a painter, it has been interesting to see a
with a group of small pai^ings^ome Jjgh.*mpOrtant chanSes m h's work- He begins
devotes himself to a cvrl c &amp; ’
Slx °r seven mches in either dimension, and
yC1C Of many
^rks. One often has the impression that they

will constitute his final goal. Over the years, however, it has
is only the opening act of a long drama which is likely to re
scale once the imagery is able to speak with an authentic VC
painting of 1987—featuring a group of ascending concent
brightly colored field of bright horizontal lines—is such a I
My own introduction to this work occurred in 198'
one day, carrying a small circular painting under his arm an
tically serene expression. The little painting pulsated in spat
and pull. Muted circles of olive and earth-gray alternated v
blue and warm rose. At closer inspection, the colors seemet
Their combinations and the format itself created this vital
and looking forward to the playing out of this artistic intui
new wave of work.
It is not surprising that Lang’s critical fortunes impi
1988. Many solo exhibitions in New York featured the dra
critics speculated upon their possible meanings, virtually al
metaphysical core. Several writers brought up Lang’s provoi
ized it as a challenge to usual norms of beauty in painting.
Lang has always included a few flamboyant colors 1
spring green, lipstick red. These are memorable but impolil
with debased consumer goods of the 1950s and with psyd
the late 1960s. Children also favor extravagant color, but n
drop such hues from consideration. These are, however, the
Lang’s circle paintings of the 1990s, giving them a glowing
subordinate range of dark blues, browns, and warm blacks.
Another factor supporting the success of this body of i
Lang evolved in the application of his color to canvas. The cent
painted several times in thin glazes. Initially, he followed the cir&lt;
Once established, this understructure provides a base for n
moving outward from the center. These suggested some ini
colored light. Flat tints alternate and interrupt translucent
making it impossible to consider the whole as a mere repet
relationships. Surprise and revelation occur again and agaii
part to whole and eventually follows the urge to plunge ba
core. Lang's raw, dazzling colors regain the rapturous beau
in a child’s naive eye, allowing us to see them without preji
On several occasions Gary Lang fulfilled his desire
a grand scale. An early painting created on a large wall of i
San Diego in 1990 was carried out virtually in the spirit o
was beautifully and painstakingly crafted with all the com]
canvas. At the end of the exhibition, the painting vanished

�PAINTINGS AND OBJECTS 1975—1997

1

g

a
s

1

will constitute his final goal. Over die yean;, however, it has become clear that this stage
is only the opening act of a long drama which is likely to reach its climax on a grand
scale once the imager}’ is able to speak with an authentic voice. A small untided
painting of 198.- —featuring a group of ascending concentric circles hovering over a
brightly colored field of bright horizontal lines—is such a beginning.
My own introduction to this work occurred in 1988 when Gary Lang appeared
one day. earning a small circular painting under his arm and wearing an uncharacteris­
tically serene expression. The litde painting pulsated in space and was full of lively push
and pull. Muted circles of olive and earth-gray alternated with circular bands of electric
blue and warm rose. At closer inspection, the colors seemed individually unremarkable.
Their combinations and the format itself created this vital presence. Full of confidence
and looking forward to the playing out of this artistic intuition, Lang was poised for a
new wave of work.
It is not surprising that Lang’s critical fortunes improved dramatically after
1988. Many solo exhibitions in New York featured the dramatic circle paintings, and
critics speculated upon their possible meanings, virtually always discovering their
metaphysical core. Several writers brought up Lang’s provocative color and character­
ized it as a challenge to usual norms of beauty in painting.
Lang has always included a few flamboyant colors in his palette: irradiated pink,
spring green, lipstick red. These are memorable but impolite colors one often associates
with debased consumer goods of the 1950s and with psychedelic fashions and art of
the late 1960s. Children also favor extravagant color, but most mature artists tend to
drop such hues from consideration. These are, however, the very colors that animate
Lang’s circle paintings of the 1990s, giving them a glowing presence supported by a
subordinate range of dark blues, browns, and warm blacks.
Another factor supporting the success of this body of woik is the beautiful technique
Lang evolved in the application of his color to canvas. The central core of each work was
painted several times in thin glazes. Initially, he followed the circular contours of the form.
Once established, this understructure provides a base for new strata of radiating strokes
moving outward from the center. These suggested some inner source of brightly
colored light Flat tints alternate and interrupt translucent ones in an irregular rhythm,
making it impossible to consider the whole as a mere repetitious pattern of predictable
relationships. Surprise and revelation occur again and again as the viewer moves from
part to whole and eventually follows the urge to plunge back into the spinning, glowing
core. Lang’s raw, dazzling colors regain the rapturous beauty and fascination they have
in a child’s naive eye, allowing us to see them without prejudice once again.
On several occasions Gar}' Lang fulfilled his desire to create a circle painting on
a grand scale. An early painting created on a large wall of the Mark Quint Gallery in
San Diego in 1990 was earned out virtually in the spirit of an Indian sand painting. It
was beautifully and painstakingly crafted with all the complexity and care of a work on
canvas. At the end of the exhibition, the painting vanished under a new coat of gallery

•

21

1

�22

G A R Y

p

L A N G

“i-tg of rhe t»T0“’

P““” of P”’“ng h" COn“““1 ” bt *

sourceof
strength
in the
lives of both
artists.
Lang
’s painted
installations
reveal
a number of important things about his work
and his cum state of mind While creating them, he seems to dwell within a charmed
and focused state of being. It is clear that he is utterly secure in the knowledge of what
he is going to do. Intellectually and technically, he has resolved the central questions
about the image and its expressive intent. This leaves him free to explore just how the
work is to unfold. As each color is laid down, it proposes its own array of possible
responses from the painter. Lang is always stalking the edge of disaster, hungry for
surprise and eager to do something so odd and arbitrary that it just might not work at
all. He will often sequester a particularly dominant hue in one edge or corner of a
painting while daring the rest of the work to come to terms with it. He will build up a
complex area of a painting to a degree unmatched anywhere else in the work, only to
counterbalance it with an equally compelling but different set of elements and keep it

all in splendid and continuous motion. Upsetting, amusing and deeply interesting,
these are masterworks of painterly syntax.
These tendencies and habits are played out most rigorously in another body of work

begun in the late 1980s and continuing into the present decade. They are the horizontally

and vertically oriented grid compositions or “plaid paintings,” as the artist has irrever­
ently termed them [Figures 12 and 14]. Linearity is the ruling principle i:in these
marked
dizzying, hard-hitting encounters with speed and color. They exist in n.
contrast to the meditative quietude of the circular canvases of the same time
period. Full of the frenetic energy of urban life, Lang’s plaid paintings recall the
unceasing interrelatedness of Piet Mondrian’s final works created in New York
City from late 1940 to early 1944, his experiments with interwoven colored tapes to
create an animated grid, and his famous homage to New York, the Broadway Boogie-

Langs plaid paintings have just as much in common with the performed

character of action painting—which quickly becomes apparent upon closer inspection.
He mvites the viewer to follow each colored line on its transit across the surface, a
journey mvolvmg mult,pie points of intersection and layering as one color moves over
mti
f Bold, thick linear elements stand as architectonic pillars screening the

imphed
vndlirh P7rg- 8^’ Slender membeK
toVerse
space £1?
eve^g moves, undulating in
ok but

S

hOnZ°n

each wo k

eZot “

assertions

ZS s^Z^

°f a COmP- at sea. Color plays atajor

^r,

W? b&gt;' *

of

“mb™d

everal strong colonstic voices. Examining them closely, one can often

sense the season of the year in which they n er, painted or die e
artist’s world as they evolved.
Out of this highly personal syntax came a sublime group of
wrought and optically complex that Lang called them his ''mirror p
20]. In them, all deep space disappears and is replaced by a shimmei
colored light caused by a delicate network of interlaced colored line
their light back toward the viewer and to dazzle—indeed mesn
nature of this color is difficult to describe. Certainly the numbs
graded proximity brings retinal saturation into play. One becon
sheer presence of light than of any specific color. Lang’s appro;
that the work has a remarkable vulnerability and a good deal ol
Each of these paintings appears as a revelation, a gift that can r
repeated. Their compelling quietude and beauty recall the med
mature circle paintings, also the end of an important concept i
Throughout Lang’s career, his pursuit of a meaningful i
panied by a need for an appropriate and often innovative form
three-dimensional painted weapons, the small and also very lar
site works and murals, and the grandly scaled gridded painting
is a strong element of theatricality’ in Lang’s choice of format,
assertive emotional element to his color. Putting such dynamic
ing elements into play, Lang risks calling attention to one aspe
detriment of the whole. He seems to enjoy, indeed crave, this s
drama. Through time he has gained an astonishing mastery' of
He can now achieve a state of calm resonance out of colors sei
child’s crayon box. Scale now supports his ability to speak to t
eagerness to offer something memorable and important. Colo
now so firmly' a part of his aesthetic that their disruptive powe:
Gary Lang is a valuable and important American paint
and celebrated generation. He has taken hold of the complex i
modernist painting and used them with affection, integrity', an
adventure. True to his time, Lang almost obscures the tendern
enterprise behind a brash facade of sassy color and quick picti
demands attention and does not let the viewer out of its grasy
pleasures of this work are deep and genuine but they are not e
has known for quite a while that the world is not an easy plac
But through his art, the disquietude, the noise, the run
disillusionment of our time are held at arm’s length; and a glir
transcendent emerges from the fray. For Gary’ Lang it can be i
offer the outcome of his adventure would be to deny its audit
daily’ life. Each work requires that we join him on his artistic j
own revelations and outcomes each step of the way.

�PAINTINGS AND OBJECTS 1975-1997
was also the
tied Lang in
her support
■d to be a

iut his work
charmed
[ge of what
juestions
;t how the
&gt;ossible
igry for
rot work at
er of a
1 build up a
k, only to
ind keep it
resting,
&gt;dy of wotk
rizontally

has irrevere in these
larked
time
recall the
ewYork
ired tapes to
y Boogiermed
r inspection,
irface, a

moves over
screening the
zourse of the
ulating in
'lays a major
. Rather,
ibined
tan often

sense die season of the year in which they were painted or the emotional tenor of the
artists world as they evolved.
Out of this highly personal sjutax came a sublime group of paintings so finely
wrought and optically complex that Lang called them his “mirror paintings” [Figures 16 and
20]. In them, all deep space disappears and is replaced by a shimmer of infinitely graded
colored light caused by a delicate network of interlaced colored lines. They seem to throw
their light back toward the viewer and to dazzle—indeed mesmerize—until the very
nature of this color is difficult to describe. Certainly the number of hues and their
graded proximity brings retinal saturation into play. One becomes more aware of the
sheer presence of light than of any specific color. Lang’s approach is so plainly intuitive
that the work has a remarkable vulnerability and a good deb of emotional impact.

Each of these paintings appears as a revelation, a gift that can never be reconstructed or
repeated. Their compelling quietude and beauty recall the meditative nature of Lang’s
mature circle paintings, also the end of an important concept in its development.
Throughout Langs career, his pursuit of a meaningful image has been accom­
panied by a need for an appropriate and often innovative format, for example, the
three-dimensional painted weapons, the small and also very large circular canvases, the
site works and murals, and the grandly scaled gridded paintings of recent years. There
is a strong element of theatricality in Lang’s choice of format, just as there is an
assertive emotional element to his color. Putting such dynamic and potentially disturb­
ing elements into play, Lang risks calling attention to one aspect of a work to the
detriment of the whole. He seems to enjoy, indeed crave, this sense of danger and
drama. Through time he has gained an astonishing mastery of these treacherous tools.
He can now achieve a state of calm resonance out of colors seldom seen outside a
child’s crayon box. Scale now supports his ability to speak to the audience and his
eagerness to offer something memorable and important. Color, scale, and process are
now so firmly a part of his aesthetic that their disruptive power is set free.
Gary Lang is a valuable and important American painter within his talented
and celebrated generation. He has taken hold of the complex mechanisms of advanced
modernist painting and used them with affection, integrity, and a sense of high
adventure. True to his time, Lang almost obscures the tenderness and lyricism of his
enterprise behind a brash facade of sassy color and quick pictorial moves. His work
demands attention and does not let the viewer out of its grasp without a struggle. The
pleasures of this work are deep and genuine but they are not easy. It is clear that Lang
has known for quite a while that the world is not an easy place.
But through his art, the disquietude, the noise, the rumble of urban life, the
disillusionment of our time are held at arm’s length; and a glimpse of something
transcendent emerges from the fray. For Gary Lang it can be no other way. To merely
offer the outcome of his adventure would be to deny its authenticity and relevance to
daily life. Each work requires that we join him on his artistic journey, experiencing our

own revelations and outcomes each step of the way.

•

23

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2a Weapon, 1980
enamel, monofilament, and aluminum
II X 4 X 4 inches

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����Isn’t It 11 endtrfnl, 1981
oil and acrylic on canvas
17 X 9’1 inches

��5a Urn, 1982
acrylic, tape and wood
29 X 18 X 18 inches
5b Bullet, 1982
lacquer on wood
17 X 514 X 514 inches

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acrylic on canvas

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acrylic on cantos

113 incEes diameter

����CHECKLIST OF THE EXHIBITION
All dimensions are given in inches; height precedes

width precedes depth.
Barcelona Painting, 1975
acrylic on canvas
40 X 13

Weapon, 1980
enamel, monofilament, and aluminum

EE2, 1982
acrylic on bamboo and wood
142 X 13 X 13
Collection of Joseph Austin,
Manhattan Beach, California

Night Light, 1990
acrylic on canvas
72 X 60
Collection of Ru

The Loss Promotes the Cain, 1983
paper and staples (aggraphage)
size and elements variable

Mirror #33, 1991
acrylic on canvas
60 X 60
The Maslow Co.

Weapon, 1980
aluminum and rubber
13 X 4 X 4

Night Life, 1987
acrylic on canvas
96 X 72

Prayers, 1991
acrylic on canvas
60 diameter

Spear, 1981
wood, acrylic paint, and rhinestones
70 X 6 x 6
Collection of Natasha Sigmund, New York City

Untitled, 1987
acrylic on canvas
36 X 8
Collection of Tom Rosenberg, Chicago

Blade and White AL
acrylic on panel
14 X II
Collection of G'

Dried in Sound, 1981
oil and acrylic on canvas
84 X 58

Ro Lion, 1987
acrylic and wood
44 X 32 X 30
Private Collection, New York City

Ruth s Truths. 199
acrylic on canvat
60 X 60
Collection of Th,

Fez, 1988-89
acrylic on canvas
43 X 43
Collection of Rebecca and AlexTrepte.
La Jolla, California

Processing Funk an
acrylic on canvai
63 x 63
Collection of Jo

IIX4X4
Collection of Bill Ritter and Janny Scott,
New York City

Isn't It Wonderful, 1981
oil and acrylic on canvas
17 X 9 %
Bullet, 1982
lacquer on wood
17 X 5% X 5!4

Urn, 1982
acrylic, tape, and wood
29 X 18 X 18

Full Circle, 1990
acrylic on canvas
84 diameter

CcrLpu'mg, 1995
acrylic on canva

108 x 72
ourtesy Quint

�60X60
I . -i

Cclecr on. A'iikes-Barrc Pennsyiwanta

■;. c.meter
E-r.v
Dmpp'ari-c:. 1992
irr. lie on pznel
I4XII
. -irt-cf GF.enoIee and Bernard Zurdier, Pans

AxiiPaT'.', 1993
acrylic on cz-i'.as
60x60
.ss,7
rs• n Publishing Group, Washington, DC

Li-.sr and II: idrr 7t2, 1994
a:rf:c on ansa
63x63
'• -■ “
R.-.n B. K-,&lt;'gel, New York City
'

. I ■■ C

acr .Lr &lt; n cxr.vzr108x72
Courtesy Qi :.r:' Contemy irary Art, La JolL, California

acrylic on canvas
12 X 12
Courtesy Brian Gross Fine Art, San Francisco

Grand Circle, 1997
acrylic on canvas
113 diameter
Arsenal of Starsfor Chance, 1997
acrylic on canvas
96 x 96

A NOTE ON THE ILLUSTRATIONS

Several important paintings shown in this catalogue could not
be included in the exhibition. In addition to Mirroring Heart
landing), collection of the artist, shown on the cover, they
include the following:

Figure 7, Collection Angelika and Marco Vianello-Chiodo,
London
Figure 10, Collection of the artist
J ?igurc J 2, Collection of Ralph Wernicke, Stuttgart, Germany
Figure 16, Courtesy Galerie Ziircher, Paris
Figure 19,Private Collection, San Juan, Puerto Rico
Figure 2d), private Collection, Paris

�.C lio-' Angeles.
Ne« Yotk City

education

1993

Cho-.. urd Art Institute, Los Angeles, 1968-1969
Whitney Museum of American Art, Independent Study

Brian Gross Fine Art, San Francisco
Galena Cadaques, Cadaques, Spain
Michael Klein Inc., NewYork City

Program, 19/0—19/I
Qhfomia Institute of the Arts, Valencia (B.F.A., 1973)
hale University, New Haven (M.EA., 1975)

1992

AWARDS AND HONORS

Michael Klein Inc., NewYork City
Nina Freudenheim Gallery, Buffalo, NewYork
Margaret Lipworth Fine Art, Boca Raton, Florida

The Elizabeth Foundation for the Arts Grant, 1995
Fulbrieht/Hayes Travel Grant, Barcelona, Spain, 1975-1977
X-EA. Yale University, Sculpture Commission, 1974

Annina Nosei Gallery, NewYork City

1991
1990

SOLO EXHIBITIONS
1997
2nan Gross Fine Art, San Francisco
Contemporary Art, La Jolla, California
.rardom Art Gallery,Wilkes University,Wilkes-Barre, Pennsylvania
Galen* Zurcher, Paris

1996
•&lt;a .: Bor**! Fine Art,The Hague.The Netherlands
,„et project, NewYork City
—' ■' Ftne Art. San Francisco

-■r -.-.omu -jm/Ihe Hague.The Netherlands

Annina Nosei Gallery, NewYork City
Mark Quint Gallery, La Jolla, California

1989
Simon Watson Gallery, New York City
Annina Nosei Gallery, New York City
Pretto/Berland Hall Gallery, New York City
Mark Quint Gallery, La Jolla, California

1988
Julian Pretto Gallery, New York City

1987

1984
Kirk de Gooyer Gallery Los Angilcs
Baskerville — Warsen Gallery. 1- - . -rk

SE

�1984

SELECTED GROUP EXHIBITIONS

Kuk d: Gzc-vr Gzllerv, i_os Ar.gHes
Baskerville — Watson Gal’crv. New York Cirv

1997
Benefit Exhibition, Pat Hearn Gallery, New York City

Drawing From Life, Stark Gallery, New York City

Cramercy International Contemporary Art Fair Miami al the Raleigh
Hotel, Friedman-Guinness, Miami, Florida
Gramercy International Contemporary Art Fair at Chateau Mannont,

Z-SZ

Friedman-Guinness, Los Angeles

FIAC, Paris
?&lt;Lrk Qzzr.t Cxzllcry. Ssn Diego

1996

1981

Grammy International Contemporary Art Fair at Chateau Mannont,

~:.zz i-zuler, Phoenix. Anzonz

Friedman-Guinness, Los Angeles
The Collection of Julian Pretto, Wadsworth Atheneum,

I98C
ulzzH Kantor Gallerv. Los Angeles
—■'.-LE. Gallen. Los An^-eHs

Hartford, Connecticut
Mid-Winter Exhibition, Brian Gross Fine Art, San Francisco
Quint Contemporary Art, La Jolla, California

1995

: 75
?jtf of Arzenran Studies Barcelona, Spain
•-tru j •. j.'ior J de Hu EiteHt Lnrdos. _&gt;Hd-id ipain

Color Painting, Brian Gross Fine Art, San Francisco
Julian’s Show, Littlejohn Contemporary, New York City
/Irw.-Wg bna^s. Gallery 400,The University of Illinois at Chicago

1974
_z:v Airf jailer y,

Haven. &lt;L'..r_ri^&lt;'r..,cuT

1994
Azw York City Abstract Painting, Salvatore Ala Gallery,
New York City
// :&lt;t G.lcr, Charles Cowles Gallery, New York City

G' ri.rtnr rn (yurtlion, Galerie Ztircher, Paris

�I

.

|

GARY LANG

1988

1993
IN Return of the Cadav.e Evquis. The Drawing Center,
NewYork City
Tkrtr Painters. Margaret Lipworth Fine Art,

-

I

Boca Raton. Florida
Put Ctar-B Coast, Nancy Drysdale Gallery, Washmgton, DC
Sailing to Byzantium with Disenchantment, Sergio Tossi Arte

Contemporanea, Prato, Italy
Collage. Brian Gross Fine Art, San Francisco
Lang McLaughlin, Venezia, Nina Freudenheim Gallery,

Buffalo, New York
Kurswechsel, Michael Klein Inc. at Transart Exhibitions,
Cologne, Germany

1981

Mutations, Annina Nosei Gallery, New York City

Croup Exhibition, Molly Barnes Gid i, . Ls Args

Albright-Knox Museum, Buffalo, New York
Julian Pretto Gallery, New York City

Intimate Object, Downtown Gallery. L -s .m •;
fmetgng Downtown Los Angeles
Cyprus Gall,

Adler Gallery, Los Angeles

Small Format, Lang and O'Hara, New York City

Los Angeles
California Artists, Tower Gallery. NewYork City

1987

Ulnke Kantor, Los Angeles

Adler Gallery, Los Angeles

Gary Lang and Joe Fay, Mark Quint Gallery Los -

Working in Brooklyn—Painting, Brooklyn Museum,

The New Art of Downtown Lc: Angela, Madison Art (.

Wall Constructions. Security Pacific Bank, Los An;

Wisconsin (traveled to four North Amer

Brooklyn, New York

Recent Acquisitions, Community Redevelopment .’

1986

Los Angeles

Paris Biennale, Paris

1992

Adler Gallery, Los Angeles

1978

Ecstacy, Dooley Le Cappelaine, New York City
Geometric Strategies, Marilyn Pearl Gallery, New York City

Modem Objects: A New Dawn, Baskerville + Watson. New York City

United Nations Plaza, New York City

Ageometry, Michael Klein Inc., New York City
Vibology, White Columns, New York City

1985

1976

Off the Stmts, Los Angeles

Ed Thorp Gallery, New York City

Metropolitan Transit, Los Angeles

1991

Bill and Merry Norris Collection, Pepperdine University,

Annina Nosei Gallery, New York City
Summer Show, Michael Klein Inc., New York City

Los Angeles
Recent Painting in Southern California, Fisher Gallery, University of

Preview, Michael Klein Inc., New York City

1984

1990

A Broad Spectrum: Contemporary Los Angeles Painters and Sculptors.
Design Center, Los Angeles

Annina Nosei Gallery, New York City

Barcelona (traveled to Madrid';
Group Exhibition, Geneva

1973

Crime and Punishment, Triton Museum, Santa Clara, California

Grids, Vrej Baghoomian Gallery, New York City

(

Southern California, Los Angeles

Nancy Drysdale Gallery, Washington, DC
Hill Gallery, Birmingham, Michigan

1975

Americans Painting in Spain. Institute of North Al

Olympiad: Summer ’84, Koplin Center, Los Angeles

(
(
(

hale University’ Art Gallerv. New Haven, Coni

1972

Whitney’ Museum ot American Art, NewYori

The Grid, Ben Shahn Galleries, William Paterson College,

Wayne, New Jersey

1983

SELECTED LITERATURE

Mark Quint Gallery, La Jolla, California

University Place Gallery, New York City

Fluid Geometry, Cummings Art Center, Connecticut College,

L.A.C.E. Gallery, Los Angeles

Bacon, George. “Un tour des galeries." Lejortrr

Jan Baum Gallery, Los Angeles

(September 1994': 41.
Blain, Michael. “Formalist Ammunition.’ Los.

New London, Connecticut
Croup Exhibition, Guillen &amp; Tresserra Galena d’Art, Barcelona

Plains Museum of Art, Moorhead, Minnesota

1989

Group Exhibition, Mark Quint Gallery, San Diego

Artists Of the 80s: Selected Worksfrom the Maslow Collection, Sordoni

Art Gallery, Wilkes College, Wilkes-Barre, Pennsylvania

A-pects of Painting, Julian Pretto Gallery, New York City
Jir.iiarirnal, Fiction/Non-Fiction Gallery, New York City
&lt;■' up LMition, Annina Nosei Gallery, New York City

( omtng iff Age, Madison Art Center, Madison. Wisconsin

1982

.December 30. 1980'.
Branson. Michael. “Art: Brooklyn Painters.’’ T

4th Anniversary of Chinese Chance, University Place Gallery.

(July 3,1987): III, 23.
Camper, Fred. “Taking Aim at Weapons,’’ Ch.

NewYork City
Sunday in Rio, L.A.C.E., Los Angeles

(September 15. 1995': 34-35.
Dans. 1 htl. Point ot Departure,’ Isthmus Me

Theatrical Abstractions, Jan Baum Gallery, Los Angeles
Sanders Collection, Plains Art Museum. Moorhead, Minnesota

s,n] (June 5. 1987': 26.

�PAINTINGS AND OBJECTS 1975-1997 •
ork Ct i
Ity

1981

'fork

Farmer, Rob. Art in the Round: 7 he Sensational Circles of

Grcwr Exhibition. Molly Barnes Gallen-, Los Angeles
Object, Downtown Gallery, Los Angeles

Los Angeles Artists. Cyprus Gallery.
Los Angeles

f

City,

CwfVrnu drtirtS, Tower Gallery. New York City
Hi.'. Constructions. Security Pacific Bank. Los Angeles
L'irike Kantor, Los Angeles
Gag? Lang andjx Fay, Mark Quint Gallen*. Los Angeles
Th-New An cf LHe&amp;nwi LaMrgeks. Madison Art Center, Madison,
Wisconsin (traveled to four North American cities)

Recent Ar^uisitians, Communin’ Redevelopment Agency,
Los Angeles

1978

^on.NewYodlC!^

I

United Nations Plaza. New York Citv

1976

University,

— Spasn. Institute of North American Studies,

1973
Yale University Art Gallery. New Haven. Connecticut

1972
Whitnev Museum cf American Art, New York City

SELECTED LITERATURE
Baron, George. “Un tour des gaieties,” Le Journal des Arts

'September 1994z: 41.
Blain, Michael “Formalist Ammunition,” Lc: Angeles Times

esota

'December 30, 19&amp;0y.
Brenson, Michael. “Art: Brooklyn Painters,” The New York Times
(July 3, 1937 : III, 23?

Diego

Camper. Fred. “Taking Aim ar Weapons,” Chicago Reader

Place Gallery,

September 15. 1995J 34—35.
Davis, Phil “Point of Departure," Isthmus Madison, Wiscon­
■

s Angela
,rhcad, Mmnesota

1984) : 6.
Huntington, Richard. ‘Art,” The Buffalo News (September 10,
1993): 20.
. Beauty’s Truth,” The Buffalo News (September 10,
1993).
----------- . Titled Eye,” The Buffalo News (June 12,1992): 35.
----------- • "Ugly Beauty,” The Buffalo News (October I, 1993):
24.
Huser, France. “L’Amerique a Paris,” L’Officiel de la Mode

(January 1996): 135.
Kaiser, Franz W. Gary Lang: The Hague Project (The Hague: Haags

Group Fxhzi:::rr., Geneva

Angeles

5, 1996): 17.
Hicks, Emily. Things Fall Apart,” Artweek (August, 25,

1975
Barcelona traveled to Madrid)

linters and Sculptcrs,

News (December 1986): 27-28.
Hawkins, Julie. “The Circle Game,” San Francisco Chronicle (May

(November 1994): 202-204.
Jolis, Alan. “In Brief: Gary Lang: Zurcher, Paris,” Art News

Americans

ita Clara. California

New York Artist Gary Lang,” Where San Francisco (June
1996): SI.
Goldman, Leah. “San Diego/Gary Lang/Mark Quint,” Art

Ed Thorp Gallery, New York Citv

Gallery, University of

77

sin] June 5, 1987/ 26.

Gemeentemuseum, 1996), exhibition catalogue.
Koplos, Janet. “Gary Lang at Crosby Street Project,” Art in

America (September 1996): 108—109.
Larsen, Susan C. “Gary Lang at Mark Quint Gallery,” Artforum
(September 1982): 84—85.
----------- . Sunshine and Shadow: Recent Painting in Southern California
(Los Angeles: The Fellows of Contemporary Art,
1985) , exhibition catalogue.
McDonald, Robert. “Paintings That Defy Description,” Los
Angeles Times (October I, 1986): I, 7.
----------- . "Portraits of the Artist As Life Itself,” Visions

(Winter 1993): 31-32.
Moorman, Margaret. "Gary Lang at Annina Nosei,” Art News
(December 1988): 206,210.
Morgan, Robert C. “Three Strategies,” Art Press (February-

March, 1996): 64-65.
Nathan, Jean. “Gary Lang,” (New York: Michael Klein Inc.,
1991), exhibition brochure.
Norklun, K. “The Disjunctive Experience,” Artweek (February
19, 1983): 6.
Nuridsany, Michel. "Gary Lang,” Figaro (September 19,

1995).

�A

78

. GARY LANG

Ohlman, Leah. "San Diego/Gary Lang/Mark Quint,” Art

(December 1986): 27-28.
Ostrow, Saul. “Gary Lang Interview," BOMB 45 (Fall 1993):
■

14-16.
______ . “More Parts to the Whole: Abstract Painting After
Modernism," Art Press (French Edition, November

1995).
O'Toole, Judith, H. Artists of the 80s: Selected Worksfrom the Maslow
Collection (Wilkes-Barre, Pennsylvania: Sordoni Art
Gallery, Wilkes College, 1989), exhibition catalogue.
P„ R.L. [Pincus, Robert, L] "Galleries Downtown," Los Angeles

Times (August 10, 1984): VI, 16.
Pincus, Robert, L. "Art of Excess: On Energy Alone Lang's
Canvases Hie the Bulls’-eye,” The San Diego UnionTribune (March 20, 1997): 40.
--------- . "Mark Quint Finds Space for New Art,” The San
Diego Union (October I, 1989): E-3.
P., J.L. [Pinte, Jean-Louis] "A Vibrant Geometry,” Tigaroscope
(September 28, 1994,): 54.
Pinte, Jean-Louis. "Gary Lang: Les miroirs de 1’ame,”
Tigaroscope (October 4—10, 1995): 43.
Rubinstein, Raphael. “Gary Lang at Michael Klein,” Art in
America (March 1994): 96—97.
Saltz, Jerry. "A Year in the Life: Tropic of Painting,” Art in
America (October 1994): 90-101.
Scott, Sue. "Ageometry,” Art News (May I993):I4I-I42.
Selwyn, Marc. “Three Painters," Flash Art (NovemberDecember 1989): 126-127.
Smith, Roberta. "Gary Lang: 'Hague Project,”’ The New York
Times (February 9, 1996): C23.
. "Old, Traditional and Alternative Spaces," The New
York Times (May 5, 1989): III, 30.
Stamets, Bill. "Art: A Warm Gun; A Wet Paintbrush," Chicago
Sunday Times (September 29, 1995): NC 3.
Stockinger, Jacob. "Color Shows Joy,Tension of the Artist"
[Madison, Wisconsin] (June 12, ’
[Tomkin^Calvm], "Ageometry," The New Yorker (December

Vezin, Luc, and Bernard Ziircher. "La FI AC i ■ nurcU de
I’art?),” InfoMalin (October 7 &amp; 8. I . ; .
Wat, Pierre. "Gary Lang: L’lntuitif,” Beaux An: (October
1995): 53.
Westfall, Stephen. "Gary Lang at Julian Pretto,”
inAmr,:,
(December 1988): 146.
-----------"Gary Lang: A Conversation with Stephen Westfall''
Tema Celeste (January/March 1992/. 98-99.
. Fluid Ceometry (New London: Cummings Art Center
Connecticut College, 1990), exhibition catalogue.
Zimmer, William. "Fluid Geometry: Six Painters Offer
Expressionistic Shapes,” The New Fori Times (December
9, 1990): XII.
Zinsser, John. "Geometry and Its Discontents," Tema Celeste
(Autumn 1991): 72—76.

i

I

EXHIBITION UNDERWR
Diversified Records Services. 1; r
Annette Evans Foundation for the
Arts and Humanities
Franklin First Savings Bank
Friends of the Sordoni Art Gallen
Maslow Lumia Bartonllo Advertising.
Mellon Bank, N.A.
Pennsylvania Council on the Arts
The John Sloan Memorial Foundation
Andrew J. Sordoni, III
Wilkes University

SELECTED PUBLIC COLLECTIONS
A. T. &amp;T, Somerset, New Jersey
The Brooklyn Museum
City Redevelopment Agency, Los Angeles
Contemporary Art Museum, University of South Flonda.Tamm
The Detroit Institute of Arts
IBM Corporation, Somers, New York
Madison Art Center, Madison, Wisconsin
The Maslow Collection, Wilkes-Barre, Pennsylvania
Meadowbrook Art Gallery, Oakland University,
Rochester, Michigan
Museum of Art, University of Michigan, Ann Arbor
Nordstern, Cologne, Germany
Paine Webber, New York City
Plains Art Museum, Moorhead, Minnesota
Portland Museum of Art, Portland, Maine
Rayovac, Madison, Wisconsin
Thompson Publishing Group, New York City
Tuttle &amp; Taylor, Los Angeles
Wadsworth Atheneum, Hartford. Connecticut

(

SPONSORS
The Business Council
CBI-Creative Business Interiors
Eastern Insurance Group
Friedman Electric Supply Co., Inc.
Marquis Art and Frame
Nabisco, Inc.
G. R. Noto Electrical Construction
Panzitta Enterprises, Inc.
Pennsylvania Millers Mutual Insuran
Rosenn. Jenkins and Greenwald, L.L.
Trion Industries Inc.

This exhibition is in honor of Dr. RctB
been funded in part by a generous giftH

Foundation. Maslow Lumia BartcrilL.®

provided additional support to unden^

�■4rr-:octotcr

CtO' 4r?

4^,

EXHIBITION UNDERWRITERS
: 98-99.

Diversified Records Services, Inc.
Annette Evans Foundation for the
Arts and Humanities
Franklin First Savings Bank
Friends of the Sordoni Art Gallery
Maslow Lumia Bartorillo Advertising, Inc.
Mellon Bank, N.A.
Pennsylvania Council on the Arts
The John Sloan Memorial Foundation, Inc.
Andrew J. Sordoni, HI
Wilkes University

tmmgs Art Ce,
;nter,
tio" «talOgue.
nters Qffer
December

lts ”

Cdesu

TIONS

ACKNOWLEDGMENTS
This exhibition and catalogue would not have been
possible without the enthusiastic support of Gary Lang.
Additional thanks to the following:
Joseph Austin
John Beck
Marsha Chase
Eric Fischl
Esther Friedman
Thomas H. Garver

Ap Gewald
Brian Gross

SPONSORS
The Business Council
CBI-Creative Business Interiors
Eastern Insurance Group
Friedman Electric Supply Co., Inc.
Marquis Art and Frame
Nabisco, Inc.
G. R. Noto Electrical Construction
Panzitta Enterprises, Inc.
Pennsylvania Millers Mutual Insurance Co.
Rosenn, Jenkins and Greenwald, L.L.P.
Trion Industries Inc.

urh Florida. Tampa

Sylvania
sity.
m Arbor

ty

This exhibition is in honor of Dr. Roy E. Morgan and has
been funded in part by a generous gift from the Sordoni
Foundation. Maslow Lumia Bartorillo Advertising, Inc.
provided additional support to underwrite the catalogue.

4

Robert J. Heaman, Ph.D.
Franz W. Kaiser
John B. Koegel
Nancy L. Krueger
Raymond and Shirley Lang
Susan C. Larsen, Ph.D.
Melanie Maslow Lumia
The Maslow Collection
Ruth Pastine
Mark Quint
Bill Ritter
Tom Rosenberg
Jon Schaffer
Robert Schweitzer
Janny Scott
Natasha Sigmund
Andrew J. Sordoni, HI
Eric Stark
Richard E. Thompson
Rebecca and Alex Trepte
James Turrell
JeffWecker
Gwenolee and Bernard Zurcher

�ADVISORY

commission

Freddie Bittenbender
Christopher N. Breiseth, Ph.D.
Marion M. Conyngham
Virginia C. Davis, Chair
Stanley I Grand, Ph.D.
Robert J. Heaman, Ph.D.
Mary Jane Henry
Keith A. Hunter, Esq.
J. Michael Lennon, Ph.D.
Melanie Maslow Lumia
Theo Lumia
Kenneth Marquis
Constance R. McCole
Hank O'Neal
Arnold Rifkin
Kim Ross
Charles A. Shaffer, Esq.
Susan Shoemaker, Esq.
William Shull
Helen Farr Sloan
Andrew J. Sordoni, HI
Sally Sprankle
Sanford B. Sternlieb, M.D.
Mindi Thalenfeld
Thomas H. van Arsdale
Joel Zitofsky

STAFF
Stanley I Grand, Ph.D., Director
Nancy L. Krueger, Co-ordinator
Earl W. Lehman, Preparator
Callery Attendants
Tom Harrington
Sarah Karlavage

Amy Mazeitis
LisaTabbit

�GATLO«C -»

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                <text>This survey seeks to understand the nature of his accomplishment by establishing a chronology and contextualization of his works, by providing an interpretation of his philosophy and a decoding of his methodology, and by locating him within the context of the great modernist colorists from Cezanne to Albers. </text>
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                    <text>CONTEMPORARY REALIST ART
FROM THE COLLECTION OF
MELLON BANK

■

.

SORD GA
N6512.5
F5G73
1997

.....

�CONTEMPORARY REALIST ART
FROM THE COLLECTION OF
------ MELLON BANK

�I
CONTEMPORAR
FROM THE O
- -------- -..... — I

!

-

Essay by
Stanley I Grand

August 25 to September 28,1997
1 Vija Celmins
Ocean Surface i, 1982
drypoint

Sordoni Art Gallery

Wilkes Univers

�CONTEMPORARY REALIST ART
FROM THE COLLECTION OF
MELLON BANK

Essay by

Stanley I Grand

i-ARLEY LIBRARY
V i_KES UNIVERSITY
KPS-BARRE, pa

August 25 to September 28,1997
Sordoni Art Gallery

Wilkes University

Wilkes-Barre, Pennsylvania

�Vit'li!’. ■

T A TEAREPLEA^’T°1O1N the Bordoni Art Gahe
l/\/ ing "Contemporary Realist Art from the Coll
T V Mellon Bank." The corporate art collection ol
was established to enhance the workplace for the enjoy
employees and customers, while bringing an importan
educational asset to those areas we serve. By lending u
museums and galleries, our intention is to increase an ;
the visual arts and their place in our cultural—and cor
heritage.
This exhibition includes a selection of contemporary
paintings and prints from Mellon Bank's collection. Th
which initially consisted of a small body of nineteenth
paintings, was carefully supplemented in the early 19f
British and American works of the same period. The o
works were added to bring the collection into the twei
and to reinforce the connection between Mellon Bank
innovative ways of doing business. "Contemporary Ri
the Collection of Mellon Bank" enables us to share an
of our collection with the community and to celebrate
ments of a distinguished group of artists.
We are grateful to art consultant Jane Richards for her
to selecting works of the highest quality’. Her efforts cont
key role in the development and use of this collection
All of us at Mellon Bank take great pride in sharing
our collection and hope that you find pleasure, insigh
standing in this exhibition.
Copyright © 1997 Sordoni Art Gallery
AH rights reserved

1600 copies were printed
by Llewellyn &amp; McKane Inc.
Catalogue design by John Beck
Set in Adobe Palatino (designed in 1952 by Hermann Zapf)

ISBN 0-942945-11-5

—Frank V Cah
Chairman, Pres
Chief Executive
Mellon Bank C

�■

FOREWORD
T A 7"e are pleased to join the Sordoni Art Gallery in presentl/\/ mg "Contemporary Realist Art from the Collection of
V V Mellon Bank." The corporate art collection of Mellon Bank
was established to enhance the workplace for the enjoyment of our
employees and customers, while bringing an important cultural and
educational asset to those areas we serve. By lending works of art to
museums and galleries, our intention is to increase an awareness of
the visual arts and their place in our cultural—and corporate—
heritage.
This exhibition includes a selection of contemporary American
paintings and prints from Mellon Bank's collection. The collection,
which initially consisted of a small body of nineteenth-century
paintings, was carefully supplemented in the early 1980s with
British and American works of the same period. The contemporary
works were added to bring the collection into the twentieth century
and to reinforce the connection between Mellon Bank and modem,
innovative ways of doing business. "Contemporary Realist Art from
the Collection of Mellon Bank" enables us to share an important part
of our collection with the community and to celebrate the achieve­
ments of a distinguished group of artists.
We are grateful to art consultant Jane Richards for her commitment
to selecting works of the highest quality. Her efforts continue to play a
key role in the development and use of this collection.
All of us at Mellon Bank take great pride in sharing this portion of
our collection and hope that you find pleasure, insight, and under­
standing in this exhibition.
—Frank V. Cahouet
Chairman, President, and
Chief Executive Officer
Mellon Bank Corporation

J•

ijJE j :

�■: '■ • • . . e 100 beginning in 191
Bank a., - . ; ■
a corporate art cotie
present contains approximately 3,000 works. 1
preexisting holdings of nineteenth-century American
Bank expanded its collection or traditional paintings an
prints, while simultaneously moving into other collectii
Mellon family's long?landing interest in British art poin
another collecting direction: British paintings, watercok
drawings from the eighteenth, nineteenth, and early tw
ries. Reflecting the Bank's strong position in the interna
sector, the collection increasingly assumed a global asp
particular, being well represented. Finallv, the Bank pin
porary art. primarily works on paper, from which the c
is drawn.
Several considerations contributed to and influences
development of Mellon s art collection, which coincide
cant expansion of its consumer base and a concurrent i
physical facilities. Obviously, the collection fulfilled int
external needs, but it also reflects certain ideas current
in which it was created. Specifically, these factors indu
trend of corporate collecting, the art market during the
since this exhibition deals with representational art-—tl
acceptance of "New Realism" during the 1980s
Intemallv. the collection was utilized as a means of
workplace by creating a "pleasant and stimulating em
employees and customers." Not only did art add "col
the work spaces." it also demonstrated management's
employees: Unlike most corporate collections, which
senior management Mellon Bank designed its prograj
a highly democratic manner [which! demonstrates t
that the Corporation cares about their work environ
collection was to serve as an informal educational
using a

2 Jennifer Bartlett
In the Garden #118,1982
silkscreen

&gt;. The quotations in thi^ and the following paragraph art
document entitled Mellon Bank C orparate Art Collection I

�1
I

"X URING a seven-year period beginning in 1980, Mellon
I Bank actively developed a corporate art collection, which at
present contains approximately 3,000 works. Building on its
preexisting holdings of nineteenth-century American paintings, the
Bank expanded its collection of traditional paintings and historic
prints, while simultaneously moving into other collecting areas. The
Mellon family's longstanding interest in British art pointed toward
another collecting direction: British paintings, watercolours, and
drawings from the eighteenth, nineteenth, and early twentieth centu­
ries. Reflecting the Bank's strong position in the international business
sector, the collection increasingly assumed a global aspect—textiles, in
particular, being well represented. Finally, the Bank purchased contem­
porary art, primarily works on paper, from which the current exhibition
is drawn.
Several considerations contributed to and influenced the growth and
development of Mellon's art collection, which coincided with a signifi­
cant expansion of its consumer base and a concurrent increase in its
physical facilities. Obviously, the collection fulfilled internal and
external needs, but it also reflects certain ideas current during the time
in which it was created. Specifically, these factors include the broader
trend of corporate collecting, the art market during the 1980s, and—
since this exhibition deals with representational art—the growing
acceptance of "New Realism" during the 1980s.
Internally, the collection was utilized as a means of improving the
workplace by creating a "pleasant and stimulating environment for
employees and customers."1 Not only did art add "color and beauty to
the work spaces," it also demonstrated management's concern for
employees: "Unlike most corporate collections, which are exclusive to
senior management, Mellon Bank designed its program to function in
a highly democratic manner [which] demonstrates to employees
that the Corporation cares about their work environment. Last, the
collection was to serve as an "informal educational tool, a way to

i. The quotations in this and the following paragraph are from an undated
document entitled "Mellon Bank Corporate Art Collection Fact Sheet.

7

�enrich and broaden employees' personal lives. This concern with the
quality of the work environment was consistent with the thinking of
contemporary personnel and motivational experts.
Externally, Mellon understood the collection's public relations and
marketing value: "The art collection is strategically utilized as a
means to position Mellon Bank in a leadership role within the
cultural community and to promote corporate citizenship within
highly demanding communities. The art collection s high caliber
enables it to be utilized in a way that serves to strengthen the Bank s
image and community involvement in an increasingly competitive
marketplace." In management's view, the "quality and enduring
value" of the art were "qualities that match Mellon's business
activity." Thus, the evolving collection was seen as having a role in
the advancement of corporate objectives.
The "increasingly competitive marketplace" reflected the boom years
of the 1980s, which presented both great opportunities and uncertain­
ties. As the banking industry struggled to redefine itself, corporate
art collections helped convey an image of stability, tradition, taste,
and responsibility. But then this has often been the case: one thinks
of the Florentine Lorenzo de' Medici (1449-1492), who understood
well the use of art to further his family's banking interests.
The development of the Mellon collection should also be seen in the
wider context of corporate collecting and specifically within the heating
up of the art market during the 1980s. A relatively recent phenomenon,
contemporary corporate art collecting began during the Depression
years of the 1930s when, as Marjory Jacobson has noted, the Rock­
efeller Center real estate group and International Business Machines
pioneered the "modem precedents for American business involve­
ment in the visual arts."2 The former, following centuries-old tradi­
tions of patronage, commissioned Diego Rivera to paint a mural for
its midtown flagship property; the latter, under the leadership of
Thomas J. Watson, Sr., effected the "transformation of the accepted
mode of art collecting established by nineteenth-century moguls into
major company policy."3
In the 1980s, the art market became one repository for surplus
capital, a way to diversify one's investments and minimize risk. For
example, when the British Rail Pension Fund sold its Impressionist
and modem pictures at auction in 1989, the Fund realized an annual

2. Marjory Jacobson, Art for Work: The New Renaissance in Corporate
Collecting (Boston: Harvard Business School Press, 1993): 10.
3. Ibid., p. 12.

s

3 Janet Fish
Autumn Leaves and Canteloupe, 1982
pastel on paper

�ancem with the
the thinking of

ic relations and
ilized as a
ithin the
ship within
tigh caliber
hen the Bank's
r competitive
1 enduring
&gt;usiness
zing a role in
the boom years
id uncertainIf, corporate
iition, taste,
one thinks
understood
SStS.
be seen in the
tin the heating
phenomenon,
Depression
the Rockiess Machines
ess involvees-old tradit a mural for
iership of
he accepted
y moguls into

r surplus
lize risk. For
ipressionist
ed an annual

Corporate
8

�f
7?-

--- -

increase in value exceeding 20 percent on many of these paintings.
The possibility of selling trophy pictures like van Gogh's Iris (which
fetched $53-9 million) or Portrait of Dr. Gachet ($82.5 million) offered
the potential of bringing instant fame and prestige to the paintings
new owners and of providing stockholders with an outstanding
return on investment.
Broadly speaking, most of the artists on view in this exhibition
were associated with New Realism, one of the many and often
intersecting—stylistic directions (Minimalism, Pop, Op, Process,
Site, Earth, Conceptual Art, Hard Edge Abstraction, Photo-Realism,
Kinetic, and Happenings) that flourished during the 1960s. The
prior decade had witnessed less formal diversity; indeed, many
critics would have agreed with Clement Greenberg's 1954 observa­
tion "that representational painting and sculpture have rarely
achieved more than minor quality in recent years, and that major
quality gravitates more and more toward the nonrepresentational."'
"Quality," however, is an elusive concept. By 1961, Greenberg had
come to believe that "standards of quality" were directly tied to an
art's "purity," by which he meant that the artist must "eliminate . . .
every effect that might conceivably be borrowed from or by . . . any
other art."5 Since representational painting shares subject matter,
narrative, and illusionism with other arts, it was inherently of lesser
aesthetic quality in Greenberg's formalistic hierarchy.
The artist and critic Fairfield Porter (Catalogue Numbers 23 and
24) represented a notable and eloquent dissenting viewpoint from
Greenberg's. In 1962, Porter, a long-time advocate of figurative and
representational art who had written for Art News (1951-1959) and
The Nation (1959-1961), wrote: "To say that you cannot paint the
figure today, is like an architectural critic saying that you must not
use ornament, or as if a literary critic proscribed reminiscence.'"’
Subsequently, an increasing number of critics favorably inclined
toward representational art began forcefully arguing its case.7

4. Greenberg expressed this view in a lecture originally delivered at Yale
University and subsequently published as "Abstract, Representational, and so
forth" (1954) in Art and Culture (Boston: Beacon, 1961): 135.
5. Clement Greenberg, "Modernist Painting," Arts Yearbook 4 (1961): 103.
6. Fairfield Porter, Art in Its Own Terms: Selected Criticism 1933-1973,
edited by Rackstraw Downes (New York, 1979): 70.
7. For an overview of the critical response to the realist revival, see
Lawrence Alloway, "The Renewal of Realist Criticism," Art in America
(September 1981): 108-111.

10

4 Sidney Goodman
East River Drive, 1979
oil on canvas

�lintings.
■is (which.
i) offered
aintings'
iding

bition
aften
icess,
Realism,
The
lany
bserva■ly
major
itional."4
rg had
d to an
nate...
...any
after,
of lesser
23 and
t from
ive and
39) and
t the
ust not
ce."6
ined
&gt;7

at Yale
1, and so
i): 103.

'975-

see
iai
10

4 Sidney Goodman
East River Drive, 1979
oil on canvas

�Concurrently, several important museum and gallery exhibitions,
along with their accompanying catalogues and reviews, served to
focus and clarify the revival of representational painting and bestow
legitimacy on it. The Museum of Modem Art's (MoMA's) seminal
-New Images of Man" (1959) exhibition recognized figurative art as
a powerful, contemporary means of expression. Guest curator Peter
Selz argued that in response to "solitude and anxiety .. . anguish
and dread .. . these new imagists take the human situation, indeed
the human predicament rather than formal structure, as their start­
ing point."8 Three years later, MoMA hosted another important
exhibition titled "Recent Painting U.S.A.: The Figure" (1962). Se­
lected from more than 9,500 entries, the show highlighted the
increasing interest in figurative painting. Several commercial spaces,
including the Komblee Gallery and the Downtown Gallery, orga­
nized figurative exhibitions to coincide with MoMA's exhibition.
During the 1960s, three additional exhibitions significantly
furthered the cause of the new representational art: "Realism Now"
(1968) at Vassar College, "Report on the Sixties" (1969) at the Denver
Museum, and "Directions 2: Aspects of a New Realism" (1969) at the
Milwaukee Art Center.9 By the time the Whitney Museum of Ameri­
can Art's "22 Realists" (1970) opened, pluralism had replaced the
once unchallenged dominance of abstract art. Putting the change in
perspective, Alvin Martin observed that whereas Barbara Rose in
her American Art Since 1900 (1967) had devoted only one paragraph
to post-World War II realism, Sam Hunter, a mere five years later,
gave the subject half a chapter in his American Art of the Twentieth
Century}0
In sum, by the early 1980s, when Mellon Bank began collecting
contemporary representational art, Greenberg's belief in the su­
premacy of abstract art had been supplanted by other critical
viewpoints.11 Moreover, unlike the often hermetic abstract art,

^959) iitef SelZ'

Sidn‘

°fMan (NeW Y°rk: Museum of Modem Art,

Nochli." wrote a ^logue essay for the Vassar exhibition, and

12

5 Richard Haas
View Through Sun Roam. tl/iaf
watercolor

198»

�chibitions,
irved to
nd bestow
seminal
tive art as
itor Peter
aguish
., indeed
eir startrtant
&gt;). Sehe
:al spaces,
i orgalition.
fly
m Now"
le Denver
169) at the
if Ameried the
-range in
ose in
iragraph
s later,
’.ntieth

lecting
’ sutical
irt,

rn Art.
tion, and
fferent

is: San
ues,
/Photo­
urn

12

5 Richard Haas
View Through Sun Room, Haas House, 1983
watercolor

�representational art had, in the words of Mellon curator Jane
Richards, a "broad appeal," which was important to the Bank.
The broad appeal of New Realism stemmed, in part, from its
variety of aesthetic choices. As Frank Goodyear observed, "most
important, at the root of realism's pluralism, is the realization that
contemporary realism is not an art movement per se and thus
shared ideas may be few."12 Thus realism can look both to the past as
well as to the future: "it reflects both a revisionist and an avantgarde bias. Contemporary realism cannot be understood in any
other sense, encompassing as it does the complexities and contradic­
tions of contemporary life."13 Unlike the nineteenth-century Realism
of a Gustave Courbet, "contemporary American realism," in Good­
year's view, represents "two radically different aesthetics—one a
commitment to the value of phenomenological information as the
basis of art, the other an affirmation of the process and value of its
translation into pictorial information."14 In terms of this exhibition,
Goodyear's synthesis and position were especially important since
they helped define New Realism during the period when Mellon
was actively collecting. The subsequent contextualization of much
figurative art within a post-modern perspective did not effectively
influence the direction of the collection.
The aesthetic options noted by Goodyear are well represented in
the current exhibition. "Phenomenological information"—art based
on a careful study of the object as it appears optically—is seen in
Janet Fish's meticulous still lifes (Figure 3). Although Fish worked
from direct observation, others, like photorealist Richard Haas
(Figure 5), painted from photographs. Filtering the perceived subject
through a mechanical medium reflects a modem sensibility shared
by many other artists who employ photographs or photographic
ways of seeing. Although he does not work from photographs,
Philip Pearlstein's compositions (Figure 8) frequently suggest the
camera's often arbitrary cropping.

Association's "Real, Really Real, Super Real" (1981), and The Pennsylvania
Academy of the Fine Arts' exhibition "Contemporary American Realism
since i960" (1981), with an important catalogue by Frank Goodyear that
provided the most comprehensive survey of the phenomenum to date.
12. Frank H. Goodyear, Jr., Contemporary American Realism since i960
(Boston: New York Graphic Society and The Pennsylvania Academy of the
Fine Arts, 1981): 9.
13. Ibid., p. 23.
14. Ibid., p. 32.

h John Moore
Light
.’urine. 1984
oil on board

�re
ink.

n its
"most
on that
tus
he past as
rantany
:ontradicr Realism
n Good-one a
1 as the
le of its
aibition,
nt since
Mellon
if much
ectively
rented in
art based
een in
worked
laas
ed subject
y shared
raphic
phs,
est the

nsyhania
tealism
ar that
date.
’ i960

ny of the

14

6 John Moore
Light Manufacturing, 1984
oil on board

�a

e
•V

Many other artists, however, rejected the mechanical aesthetic and
smooth surface associated with "straight" photography, an aesthetic
that eliminates all evidence of the artist's hand. For these artists, many
of whom had begun their careers during the heyday of "action
painting" as Harold Rosenberg characterized Abstract Expression­
ism, the gesture was of paramount importance. Jennifer Bartlett's
painterly garden scene (Figure 2) or Sidney Goodman's expressive
landscape (Figure 4) clearly grow out of this tradition. For both
Bartlett and Goodman, the formalistic concerns of process, surface,
tactility, and materials remain central—as they do in James Weeks's
loosely painted but tightly designed composition (Figure 12).
The advent of Pop Art, with its cool, ironic, deadpan imagery
derived from commercial products and rendered in an impersonal
manner as if by a machine, represents both an assault on formalistic
values and traditional subject matter. In terms of the latter, Pop Art
represents the final rejection of History Painting, the high art of the
Renaissance and Baroque eras. Didactic and moralistic in intent,
History Painting was serious: it treated allegorical and narrative
subjects, drawn primarily from the Bible or the Classics, in the
Grand Manner; that is, in a manner appropriate to the gravitas of the
subject matter. Landscapes, portraits, still lifes, views, or genre
paintings, on the other hand, occupied a considerably lower place
on the aesthetic totem pole. The successful assault on this standard
commenced in the nineteenth century, when critics like the poet
Charles Baudelaire urged artists to paint the "heroism of modem
life" and reject the timeworn scenes and incidents from the antique.
The triumph of the Impressionists over the Academy, where the old
History Painting still ruled, ushered in the modem era and broad­
ened the number of acceptable subjects for serious art to consider.
For Pop artist Claes Oldenburg a three-way plug absurdly floating
on quiet water (Figure 7) is as valid a subject as the Apollo Belvedere.
Although today Pop artists are not seen as New Realists, the lines
were more blurred initially: when the Sidney Janis Gallery mounted
New Realiste," an important 1962 exhibition, most of the exhibitors
were Pop artists. This ambiguity is seen in the career of West Coast
artist Wayne Thiebaud, perhaps best known for his thickly painted

■

PU™mg K’‘'S

•rx

*

«,“■? reaC“ a8ainS1 Abslra« Expressionism's
™
M*"taafo's rei»ed the action
uberanre. The rehned seascapes otViJ. Celmins (figure r)

1*

7 Claes Oldenburg
Floating Three Way Plug, 1976
etching and aquatint

�thetic and
sthetic
ts, many
tion
-essionrtlett's
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16

�Si
-J

or the spare landscapes of James Turrell (Figure xi) exemplify the
figurative component of the "less is more" aesthetic. The reductive
aesthetic, with its roots in the Precisionism of Charles Sheeler and
others, is seen also in the simplified forms and flat colors of Alex
Katz (Catalogue Number 13), who had begun his career working in
an Abstract Expressionist manner.
In the art world as elsewhere, every action seems to have a
reaction. Rejecting the irony of Pop and the asceticism of Minim­
alism, artists such as Jack Beal (Catalogue Number 2) have striven
earnestly to reinfuse art with sincerity and meaning accessible to all.
In retrospect, his efforts are a harbinger of the debate on inclusive­
ness that has attracted so much critical attention in the 1990s. John
Moore's cityscape (Figure 6) likewise reflects a traditional approach
to his subject.
New Realism's strength and broad appeal result from its hetero­
geneous nature. Most important, the reintroduction of recognizable
subject matter did not mean a renunciation of Modernism. Rather,
many artists combined modernist perspectives with the larger art
historical tradition. Thirty-five years ago, George A. Kubler, in The
Shape of Time: Remarks on the History of Things, noted that the pace of
formal innovation in the visual arts was likely to decrease. The
century that had witnessed the rapid succession of Impressionism,
Post-Impressionism, Cubism, Fauvism, Futurism, Dadaism, Surreal­
ism, and so on could no longer continue to develop at the same
pace. Kubler's prescient concept of an "archaeology" of visual
imagery—whereby artists turn increasingly to the art historical
tradition as they focus more on what they want to say instead of how
to say it—seriously undermined the romantic notion of a perennial
avant-garde. The art in this exhibition comes from the historical
period when the implications of this insight were first beginning to
be understood.
°
&amp;

I

L

Ct

&lt;!•••---------’

—Stanley I Grand
Wilkes University

it

8 Philip Pearlstein
Temple of Hatshepsut, 1979
aquatint

�ii) exempiity the
iietic. The reductive
harles Sheeler and
sat ccior? of Alex
is career working m

eras to have a
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Downgrade, 1979
etching and aquatint

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12

it lames Turrell
Deep Sky Vll, 1^84
aquatint

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oil on canva*-

��CHECKLIST OF
All dimensions are given in inches; height precedes width.

^Indicates works illustrated in this catalogue.
8 Sidney Goodman (b. 1936)
East River Drive*

15 Sylvia Plimack Mangold (b. 1938)
Untitled (17 December 1983)
1983
pastel on paper
22 x 29V4

22 P
I

*977
watercolor
17I6 x 25I6

16 John Moore (b. 1941)
Light Manufacturing*
1984
oil on board
30x24

23 F
7

Richard Haas (b. 1936)
View Through Sun Room, Haas House*
1983
watercolor
2116 x 34

17 Claes Oldenburg (b. 1929)
Floating Three Way Plug*
1976
etching and aquatint
42’/s x 32I4

24 I
I

11 David Hockney (b. 1937)
Vase and Flowers
1969
etching and aquatint
27% x 21%

18 Philip Pearlstein (b. 1924)
Sacsahuaman
1979
aquatint
29% x 39’/$

25 I

5 Vija Celmins (b. 1939)
Alliance
1982
drypoint and aquatint
26 x 2016

12 Yvonne Jacquette (b. 1934)
Two Ferries
1982-1983
aquatint
30 x 22

19 Philip Pearlstein (b. 1924)
Stonehenge
1979
aquatint
29% x 391/2

26 ’

6 Vija Celmins (b. 1939)
Constellation-Uccello*
1982
aquatint with soft ground
26 x 2016

13 Alex Katz (b. 1927)
Good Morning
1975
silkscreen
37I6 x 28I6

Philip Pearlstein (b. 1924)
Temple of Hatshepsut*
1979
aquatint
29% x 3914

27 .

7 Janet Fish (b. 1938)
Autumn Leaves and Canteloupe*

14 Alex Katz (b. 1927)

Philip Pearlstein (b. 1924)
Temples at Abu Simbel
1979
aquatint
2934 x 3914

28

Jennifer Bartlett (b. 1941)
In the Garden #118*
1982
silkscreen
29 X 38I6

Jack Beal (b. 1931)
Black Eyed Susans
1980
pastel on paper
34x44

Vija Celmins (b. 1939)
Ocean Surface 1*
1982
drypoint
26 x 2016
Vija Celmins (b. 1939)
Jupiter Moon-White Constellation
1982
mezzotint and etching
26 x 20I6

pastel on paper
39 x 28

1979
oil on canvas
36 x 51
9

10

Richard Haas (b. 1936)
Old Waterworks, Philadelphia

Late July
1970
lithograph
22 x 30

20

1

a
2

1
2

1

1

&lt;
(

�■

CHECKLIST OF THE EXHIBITION

I
- Kia Plimack Mangold (b. 1938)
15 Sylvii
Untitled (17 December 1983)

ey Goodman (b. 1936)
I.Rit’cr Drive*

1983
pastel on paper

n canvas

22 x 29%

P
1 Haas (b. 1936)
lard

x6 John Moore (b. 1941)
Light Manufacturing*

Waterworks, Philadelphia

i984
oil on board
30x24

jrcolor
x 25%
iard Haas (b. 1938)
,,
,, Through Sun Room, Haas House*
tercolor
U34
Lid Hockney (b. 1937)
L and Flowers
I9
king and aquatint
|i x 21%

■July

1°

■ograph
■&lt;30

24

26 x 20%

18 Philip Pearlstein (b. 1924)
Sacsahuaman
1979
aquatint
29% x 39%

25 Ed Ruscha (b. 1937)
Paradise*
1986
dry pigment on paper
601 /a x 40%

21 Philip Pearlstein (b. 1924)
Temples at Abu Simbel
1979
aquatint
29% x 39%

lx Katz (b. 1927)

1971

lithograph
24 Fairfield Porter (1907-1975)
Isle au Haut
1975
color lithograph

20 Philip Pearlstein (b. 1924)
Temple of Hatshepsut*
1979
aquatint
29% x 39%

■5
•screen
I x 28%

23 Fairfield Porter (1907-1975)
The Christmas Tree (Interior with Christmas Tree)

17 Claes Oldenburg (b. 1929)
Floating Three Way Plug*
1976
etching and aquatint
427s X 32%

19 Philip Pearlstein (b. 1924)
Stonehenge
1979
aquatint
29% x 39%

Lnne Jacquette (b. 1934)
I) Ferries
I2-1983
liatint
lx 22
lx Katz (b. 1927)
Bd Morning

22 Philip Pearlstein (b. 1924)
Tintern Abbey
1979
aquatint
29% x 39%

25% x 22

26 Wayne Thiebaud (b. 1920)
Downgrade*
1979
etching and aquatint
29% x 22%

27 James Turrell (b. 1943)
Deep Sky I-VII (*VH illustrated)

1984
aquatint
21 x 27 each

28 James Weeks (b. 1922)
Concord Public Gardens*
1981

oil on canvas
51x73

25

�exhibition underwrite :
Diversified Records Services, Inc.
Franklin First Savings Bank
Friends of the Sordoni Art Gallery
Maslow Lumia Bartorillo Advertising
Mellon Bank
Pennsylvania Council on the Arts
The John Sloan Memorial Foundation, Inc.
Andrew J. Sordoni, m
Wilkes University

■

SPONSORS
The Business Council
CBI-Creative Business Interiors
Eastern Insurance Group
Friedman Electric Supply Co., Inc.
Marquis Art and Frame
Nabisco, Inc.
G. R. Noto Electrical Construction
Panzitta Enterprises, Inc.
Pennsylvania Millers Mutual Insurance Co.
Rosenn, Jenkins and Greenwald, L.L.P.
Trion Industries Inc.

m
it' lakes pride in presenting ar
exhibit.on ... n tom thi Collection of Mellon Bank, P
burgh. Ex ■ r, one &lt;v Mated with the Gallery thanks the
for its generosity in making selected works from the Collector
available to the students at Wilkes University’ and the iitizervNortheastern Pennsylvania
This exhibition grew out of initial discussions between Tern
W. Casey, Vice President/Private Asset Management and Mel
Maslow 1 urnia, a member of the Sordoni Art Gallery's Advise
Commission. Once the project was under way, Peter B Fglin,'
man. President and C.E.O, of Mellon Bank, N A., gave hr entl
tic support. Bri m J. Lang, Art Collection Administrator, alsov
tirelessly on all aspects of the project Jane Richards, curator o
Mellon Art Collet tion, provided me with insights regarding tl
evolution of the Collet tion and read an early draft ot my essa
Other readers included C hristopher N Breiseth. Robert J. He.
Nancy L. Krueger, and Brian Lang. 1 appreciate their commet
suggestions.
I am especially grateful to Frank V. Cahouet, Chairman, Pr
and C.E.O, of Mellon Bank Corporation, for contributing the
word to this catalogue.

-s

26

�derwriters

ACKNOWLEDGMENTS
Sordoni Art Gallery takes pride in presenting an
exhibition drawn from the Collection of Mellon Bank, Pitts­
burgh. Everyone associated with the Gallery thanks the Bank
for its generosity in making selected works from the Collection
available to the students at Wilkes University and the citizens of
Northeastern Pennsylvania.
This exhibition grew out of initial discussions between Terrence
W. Casey, Vice President/Private Asset Management, and Melanie
Maslow Lumia, a member of the Sordoni Art Gallery's Advisory
Commission. Once the project was under way, Peter B. Eglin, Chair­
man, President and C.E.O, of Mellon Bank, N.A., gave his enthusias­
tic support. Brian J. Lang, Art Collection Administrator, also worked
tirelessly on all aspects of the project. Jane Richards, curator of the
Mellon Art Collection, provided me with insights regarding the
evolution of the Collection and read an early draft of my essay.
Other readers included Christopher N. Breiseth, Robert J. Heaman,
Nancy L. Krueger, and Brian Lang. I appreciate their comments and
suggestions.
I am especially grateful to Frank V. Cahouet, Chairman, President,
and C.E.O, of Mellon Bank Corporation, for contributing the Fore­
word to this catalogue.
—SIG
he

SPONSORS

27
26

�ADVISORY COMMISSION
Freddie Bittenbender
Christopher N. Breiseth, Ph.D.
Marion M. Conyngham
Virginia C. Davis, Chair
Stanley I Grand, Ph.D.
Robert J. Heaman, Ph.D.
Mary Jane Henry
Keith A. Hunter, Esq.
J. Michael Lennon, Ph.D.
Melanie Maslow Lumia
Theo Lumia
Kenneth Marquis
Constance R. McCole
Hank O'Neal
Arnold Rifkin
Kim Ross
Charles A. Shaffer, Esq.
Susan Shoemaker, Esq.
William Shull
Helen Farr Sloan
Andrew J. Sordoni, in
Sally Sprankle
Sanford B. Stemlieb, M.D.
Mindi Thalenfeld
Thomas H. van Arsdale
Joel Zitofsky

STAFF
Stanley I Grand, Ph.D., Director
Nancy L. Krueger, Co-ordinator
Earl W. Lehman, Preparator

GALLERY ATTENDANTS
Leah Crescenzo
Sarah Karlavage
Colleen McKinnon
Lisa Tabbit
Beth-Ann Witkowski

28

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1997

�*

JIMMY ERNST
SHADOW TO LIGHT
PAINTINGS 1942-1982

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©Arnold Newman 1997

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JIMMY ERNST
SHADOW TO LIGHT
PAINTINGS 1942-1982
Exhibition Curated by

Stanley I Grand
Essays by
Donald Kuspit
Stanley I Grand

E.S. FARLEY LIBRARY
WILKES UNIVERSITY
WILKES-BARRE, PA

©Arnold Newman 1997

SORDONI ART GALLERY
Wilkes University

°

Wilkes-Barre, Pennsylvania

0

October 5-November 9, 1997

�9

ARCHIVES

to
99^7
Cl -7

) 997

Jimmy Ernst:
From Surreal!
Donald Kuspit

k

The pall of silence had beet
apparent finality that I feai
behind it.

3

TT immy Ernst called himself "a
I ism," and paintings like Surrea,
J (Blue Max), 1942 (Figure 3) mal

A

Copyright © 1997 Sordoni Art Gallery
All rights reserved

1500 copies were printed
by Unigraphic Color Corporation
Catalogue design by John Beck
Photography by Gary Mamay
Set in Palatine

ISBN 0-942945-12-3

center of the latter is a portrait o
painter Max Ernst, Jimmy's fath
much more than a Dadaist and Si
abstract art—a far-from-tranquil t
transcendental experiences of hi
new contemporary purpose, at c
Once Jimmy realized that 1
captive by Surrealist ghosts," he
1. Jimmy Ernst, A Not-So-Still
Marek, 1984), 249. All subsequent quc
otherwise noted. A Not-So-Still Life i
autobiography of our time, both as s
above all as a demonstration of wha
through. I am not exaggerating; I kn
which a modem artist shows such ii
their relationship.

�Jimmy Ernst:
From Surrealist to Abstract Visionary
Donald Kuspit

The pall of silence had been in place with such
apparent finality that I feared what was hidden
behind it.
—Jimmy Ernst1

T immy Ernst called himself "a child of Dada and SurrealI ism," and paintings like Surreal, 1942 (Figure 2) and Untitled
J (Blue Max), 1942 (Figure 3) make this abundantly clear—at the
center of the latter is a portrait of the German Surrealist
painter Max Ernst, Jimmy''s father. But the adult Jimmy was
much more than a Dadaist and Surrealist: in the silence of his
abstract art—a far-from-tranquil silence—he recapitulated the
transcendental experiences of his youth, and used them to
new contemporary' purpose, at once personal and social.
Once Jimmy' realized that his "talent was ... being held
captive by' Surrealist ghosts/' he was able to make the transi-

1. Jimmy Ernst, A Not-So-Still Life (New York: St. Martin's/
Marek, 1984), 249. All subsequent quotations are from this book, unless
otherwise noted. A Not-So-Still Life is perhaps the greatest artist's
autobiography of our time, both as social and artistic history and
above all as a demonstration of what psychoanalysts call workingthrough. I am not exaggerating; I know of no other autobiography in
which a modem artist shows such insight into his life and art and
their relationship.

tion from adolescence to adulthood. This was an artistic
awareness—a search for something fresh and new, recognizing
that Surrealism had become somewhat old and labored—but
even more crucial, a personal one.2 For the chief Surrealist
ghost was Jimmy's famous father, from whom he had been
more or less alienated since the age of two, when Max be­
trayed Jimmy's mother with Gala Eluard, later to become Gala
Dali. How could Jimmy continue to live off the capital of his
father's art and fame when he felt so ambivalent—to say the
least—about Max, who had abandoned his mother? Max was
notoriously cold, and Jimmy needed warmth, empathy,
intimacy, and—above all—an identity of his own. It was the
classic syndrome of the famous father and the son who "suf­
fered ... painful rejections" by him, ostensibly because his
career was more important than any human relationship, but
more deeply because he was emotionally defective—Max was
a seriously "flawed, often hermetically cold human being," as
Jimmy came to understand. The challenge of Jimmy's career—
indeed, of his life—was to get beyond his father's influence,

2. The decisive moment seemed to have been the 1942 Surrealist
exhibition at the Marian Willard gallery in New York. It became clear to
Jimmy—twenty-two at the time and himself showing in the exhibi­
tion—that Surrealism had "the unmistakable aura not of an alive
movement but rather that of a closed circle of licensed practitioners."

J7-&lt;UUU15

�r
fl':

6 • JIMMY ERNST: SHADOW TO LIGHT

-

4i

persona, and reputation. Until he could do this, he would
achieve nothing as either a person or an artist.
The solution to his problem came directly from his mother,
and more broadly from all the women Max had used and
"discarded at the brightest possible moment" of their relation­
ship—ostensibly in fear that "the end result of emotional
involvements was a detestable prison," but in fact out of
narcissistic inability, rationalized as artistic superiority, to see
beyond himself. Jimmy identified with these hurt, victimized
women: "As a son I had experienced some of the terror that
others, most particularly women, must have felt at the unex­
plained appearance of an impenetrable barrier that would freeze
attempts to approach the inner person." He also identified with
his mother's humanism, as he called it, and even more, with
her saintliness—her ability to rise above her suffering and her
unhappy situation to maintain hope and faith in life. (She fled
Nazi Germany for Paris, but she died in Auschwitz.) Jimmy
also found this quality in Marie-Berthe Aurenche (Max's
second wife) and perhaps above all in Maja Aretz, the Catholic
woman who cared for him after Max had left.
This spirituality also became associated with the churches
and synagogues he attended as a child (on the principle that
he would choose between Judaism—his mother's religion—
and Catholicism—his father's—when he grew up). In particu­
lar, "Cologne's beautiful churches" impressed him with the
"wonder of [their] stained glass windows and altarpieces by
the Rhenish masters." These churches—representing security
and community ("the symbolic Gothic spires of my child­
hood") came to Jimmy's rescue and saved him both from his
father and from Surrealism. Suddenly, at the moment of crisis,
"without any deliberate effort I found the content of my
painting shifting toward a more pronounced Abstraction . ..
certain totally nonfigurative passages on a canvas became
strongly reminiscent of the Gothic church-architecture and
stained-glass windows of my youth." In a sense, Jimmy
experienced an emotional and artistic miracle—a regression in
the service of both his ego and his art. With the help of a
symbol and memory of transcendence, he moved beyond the
"personal biomorphy [and] dependence on Freudian interpre-

tation" demanded by Surrealism and left behind its generally
"literary" character.
He did something more: although he achieved a "sense
of 'immediacy' and 'action on the canvas/" (the abstract
expressionistic norms of the day), he did so on his own terms.
His "linear energy-storms" were not simply gratuitous explo­
sions of the unconscious—blind discharges given nominal
"artistic" shape—but conscious expressions of the need and
wish for transcendence and sublimation. He united expres­
sionist rage—a response to danger and isolation—with faith in
spiritual survival, whatever the emotional and social odds
against him. Hope balanced helplessness, as he himself said.
Grunewald's Isenheim Altarpiece was a beloved model—
indeed, the one unequivocally great work of art for Jimmy. It
juxtaposes, on the one hand, the dramatic, hyperexpressive
image of the very physical Christ crucified and abandoned
and, on the other, the equally dramatic, more subtly expressive
image of the spiritually transfigured and resurrected Christ.
Jimmy's problem was to translate Grunewald's vision into
abstract terms—to liberate its basic spiritual meaning from its
old-fashioned iconography. In short, Jimmy struggled to
synthesize physical impulse and spiritual structure—implic­
itly Gothic (that is, aspirational)—in works that were essen­
tially abstract altarpieces. He eventually succeeded, uniting
expression and construction to new transcendental effect.
In terms of art history, he was ahead of his times, for
according to modernist dictates, expression and construction
are opposites that cannot be united. Nor should they be; each
should be pursued to the limits of its own purity'. In showing
that they could and must converge—that they could form a
viable hybrid, more esthetically and emotionally adventurous
and complex than pure expression or pure construction—
Jimmy was, however unwittingly; a postmodernist.
One of the most striking aspects of Jimmy's works is
their increase in size over the years. This gradual change
demonstrates in physical dimensions his development beyond
his father's Surrealism
his ......
own ....
autonomous
abstraction
- ----------- - to .....
&gt;u.j....... ............
——
autonomous even in terms of the prevailing American abstract
expressionism, however abstract and expressionistic it also

expressionism, however abstrac
was. Max's pictures tend to be s
the size of pages in a book. In fa
books of collage images. Jimmy
this model; Surreal (Figure 2) is
Untitled (Blue Max) (Figure 3) is
twenty-four. There are some sta
the 1940s—Dallas Blues, 1947 (Fi
eight inches. But by the sixties,
1960 (Figure 12), which is fifty b
1964 (Figure 14), which is fifty t
making large works, confirmin'
father and confidence in his ow
works also show his assimilatio
open, expansive space—in shar
even claustrophobic, European
The contrast between the enclo:
Surreal and the broad space of i
Katchina White, 1982 (Figure 25)
The change in style broug'
a shift from hand-me-down "si
called, to a uniquely American
Jimmy's transcendental imager
gious" experience. Mahogany H
Dallas Blues (Figure 7) embody
are a kind of embodied jazz (as
Surrealism to abstraction)—am
experience of Native American
the most authentic, "native" as
that, he spontaneous!}' identify
jazz and the Native Americans
in the West, for they were as so
felt himself to be.
Shortly after he arrived in
two experiences that proved p
the streets of New York, the otl
one day, at
Fifty-ninth Stre
Jinimv witnessed the performa
so p&gt; 1 ack youngsters." He becar

�FROM SURREALIST TO ABSTRACT VISIONARY

lism and left behind its generally

?: although he achieved a "sense
n the canvas,"' (the abstract
day), he did so on his own terms,
/ere not simply gratuitous exploind discharges given nominal
us expressions of the need and
ublimation. He united expresanger and isolation—with faith in
he emotional and social odds
helplessness, as he himself said.
ece was a beloved model—
y great work of art for Jimmy. It
he dramatic, hyperexpressive
irist crucified and abandoned
dramatic, more subtly expressive
igured and resurrected Christ,
slate Griinewald's vision into
basic spiritual meaning from its
i short, Jimmy struggled to
nd spiritual structure—implicd)—in works that were esseneventually succeeded, uniting
j new transcendental effect.
; was ahead of his times, for
is, expression and construction
ited. Nor should they be; each
ts of its own purity. In showing
rerge—that they could form a
and emotionally adventurous
sion or pure construction—
igly, a postmodernist.
aspects of Jimmy's works is
,’ears. This gradual change
insions his development beyond
wn autonomous abstraction—
he prevailing American abstract
ict and expressionistic it also

expressionism, however abstract and expressionistic it also
was. Max's pictures tend to be sub-easel in scale—more or less
the size of pages in a book. In fact, his most famous works are
books of collage images. Jimmy began his career following
this model; Surreal (Figure 2) is twelve by sixteen inches, and
Untitled (Blue Max) (Figure 3) is not much larger, twenty by
twenty-four. There are some standard easel-size works from
the 1940s—Dallas Blues, 1947 (Figure 7) is thirty-six by twenty­
eight inches. But by the sixties, with such works as Rimrock,
I960 (Figure 12), which is fifty by sixty inches, and Icarus 64,
1964 (Figure 14), which is fifty by forty, Jimmy had begun
making large works, confirming his independence from his
father and confidence in his own ideas and ability. The large
works also show his assimilation of an American sense of
open, expansive space—in sharp contrast to the cramped,
even claustrophobic, European space in his father's pictures.
The contrast between the enclosed, impoverished space of
Surreal and the broad space of infinitely extending figures in
Katchina White, 1982 (Figure 25) makes the point succinctly.
The change in style brought with it a change in content—
a shift from hand-me-down "sumaturalism," as it might be
called, to a uniquely American content, which came to serve
Jimmy's transcendental imagery as much as his early "reli­
gious" experience. Mahogany Hall Stomp, 1946 (Figure 6) and
Dallas Blues (Figure 7) embody Jimmy's response to jazz—they
are a kind of embodied jazz (as they are also transitional from
Surrealism to abstraction)—and Katchina White reflects his
experience of Native American ritual. For Jimmy, they were
the most authentic, "native" aspects of America. More than
that, he spontaneously identified with the blacks who created
jazz and the Native Americans confined to their reservations
in the West, for they were as socially outcast and rejected as he
felt himself to be.
Shortly after he arrived in the United States, Jimmy had
two experiences that proved particularly formative—one on
the streets of New York, the other in the New Mexican desert.
One day, at the Fifty-ninth Street entrance to Central Park,
Jimmy witnessed the performance of "a spasm band of nine or
so black youngsters." He became so fascinated with their jazz,

7

that he joined the band as "collector of contributions, [which]
seemed to astound the pedestrians." Black boys were sup­
posed to work for white boys, not the other way around. One
night one of the band members took him to Carnegie Hall to
hear a jazz concert devoted to Spirituals to Swing. "I had the
feeling of being an eavesdropper at a private event. More than
a performance, each musician seemed to communicate far
beyond instrument and voice." This became Jimmy's ambi­
tion: to make pictures as full of "subtle tonalities [and] deep
empathy" as jazz and to emulate its method of improvisation
and skat. In other words, to improvise visual skat—which is
one way Jimmy understood abstraction.
The other formative component was also supplied by a
musical event when he witnessed the annual Hopi Snake
Dance. "The ceremony was performed by richly painted
dancers who to the insistent rhythm of drums and an almost
monotone chant moved in a contracting circle toward a pit in
the center of the village's plaza from which each man pulled a
pair of writhing rattlesnakes." It was a "Surrealist spectacle,"
as Jimmy said (that is, archaic in import), but it was also a
fertility ritual—a rain dance intended to make the desert
bloom—with profound social import. What made it especially
moving for Jimmy was that it was "the expression of a people
rather than of isolated artists, and yet each one of them was
highly individual, as if calling out from one soul to another."
This was crucial for Jimmy: William Baziotes—a surrogate
father figure who was as emotionally good to Jimmy as Max
was bad for him—had argued that "'meaningful art' ... could
occur only within groups who shared a totally common
experience. Or in a time ... when the artist's subject matter
ran fairly parallel to a predominant belief." Jimmy was deter­
mined to make art that was meaningful in these terms—"great
art [that] would be based on anonymity rather than personali­
ties"—on shared beliefs and communal concerns, not the self­
expression of isolated individualists (such as Max). Jazz was
one kind of communal, spiritual art; the Snake Dance another.
Jimmy's was to be a third, at once as personal as jazz and as
social as the Snake Dance.
One final experience, even more personal and intimate

�•

1

JIMMY ERNST: SHADOW TO LIGHT

them the way myth predates history—informs the spiritual
vision of his mature works. Ever since childhood, he had been
"intrigued by bodies of water washing against reeds, grasses
and trees."3 More particularly, the sensation of being "in a
lake, in a pond, very still water, with insects skating on the
water," haunted him.4 The patterns these insects made seemed
improvised and abstract—a particularly intense, spontaneous
form of skat. But the awareness of water had a highly personal
meaning. As Jimmy writes in A Not-So-Still-Life, his earliest
memory is of "my mother holding me in her arms, letting the
mysterious water [she was standing in] cover my legs. Sud­
denly the mirrorlike surface ahead of me was broken." It was
Max, rising from the depths. "He raised his arms to me, and
Lou was lifting me toward him. I became aware of innumer­
able long-legged, water-skating insects on the glassy surface
surrounding Max's body and I began to scream and struggled
against being handed over. Max's face went dark and angry;
he turned and swam away."
This emotionally complicated experience has been
interpreted psychoanalytically by Gilbert Rose, a friend of
Jimmy's.5 For me, what is important about the event—in effect
a screen memory—is Jimmy's acute awareness of physical
detail, as well as his association of the water with Iris mother.
His prescient rejection of Max adds a touch of instinctive
aggression: aggressively articulated detail, as endlessly
proliferating and as crystal clear as ripples, is exactly what we
find in Rimrock, 1960 (Figure 12), which hovers on the border
between natural observation and pure abstraction. The experi­
ence of the placid maternal water, shattered by his father's
intrusive body, is transposed to stone, engraved as though for

3. Unpublished statement, dated August 27, 1983.
4. Jimmy Ernst with Francine du Plessix, "The Artist Speaks:
My Father, Max Ernst," Art in America (November/Decemberl968): 54.
5. Gilbert Rose, The Power of Form: A Psychoanalytic Approach to
Aesthetic Form (Madison, Conn.: International Universities Press, 1992,
expanded edition), 102. Jimmy is the character called Bruno.

eternity—materialized in a substance as elemental, enduring,
and basic to life as water. The horror vacui made evident
compensates for his father's empty place—the emptiness he
felt at his father's rejection and abandonment. (Why did Max
swim away? Is it not supremely narcissistic to be offended that
an infant does not want you to hold him?)
This same experience—the sense of a tranquil, fragile
surface broken but not entirely shattered, and thus intact for
all its "suffering," for the swarm of buglike details that disrupt
its clarity and make it dangerous—appears in what is in effect
the broken stained-glass-window look (stained glass being yet
another kind of liquid surface) of such later grand, murallike
works as Oceania, 1963 (Figure 13), which might be seen as
Max's monstrous presence shattering the peace; Homage to
Edgar Varese, 1965 (Figure 15), honoring a visionary of musical
improvisation; and Only Yesterday, 1968 (Figure 17), among
other works. A highly detailed surface is "disturbed" by
enormous fault lines—huge flaws—that nonetheless do not
destroy. The silence of the scene—the intimacy with the
mother—is broken by the noisy father, but it remains intact,
however precariously. Even the row of shamanistic person­
ages in Katchina White—Katchina dolls represent the religious
figures in the sacred performances—seems to disrupt the
surface, but not to undermine it. Perhaps the experience is
embodied most obviously in Sea of Grass (Black on Black), 1982
(Figure 27), one of a series in which Jimmy deals directly with
the fascination water washing against grass held for him. Here
apparently, its depressing aspect—the unhappy effect of Max's
sudden presence in the water—is conveyed.
The idiosyncratic mixture of personal and transcendental
experience that informs Jimmy's art, conceived as a sublima­
tion of rejection and ostracization, is perhaps nowhere more
evident than in Icarus 64, 1964 (Figure 14), one of many works
devoted to the theme. On Winter Nights (With Louis Simpson),
1982 (Figure 26) is another. The ambiguous figure of Icarus—
half-flying, half-falling—is overlaid on what is essentially a
poem about death. Icarus's feathers are as marvelously
detailed as the shards of liquid glass and hold together with
the same uncertainty. Jimmy was as obsessed by the story of

Icarus as he was by water. Indeed, u
Icarus fell from the sky into the sea,
the myth of Icarus is a classic story c
ship between father and son.
Jimmy had an unusual respons
first heard it as a student in the Gyn
"Icarus' destruction was the result c
father's commands to avoid soaring
melt the wax that held his wings tor
moisture from the sea would make"
endear myself to the rigid tutors by
indeed at fault, not for disobedience
first place, unquestionably trusted e
by his father, Daedalus, whose geni
entrap the monster Minotaur on Cn
"only Daedalus would live to tell th
father's view of what happened. In
offers another version of the story. I
it were, his sister's son Perdix, who
charge to be taught the mecha
apt scholar and gave striking t
ity. Walking on the seashore h&lt;
of a fish. Imitating it, he took i
notched it on the edge, and th:
He put two pieces of iron toge
at one end with a rivet, and sh
ends, and made a pair of comp
so envious of his nephew's pe
took an opportunity, when ths
day on a high tower, to push I

in other words, Icarus did not fall t
of his own arrogance but because o
Daedalus "was so proud of his ach
bear the idea of a rival," as Bulfincl

6. Thomas Bulfinch, The Age ofFable

�FROM SURREALIST TO ABSTRACT VISIONARY

^stance as elemental, enduring,
torror vacui made evident
npty place—the emptiness he
1 abandonment. (Why did Max
y narcissistic to be offended that
hold him?)
le sense of a tranquil, fragile
■ shattered, and thus intact for
m of buglike details that disrupt
us—appears in what is in effect
ow look (stained glass being vet
of such later grand, murallike
13), which might be seen as
ttering the peace; Homage to
honoring a visionary' of musical
day, 1968 (Figure 17), among
surface is "disturbed" by
iws—that nonetheless do not
ie—the intimacy' with the
y father, but it remains intact,
e row of shamanistic personna dolls represent the religious
aces—seems to disrupt the
it. Perhaps the experience is
ea of Grass (Black on Black), 1982
,'hich Jimmy deals directly with
against grass held for him. Here
ict—the unhappy' effect of Max's
-is conveyed.
; of personal and transcendental
r's art, conceived as a sublimaion, is perhaps nowhere more
(Figure 14), one of many' works
'er Nights (With Louis Simpson),
e ambiguous figure of Icarus—
irlaid on what is essentially a
ithers are as marvelously
i glass and hold together with
i’as as obsessed by the story of

Icarus as he was by water. Indeed, water is significant here—
Icarus fell from the sky' into the sea, where he drowned. And
the myth of Icarus is a classic story' of the ambiguous relation­
ship between father and son.
Jimmy’ had an unusual response to the story' when he
first heard it as a student in the Gymnasium in Germany.
"Icarus' destruction was the result of not having obeyed his
father's commands to avoid soaring so high the sun would
melt the wax that held his wings together, or so low that
moisture from the sea would make them heavy. I did not
endear myself to the rigid tutors by’ agreeing that Icarus was
indeed at fault, not for disobedience, but for having, in the
first place, unquestionably' trusted artificial wings fashioned
by his father, Daedalus, whose genius had enabled him to
entrap the monster Minotaur on Crete." As Jimmy remarked,
"only’ Daedalus would live to tell the tale." The story is a
father's view of what happened. In fact, Thomas Bulfinch
offers another version of the story'. Daedalus had a stepson, as
it were, his sister's son PerdLx, who was put under his

charge to be taught the mechanical arts. He was an
apt scholar and gave striking evidences of ingenu­
ity. Walking on the seashore he picked up the spine
of a fish. Imitating it, he took a piece of irony and
notched it on the edge, and thus invented the saw.
He put two pieces of iron together, connecting them
at one end with a rivet, and sharpening the other
ends, and made a pair of compasses. Daedalus was
so envious of his nephew's performances that he
took an opportunity, when they were together one
day on a high tower, to push him off.6
In other words, Icarus did not fall to his death solely because
of his own arrogance but because of his father's envy. Just as
Daedalus "was so proud of his achievements that he could not
bear the idea of a rival," as Bulfinch states, so Max was so

6. Thomas Bulfinch, The Age ofFable (New York: Heritage, 1942), 162.

•

proud of his achievements he could not bear the idea of a
rival—even his own son. Where Daedalus literally killed his
stepson—pushing him from the same high tower he and
Icarus flew from—Max in effect "soul murdered" his (to use
the psychoanalyst Leonard Shengold's terminology). But
Jimmy survived by becoming angry: "A strange anger sud­
denly took possession of me. The ancient dilemma: Should a
son make use of wings fashioned by his father? I bolted from
the building and delivered myself of a tirade against all
painting." He also ran to his mother for succor.
The flight of Icarus is as much a parable of ambition that
overreached itself—that understood no limits—as it is of
rebellion against the father. It is an archetype of the wish to
transcend—to fly higher than the world and one's father—and
the failure to do so. Jimmy's mature works combine images of
successful and unsuccessful transcendence in a single abstract
vision. Just as the water was broken and disturbed by the
apparition of Max, so transcendence makes a broken, dis­
turbed appearance in such works as Across a Silent Bridge,
1957, Sentinel, 1967, Another Silence, Twice, both 1972, and Due
North, 1972-73 (Figures 11, 16, 20, 21, and 22), among many
other works. The central, confrontational, emblematic, apparitional, abstract constructions that appear in these works—at
once communal, Katchinalike figures and symbols of radical
autonomy and individuality—are all versions of Icarus, at
least in my opinion. The fate of Icarus haunted Jimmy, how­
ever unconsciously, all his life. Icarus was the obverse of
Daedalus Max, and the question was whether to wear the
Surrealist wings he fashioned or forge one's own.
After attempting to obediently wear his father's wings,
and finding they were a bad fit and that he could no longer fly
far with them in the different artistic atmosphere of America,
Jimmy finally managed to forge his own ingenious artistic
wings—indeed, to soar, truly transcend, with them. He did
ironically: by turning the figure of failure—the Icarus who
wore his father's wings and got nowhere with them—into ;
symbol of successful selfhood. Indeed, there is a certain irony
in Due North, which can be interpreted both as the shrine
Daedalus built for his dead son and as Icarus's transfigured

�10

•

JIMMY ERNST: SHADOW TO LIGHT

and resurrected figure. The same can be said for Sentinel and
the other mysterious abstract figures that haunt Jimmy's
pictures. Griinewald remains the consistent paradigm: the
transformation of the crucified Christ into the resurrected
Christ becomes the transformation of the falling Icarus into
the rising hero. It is now a strong new Jimmy who emerges
out of the silence of the past, as Self-Portrait When Last Seen Out

of the Past, 1961, suggests (Figure 9 is an earlier study for this
.
painting). He has become strong where he was wounded, as
J HllUiy BlElSt
the sturdy, supporting structure of Another Silence and Homage J
i
to Edgar Varese indicates: what were once fault lines—breaks in
tilC Tlddi-tl
the surface—have become flying buttresses. In these and
similar works, Jimmy has ingeniously created an indestruc­
tible cathedral of the self.
Stanley I Grand

We cannot accept the anti-h
culture is a mere servant or
aims. The seeds of aesthetic
any people have always bee
and discovered by philosop

~iT n his remarkable memoir A A
recounts his reaction on first se
JL (c. 1525-1569) Landscape with
Musees Royaux des Beaux-Arts ds
Parisian exhibition. A youngster a
painting and what it represented sc
of the exhibition hall. Yet despite t
later years the Icarus legend becarr
painting [Icarus 64, Figure 14] and
the myth forms the autobiography
question of Jimmy's growing up:"
son make use of wings fashioned
Like Icarus, Jimmy was the
artificer, the painter Max Ernst. I
So-Still-Life contains a flight to fr
however, where the son falls to J

1. Jimmy Ernst, "A Letter to A
Journal 21, 2 (Winter, 1961-62): 68.
2. Jimmy Ernst, A Not-So-Stil
Marek, 1984), 78.

�[Figure 9 is an earlier study for this
strong where he was wounded, as
ructure of Another Silence and Homage
what were once fault lines—breaks in
le flying buttresses. In these and
s ingeniously created an indestruc-

!

Jimmy Ernst
and the Tradition of the Artist-Intellectual

I

Stanley I Grand

We cannot accept the anti-humanist concept that
culture is a mere servant or tool of political or social
aims. The seeds of aesthetic and social aspirations of
any people have always been anticipated, sensed
and discovered by philosophers, poets and artists.
—Jimmy Ernst1
Tro his remarkable memoir A Not-So-Still Life, Jimmy Ernst
j recounts his reaction on first seeing the Elder Pieter Bruegel's
-JL (c. 1525—1569) Landscape with the Fall of Icarus (c. 1558,
Musees Royaux des Beaux-Arts de Belgique, Brussels) at a
Parisian exhibition. A youngster at the time, Jimmy found tire
painting and what it represented so upsetting that he stormed out
of the exhibition hall. Yet despite this inauspicious encounter, in
later years the Icarus legend became important in both Jimmy's
painting [Icarus 64, Figure 14] and writing. Indeed, in many ways,
the myth forms the autobiography's subtext since it poses the key
question of Jimmy's growing up:"The ancient dilemma: Should a
son make use of wings fashioned by his father?"2
Like Icarus, Jimmy was the son of a famous artist/
artificer, the painter Max Ernst. Like the Icarus legend, A NotSo-Still-Life contains a flight to freedom. Unlike the myth,
however, where the son falls to his death, here he manages to

1. Jimmy Ernst, "A Letter to Artists of the Soviet Union," Art
Journal 21, 2 (Winter, 1961—62): 68.
2. Jimmy Ernst, A Not-So-Still Life (New York: St. Martin's/
Marek, 1984), 78.

evade the tightening noose of National Socialism, while the
father—whom the Nazis officially labeled a Degenerate Artist
in 1937—barely manages to escape to America. Jimmy's
mother Louise Straus-Ernst, on the other hand, died at Ausch­
witz. A Not-So-Still-Life, then, is a coming-of-age saga that is
simultaneously part biography and part autobiography. It
includes the artist's youth in Weimar, Germany, his flight from
Europe, a new life in America, and the loss of his parents (the
book begins and ends with a parent's death). Complete with
cameo appearances by the leading European Modernists, it
describes a personal odyssey through the labyrinth of twenti­
eth-century art and politics. On another level it is a partial
biography of the father as witnessed, frequently from afar, by
the son. That the tone of the book is often dark is indicated by
tine evocative, poetic chapter titles: "An Echo Etched in Smoke,"
"A Cage of Nightmares," "The Luxury of Sadness," "Darkness
Uber Alles," or "Some Desperate Dances." In sum, the book is a
modern parable, an allegory, a contemporary Pilgrim's
Progress, and an eloquent apologia pro vita sua. As Diane
Waldman observed: "In both his extraordinary autobiography
. .. published shortly before his death, and in his last paint­
ings, he indeed came to terms with both his life and his art."3
Although "extraordinary," the book is part of a long
tradition of artists' writings, a tradition that Jimmy Ernst
knew. While growing up in German)' he had had the benefit of
a Gymnasium education. His mother, an art historian and

3. Diane Waldman, "Introduction" in Jiininy Ernst: A Survey,
1942-19S3 (East Hampton, N.Y.: Guild Hall Museum, 1985), 9.

i

�. JIMMY ERNST: SHADOW TO LIGHT

journalist, reared him in a home where both the written word
and images were valued highly. Later, when Jimmy himse
began to write, he consulted and quoted from Goldwater and
Treves's Artists on Art? In the catalogue that accompanied
Jimmy's Retrospective at the Guild Hall Museum (1985),
Frank Getlein stated that Jimmy was "arguably the most
literate American artist of his generation."5 (High regard
indeed when one considers that this company included Robert
Motherwell, Ad Reinhardt, and Barnett Newman.)
A Not-So-Still-Life adds to an extensive written heritage
that stretches back to the Classical era. Although vast, this
literature is not well known to non-specialists. Consequently,
in order to appreciate fully Jimmy Ernst's contribution, a brief
overview of the landscape would be helpful. (Since compre­
hensiveness cannot be attempted in a short essay, bear in mind
that the following examples represent a personal, even idiosvncratic, selection from the Western tradition.)
This survey begins with the High Classical sculptor
Polvclitus (active between c. 450 and 405 b.c.) who wrote a
famous, but now lost, treatise on human proportion called the
Canon. Somewhat later, during the Late Classical era, the minor
sculptor Xenocrates of Sikyon (active first half of the third century
b.c.) wrote a book that evaluated and criticized artists according to
certain aesthetic criteria. Reflecting the refined taste exemplified
by Lysippus' (active second half of the fourth century b.c.) new
canon of proportion, Xenocrates praised Polyclitus for his employ­
ment of contrapposto but faulted him for the excessively monoto­
nous heaviness of his figures. Although no longer extant, Xeno­
crates' text informed much of Pliny the Elder's Natural History.
Not to be dependent on the astuteness of other critics, Apelles
(active in the fourth century b.c.), the most famous painter of

4. Jimmy Emst, "Freedom of Expression in the Arts II," Art
Journal 25,1 (Fall 1965): 46, n.l. He quotes a letter from Courbet
included in Robert Goldwater and Marco Treves, Artists on Art from the
XIV to the XX Century (New York: Pantheon, 1945).
5. Frank Cetlein, "Jimmy Ernst in Retrospect," Jimmy Ernst: A
Survey, 1942-1983 (East Hampton, N.Y.: Guild Hall Museum, 1985), 12.

his day wrote a treatise on his own art, which boasted that he
knew when to remove his hand from the painting.
Despite the contributions from antiquity, the rich tradition
of writing artists has its roots in the intellectual imperative
forged during the quattrocento (the 1400s) in Italy, namely that
the painter is an intellectual, not a craftsman, that creating art
is a mental endeavor, and that the role of the artist is to ad­
vance the store of human knowledge. Thus, during the Renais­
sance as individuals and society became ever more complex
and self-conscious, as Classical learning was rediscovered and
absorbed, as urban based economies rapidly developed, and
as thought became increasingly secularized; artists were no
longer content to write studio manuals like Cennino Cennini's
(c. 1370 to c. 1440) Il Libro dell'Arte (written c. 1400).
While seeking to differentiate themselves from craftsmen
and become identified as humanists, artists were stigmatized
by what they regarded as an unfortunate oversight: painting
was not included among the Seven Liberal Arts. Typically
divided into the quadrivium (arithmetic, astronomy, geometry,
and music theory) and the trivium (grammar, rhetoric, and
logic), the liberal arts represented activities of the mind in
contrast to those of the "vulgar" or manual arts. Worse,
although poetry could boast of authoritative and ennobling
ancient texts—Aristotle's Poetics and Horace's Ars poetica—no
similar theoretical works existed for the art of painting.
Nonetheless, since both Aristotle and Horace, the latter in a
famous simile Lit pictura poesis ("as is painting so is poetry" or
as it came to be understood "as is poetry so is painting"), had
commented on certain correspondences between painting and
poetry, art theoreticians came to equate the "sister" arts.
Significantly, Cennini, without mentioning Horace, linked
painting and poetry; and somewhat later, Leonardo stated
flatly that painting is the superior art. The full development of
the theoretical implications of Ut pictura poesis, however, was
concurrent with the rise of art academies commencing at the
end of the sixteenth century.
During the Renaissance, on the other hand, artists were
often more concerned with advancing the scientific aspects of
their art. No longer content merely to codify studio practices,

numerous artists engaged in studies that clearly belong w
the quadrivium. Their interest in perspective is a case in°pc
Rediscovered by Filippo Brunelleschi (1377-1446) or at le
first publicly demonstrated by him, the basic laws' of line;
mathematical perspective captured the imagination of me
of the foremost quattrocento artists. Paolo Uccello (1397-h
according to Vasari, was so enamored with perspective, h
"sweet mistress," that he refused his wife's entreaties to c
to bed. Leon Battista Alberti (1404-1472), a close friend of
Brunelleschi s, made a detailed study of tine subject. Pierc
della Francesca (c. 1410/20-1492), also of a theoretical bei
wrote De pi aspect iva pingendi as well as other works on m
ematics and perspective (Del abaco and Libellus de quinque
corporibus regularibus). When his eyesight failed, Piero, on
the greatest of a great generation of painters, gave up his
and devoted himself to writing works that went beyond
solving studio problems and into the realm of mathemati
speculation. Another master of perspective, and one of tJ
foremost painters of Baroque illusionistic ceilings (Sant'
Ignazio, Rome is his masterpiece), Andrea Pozzo (1642-1
published Perspectiva pictorum et architectorum (2 vols., 16
and 1700). This exceedingly influential study—it appears
many editions and translations, including Chinese—diss
nated widely the Roman convention of quadratlira ceiling
decoration in which illusionistically painted architecture
elements appear as extensions of the actual architecture.
Artists during the Renaissance approached proport
well from a humanistic point of view. Although artists li
Lysippus had based their rules on a study of nature—Lysif
used to say that "whereas his predecessors had made mt
they really were, he made them as they appeared to be"
Nat. Hist. XXXIV, 65)—in the centuries following the dec
the Ancient world, art became less concerned with natui
proportions. By the Gothic era, authors such as the archi
Villard d'Honnecourt (active in the thirteenth century) F
reverted to a pre-classical aesthetic wherein proportions
determined schematically and ornamentally, often with;
any interest in the proportional relationships of the varii
parts of the body. Reflecting the Renaissance's new scier

�THE TRADITION OF THE ARTIST-INTELLECTUAL • 13

[rich boasted that he
tainting.
ty, the rich tradition
ctual imperative
n Italy, namely that
an, that creating art
he artist is to ads, during the Renais/er more complex
as rediscovered and
ly developed, and
1; artists were no
? Cennino Cermini's
c. 1400).
Ives from craftsmen
5 were stigmatized
versight: painting
Arts. Typically
ronomy, geometry’,
ar, rhetoric, and
of the mind in
arts. Worse,
'e and ennobling
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of painting,
ce, the latter in a
ng so is poetry" or
is painting"), had
ween painting and
"sister" arts.
Horace, linked
eonardo stated
ull development of
•sis, however, was
mmencing at the
land, artists were
□entific aspects of
,’ studio practices,

numerous artists engaged in studies that clearly belong within
the quadriviuni. Their interest in perspective is a case in point.
Rediscovered by Filippo Brunelleschi (1377-1446), or at least
first publicly demonstrated by him, the basic laws of linear or
mathematical perspective captured the imagination of many
of the foremost quattrocento artists. Paolo Uccello (1397-1475),
according to \ asan, was so enamored with perspective, his
"sweet mistress,' that he refused his wife's entreaties to come
to bed. Leon Battista Alberti (1404-1472), a close friend of
Brunelleschi's, made a detailed study of the subject. Piero
della Francesca (c. 1410/20-1492), also of a theoretical bent,
tvrote De prospectiva pingendi as well as other works on math­
ematics and perspective (Del abaco and Libellus de quinque
corporibus regularibus). When his eyesight failed, Piero, one of
the greatest of a great generation of painters, gave up his art
and devoted himself to writing works that went beyond
solving studio problems and into the realm of mathematical
speculation. Another master of perspective, and one of the
foremost painters of Baroque illusionistic ceilings (Sant'
Ignazio, Rome is his masterpiece), Andrea Pozzo (1642-1709)
published Perspectwa pictontm et architectorum (2 vols., 1693
and 1700). This exceedingly influential study—it appeared in
many' editions and translations, including Chinese—dissemi­
nated widely the Roman convention of quadratura ceiling
decoration in which illusionistically painted architectural
elements appear as extensions of the actual architecture.
Artists during the Renaissance approached proportion as
well from a humanistic point of view. Although artists like
Lvsippus had based their rules on a study of nature—Lysippus
used to say’ that "whereas his predecessors had made men as
they really’ were, he made them as they appeared to be" (Pliny,
Plat. Hist. XXXIV, 65)—in the centuries following the demise of
the Ancient world, art became less concerned with naturalistic
proportions. By' the Gothic era, authors such as the architect
Villard d'Honnecourt (active in the thirteenth century) had
reverted to a pre-classical aesthetic wherein proportions were
determined schematically and ornamentally, often without
any interest in the proportional relationships of the various
parts of the body. Reflecting the Renaissance's new scientific

approach, however, Albrecht Diirer (1471-1528) made a
careful study of proportion that culminated in his Underweyssung derMessung (Treatise on Measurement, 1525) and the
posthumous Vier Bucher von menschlicher Proportion (Four
Books on Human Proportion, 1528).
By the end of tire quattrocento, the position of the artist in
society had changed dramatically, and Leonardo da Vinci (14521519)—engineer, inventor, painter, musician, anatomist, writer,
fortifications expert, botanist, art theoretician, and hydrologist
(this is the short list)—embodied the new ideal. No longer was
a work of art valued primarily for its rich materials (Alberti
urged artists to avoid using gold and precious stones on their
paintings) or painstaking technique, but instead for its intellec­
tual conception and learning. Thus when accused of wasting
time by painting too slowly, Leonardo responded by saying that
the time spent thinking is the most valuable. At the beginning
of the sixteenth century, the new status of the artist in Italy
was epitomized in painter and courtier Raphael (1483-1520).
That Jimmy Ernst believed firmly in this conception of
the artist as thinker is clear from his contribution to a sympo­
sium on "The Artist—Technician or Humanist?":
The artist is not a mechanic of methods or of theo­
ries. In the physical construction of his work the
tools of technique are subservient to the excitement
of the inner eye. Inspiration must precede technical
means. Without it the artist[']s activity consists of
mere means only.6

After gaining acceptance in Italy, the new view of the artist
as humanist gradually spread throughout the rest of Europe. In
Spain, Francisco Pacheco (1564-1654), painter, writer, poet, and
scholar, who was the dominant artistic personality in Seville,
helped propagate the new conception of the artist. A great
teacher whose best-known pupil, and subsequent son-in-law,

6. Jimmy Ernst, "The Artist—Technician or Humanist? One
Artist's Answer,"Art Journal 15, 1 (Fall 1955): 52.

:i

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�was Velazquez, Pacheco wrote El Arte ae in rnnuiu
-■
addition to biographical information about Velazquez, El
Greco and others, Pacheco made exceedingly detailed pro­
nouncements on iconography: for example he insisted that
artists depict four rather than three nails in Crucifixion scenes.
Since he was an official censor for the Inquisition, his recom­
mendations carried considerable weight. In England, despite
the success of portrait painters Hans Holbein (1497-1543) and
Anthony' van Dyck (1599-1641), whom Charles I knighted, a
concerted effort to elevate the status of the artist was not made
until the founding of the Royal Academy of Arts in 1768.'
Between 1768 and 1790, until blindness forced his retirement,
the Academy's first president, Sir Joshua Reynolds (1723-1792)
delivered fifteen lectures that define and codify' the classic
academic attitude. Published as the Discourses, Reynolds's
lectures elucidate the principles of eighteenth-century' aesthet­
ics—the cult of the antique, the rational tradition, the pan­
theon of artists headed by Raphael—which sought to form a
bulwark against the expansion of inchoate Romanticism. That
James Boswell dedicated his famous Life of Johnson to Reynolds
is indicative of the respect the painter inspired among the
leading thinkers of his time. Nonetheless, considering the
Academy's preference for History Painting, it is ironic that
Reynolds's greatest success, both financially' and aesthetically,
came from his portraits.
The theoretical issues discussed in the Discourses are repre­
sentative of artists' continuing and extensive interest in theory, a
cursory study of which would require several volumes. The
following examples illustrate only one theoretical stream, the
Classic. In a famous letter to Baldassare Castiglione (1516),
Raphael, echoing Zeuxis, described the creation of an ideal figure
by employing the best attributes of several models. When the
Milanese painter and writer Giovanni Paolo Lomazzo (1538-

7. As a young man, Reynolds had read and been influenced by
the portrait painter Jonathan Richardson's (1665-1745) An Essay on the
Theory of Painting (1715), which asserted the intellectual nature of
painting.

subsequently published two enormously umuaiuai ueauseson
art: Trattato dell'Arte de la Pittura, Scoltura, et Architettura (1584,
an English translation appeared in 1598) and Idea del Tempio
della Pittura (1590). Further advancing the theoretical base of
the Classical ideal, Nicolas Poussin (c. 1593-1665) developed a
complex doctrine of Doric and Ionic modes based on an under­
standing of antique musical theory. Although Poussin's planned
treatise on art never progressed beyond the research stage, his
notes were published by Bellori in 1672 and, along with his
letters, contributed to his immense influence. Poussin's greatest
advocate was Charles Lebrun (1619-1690), who worked for Louis
XIV. In 1662, the Sun King named him Premier Peintre du roi. The
following year Lebrun became Director of the Academie and
subsequently institutionalized Poussin's Classicism as the official
French style. Indebted as well to Poussin, Lebrun's famous Methode
pour apprendre a dessiner les passions... (1698) systematized the
rendering of emotional states. Long a standard reference work,
Lebrun's opus codified, organized, and classified the rules of art
reflecting the underlying belief that laws do indeed exist, can
be discovered, and when properly' applied will produce high
quality art. Other important advocates of the Classic ideal include
Anton Raffael Mengs (1728-1779), the leader of the Neoclassical
school, who was once considered to be the finest living painter.
His Gedanken uber die Schbnheit hand den Geschmack hi derMalerei
(Considerations on Beauty' and Taste in Painting, 1762), winch he
dedicated to his friend Johann Joachim Winckelmann, was of
great importance and widely' disseminated. Finally, in response
to the naturalistic surfaces employed by' artists such as Rodin,
Adolf von Hildebrand (1847-1921), an exponent of classicism
both in his own sculpture and as the author of the widely read,
and translated, Das Problem der Form in der bildenden Kunst (1893;
English edition, The Problem of Form in Painting and Sculpture,
1907) advocated the concept of "pure form."
Closely' related to the view of the artist as a practitioner
of the liberal rather than the vulgar arts—theory clearly’ falls
within the realm of philosophy and rhetoric—was the Renais­
sance concept of fame. The radical nature of this concept
becomes apparent when we consider the art created between

330, when Constantine moved
empire to Byzantium, and the first
eight hundred years later. We are st
absence of artists' names. For the rr
who painted the illuminated manu
mosaics, or built the churches soari
creators are cloaked in an opaque r
sionally, of course, a name pops up
In the twelfth century, howevi
Not only' did the sculptor Wiligelm
a new, more naturalistic figure stvle,
edge of Classical art, but his achieve)
an inscription carved into one of the
Cathedral in the Northern Italian t&lt;
quently Giovanni Pisano (d. after 1
inscription into the pulpit of the Di
boasts of surpassing his father, wh&lt;
Sienese inscription, claimed to be f
beginning of the 1300s, the trecento,
creasing importance, and transitor
Iii painting Cimabue thou&lt;
To hold the field: now Giot
So that thefame of the othe
(Purgatory XI, 94-96

Not unexpectedly, and confer
developing cult of fame is the rise of
well-known examples include Ghil
Baptistery' Doors and Alberti's, done
medal, which well reflects the era's
tion with the antique. (Both Albert
Ghiberti wrote important treatises.)
classic humanist texts such as Pliny

8. A translation of the inscriptio
your work shines forth. Wiligelmus. H&lt;
honors."

�e 33. he devoted himself to writing and
two enormously influential treatises on
e la Pittura, Scoltura. et Architettura (1584,
appeared in 159S) and Idea del Tempio
rther advancing the theoretical base of
:olas Poussin (c. 1593-16651 developed a
&gt;ric and Ionic modes based on an underisical theorv. Although Poussin’s planned
regressed beyond the research stage, has
by Bellori in 1672 and, along with his
is immense influence. Poussin's greatest
ebrun (1619-lec-2 i. who worked for Louis
ng named him Premier Peinrre d:: roi. The
i became Director of the Academic and
nalized Poussin's Classicism as the official
:s well to Poussin, Lebrun's famous Vrc.'.L
les passions... (1698) systematized the
states. Long a standard reference work,
, organized, and classified the rules of art
ing belief that laws do indeed exist, can
en properlv applied will produce high
iant advocates of the Classic ideal include
728-1779), tire leader of the Neoclassical
considered to be the finest living painter.
thbnheit hand den Geschmackin derAlalerei
uty and Taste in Painting, 1762}, which he
Johann Joachim Winckelmann, was of
ridely disseminated. Finally, in response
aces employed by artists such as Rodin,
I (1847-1921), an exponent of classicism
ure and as the author of the widely read,
blent der Form in derbildenden Kunst (1893:
roblem of Form in Painting and Sculpture,
mcept of "pure form."
&gt; the view of the artist as a practitioner
an the vulgar arts—theory clearly falls
lilosophy and rhetoric—was the Renais. The radical nature of this concept
len we consider the art created between

---------- o

mguci. uieir

creators are cloaked in an opaque robe of anonymity. Occa­
sionally. of course, a name pops up, but rarely more titan that.
In the twelfth century, however, things began to change.
Not only did the sculptor Wiligelmus (active c. 1100) introduce
a new, more naturalistic figure style, which reflects some knowl­ :
edge of Classical art, but his achievement was commemorated by
an inscription carved into one of the reliefs on the facade of the
Cathedral in the Northern Italian town of Modena.8 Subse­
quently Giovanni Pisano (d. after 1314) carved a self-laudatory
inscription into the pulpit of the Duomo at Siena wherein he
boasts of surpassing his father, who had himself, in an earlier
Sienese inscription, claimed to be the greatest sculptor. At the
beginning of the 1300s, the trecento, Dante captured the in­
creasing importance, and transitory nature, of fame:

bi painting Cintabue thought indeed
To hold the field; now Giotto has the cry,
So that the fame of the other few now heed.
(Purgatory XI, 94-96, Binyon translation)
Not unexpectedly, and contemporaneous with the
developing cult of fame is tire rise of interest in self-portraiture:
well-known examples include Ghiberti's on the Florentine
Baptistery' Doors and Alberti's, done in tire manner of a Roman
medal, which well reflects the era's lionization of and competi­
tion with the antique. (Both Alberti, as has been noted, and
Ghiberti wrote important treatises.) Moreover, as artists turned to
classic humanist texts such as Pliny's Natural History, they read

8. A translation of the inscription reads "Among sculptors,
your work shines forth, Wiligelmus. How greatly you are worthy of
honors."

&gt;

Vasari, that is a shift from Lives of the Saints to Lives of the artists.
One of the most famous artist-writers, Luke the Evangelist was a
painter celebrated for his portrait(s) of the Blessed Virgin Mary,
one of which, according to the faithful, is still visible in SS
Annunciata, Florence. Patron saint of painters and protector of
academies such as the Accademia di S. Luca, Rome (founded
1593), Luke appears as the subject of many paintings including
Guercino's Saint Luke Displaying a Painting of the Virgin (1652,
Nelson-Atkins Museum). The shift from hagiography to history
is evident in the career of the miniaturist Matthew Paris (d. 1259):
not only did he write and illustrate a Life of Saint Alban (Trinity
College, Dublin, owns an autograph manuscript), but he also
composed the Historia Anglorum (or Historia Minor), which
chronicles events of the first half of the thirteenth century.
Interestingly enough, the work contains a self-portrait.
The most influential chronicler, of course, is the impor­
tant Mannerist painter Giorgio Vasari (1511-1574). Long befo)ire
the era of professional biographers, artists themselves as­
sumed the task of retelling the lives of predecessors and
contemporaries. The classic example is Vasari's Lives of the
Artists (Le Vite de'piii eccellenti architetti, pittori, et scultori italiani,
1550; 2nd. ed. enlarged 1568). More than a series of biographical
entries, the Lives argues that the great painters of Tuscany,
commencing with Cimabue and Giotto, rescued art from the
debased conventions of the post-Classical world by establish­
ing their art on a close study of nature. He traces the progres­
sion from the pioneering artists of the trecento, through the
achievements of Donatello, Masaccio, and other quattrocento
artists, until his own day when Michelangelo, Leonardo, and
Raphael elevated art to perfection. The importance of Vasari's
Lives cannot be overemphasized; not unexpectedly it spawned
numerous imitators.
Now largely' forgotten as a painter, and justifiably so,
Carlo Ridolfi (1594-1658) wrote Le Miraviglie deWarte (Marvels

�ft

ft

lb • JIMMY ERNST: SHADOW TO LIGHT

of the Painter's Art, 2 vols., 1648), which provides an alternative, Venetian perspective to Vasari's emphasis on the Central
Italian and Roman Schools. Ridolfi also wrote a full biography
of Tintoretto (1042). In Le vite de'pittori, scultori, ed architetti
(1642), Giovanni Baglione (1573-1644), another mediocre
painter but important writer, described the lives of artists then
active in Rome. Notable is his unequivocally expressed enmity
for and detestation of Caravaggio, which represented (as will
become clear) justice from poetry if not poetic justice. Other
important biographers included Filippo Baldinucci (16241696) an artist from Florence, whose Notizie de' professori del
disegno (1681-1728) covers artists from Cimabue to his contem­
poraries. He also wrote a biography (1682) of the sculptor
Gianlorenzo Bernini (1598-1680), which has long been the
primary source for understanding the artist's life. Baldinucci's
contemporary, tire painter and antiquarian Carlo Malvasia
(1616-1693), concentrated on the lives of the Carracci and their
Bolognese followers in Iris Felsina pittrice: vite dei pittori bolognesi
(Felsina [Bologna in Etruscan] Painters: Lives of the Bolognese
Painters, 1678). Malvasia's pioneering handbook of Bolognese
paintings (Le Pitture di Bologna ..., 1686) was among the first
such studies; he also wrote a full biography of Guido Reni.
The example of Vasari was not confined to Italy. Karel
van Mander (1548-1606), the "Dutch Vasari" and erstwhile
teacher of Frans Hals, included biographies of Netherlandish
and German artists commencing with Jan van Eyck (d. 1441)
in his Het schilderboeck (The Book of Painters, 1604) which also
contains information on the Italians, mostly derived from
Vasari, although Mander does add some original material,
especially about artists working after Vasari's second edition
appeared. The book also contains a long poem dealing with
techniques, materials, and critical theoretical matters. Another
forgotten painter, the "Spanish Vasari" Antonio Palomino y
Velasco (1655-1726) chronicled the lives of his countrymen in
his Museo Pictbrico y Escala Optica (3 vols., 1715 and 1724). On
this side of the Atlantic, the "American Vasari," William
Dunlap (1766-1839) continued the tradition with A History of
the Rise and Progress of the Arts of Design in the United States (2
vols., 1834).

Other important "lives" by artists include Joachim von
Sandrart's (1606-1688) Teutsche Academic der Edlen Ban-, Bildund Mahlerey-Kilnste (German Academy of the Noble Arts of
Architecture, Sculpture, and Painting, 1675), Arnold Houbraken's
(1660-1719) De Groote Schouburgh der Nederlantsche Konstschilders en Schilderessen (The Great Theater of Netherlandish
Painters, 3 vols., 1718-1721), and John Ruskin's (1819-1900)
Modern Painters (5 vols., 1843-1860). Although von Sandrart
was once highly regarded as a painter, he is now remembered
primarily as the author of a treatise that combines a strong
debt to Vasari with original material concerning the lives of
German artists, information on art collections and iconogra­
phy, as well as a most unusual feature, a chapter on Oriental
Art. Arnold Houbraken remains an invaluable source of
information on Netherlandish artists of the seventeenth
century. Finally, John Ruskin, the premiere English art critic of
his era and a prolific writer whose collected works total 39
volumes, was also a talented amateur watercolorist.
In addition to "lives" a number of artists, such as Ridolfi
and Malvasia, have written more extensive biographies on a
single subject, whom they frequently knew personally. For
example, Ascanio Condivi (d. 1574) wrote a biography of his
friend Michelangelo (1553) in rebuttal to certain claims made
by Vasari in the first edition of tire Lives. The Memoirs of Sir
Joshua Reynolds (1813-1815) by the uninspired academic
history painter and portraitist James Northcote (1746-1831)
remains the premiere contemporary source on Sir Joshua.
Charles Robert Leslie (1794—1859), now forgotten as a painter,
is remembered for his Memoirs of the Life of John Constable
(1843), a biography of his close friend that remains a classic of
the genre. Not all biographies are flattering however. Like
Northcote, J. T. Smith (1766—1833) had served as an assistant to
his subject, but unlike Northcote, Smith described his master
as a tightwad, cheapskate, and miser in his harsh, brutal and
unflattering [Joseph] Nollekens and His Times (1828).
Our own century provides numerous examples of artist­
biographers. A painter who never emerged from the shadow
of his more famous father, George Inness, Jr. (1854-1926) wrote
(Text continues on p. 4V

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■" by artists include Joachim von
che Academic der Edlcn Ban-, Bildm Academy of the Noble Arts of
Painting. 1675), Arnold Houbraken's
burgh der Nederlantsclte Konst&gt; Great Theater of Netherlandish
, and John Ruskin's (1819-1900)
3-1860). Although von Sandrart
; a painter, he is now remembered
treatise that combines a strong
material concerning the lives of
on art collections and iconogralal feature, a chapter on Oriental
ains an invaluable source of
sh artists of the seventeenth
i, the premiere English art critic of
whose collected works total 39
1 amateur watercolorist.
number of artists, such as Ridolfi
more extensive biographies on a
equentlv knew personally. For
1.1574) wrote a biography of his
n rebuttal to certain claims made
of the Lives. The Memoirs of Sir
by the uninspired academic
st James Northcote (1746—1831)
nporary source on Sir Joshua.
■1859), now forgotten as a painter,
irs of the Life ofJohn Constable
)se friend that remains a classic of
;s are flattering however. Like
-1833) had served as an assistant to
cote, Smith described his master
nd miser in his harsh, brutal and
is and His Times (1828).
ides numerous examples of artistnever emerged from the shadow
ieorge Inness, Jr. (1854-1926) wrote
(Text continues on p. 41)

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26 On Winter Nights (With Louis Simpsoi
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�(Continued from p. 76;

(1932)amdE^H^ ^931), that Zb^
knowledge of the subject with a critical •.
.
have the example of Roland Penrose (1900-1984) a painter - - ■
knownfor Pic
19s
±
J tea
veritable flood of ink on the artist, remains ai n
like Jimmy Ernst, arfeteha
nfe the need to tell their
own stones. Alth
fy fest published in 1728, Ben Cellini's (1500-1571) autobiography is a notable e^pfeU
autoapotheosis.AfterCellini,whatwasatri&lt; . jbecan
torrent, especially in our own century. A partial sam
titles includes Marc Chagall’s (1887-19851;Sah *.
dor Dali s (1904-1989) colorful, vibrant, self-promoting, and
hyperbolic autobiography Comment on dement Dali: les exax
inmoudblesd Sa . .
... .
Unspeakable Confessions of Salvador Dali as told t ■ Andre
Parinaud, 1973); the American sculptor Jo David., ?n' - 18831952) Be. J
■ . - ' . --. ;
(1951); the v.
.
Hillier (1905-1983): the unsurpassed, if net altogether
e
source on the movement, William Holman Htmfs(1827-191
Prc-R.i
;
. _
John s (. S, &gt;—. -■ .

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and Finishing Touches (1964); Guy Pene du Bess's(1884-1958
Artists Say the Sa.ast 7
;s r34, .: and Lcrr; Rivers - t. 1-23
fun and somewhat ri-cue memoir "A.;: D :C. ‘ ~ . I.' :.::..- .■
1992 withAmoldl einstein).
Less formal than a m.? graphiesare
- diaries

27 Sea of Grass (Black on Black), 1982
oil on canvas
50x60

Jacopo Ponto-me
-i?--.-.r, .zx-irr- m
■which he records the progress of his great fresco pre
rc~
Lozrenzo. Florence. What emerges is a portraita - da rr .
self-absorbed hypochondriac, dEugene Delacroix 179S-lSb3 which he kept ire. cert 1 '22 and
1824 and from 1S47 to 1863. reveals the great Romantic pemrer
to be an equally perceptive observer and commentator er. art
his own life, loves, and cm. Jusfl famous s#e Cami .. issatio s

�THE TRADITION OF THE ARTIST-INTELLECTUAL

•

41

(Continued from p. 16)

(1932) and Edward Hopper (1931), fa, eornbLd . personal
knowledge of die subjects with a critical appraisal. Finally, we
have the example of Roland Penrose (1900-1984), a painter best
known for Picasso: His Life and Work (1958), which despite a
veritable flood of ink on the artist, remains an important work
Like Jimmy Ernst, artists have often felt the need to tell their
own stories. Aldiougli only first published in 1728, Benvenuto
Cellini's (1500-1571) autobiography is a notable example of
autoapotheosis. After Cellini, what was a trickle became a
torrent, especially in our own century. A partial sampling of
titles includes Marc Chagall's (1887-1985) Ma vie (1931); Salva­
dor Dali's (1904-1989) colorful, vibrant, self-promoting, and
hyperbolic autobiography Comment on devient Dali; les aveux
inavouables de Salvador Dali. Recit presente par Andre Parinaud (Th&lt;ie
Unspeakable Confessions of Salvador Dali as told to Andre
Parinaud, 1973); the American sculptor Jo Davidson's (18831952) Between Sittings: An Informal Autobiography of Jo Davidson
(1951); the wonderfully titled Leda and the Goose (1954) by Tristram
Hillier (1905-1983); the unsurpassed, if not altogether objective,
source on the movement, William Holman Hunt's (1827-1910)
Pre-Raphaelitism and the Pre-Raphaelite Brotherhood (1905); Augustus
Jofm's (1878-1961) Chiaroscuro, Fragments of Autobiography (1952)
and Finishing Touches (1964); Guy Pene du Bois's (1884-1958)
Artists Say the Silliest Things (1940); and Larry Rivers's (b. 1923)
fun and somewhat risque memoir What Did I Do?: The Unautho­
rized Autobiography (1992, with Arnold Weinstein).
Less formal than autobiographies are journals, diaries,
notebooks, and letters. A fascinating example is the diary that
Jacopo Pontormo (1494—1557) kept between 1554 and 1556, in
which he records the progress of his great fresco project for San
Lozrenzo, Florence. What emerges is a portrait of a melancholic,
self-absorbed hypochondriac. On the other hand, the Journal of
Eugene Delacroix (1798-1863), which he kept between 1822 and
1824 and from 1847 to 1863, reveals the great Romantic painter
to be an equally perceptive observer and commentator on art, ,
his own life, loves, and era. Justly famous are Camille Pissarro's

(1830 1903) letters to his son Lucien (published in 1943, edited
by John Rewald) and Vincent van Gogh's (1853-1890) to his
brother Theo (first published by the painter Emile Bernard
[1868-1941]).
The Renaissance conception of the artist-intellectual has
frequently encouraged artists to write on subjects seemingly
outside their main areas of interest. In this category' one thinks
of the English painter Paul Nash (1889-1946) who wrote a Shell
Guide to Dorset (1936) or the vanguard experimental artist and
personality Yves Klein (1928-1962) who composed a Judo text
(1954), or the Swiss born Surrealist Kurt Seligmann (1900-1962)
who, after immigrating to the United States, penned a thought­
ful study entitled The Mirror of Magic (1948). An outstanding
example is the great seventeenth-century painter of Amsterdam
cityscapes, Jan van der Heyden (1637-1712), whose expertise in
the area of firefighting was demonstrated in his Brandspuitcnboek (Fire Engine Book, 1690).
Still others have created works of literature. Among the
best-known are the sculptor-painter-architect Michelangelo
Buonarroti (1475-1564) who also wrote beautiful and sensitive
poems; the visionary, Romantic poet, and mystic William Blake
(1757-1827) who combined illustrations and text in his Songs of
Innocence (1789) and The Marriage of Heaven and Hell (1793); and
Dante Gabriel Rossetti (1828-1882), the founder of the PreRaphaelite Brotherhood. When his beloved wife died of a drug
overdose, the bereaved Rossetti, a gifted poet, painter, and
translator, placed the only complete manuscript of his poems in
her coffin. (Subsequently, the poems were unearthed and
published.) Adored in the eighteenth and nineteenth centuries
as tlie proto-Romantic artist (legend had it that he was a bandit),
Salvator Rosa (1615-1673), when not painting wild, picturesque,
and sublime landscapes, wrote poems. Other poets included
Edgar Degas, whose Huit Sonnets (1946) appeared posthumously;
Kahlil Gibran (1883-1931), whose verses from The Prophet (1923)
have helped launch countless marriages; David Jones (18951974), author of the prizewinning In Parenthesis (1937), a massive
experimental work that combines poetry and prose, which T. S.
Eliot praised highly; and the minor Umbrian painter Giovanni
Santi (d. 1494), father of Raphael, who wrote a verse history' of

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42

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JIMMY ERNST: SHADOW TO LIGHT

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the Dukes of Urbino. Less decorous are the poems of II Sodoma
(1477-1549), which, according to Vasari, unabashedly glorified
the pleasures that earned him his nickname. Art historians are
uncertain if Caravaggio (1571-1610) actually wrote the insulting
and satirical poems that led to his imprisonment after Giovanni
Baglione, the target of the poems, filed a lawsuit for libel (1603).
The Expressionist painter Oskar Kokoschka (1886-1980),
who began his career as a Jugendstil follower of Gustav Klimt,
wrote several plays, including the satirical Sphinx und Strohntann
(Sphinx and Strawman, 1909) and Mbrder Hoffnung der Frauen
(Murderer Hope of Women, 1909), a savage, misogynist, and
brutal drama of lust and blood. More gentle are the plays of
Everett Shinn (1876-1953), one of The Eight. Fiction writers
include Aubrey Beardsley (1872-1898), the illustrator in the dark
fin-de-siecle manner, who wrote the Story of Venus and Tannhauser
(1907), for which he also provided erotic, if not downright
pornographic, illustrations. Other novels include the caricaturist
Max Beerbohm's (1872-1956) Zideika Dobson (1911); and Salva­
dor Dali's (1904-1989) Hidden Faces (1944). Among the more
bizarre novels is Die andere Seite (The Other Side, 1909) by Alfred
Kubin (1877-1959), a member of Der Blaue Reiter group, who
had dramatically, but unsuccessfully, tried to kill himself on his
mother's grave.
The list of writing artists goes on and on. How can we
overlook Jonathan Richardson (1665-1745), who with his painter
son Jonathan the Younger (1694-1771), wrote An Account of Some of
the Statues, Bas-Reliejs, Drawings, and Pictures in Italy (1722), which
was carried and consulted by countless dilettanti and young
noblemen as they made the Grand Tour of the continent? Or the
acerbic bon vivant, James Abbott McNeill Whistler (1834-1903),
who sued Ruskin for libel and wrote the witty and mordant The
Gentle Art of Making Enemies (1890)? Or Paul Gauguin's (18481903) Noa Noa (1897) about his life in Tahiti? And the literature
of artists' art criticism has not even been scratched!
In sum, the tradition of writing artists is a vast landscape
over which we have flown. From this vantage point, details are
lost; but the broad panorama unfolds. Visible below are numer­
ous cities with names like Theory or Biography or Poetry. Like
the Guelphs and Ghibellines, the cities built fortifications against

their rivals. Within the walls, sit many once magnificent edifices,
now fallen into disrepair. Outside the walls, surrounded by
impedimenta, commentators, scholars, and their followers
encamp. Along the roads, solitary travellers make their way.
Beyond the horizon, to the East, an unexplored tapestry unfolds.
Neither an isolated castle nor an urban tower, A Not-SoStill-Life resides in a small country village where the author is
known. The story is intimate and personal. It is a testament, an
affirmation, of the power of art and the spirit to overcome adver­
sity. Jimmy's life was not easy: his father left when he was but a
toddler. His mother was forced to flee and left him in tine care of
relatives who regarded him as an unhappy reminder of a failed
marriage. Later, he himself desperately struggled to escape from
what would become his govemmenf s "final solution." When he
disembarked from the S.S. Manhattan in June 1938, a few weeks
shy of his eighteenth birthday, Jimmy had few prospects in his
new homeland. But after a succession of menial jobs, he finally
landed a position—in the mail room—at the Museum of Modern
Art. Here his father's spirit was unavoidable.
Throughout his youthful years, Jimmy had made a point of
rejecting art—"Should a son make use of wings fashioned by his
father?" Viewing Picasso's Guernica, however, knocked the
seventeen-year-old's eyes open: "Here was the artist's elusive
miracle. Conscious human knowledge becoming a rope ladder
into dark solitude, there to find the blinding flash of ultimate
reality, the lightning bolt called the moment of truth."’
Now, in the New World, Jimmy strapped on the wings but
used them not to follow his father across the wine-dark sea but
to pursue his own light. Although Jimmy's earliest works
[Figures 1-4] reflect his father's vision, that vision was not his
own and he promptly left it behind.
Since Classical times the parable of Icarus has often been
retold. In the Medieval age, it was seen as a cautionary tale against
flouting authority, hubris, and pursuing forbidden knowledge.
Later, in the Renaissance, Icarus was seen as an allegory of the
heroic, soaring human spirit that seeks new knowledge despite

9. Ernst, A-Not-So-Still-Life, p. 87.

I

the costs. In our own century, writers and a
tale through a Freudian glass, if not darkly
Oedipally. For the Italian Lauro de Bosis, w
1927, the legend was more than symbolic; h
subject: after dropping anti-fascist leaflets f
over the city of Rome, he crashed to his dea
Although Jimmy Ernst initially saw th
tion, as a Siren call, he also saw them as a rr
dence and freedom. But even more so, he u
symbolic of the fragility of civilization: the

�•I
It many once magnificent edifices,
■side the walls, surrounded by
(scholars, and their followers
■at)' travellers make their way.
I an unexplored tapestry unfolds,
le nor an urban tower, A Not-SoBntry village where tire author is
Ind personal. It is a testament, an
Band the spirit to overcome adver■ris father left tvhen he was but a
I to flee and left him in the care of
I an unhappy reminder of a failed
lerately struggled to escape from
■meat's "final solution." When he
tii/iattnn in June 1938, a few weeks
I. Jimmy had few prospects in his
[cession of menial jobs, he finally
■ room—at the Museum of Modern
Is unavoidable.
I years, Jimmy had made a point of
riake use of wings fashioned by his
lemicfl, however, knocked the
In: "Here was the artist's elusive
lowledge becoming a rope ladder
Id the blinding flash of ultimate
Id the moment of truth.''9
I Jimmy strapped on the wings but
Ither across the wine-dark sea but
lugh Jimmy's earliest works
I's vision, that vision was not his
ehind.
parable of Icarus has often been
has seen as a cautionary tale against
pursuing forbidden knowledge,
us was seen as an allegory of the
hat seeks new knowledge despite

fe, p. 87.

i^^XuZS ?f'
ists have seen the
Oedipally. For the Italian Lauro de Bosis who ° C"ta.inly
1927, the legend was more than svmbo
r
6 ICarUS in
subject: after dropping anti-fascist leaflets fromT J6?1”6
over the city of Rome, he crashed to his deaS
P
Although Jimmy Ernst initially saw the wings as a temni-

TH E TRADITION OF THE ARTIST-INTELLECTUAL

•

ES™
bLnding Wax-Whenyoun8Jimmy fled
‘^° amS °f hiS m°ther' she reProved him

fo3 am

accidenr fUm and Spoke Sadly Of the coming war, of the
Die urPg n preserva«on' of ‘hose who burned books and

ss assx

Li/e is a testament to that love.
symMc of tile fragility „f dviU2ation; th. LS”!
10. Ibid., p. 79.

43

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ChecxB’-c jf the E'

Selected Bibliography
■

it
Amason, H. H. American Abstract Expressionists and Imagists. New York: The

Solomon R. Guggenheim Museum, 1961.
The Arts Club of Chicago. Recent Paintings by Jimmy Ernst. Chicago: The Arts
vl

Club of Chicago, 1968.
Baur, John I. H. Evolution and Tradition in Modern American Art. Cambridge:
Harvard University Press, 1959.
--------- , ed. The New Decade: 35 American Painters and Sculptors. New York:
The Whitney Museum of American Art, 1955.
Beekman, Aaron. The Functional Line in Painting. New York: Thomas Yoseloff

rj

Im

Inc., 1957.
Berkson, Bill. "Review of Books: What Becomes a Legend," Art in America
(October 1984): 23.
Bethers, Ray. Composition in Pictures. New York: Pitman Publishing Corpora­
tion, 1962.
Blesh, Rudi. Modern Art, USA. Men Rebellion Conquest 1900-1956. New York:
Alfred A. Knopf, 1956.
Campbell, Lawrence. "Jimmy Ernst at Armstrong," Art in America (October
1984): 200.
Canaday, John. Mainstreams of Modern Art. New York: Holt, Rinehart and
Winston, 1961.
Detroit Institute of Arts.T/ie Art of Jimmy Ernst: A Comprehensive Exhibition.
Detroit: Detroit Institute of Arts, 1963.
Ernst, Jimmy. "The Artist—Technician or Humanist? One Artist's Answer,"
Art Journal 15,1 (Fall 1955): 51-52.
--------- . "Freedom of Expression in the Arts II," Art Journal 25,1 (Fall 1965):
46-47.
--------- . "A Letter to Artists of the Soviet Union,"Art Journal 21, 2 (Winter,
1961-62) 66-71.
--------- . A Not So-Still Life: A Memoir. New York: St. Martin's/Marek, 1984.
--------- , and Francine du Plessix. "The Artist Speaks: My Father, Max Ernst,"
Art in America. (November-December 1968): 54-61.
Friedman, B. H. '"The Irascibles': A Split Second in Art History," Arts
Magazine (September 1978): 96-102.
Galerie 1900-2000. Jimmy Ernst. Paris, Galerie 1900-2000,1990.
Getlein, Frank. "Book Reviews: A Not-So-Still Life." Smithsonian (July 1984): 122.
--------- . "Jimmy Ernst the Artist," Art Journal 21 (1961-1962): 60.
--------- . "The Younger Ernst," The New Republic, March 23,1963,35-36.
Goodrich, Lloyd, and John 1. H. Baur. American Art of Our Century. New York:
The Whitney Museum of American Art, 1961.
Guggenheim, Peggy, ed. Art of This Century. New York: Art of This Century, 1942.

The Solomon R. Guggenheim Museum. American Abstract Expressionists and
Imagists. New York: The Solomon R. Guggenheim Museum. 1961.
______ Younger American Painters: A Selection. New York: The Solomon R.
Guggenheim Museum, 1954.
Guild Hall Museum. Jimmy Ernst: A Survey 1942-1983. East Hampton, N.Y.:
Guild Hall Museum, 1985.
Hadler, Mona. "Jazz and the Visual Arts," Arts Magazine Uune 1983): 91-101.
Janis, Harriet, and Rudi Blesh. Collage. Personalities Concepts Techniques.
Philadelphia and New York: Chilton Co., 1962.
Janis, Sidney. Abstract and Surrealist Art in America. New York: Reynal &amp;
Hitchcock, 1944.
McCurdy, Charles, ed. Modern Art... A Pictorial Anthology. New York:
Macmillan, 1958.
Mendelowitz, Daniel M. A History of American Art. New York: Holt, Rinehart
and Winston, 1961.
Moore, Barbara. "Ernst." In Art: USA: Now, edited by Lee Nordness, 2 vols.
New York: Viking Press, 1963.
Motherwell, Robert, and Ad Reinhardt, eds. Modern Artists in America. New
York: Wittenborn, Schultz, 1951.
Philadelphia Museum of Art. Multiples: The First Decade. Philadelphia:
Boston Book and Art, 1971.
Philharmonic Center for the Arts. Jimmy Ernst: Lincs through Time. Naples,
Fla.: Philharmonic Center for the Arts, 1994.
Porto, Gabriel Lawrence. An Analysis of the Life and Works of Jimmy Ernst and
his Father's Early Influence. 1969.
Pousette-Dart, Nathaniel, ed. American Painting Today. New York: Hastings
House, 1956.
Read, Herbert. A Concise History of Modern Painting. New York: Frederick A.
Praeger, 1959.
Ritchie, Andrew Carduff. Abstract Painting and Sculpture in America. New
York: Museum of Modern Art, 1951.
Robertson, Jack S. Twentieth-century Artists on Art: An Index to Writings,
Statements, and Interviews by Artists, Architects, and Designers. 2nd enl.
ed. New York : G. K. Hall, 1996.
Seitz, William C. Abstract Expressionist Painting in America. Cambridge:
Harvard University Press, 1983.
Tampa Museum of Art. Jimmy Ernst: Trials of Silence, Works 1942-1983.
Tampa, Fla.: Tampa Museum of Art, 1994.
Ward, John C. American Realist Painting 1945-1980. Ann Arbor, Mich.: UMI
Research Press, 1989.

1 The Elements, 1942
oil on canvas
24x20

2 Surreal, 1942
oil on canvas
12 x 16
3 Untitled (Blue Max), 1942
oil on canvas
20x24

4 Untitled, c. 1942-1943
oil on canvas
12x16
5 Blues in Black and White, 1946
oil on canvas
20x23
6 Mahogany Hall Stomp, 1946

oil on canvas
36 x 343/s

7 Dallas Blues, 1947
oil on canvas
36x28
8 The Wake, 1947
oil on canvas
30x36
9 Self-Portrait, 1951
oil on canvas
24x20

�Checklist of the Exhibition
nil Abstract Expressionists and
iggenheim Museum. 1961.
Jew York: The Solomon R.
942-1983. East Hampton, N.Y.:

Magazine (June 19S3): 91-101.
alities Concepts Techniques.
So., 1962.
lerica. New York: Reynal &amp;

rial Anthology. New York:
11 Art. New York: Holt, Rinehart

dited by Lee Nordness, 2 vols.
Modern Artists in America. New
:irst Decade. Philadelphia:

it: Lines through Time. Naples,
;, 1994.
ife and Works of Jimmy Ernst and

1 The Elements, 1942
oil on canvas
24 x 20

10 Animals and Mineral, 1952
oil on canvas
43x43

19 Nightscape VI, 1969
oil on Plexiglass
21 x21

11 Across a Silent Bridge, 1957
oil on canvas
50x90

20 Another Silence, 1972
oil on canvas
72 x 120

12 Rimrock, 1960
oil on canvas
50x60

21 Twice, 1972
oil on canvas
50x60

4 Untitled, c. 1942-1943
oil on canvas
12x16

13 Oceania, 1963
oil on canvas
43x38

22 Due North, 1972-73
oil on canvas
50 x 60

5 Blues in Black and White, 1946
oil on canvas
20x23

14 Icarus 64,1964
oil on canvas
50x40

23 Exile, 1974
oil on canvas
50x60

6 Mahogany Hall Stomp, 1946
oil on canvas
36 x 343/s

15 Homage to Edgar Varese, 1965
oil on canvas
50 x 65'/,

24 Mombasa, 1975
oil on canvas
50x60

7 Dallas Blues, 1947

16 Sentinel, 1967
oil on canvas
65'/sx50

25 Katchina White, 1982
oil on canvas
50x60

8 The Wake, 1947
oil on canvas
30x36

17 Only Yesterday, 1968
oil on canvas
60x50

26 On Winter Nights (With Louis Simpson), 1982
oil and fumage on canvas
84x60

9 Self-Portrait, 1951

18 Nightscape TUA, 1969
oil on Plexiglass
21 x21

27 Sea of Grass (Black on Black), 1982
oil on canvas
50x60

2 Surreal, 1942
oil on canvas
12x16

Untitled (Blue Max), 1942
oil on canvas
20x24

ing Today. New York: Hastings
tinting. New York: Frederick A.

id Sculpture in America. New
&gt;1 Art: An Index to Writings,
Irchitccts, and Designers. 2nd enl.
ng in America. Cambridge:
f Silence, Works 1942-1983.
1994.
—1980. Ann Arbor, Mich.: UMI

oil on canvas
36x28

oil on canvas
24x20

�Acknowledgments

E"'

This exhibition would not have been possible without the
wholehearted participation and support of Dallas Ernst and The
Rimrock Foundation Inc. I am particularly grateful to Mrs. Ernst
for her advice, assistance, and hospitality, all of which she gave

■

unsparingly.
We are very’ pleased that Donald Kuspit agreed to write

tire lead essay in this catalogue.
As Dr. Kuspit notes in his essay, Jimmy Ernst had a great
love of jazz. Two other jazz lovers, Andrew J. Sordoni, III and
Hank O'Neal, assisted in numerous ways to make this exhibi­
tion a reality.
A special debt is owed to Rebecca Foster and the Society
for the Preservation of American Modernists (SPAM) for sup­
porting this project with a generous grant. The Pennsylvania
Council on the Arts also helped underwrite this exhibition.
Last, I thank my colleagues Bonnie C. Bedford, Robert J.
Heaman, Nancy L. Krueger, and William H. Sterling for reading
an early draft of my essay. I appreciate their thoughtful com­
ments and suggestions.
—SIG

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£.
■■■

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Exhibition Underwriter:
Diversified Records Services, Inc.
Franklin First Savings Bank
Friends of the Sordoni Art Gallery
F. M. Kirby Foundation, Inc.
Maslow Lumia Bartorillo Advertising
Mellon Bank
Pennsylvania Council on the Arts
The John Sloan Memorial Foundation, Inc.
Andrew J. Sordoni, III
Wilkes University

Sponsors
The Business Council
CBI-Creative Business Interiors
Eastern Insurance Group
Friedman Electric Supply Co., Inc.
Marquis Art and Frame
Nabisco, Inc.
G. R. Noto Electrical Construction
Panzitta Enterprises, Inc.
Pennsylvania Millers Mutual Insurance Co.
Rosenn, Jenkins and Greenwald, L.L.P.
Trion Industries Inc.

�Exhibition Underwriters
Diversified Records Sen-ices, Inc.
Franklin First Savings Bank
Friends of the Sordoni Art Gallery
F. M. Kirby Foundation, Inc.
Maslow Lumia Bartorillo Advertising
Mellon Bank
Pennsylvania Council on the Arts
The John Sloan Memorial Foundation, Inc.
Andrew J. Sordoni, III
Wilkes University

Sponsors
The Business Council
CBI-Creative Business Interiors
Eastern Insurance Group
Friedman Electric Supply Co., Inc.
Marquis Art and Frame
Nabisco, Inc.
G. R. Noto Electrical Construction
Panzitta Enterprises, Inc.
Pennsylvania Millers Mutual Insurance Co.
Roserm, Jenkins and Greenwald, L.L.P.

Trion Industries Inc.

�F
Advisory Commission
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Bonnie C. Bedford, Ph.D.
Freddie Bittenbender
Christopher N. Breiseth, Ph.D.
Marion M. Conyngham
Virginia C. Davis, Chair
Stanley I Grand, Ph.D.
Robert J. Heaman, Ph.D.
Man’ Jane Henry
Keith A. Hunter, Esq.
J. Michael Lennon, Ph.D.
Melanie Maslow Lumia
Theo Lumia
Kenneth Marquis
Constance R. McCole
Hank O'Neal
Arnold Rifkin
Kim Ross
Charles A. Shaffer, Esq.
Susan Shoemaker, Esq.
William Shull
Helen Farr Sloan
Andrew J. Sordoni, III
Sally Sprankle
Sanford B. Sternlieb, M.D.
Mindi Thalenfeld
Thomas H. van Arsdale
Joel Zitofsky

Staff
Stanley I Grand, Ph.D., Director
Nancy L. Krueger, Co-ordinator
Earl W. Lehman, Preparator

Gallery Attendants
Deidre Blake
Sarah Karlavage
Colleen McKinnon
Lisa Tabbit
Beth-Ann Witkowski

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| 8ORD GA
N6337
S6426A4
1998

�ANTHONY SORGE

�Copyright

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ANTHONY SORCE: FOUR DECADES

Exhibition cnr.HcJ by

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Stanley 1 Grand

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Essays bv

Stanley I Grand

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PROGRESS AND INNOVATION: THE ART OF ANTHONY SORCE
Stanley I Grand

3

�his exhibition and accompanying catalogue
represent the first in-depth survey of An­
thony Sorcc’s protean artistic career. At times
an innovator, at times a developer, Sorce has consis­
tently experimented with new processes, materials, and
aesthetic possibilities.These investigations have mani­
fested themselves in a multiplicity of stylistic expres­
sions linked together by his commitment to such
Modernist concerns as formal invention and artistic
progress.
Born in 1937, Sorce was raised in a family that
valued the arts. As a youngster he frequently visited
the galleries of the Art Institute of Chicago, where
he developed his lifelong love of the Old Masters
and admiration for the avant-garde. In 1955, Sorce
won a citywide competition and enrolled at the
American Academy of Art, Chicago, where he fol­
lowed a strict academic curriculum concentrating on
drawing from the nude and employing line and value
to express three-dimensional forms. His early figure
drawings in which units are strung together to form

the whole, where the underlying structure, or skel­
eton, is gradually obscured, but never obliterated, by
succeeding layers of muscle, and where the entire sum
is governed by a rational, logical, additive approach
remain key factors in his subsequent works [Fig. I .
At the Academy he also received extensive instruc­
tion in color theory and the techniques of oil, water­
color, tempera, and casein painting. This very tradi­
tional training has formed the basis for his lifelong
devotion to craft and to expanding and investigating
the physical aspects of process.
After receiving his diploma from the American
Academy of Art, Sorce was awarded a scholarship to
study with the sculptor Ivan Mestrovic at X'otre
Dame, where he earned his B.F.A. degree in 1961
and his M.F.A. degree a year later. Typical of Sorce's
early work, EmHoino, 1961. shows his preoccupation
with religious themes Tig. 2 , A subject whose pa­
thos has inspired countless artists, but few as mov­
ingly as Rembrandt. Etc f/eme "Behold die Man"
John [9; 4-6, shows Christ at the moment ol bis

�5
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2 r.^Hciw. Wt'I
3 Qwois H64
4
irfs'fwn.

♦

Drawing for Th Cuy, 1964
364-6-/0, 1965
Vntitlri. 1965
3-70-6-0. 1965

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condemnation to be crucified.The work exemplifies

arts school in Kalamazoo, Michigan. Outside the

Sorce never accepted the nihilistic aspect of Existen-

Scree's interest in depicting form in space and his

classroom, he met regularly with a select group of

tialism, nor did he embrace fully its preoccupation

understanding of the expressive use of light, both

faculty, led by Dr. George McMorrow, to discuss philo­

with the absurd. In this regard, he remained closer to

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lessons learned from the Baroque Masters.

sophical and artistic matters in general and Existen­

Gabriel Marcel, who maintained his faith, than to

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Other ierge figurative works from this period include

tialism in particular.1 From his study of Existential­

Jean-Paul Sartre. Replacing his earlier narrative sub­

Gru.~c an a Or.'.’:z-J JfeirTrrfien, both 1964 [Figs. 3 &amp; 4],

ism, Sorce came to the dialectic of existence—essence,

ject matter and religious content with Existentialism

J

masklike faces and fragile linear contours, poignanth

Lire r.u earliest figure studies Fig. I], the paintings have

which increasingly became the content of his art. Yet

illustrations for fa Cwlad/ Th Cits. a book of plays,

short stories, and poems Madrid: Ldicior.es Magi­
cal, c. 1965 bv Jorge Diaz de la Jara, a Spanish port

and fellow professor at Nazareth Fig. S’. Both ot
Sorces Draw.sr ,

Mr Th Cus. 1964. with their

signified a key development in Sorces art and marks

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evoke the plight ot the anonymous. alienated, and

an additive quality in which units are combined to

his progression from a youthful, religious iconogra-

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depersonalized individual m the modern city t. olor

create a vr. ..t. Sorce viewed his compositional com-

phy to a secular, philosophical art to. finally, one in

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Plates 1 Si 2 . Sorce also collaborated w ith the poet
Stephen Dobvns on A 'srlt-Ptrirau. 19b5.

:.-.al building blocks—like the chap­

I. Existentialism, of course, was much discussed at the

which formal aesthetic concerns predominate. Indeed.

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ter- tn a : c .I-, or the movements in a symphony—

tunc. Not only did its tenets influence professional philoso­

one significant aspect of his art is this development

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: Im. ’ . tr-. ate rm integral artistic entity while

phers, but it also appealed to a broad range of die intelligentsia.

this ability to grow.

retaining their own artistic individu-

Much contemporary art criticism reflected an Existentialist view­

pener.t.-

. In ' cm.

• ■ i?.n : an independent unit that

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but is not subsumed within, a greater

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"ii-l " ■■■

! ’ : .’•• -1 figun . vinbolizing the trans-

t; • n.-i’ni-il into spirit, sliow the influ-

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■rt Itr .ttt' r. &lt;,f

I9f 2

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J- I'liipn.ii / tic

at the

ir xell known to Sorce.

• hfi b.'oir, 1to
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pt a i. a. Ii

-iz .. * &gt; h f oik ,&lt;&lt;, a -mall lil u'l.il

point; Peter Selz, for example, had written in the catalogue ac­

companying the highly influential "New Images of Man" exhi­

bition at the Museum of Modern Art that in response to

Toward the end ot 1964. Sorce began to experi­

ment with assemblage Figs. 6

A further consequence of these discussions was

"TheVelocitx ot Gows

In h*s poem

Stephen Dob-.ns described.

that Sorce began to collaborate with a number ot

"Standing there with lorn Sorce • in the dark ga­

other creative individuals. In IQ64 he provided the

rage. he looking

for junk, a found ob|*ct.. . . He o

tired ot canvas.

rhe movement ot spact

"solitude and anxiety . . . anguish and dread . . . these new

\n-

imagists take the human situation, indeed the human pre­
dicament rather than formal structure, as their starting point"

iA'rw Images of Man (New York: Museum of Modern Art.

in William H. Whytes Hr &lt; liym.anm Ma« D56 t®*
the questions of c‘hSvnccs .Mitheniicicv. and hvp»xm&gt;v **

I9.59 i, II,*. Other disciplines as well had incorporated ke\

ixploioi m ,ounik

I'.xistrnii.tlist concepts; alienation, for example, was a subtext

mlhRsr 1951 among du* most promtnc»X-

runvls with |. D

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2.

rhcXikKUv of t

&lt;n Sew mi 'ir'a.uJ f^rrv
IVngum Bo&lt;iks. 1994.44.

m Stephen lX*bsii». ln*iNew York Viking

�5
6
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ted the nihilistic aspect of Existen-

Drawingfor The City, 1964
364-6-10. 1965
Untitled, 1965
3-70-6-0. 1965

illustrations for Li Ciudad/The City, a book of plays,

other poet, BenTibbs, specifically referred to 364-6-

slamped into the back of the mannequin’s head by

short stories, and poems (Madrid: Ediciones Magi­

10, 1965, an assemblage included in this exhibition

die manufacturer

n this regard, he remained closer to

cal, c. 1965) by Jorge Diaz de la Jara, a Spanish poet

[Fig. 6]:

phor of alienation. As in the line drawings for The

te embrace fully its preoccupation

^h-f-6-10 semis a fitting meta­

who maintained his faith, than to

and fellow professor at Nazareth [Fig. 5]. Both of

Replacing his earlier narrative sub-

Sorce’s Drawing!s] for The City, 1964, with their

ligious content with Existentialism

.’elopment in Sorce s art and marks

om a youthful, religious iconogra-

dispersonalized individual in the modern city [Color

ihilosophical art to, finally, one in

Plates I &amp; 2]. Sorce also collaborated with the poet

this bald mannequin

letic concerns predominate. Indeed,

Stephen Dobyns on A Self-Portrait, 1965.

pale and ashen

10 reflects an awareness of the dehumanizing tech­

quadruple amputee

niques employed by political entities. As Hannah

stares as if suddenly

Arendt noted in her seminal Origins of Totalitarianism

aect of his art is this development,

City, the figure's gender is ambiguous, unisex, and

fixed on axis

hence universal. Armless, bald, and stripped, the man­

masklike faces and fragile linear contours, poignantly

and squeezed between

nequin symbolizes the wounded slate, and lack of

evoke the plight of rhe anonymous, alienated, and

sides of a large spool

wholeness, ol the contemporary individual. (treated

Toward the end of 1964, Sorce began to experi­

only two decades after the horrors of the Nazi con­

centration camps had become widely known. 364-6-

v.

ment with assemblage [Figs. 6, 7, &amp; 8]. In his poem

equence of these discussions was
to collaborate with a number of

“The Velocity of Cows,” Stephen Dobyns described:

confronted

(1951 , dehumanization by stereotyping, substitut­

"Standing there with Tony Sorce / in rhe dark ga­

by rhe hub of all

ing numbers for names, shaving heads, and starving

ividuals. In 1964 he provided the

rage, he looking / for junk, a found object. ... He is

existing dynamics’

bodies, was an essential prelude to the actual, phi st­

tired of canvas, / the movement of space ...

s The Organization Mau 1956 ,. Finally,

tna. authenticity, and hypocrisy were
novels, with J. D. Salinger’s Th Catcher

mg rhe most prominent.

eal destruction of the victims.

An­

Constructed of a mannequins torso, a wooden wire

In a sense, 364-6-10 echoes other experiments in

spool, and other found objects (364-6-10 was

figurative sculpture during these wars, particularly

2. “The Velocity of Cows," in Stephen Dobyns, Veloci­
4. In fact, 364-G-10 rather than 364-6-10 q pears to

ties: New and Selected Poems 1966—1992 (New York: Viking,
Penguin Books, 1994;, 44.

3. Ren Tibbs, “364-6-10,” Pyramid 3 I960 •: 12.

be stamped on the back of rht- mannequin* head
Il

�those of Trova (in terms of the sleek, streamlined
forms' and George Segal (in terms of the palette).
Most significant, however, was the influence of Rob­
ert Rauschenberg’s employment of altered found ob­
jects (a ram tn Monogram, 1959) to create a new’ unity.
The use of wheels, to create a chariot-like platform,
recalls a long tradition of mobile characters that flows
backward from Alberto Giacometti to the Etruscans
and Greeks. 364-6-10 also reflects a widespread in­
terest in assemblage during the early 1960s: in 1961
the Museum of Modern Art had mounted "The Art
of Assemblage,” with a catalogue by William C. Seitz
{ The Art of Assemblage, 1961). In many ways this exhi­
bition was a success by scandal: John Canaday, the
chief art critic at The Acw York Times, denounced the
exhibition as “highly perfumed" and "afflicted by
fashionable bloat. Despite Canaday, interest in as5. Quoted by William C. Seitz the exhibition’s cura­
tor] in Art in the Age of Aquarws:
(Washington,
D.C.: Smithsonian Institution, 1991), 41.

12

semblage continued; and five years later, Allan Kapn
chronicled more recent developments in .'lasrmWage.
Environments and Happenings 1966
One of Sorces most ambitious paintings to date.
Once Upon a Life, 1965, is a Large, flat, frieze-like work,
in which an ambiguous, enigmatic drama takes place
on a shallow stage [Color Plate 31. To the left, a
streamlined man moves toward a large space, empty
but for a small circular object that hovers midpoint.
In his haste, he distorts the restraining line, whose
spiky forms bespeak tension. To the right, a pale, fe­
male character reclines, resting her weight on an el­
bow. Beneath, a heavy figure turns inward, his move­
ment caught as if in a multiple exposure photograph
or a Futurist painting. The small picture within the
picture, which echoes the larger painting, suggests that
the action is occurring in an interior, domestic space.
To the far right, facing away from the male, are the
legs, buttock, swollen belly, and breasts of a headless
figure. An interlocutor, a silent onlooker, peers down
upon the scene.

of countless childrens stories. I.ik, th, protagonists tn
so mam such tales and alb. gurus the man muo rmbatk upon a quest or jourti-x in ot,i&lt;-r to fulfill ho
destiny.! he pregnant figure that turns away from the
man as he moves outward into hi- future seem
,y■
mize that eternal conflict between the wandering male
(Odysseus and the domestic female Penelope In
Sorces painting, there is also a quest, but the I jib- :.
tential message is that only Ln acting—bv employing
free will, In seeking the- unknown—can the essence
be transmuted into existence. One cannot, tn ,&gt;thrr
words, describe; one must act and experience.
The painting is a summary and transitional work ;
that continues Sorces preoccupation with narratwr |
content; however, its outlook is philosophical rather
than religious. It is sincere rather than ironic, rame&lt;
rather than knowing. Overall, it appears sonsewhX T

unresolved: the large void, for example. In many
y
the work seems more like a colored drawing tha» a
painting. Nonerhele: it is a harbinger of futu* *’$'

l.uiguagi.
\ltl ■ „lgll S.
. ,[ i&gt; IIHI, J lO i \ p|or&gt; &lt;h&lt; lihiv.js
ol growth, . h nr,■ • ii' ■ i. ■ In mg .r.,! i. itlungnv s, and oih' i 1 o-.i, mt ilisi
. rr,» thiooghout die
mid-sixties. In mcr&lt; jsinglv cam,- to beliesc that: I hr
sigruln uiee ol in tod.i, u ; i&lt; &gt;r m th, mug-- pro
ducid 1.1 Pop. Op. Surrralnm
but rail,,’ in
the expansion ol media
Fortuitous at this time
th ( 'pp bn ( ’.imp in. u; Kji ,iiij/o. ,.t ■ .Lot in i,.,
rigid | ol.unthan, foim r..id.,bli to a limited num­
ber of lo.-.i! .unsts. One of th. i ills bi raIh iirus .&gt;f
this dcci&lt;i, n. Sol. • •&gt; II. &gt; I id 1- ,ng been interested tn
artistic innovation. began investigating the acstlsetk’
;sossibiliti&lt; • of polyun thatrf foam.
Working in poi.uutfi ,r,. invoked conibimrig a
binder and a cat il, st .Much like u ,ot . auung dough
to rtsr th, n .mi mt mixtun ■■■■,-u.i d quick]-, m a ratio

6. Anthonv

whiir-.d •turins'sK. 1%4

�9 Turn, 1966

1(1 C niirlfd Ljudseape, 1967

a
I the painting recalls the opening lines
lildrens stories. Like the protagonists in
tales and allegories, the man must em|uest or journey in order to fulfill his
-cgnant figure.that turns away from the
■s outward into his future seems to epitoal conflict between rhe wandering male
d the domestic female (Penelope). In
g, there is also a quest, but rhe Exis­
ts that only by acting-—by employing
eking the unknown—can the essence
into existence. One cannot, in other

I

one must act and experience.
? is a summary and transitional work
Sorce’s preoccupation with narrative
er, its outlook is philosophical rather
t is sincere rather than ironic, earnest
iwmg. Overall, it appears somewhat

large void, for example. In many ways
more like a colored drawing than a
heless it is a harbinger of future fig-

K

ure-ground investigations and a more visual, abstract
language.
Although Sorce continued to explore the themes
of growth, change, emergence, being and nothing­
ness, and other Existentialist concerns throughout the
mid-sixties, he increasingly came to believe that: "The
significance of art today is not in the images pro­
duced (i.e. Pop, Op, Surrealism, etc.) but rather in
the expansion of media."1’ Fortuitous ar this tune,
the Upjohn Company in Kalamazoo decided to make
rigid polyurethane foam available to a limited num­
ber of local artists. One of the early beneficiaries of
this decision, Sorce. who had long been interested in
artistic innovation, began investigating the aesthetic
possibilities of polyurethane foam.
Working in polyurethane involved combining a
binder and a catalyst. .Much like yeast causing dough
to rise, the resultant mixture expanded quickly in a ratio

6. Anthony Sorce, undared statement r. I960.

of 30 to I. Sorci •&gt; i elicit q’cnimiu w itli th' mw
material incorp -r il* J I -ind objci t
.■ it _illt&gt;
it'll' .111.1 du, .which
rl
; . i. .th 1 &gt; , 1.1 and
Pop refercnc.
lie. 9 • 'swl'i. f- ml- ■■■:.■ would
•tr&lt; tdi otdtn tri I’-. Tm , , &gt;t . tram.- md iln-n pour
the puli uii th u,i unto on
,li- :
i rim--. ,V In
worked he cut slits tn the dii io.,, id. r to allow tin
medium to rti. .md swell. I !m . th m.ii'ii.il ..nd
ehan.i became p.utici; c.iti in th, u .iti’.e pioois.
After his mini to R.'.Viiter X&lt; w York, in th« fill of
1967. Suite eontiniH .1 to ■. A. ait io u whi-.r., i. wnh
polyurcthani. (
Itt picjl of the
extruded form 11 or relut-. • ij; live of gardens
or contained landslip, ■, he ctc.itcd during the Lite
1960s Fig. Ilf.
With pohur.-thanc Sorce found a mau n J through
which he could express hi- underlying conient m in
abstract and visual way. In a 1972 letter h&lt; ohset ■■■ .1
Aesthetically and philosophically I ana concerned
with the Existentialist'' notion of emergence. th&lt;
continual process of cominc into Ix-tng th« dvnami.

�Vfwi.Vwr-- Urt*. !X*»

i I S&amp;uJ Cay Merk. 1969

MU

■ ' 14

12 Alpl'ribets, 1969

£

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I li

pnvji.
private. .or...ptual

m.1 . [’belli, rd vi.irkv

flux of life—the painful and rewarding course of

veloped in several dire. Hous siniult m&lt; &gt;

growth and creation."' The material—with its inter­

tore incorporating ek-mi-nts of c.mc. piti.il and p. r

were created during i p. ri&gt; ■.! of gtr u .... ul .hjngc

twined swellings and depressions, its anatomical,

formance art. ironv. found obji etc, and m homage to

Although intended is i.onpdrti- il. arsthrlir nwrvti-

sexual, and fecund forms—perfectly expressed his

Marcel I )uchamp‘s sign, J nt m il. Soic.

g.ition

themes of growth, emergence, and becoming. Like

block

f ig. If . Ill. .S/ctad fit

/

k. In a c*.

:

d a . it-

&gt;•. bounded l&gt;v

in rctr. •: &lt; . t tiw. app. at to this wnirr to

ask pointed &lt;|U&lt; st ion, u h as AV 1*&gt; own, ihr earth?"

Sorer

a number *4 cMthwtnrk* th#

nt-'-tr

I ik a 14 X 15. T Ivm- prc).:C!»

it pre ' 'iicrl hi* «Mii n,(Ut js in [h«

ri»»ntr i Inion J mute rial* to

hnmrfH nf

»'•. uc

work* h* nontr idrtitinj] Mir*.

w; ti

well at an

the large Seurat in the Art Institute, these works ex­

Wooster. Prince. Grand, and &lt; liven. &gt;tre. is m Sop. •

•it i iinn when th. L nited Nat.

press a moment frozen in time. Moreover, polvure-

was created on Mav 25. 1969. j. p in of a group

ill Southeast Asia. I

thane represented a new material for a new time. Like

project called ''Streetworks III. In other works, such

Iiousn. ss ind untie st ei.Iio.m.'niariarusm sharacterts-

many others—the Abstract Expressionists had used

as Alphabets, 1969, he used twigs md th. it cast shad­

ttc of th. I'ttuls ( on-idering how CommrrriaJ the

Duco paint, the Dadaists found objects—Sorce was

ows to create an alphabet by the seashore 1 ig. 12 .

irt worl.f b,.. !•. omc .t is hird to recall that mam*

publication &gt;f R mIw! 4 arson',

intent upon employing the industrial products of his

The sparse linear quality of these pieces, which w.i.

artists n. tiw 19611s active!-, rejected rhe feushntic.

continued with the back-toths laris! inisriwiM and

time. Sorce's commitment to truth in materials, along

promptly destroyed by the elements, recalls 1 Inry

commodity aspect of art. Some artists refuted tos-a.-w

culminated in live first Earth Day in April 1970

with a desire to escape the constriction of the frame,

Callahan's minimal photographs of wild flowers,

in galleries and museums while others created hap-

were to become characteristic of his later work.

weeds, and sticks against a white ground

'sorce has

penmgs and other transitory, nonsalat-le works &lt;d art

*. a.tnrly at war

-. il-o reflect a genet d rdel

n&lt; •»' &lt;4 «nIn *

i;&gt;: •

«. Mi-i« I H*

• IXnms

jOpixfilw: Jin *»r Hvlx-rt SnwfiiMXk Fix » • .• srk-. 4xsulJ

I

unJrixnx-jd in chr contra &lt;4 mi inert aung

of eeobofteti N*uet that began »tth the

In 1969 Sorce began a senes

to.ms 1

Fig 16

fyo”*

1X2

:i

Mier form1: g 'be shapes he

The polyurethane foam experimental reliefs led to

described his Alphabet work as "draw ing w uh the . la­

Still others emplir.ed noutraditiorul and unpemunnM

W.-uld mt into the polyurethane to reveal the tvn

a Guggenheim Fellowship in 1968. which enabled

ments and capturing the result with a camera." Oth. r

jewel-like inner cellular uriacturr and colors

him to move to New York City. Responding to the

materials Sorces use of sand and mu. for eian^ar ’*

seaside works included Signed Atlantis ( &gt;.&lt;a.i. which in­

displayed their works in anommou* eththrtw*

;*culy&gt;tors then working &gt;n nonrradtfionai materials

vitality' of the New York art scene, Sorce’s work de­

volved the ocean’s participation in both their creation

stres-.ing the art rather than rhe cult of penutubty.

'included Louise Bourgeois, l.vj Ftrsre. Louise

and their destruction • Fig. 13.1 hi se works reflected

or guerrilla theater manifestations from the
tiorurv War to the Viet Cone guerrilla ta.'tx'' ha*

Sorce’s awareness of. and admiration for. Rauschen­

7. Anthony Sorce. letter dared May 19. 1972.
14

berg’s Erased de Ktvnmg Drawing. 1953.

been an effective means of fighting unpertaltS"

iVK-'

Ni-irlson. jtxl R ichard Stankiewicz. The naw* isthn

Totems evoked both ancient monuments such as

Stonehenge as well as tlse vcriicdit j of tbr NewYwrk

�13
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15 S

i1..'.:.. I ‘V
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5
1 °70

i. ST

Lhese private, conceptual, and ephemeral c rks
e created during a period of great social change,
hough intended as nonpolitical, aesthetic investions, in retrospect thev appear, to this writer to
pointed questions such as “Who owns the earth?
time when the United States v.ss active!-. at war

I
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southeast Asia. Thev also reflect a general relzelsness and antiestablishmentarranism characterisaf the 1960s. Considering how commercial the
world has become, it is hard to recall that man;,
its in the 1960s actively rejected the ferishistic
iditv aspect of art. Some
Seme artists refused to show 11
modify
allenes and museums, while others created hap- j
ngs and other transitory, nonsalable vc. &gt;rks of art.
others employed nontraditional and imp rm.anent
■rials 'force’s use of sand and sun for example or
■
laved their works in anonymous exhibitions
■
ssing the art rather than the cult of personality
I
icrnlla theater manifestations from the Revolu|
iryWarto the Viet Cong, guerrilla tactics hast
■
an effective means of fighting imperialism

Scree also designed a number of earthworks that
-z ere never executed Figs. 14 &amp; 15"|. These projects
represented his own interests in the employment of
nontradiricnal materials to create nontraditional
?-ks for nontraditional sites, as well as an aware­
ness of ether artists, such as Michael Heizer, Dennis
Oppenheim. or Robert Smithson. These works should
also be understood in the context of an increasing
awareness of ecological issues that began with the
publication of Rachel Garson’s Silent Spring (1962),
continued 7.1th the 1 ack-to-the-land movement, and
culminated in rhe first Earth Day in April 1970.
In I -&gt;'■ &gt; - rL-,. Regan a series of rigid polyurethane
foam 7.:;- :: Jig. 16 . After farming the shapes, he
■.■.wild cut into the polyurethane to reveal the very
jev -.I-like inner cellular iructure and colors. (Other
sculptors
• ns then
th'C. working
’working m
in non
nontraditional materials
included Louise Bourgeon . Eva Hesse. Louise
Is'ev. Liand R icliard Stankn wicz. I lie monolithic
Totems • v&lt; red both am imt monuments sinh as
Stonehenge a . .1.11 as till .etnc.ilily ol the New fork

skyline. Unlike the former, however, the Totems rep­
resent the opposite of permanence. Over time, sun­
light has broken down their chemical structure. This
self-destructive quality, however, now seems to be a
part of their meaning: they have become metaphors
of the cycle of birth and decay, .in industrial me­
mento mon. Ephemeral, like the conceptual ocean
pieces, thev reflect the values of a civilization that no
longer believes in permanence.
Shown in 1970 at the Jewish Museum and subse­
quently at the Wichita Art Museum, the Totems re­
ceived mixed critic.il response.' Gordon Brow n found
reason to both praise and condemn the work. ' &gt; &gt;ic«
works with both intense and muted colors which he
shapes and hacks at . . . producing a perfect realiza­
tion of Abstract Expressionism in sculpture. 1 here
is no denying that this is an original idea and th it
one senses strongh the actions he performed io ereS. In conjunoion with itsrev'vl'itw:!. iIkAViJv'v Xri Masetnn commissioned Sorce to create a pan of Ltcnu
15

�I7H.

16 Tctem. 1969

ate the work, which gives it a living quality.”1’ But
Brown had problems with the material itself: "I hon­
estly believe that his sculpture has an ugly shine to
it.”1'1 So did Hilton Kramer, who wrote that "Mr.
Sorce’s sculpture is something of a puzzlement. He
shapes polyurethane foam into fat columnar forms
that have all the appearance of giant ceramics. I find it
odd that so much technical finesse should be invested
in making one material resemble another when there is
so little discernible esthetic advantage in the process."11
Sorce. on the other hand, felt that the critics had
misunderstood his Totems by failing to differentiate
the surface qualities of polyurethane cellular struc­
tures from those of other, more traditional materials.

9. G. B. Gordon Brown , "Beautiful Painting and Sculp­
ture,” Arts Magazine 'April 1970.: 55.
10. Ibid.
11. Hilton Kramer. "Variety Marks 3 I:•Jiibilinn-. at the
Jewish Museum." 7h Ara K’d l::iu&gt; March IM, 197(1 : 40.
16

In 1972, Sorce created a number of polyure­
thane sculptures in the courtyard of the Hudson
River Museum. Here the installation stressed the
interactive nature of the work. Viewers were en­
couraged to move the lightweight pieces around,
to construct their own nonstatic environment, to
embrace chance and randomness, and thereby to
break down the barrier between the object and
themselves i a concept explored earlier in &lt; )»&lt;y L pen
a Life). This participatory approach, this desire to
extend boundaries, and this emphasis on open
forms are also found in his assemblages recall
Dobyns’s observation) and later in his poh urethane
poured pieces. Finally, in encouraging the viewer
to assume an active role in the art, this installation
implicitly, if nor explicitly, promoted the concept

dium. 1 hese experiments led to shaped works and
Open 1 orm "antiground’ paintings such as I rtitle.! 5rirr.ro;, 1972 ( olor Plan A . In ihesc worfw.
Sorce employed a wide variety of tccli.n.iu.••. in­
cluding gestural brushstrokes and scumbird Inrrs
of paint, to appb. polychrome acrylic pigment'
onto transparent polyethylene shuts. When dr.
he peeled oft the thin, flexible layers of paint Mm.
which he then cut into different shapes Overlap­
ping. folding, and cutting the fine livers of pure
color, he created painted collages. Typically he
would expose prior layer' of paint film and thereby
produce an actual, rather than illusionistic. depth.
Since the layers were primarily opaque rather than

of questioning authority, which was a w idelv held
belief at the time.
After the Totems, Sorce continued to investi­
gate the aesthetic properties of polyurethane, but
now as a painting, rather than a sculptural, me-

the work was laminated onto the wooden support
using rhoplex. The construction or these Op**1

transparent, they served to rrinforci thr sculptural,
low relief quality of the work. When o'lnpUte.

Form paintings, therefore involved tw&gt; d»&lt;tiact
processes: I the painting stage and 2 the s’1®
posing stage. The separation was more tnan om

ph one of process;
represented Sorce’s assault
thr traditional iwav of making a painting m
on the
which the two step*
steps are closely mierrrlated.
Having n&lt;&gt; predeteimined ground, the image
'formed its ow n ground organically creating a umr.
of image and form According to Sorer hr* intent
• &gt;' to unify figure and ground and thereby con­
tinue th' advancement of modern art: T he Im­
pressionists broke up color, ihe Cubists broke up
form, the early abstract painters fWasaih
Kandinsky. Kasimir .Malevich, and Piel Mondrian'
eliminated subject matter I eliminated ground cun'iderations Sorce s desire to further artistic
progres' continues i tradition that I. H i wimbrich
explored well in his classic. 1952 tssav, "The
Renaissance Conception of Artistic Progress and
its Consequences." republished .n !Km an f.'or.
StuLe; in the Art . ' thr Jfrnaojan., 19ri(&gt; . Thio, m
sums ways. Sorce is an exemplar of Modernism s
•b-evsion with the new. even at a time when the

Concept of the vanguard itself was increasingly

C0!1
IS &lt;

Sha

1
the
WOT

rrh

fen
the

uf
Mu
orb

I

Shr

W
19*

�17 1umma Scnrs I'll!, 1980

ese experiments led to shaped works and

ply one of process; it represented Sorcc’s assault

coming into question by critics and authors such

Rockbiimc or I rank Stella, were also explnruiy -b u • I

paintings such as L'n-

on the traditional way of making a painting in

as George Kubler, Hilton Kramer, and Roger

canvases. Sorcc’s method of painting was quite dif­

which the two steps are closely’ interrelated.

Shattuck.12

rm "antiground

-ce. 1972 Color Plate 6). In these works,

ployed a wide variety of techniques, in-

Having no predetermined ground, the image

Throughout the 1970s and '80s Sorce explored

ferent. Rather than creating objects, in w.is num in­
terested in deconstructing or breaking down the idea

formed its own ground organically creating a unity’

the possibilities of film painting. As he did so the

of making a painting. In breaking dow n closed barri­

of image and form. According to Sorce his intent

work changed from organic to geometric to paint­

ers. Sorces open, "antiform'’ painting-, demalcnd-

sparent polyethylene sheets. When dry,

was to unify figure and ground and thereby con­

erly. His palette went from bright colors, organic

ized the object and shared iffinities with others in­

off the thin, flexible layers of paint film,

tinue the advancement of modern art: “The Im­

forms and irregular shapes, as in Untitled (Scherzo , to

volved in process art.' I h's lint of development cul­

estural brushstrokes and scumbled layers

to apply polychrome acrylic pigments

_

then cut into different shapes. Overlap-

pressionists broke up color, the Cubists broke up

the monochromatic palette and geometric structure

minated when Sorce reintroduced color and a pimt-

ling, and cutting the fine layers of pure
created painted collages. Typically’ he

I form, the early abstract painters (Wassily

of polygonal shaped works like The Speed Art

erlv, e.xprcssiomstic approach in works such a- Tu

Kandinsky, Kasimir Malevich, and Piet Mondrian)

Museums Untitled, 1977 [Color Plate 71. Although

niina.Sems 17//. 1980, and Matin:, 19ft I. ... J,3C1i r&lt; pre­

ose prior layers of paint film and thereby

eliminated subject matter. I eliminated ground con­

other artists, including Elizabeth Murray, Dorothea

sents the end of the polygonal paintings 1 i_-. I 7".... I

n actual, rather than illusiomstic, depth,

siderations.” Sorcc’s desire to further artistic

layers were primarily opaque, rather than

progress continues a tradition that E. H. Gombrich

it, they served to reinforce the sculptural,

has explored well in his classic, 1952 essay, “The

quality of rhe work. When complete,

[ Renaissance Conception of Artistic Progress and

vas laminated onto the wooden support

its Consequences,” (republished in ,\orm and Form:

(. olor Plate 8 . Thereafter, in works like \;eii II

12. Sec for example George Rubier. The Shape of Tune Re­
marks on the History of Things New I favcn’.Yale I’iiiwr.it&gt;. Pre

1962); Hilton Kramer. "The Age of rhe Avant-Garde." Th
Age of the Avant-Garde: An Art Chronick of
. New

plex. The construction of these Open

■ Studies in the Art of the Renaissance, 1966;. Thus, in

York: Farrar. Straus and Giroux, 1973'. 3-19; Roger

itings, therefore, involved two distinct

j: some wavs.
ways, Sorce is an exemplar of Modernism’s

Shattuck. "The Demon of Originality.” The Innocent L:e. On
Modern I ueratiire and the Arts. New York: Farrar Straus Giroux,

' I; the painting stage and &gt; 2, the com
ge. The separation was more than sim

B obsession with the new, even at a time when the
B concept of the vanguard itself was increasingly

1983. he returned to a rectangular cam,r- which served

as the support for his “collaged” acnlv Flu.-. C T .r

I9«4 ;, 62-81.

13. Robert Morns. one of I' t -ll,..;,-,- of N1 mm,&lt;loni
wrote an influenlui wrick "A’lti-I

''

'. - .

1968 : 30—33. that qc, ..t:,?n, d -ia-. of die »wmpn&lt;iiH of
that acsth, tic.

r

�&gt;

Plate 9], Curiously, his work now developed in the op­
posite direction from the earlier polygonal paintings; that
is to say, die paintings increasingly become less expressionistic and more reductive as seen in Untitled (AVS/
Glowing Presence), 1989—92 [Color Plate 10].
In many areas the end of the 1980s saw a general
mood of downsizing, a retreat from the exuberances
and excesses of the decade. Responding to the re­
trenchment on Wall Street, the art market collapsed,
especial!}' in the contemporary area. In the 1990s,
Sorce's works have undergone a dramatic shift in scale
and technique. Seeking a more intimate engagement
with the viewer, he began working exclusively on pa­
per. at first mounting paint film on paper and then
working directly on the paper itself. He also began to
experiment with a proprietary product called Acryla
Weave as his support.
In the Schema Series, he reverted to a more geo­
metric, even constructivist aesthetic [Color Plates 11.
12, &amp; 131. In the following year, 1995, he eliminated
color altogether and substituted dramatic light-dark
IM

tenebrism, and mystery in the works from the &lt; .ara
vaggio Suite. The mystery is heightened by uncer­
tainty: arc these photographs or paintings? And what
do they portray? Some like Double Circles seem to docu­
ment a documentation of an ancient eclipse I olor
Plate I5j. Others like Impost and Spring suggest archi­
tectural ruins [Color Plate 17;. Still others like Di­
agonal suggest everything from lunar vehicle tracks to
the incised marks associated with Neolithic cave
paintings [Color Plate 16j. Overall, however, thet
appear like nineteenth-century records oi the arti­
facts from some remote and long gone cult tire, whose
meaning or function is now indecipherable.
After the restraint of the Caravaggio Series, Sorce's
work has undergone an explosion of color ; Color
Plate I9j. Using glazing techniques, hatching, and
scumbling, while manipulating the surface with inci­
sions and scratches, he has produced small atmo­
spheric, even Tonalist, paintings which glow like fine
polished leather. In fact the surfaces appear to have
the waxy quality and depth of color associated with

encaustics. What might appear, m ...
a flat area of color is a.jualk iruh I iiuiim anul- I

gam.mon of hues. More t o nih. in works such M I
Siam tn Due 1, 1996-97, Sorce has taker
mg in wet paint &lt; olor Plan 21
As Anthony Sorce's art ha- evolved. u continuer I
to be characterized by progress and inrr
It i
recent statement, Sorce observed ti
to niaking art is formali'ttc: i.
the formal elements of art
1 li- :- an nt of tmrn- 1
tiveness, of exploration. In hi- mitun work hr iscov-1
cerned primarilv with matinal- i.sthitic question*. 3
color and light. Nonetheless, his art never becomes I

sterile or academic because process and discovery jrr '
for him an Existential metaphor of eternal breons-1
mg, a studs in possibilities. Ju-.t r&gt; the human condi* |
tion is not static, but always evoking mJ cn&gt;
so has his focus on process
process become
become sy
svnonymou*
num dkmis *uh j

his content.

14. Anthony S &gt;rcv. ktier .IkcJ Jan :ir. 1 &amp; *

�Iht appear, in a reproduction, as
■ actually a rich, luminous amal■orc recently, in works such as
1-9?', Sorcc has taken to “drawllor Plate 211.
Is art has evolved, it continues
I’ progress and innovation. In a
re observed that his “approach
lalistic; i.e., a concentration on
If art.”1’ His is an art of mvenn. In his mature work he is conmaterials, aesthetic questions,
:theless, his art never becomes
tause process and discovery are
I metaphor of eternal becomlities. Just as the human condialways evolving and changing,
cess become synonymous with

Iter dated January I d. 1996.

ANTHONY SORCE’S RECENT WORK
John Yau

�~W" n the early 1990s, Anthony Sorce, who had
1 become dissatisfied with the large scale of
J- his geometric works [Color Plates 7—10], shifted
his focus to a more intimate scale. One suspects that the
change was precipitated not only by Sorce’s dissatisfac­
tion with the scale of his own works, which since the
mid 1960s had often been both physically large and
materially insistent, but by his intention to separate
his work from the material excesses of much of the art
made in the 1980s. As in his earlier work, Sorce's change
in scale necessitated the use of different materials and
procedures. It wasn't simply that he was going to make
his work smaller but that he was determined to rein­
vent his whole approach to making art. During this
period of reconsideration, while working largely on
paper, Sorce discovered a durable paper. Acryla Weave,
which enabled him to redefine his process, particu­
larly as it involved the way he applied the paint.
Acryla Weave is a hybrid material that combines
characteristics associated with the more traditional

materials of paper and canvas; it is relatively smooth
and yet extremely durable. Its surface can both sup­
port acrylic paint and be continually reworked and
even scratched and incised. As an artist interested
in both painting and sculpture since he was a stu­
dent at Notre Dame, Sorce found thar Acrvl.i Weave
enabled him to use various methods to apply and
subtract paint, thus developing a physically engag­
ing process. One of the recurring aspects of Sorce s
career is his commitment to developing a physi­
cally engaged way of making art which is open to
chance. As when he poured polyurethane in the
[Color Plate 5 and painted, peeled, and assembled
films of acrylic paint in the '70s and '80s ( oh &gt;r Pi ties
6—I0J. Sorce wants to be simultaneoush involved and
removed. In this regard, one can say that Sore.A pro­
cesses have something to do with Abstract Expres­
sionism. particularly as it extends out of Pollock's pour­
ing of paint, as well as utilizing asp. cts associated with
conceptual an.

21

�J

One of Sorce’s reasons for changing his methods
around this time may have been the feeling that he
was no longer discovering something by using a meth­
odology that had preoccupied him for nearly two
decades and that he had exhausted its possibilities.
Drawing, he may have believed, would inevitably lead
into an area that would enable him to make discover­
ies, as well as consider what avenues he might wish to
explore. In this regard, he was clearing the decks and
starting over.
The works of the past five years are intimate in
scale and, like his earlier works, hybrid in form. Al­
though they are done on Acryla Weave, which is tech­
nically a kind of paper, they should be considered as
paintings rather than as drawings. Whereas in the
geometric paintings Sorce layered different films of
paint together, in the recent works he layers, abuts,
scratches, and scrapes away areas of color, which is a
combination of acrylic gel and dry pigment.The pro­
cess is one of addition, juxtaposition, and subtrac-

tion, and thus significantly different from the pro­
cesses he had previously developed, all of which were
largely additive.
The other significant difference between the work
of the past half-decade and what preceded it is Sorce s
evident interest in light and its relationship to color.
In both the Caravaggio Suite grisaille paintings
[Color Plates 14-17] and those using color [Color
Plates 18—20] the viewer senses that a dense rich
light is suffusing throughout the composition. Here,
the analogy the viewer is tempted to make is to light
as an immanent presence, as a moment of spiritual
realization. And yet, while the temptation is inevi­
table, such readings must also take into account the
process of layering Sorce uses, as well as the linear
scratches, divisions, and forms that have been made
in the surface.
The paintings of the last five years can largely
be said to belong to one of three groups. In the
grisaille paintings, Sorce uses a palette knife and

other flat edges to apply the paint medium to rhe
Acryla Weave after he has deliberately placid van
ous silhouettes beneath it. 1 his method of intoaction between paint and altered surface can !■•
seen as extending Max Ernst's use of frott igr tu
arrive at an image. In Sorce’s work, the paint regis­
ters the flat object below, thus causing a destabi­

lized, silhouetted image to appear. I he imager
destabilized because it is difficult to calculate actly where it ends and the ground begins. \\ hiii

rhe image is usually geometric, it neither sepant ■
from nor is subsumed by the ground. From a iistance, it is as if one were looking at the scratche
negative of an aerial photograph of a distant pit—
Consequently, one can't tell if it is a man-made imK
or a natural terrain or both. It is only when one
closer to the painting that one realizes that it is ■
photograph but a painting. The result r diw —

ing and causes one to question how on
whether something is a painting or not.

22

...

111 painting- lil.i I
I • ' &lt; ,1 /1 . .- •&lt;&gt;r. • ,i hi ,h
Snrci h&gt;« usis. &gt;n lie mt&lt;&gt; i&lt;J Hi* ■■ liipi.t light ni.f. .'
In uses a pal&lt; u&lt;- knifi and appli'. .tin p unt in much
same manner .is he d&lt;» » in the gir alii w..rks '
Plates 18 &amp; 201. IIw Jiff.;. 11. ■ : ti..a rs aj'piles trans­
parent films &lt;&gt;l color and then -.tip. •. pirt of th m
away. I his c.ur i - the n inainm; 1i i_■ ■ • &gt;1 olea m
come i ven mon .iimosphiiic. live r nil is a d&lt; -i.ihili/cvl plain MT.hip between ligun and ground solidm
and atmosphere. Images app.at
hovt-r within .mJ
beneath other images. One r reminded of blurred
photographs, as well as dramatic bndsc ipcs.
In SnuiK in Due I or '
tri:.... th. thn 1 :: &gt; i] .
Sorce both applies thicker lav&lt; rs of color and usecolor to divide the conip out ion into dot in. t geo­
metric areas Color Plates 21 6 22 . Hi then
scratches lines into the surface. Causing the color
beneath to show through. Rpicallv, the lines are
rough and awkward t&gt;-.- .
• tmee -if
the paint to the instrument - edg. Of t: . rhr •.

g
f

O

I
a

P

d
fi
c

b
d

�i

to apply the paint medium to the
ter he has deliberately placed varibeneath it. This method of inter­

In paintings like Evening Light or Encounter, in which
Sorce focuses on the interrelationship of light and color,
he uses a palette knife and applies die paint in much the

paint and altered surface can be
ig Max Ernst’s use of frottage to
e. In Sorce’s work, the paint regis­

same manner as he does in the grisaille works [Color
Plates 18 &amp; 20]. The difference is that he applies trans­
parent films of color and then scrapes part of them
away. This causes the remaining traces of color to be­

ter below, thus causing a dcstabid image to appear. The image is
ause it is difficult to calculate ex-

ds and the ground begins. While
illy geometric, it neither separates
umed by the ground. From a dis­
one were looking at the scratched
ial photograph of a distant planet,
e can’t tell if it is a man-made image

i or both. It is only when one moves
ring that one realizes that it is not a
i painting. The result is disorient|ne to question how one identifies

pg is a painting or not.

come even more atmospheric. The result is a destabi­
lized relationship between figure and ground, solidity

and atmosphere. Images appear to hover within and
beneath other images. One is reminded of blurred
photographs, as well as dramatic landscapes.

In Siarno in Due I or Offspring, the third group,
Sorce both applies thicker layers of color and uses
color to divide the composition into distinct geo­
metric areas [Color Plates 21 &amp; 22]. He then
scratches lines into the surface, causing rhe color
beneath to show through. Typically, the lines arc
rough and awkward because of the resistance of
the paint to the instrument’s edge. Of the three

groups, it is this group in which the surface is most
physically insistent.
It seems evident that Sorce is after the most diffi­
cult unit)' to achieve, the synthesis of the material
(layers of paint) and the spiritual (the presence of
everlasting light). The degree to which we feel he is
successful depends on our orientation toward spiritual
matters and questions such thinking inevitably raises.
Is light everlasting or is it another material in a world
of things? Sorce’s work seems not to settle into either
perceptual category, but rather to address both at the
same time. To Sorce’s credit, he doesn’t try to make us
sec the work in a narrow, didactic way. Consequently, we
sense the artist’s own faith in us as viewers.
Since Sorce began working with polyurethane in
the late 1960s, he has followed an unpredictable and
fruitful course. His commitment to process, how­
ever, is not something we should take for granted,
because, in fact, few artists ever live up to the stan­
dards of such a demanding ideal. His incorporation

of new techniques and materials has always been di­
rected toward what might be discovered rather than
what could be made of them.
Sorce’s recent processes have led him to make paint­
ings that seem to be photographs, though not in the
usual sense in which we use that word. His "photo­
graphs'’ not only evoke the various worlds that exist
beyond what we can see under natural conditions but
also underscore the various devices we use to enhance
both looking and our memory of looking. His paint­
ings convey the limitedness of our sight by evoking
what might exist beyond, within, and beneath what
we look at ever)- day. Finally, Sorce is an artist whose
concern with materials has never led him to celebrate
materiality. In this regard, he has remained faithful
to the possibility that art can have a spiritual pres­
ence in the viewer's life, can evoke something we might
not otherwise see. And in doing so, Sorce’s art is able
to bring us to a moment of wonderment that all too
often we have ignored or rejected.

�I
Drawingfcr The City, 1964
ink on paper
7 x 5'/.

2
Drawing for The City, 1964
ink on paper
7 x 5'/:

�I

I
V

�3
()n:e I pn a Lift. 1’9 A 5
acnhc on canvas
72 ;; 14 I

��•t'-t-0-/0, b\,5
assemblage
53 \ SO \ 16

��H

i.

5
Emergence, J 969
painted rigid polyurethane
70x70

I
I

����1

■

1
Unlilkd. 1977
acrylic on board
49 x 82
Collection of The Speed Art Miluseum, Louisville, Kentucky

��8
Matins, 1981
rliople.x on wood
61 x 74

��J
!

F

I
9

\ ' //.•; . r\s;
ik’pk'i &lt;&gt;:i c;.iv
SO x (&gt;Q

��.
10
L ntitW 11 5,
rhoplex on canvas
90 x CO

��II
Schema, Orange 1994, 1994
acrylic gel, dry pigment on Acryla Weave
24 x 18
12
Schema, Blue 1994, 1994
acrylic gel, dry pigment on Acryla Weave
24 x 18

13
Schema, Red 1994, 1994
acrylic gel, dry pigment on Acryla Weave
24 x 18

�������I

I

�tn:cunkr, 1995
. "r.Ii.icrdic •7'1. dry pigment on Acryh Weave
7-Z. x 7/,

���w■

1

I

yI

'■

a.
VUvf

.1

&lt;■

f

I

i

.' • l
;

'■ -n

jil

•'

�(

i
(
I

i

I

22
Offspring, 1996—97
acrylic, acrylic gel. dry pigment on paper board
11x8

��I

�'•

II
■

r1
! M
)

I

�Prelude II, 1997

j(p/^1C

^r.v P,£rnenf °n p.»p»r

���I

I

�L.
•- I.

Ever rm, 1997
acrylic, acrylic gel, dry pigment
9x 12

��I '&gt;', l
1994
acrylic gel. dry pigment on Acryla We.n«
Sehetna,

24 x 1H
Metaphor, Caravaggio Suite /99t
1995
acrylic gel, dry pigment on Acryl i \V«- iv&lt;
9&gt;/ x 7*/.
Private ('ollection

Double Circles, (Caravaggio Suite I'J'D
1995
acrylic gel, dry pigment on
i Ac ryl i \V&lt;
9/,'x 7‘Z
I In* Maslow &lt; .ollcction

Diagonal, (Caravaggio Suite /99S
1995
acrylic gel, dry pigment (on Airy la \\ eave
9/. x 7‘Z
"The Maslow Collection
Impost and Spring, (Caravaggio Suite 197 5
1995

acrylic gel, dry- pigment on Act-,1a Wi o
9/i x 7&lt;/2
rite Maslow Collection

F-vening Light
1995
acry&lt;ic gel. dr,
■} pigment on Aery Li \\\ ,i\ i

n/.x«z '

Courtesy of J,
[•&gt;.«n Prats Galien New York &lt; its

�Schema, Red 1994

Landscape, Summer 1995

1994
acrylic gel, dry pigment on Acryla Weave

1995

24x18

acrylic gel, dry pigment on Acryla Weave
8%x II/,
Private Collection

Museum, Louisville, Kentucky
Metaphor, Caravaggio Suite 1995

Kergil’s Melody

1997

1995
aaylic gel, dry pigment on Acryla Weave

Encounter

acrylic, acrylic gel, dry pigment on paper
8/4x Il'/a

1995

Private Collection

91/? x 7'/r

acrylic, acrylic gel, dry pigment on Acryla Weave
7'/4 x 7/4

Private Collection

Private Collection

Double Circles, Caravaggio Suite 1995
t

lO/txS'/z

Courtesy ofj&lt;[oan Prats Gallery, New York City'

1995

Siamo in Due I

aaylic gel, dry pigment on Acryla Weave
9^x7‘/2

1996-97
acrylic, acrylic gel, dry pigment on Acryla Weave

The Maslow Collection

10x8
Collection of Jennifer and Steven Holtzman.

Diagonal, Caravaggio Suite 1995

New York City

Pour Soi
1997-98
acrylic, acrylic gel, dry pigment on paper
9x 12

1995

acrylic gel, dry' pigment on Acryla Weave
%xl/2

nee)
'1

The Maslow Collection
Impost and Spring, Caravaggio Suite 1995

Offspring
1996-97
acrylic, acrylic gel, dry pigment on paper board
II x8
Collection of Gerald Himmel, Chicago

1995

acrylic gel, dry’ pigment on Acry’la Weave
9/4 x 7/2
Lcryla Weave

The Maslow Collection

Evening Light

Transposition

1996-97
acrylic, acrylic gel, dry pigment on paper

.cryla Weave

Courtesy of J&lt;
[oan Prats Gallery', New York City

Three important paintings shown in this catalogue could not

15 x 10/4
,
v ,
Courtesy ofjoan Prats Gallery, New York City'

be included in the exhibiton:

Prelude II

Color Plate 9, Collection of David and Linda Moscow, C hicago
Color Plate 24, Courtesy ofjoan Prats Gallery. New York City

1995
acrylic gel, dry pigment on Acryla Weave
I l /r x s yi

A Note on the Illustrations

1997
acrylic, acrylic gel, dry p.gmenr on paper

Color Plate 27. Courtesy of Joan Prats Gallen. New York City
65

�i

i
I
AWARDS/FELLOWSHIPS
1997

r

Faculty Research Award for Painting. I hi- Ri

i

!:&gt;

ir.li

&gt;
1996

ANTHONY SORCE

EDUCATION

Born: 1937

1965

Resides: New York City

Study tour Italy and France

Faculty Research Award for Painting. I hi KiH.ir.ii
Foundation of 1 he (aty University of New \ork

1975

t

Faculty Research Award for Painting. I bi Rcscardi

1962

Foundation of I he State University of New 1 ork

&gt;i

University of Notre Dame, Notre Dame. Indiana: M.F.A.

I

1974

1961
University of Notre Dame. Notre Dame. Indiana; B.F.A.

["acuity Research Award for Painting. I h&lt; P&lt; search

&lt;

foundation of 1 he City University of New York

I

John Simon Guggenheim Fe llowship

1957

1968

American Academy of Art, Chicago; Diploma

I

1964

I

1 rances Award, South Bend Art Center. South Ht rnl
Indiana

I

1961

I

Purchase Prize. Chicago Union League Art Exhibit.
Chicago

f

r
66

1

Foundation of I he &lt; aty I Iniveistty of New York

I

�awards/fellowships

SOLO EXHIBITIONS

1997

1998

Faculty Research Award for Painting, The Research

Lance Fung Gallery’, New York City

Foundarion of The City University of New York

Joan Prats Gallery, New York City

1996

Sordoni Art Gallery, Wilkes University, Wilkes-Barre,

1970

Pennsylvania

Jewish Museum, New York City
Wichita Art Museum, Wichita, Kansas

Faculty Research Award for Painting, The Research

Foundation of The City University of New York

1996
Howard Scott/M-I3 Gallery (Project Room),

and France

1975

New York City

otre Dame, Notre Dame, Indiana; M.F.A.

1986

Faculty Research Award for Painting, The Research

Foundation of The City University of New York
1968

■my of Art. Chicago; Diploma

Kalamazoo Institute of Art, Kalamazoo, Michigan

O. K. Harris Works of Art, New York City

1965

1974

otre Dame. Notre Dame, Indiana: B.F.A.

1968
Nazareth College of Rochester, Rochester, New York

1966

Faculty Research Award for Painting, The Research
Foundation of The State University of New York

1977
O. K. Harris Works of Art, New York City

John Simon Guggenheim Fellowship

1964
Frances Award, South Bend Art Center, South Bend,
Indiana

1961
Purchase Prize, Chicago Union League Art Exhibit,

Chicago

1984

O. K. Harris Works of Art, New York City
1982

O. K. Harris Works of Art, New York City

1981

Kalamazoo College, Kalamazoo, Michigan

1964
Battle Creek Art Center, Battle Creek, Michigan
Institute de Cultura Hispanica, Madrid. Spain
Nazareth College, Nazareth. Michigan
South Bend Art Center, South Bend. Indiana
The Gallery, Kalamazoo, Michigan

O. K. Harris West, Scottsdale, Arizona

1963

1980

Western Michigan University. Kalamazoo. Michigan

O. K. Harris Works of Art, New York City

I960

1979
o. K. Harris Works of Art, New York City

Artist Guild of Chicago, C hicago
Liberty ville Art Center. Libertyville. Illinois
&lt;C

�I

SELECTED GROUP EXHIBITIONS

1997

1985

Intimate Universe (Revisited;, James Howe Fine Arts

First Contemporary Art Expo Tokyo, Isetan Gallery,

Critic's Choice, Mississippi Museum of Art,

Gallery, Kean University. Union, New Jersey’
Intimate Universe (Revisited . Robert Steele Gallery’,

Shinjuku, Tokyo, Japan

Jackson, Mississippi

New York City’

1995

1983

1977

Art Today, Ward Gallery, Rochester, New York

Art on Paper, Weatherspoon Art Gallery, University of

O. K. Harris Artists, Zone Art Gallery,

North Carolina, Greensboro, North Carolina

O. K. Harris Gallery Artists, Root Art Gallery’, Hamilton

1982

College, Clinton, New York
O. K. Harris Gallery Artists, Slippery' Rock College Art

1994

Art in the Marker Place, Sawhill Gallery, James Madison

Museum, Slippery Rock, Pennsylvania

To Enchant (Blue;. Cynthia McCallister and Bixler Gallery,

University', Harrisonburg, Virginia

New York City

Contemporary American Paintings, Myers Fine Arts
Gallery', State University College, Plattsburgh, New York

1989

Artists of the 80's: Selected Works from the Maslow

O. K. Harris Show, Newark College of Engineering.

(
1

Springfield, Massachusetts

Fifty- Works, .AHI Gallery. New York City
Small Paintings, O’Hara Gallery, New York City'

1970

1979-80

Newark, New Jersey
Second Flint Invitational, Flint Institute of Art.
Flint, Michigan

1969
Ivan Karp Presents, Visual Arts Gallery. New 'l ork (a
t

1967
New Acquisitions, Kalamazoo Institute of Arts.
Kalamazoo, Michigan

1976

Contemporary' Reflections 1975—76, .Aldrich Museum of

1965

Contemporary Art, Ridgefield, Connecticut

Alumni Exhibition, University of Notre I Jam-..
South Bend, Indiana

1981

Collection. Sordoni Art Gallen-, Wilkes College,

New York Galleries Showcase, Oklahoma Museum of Art,

1972

Wilkes-Barre, Pennsylvania

Tulsa, Oklahoma

Sculptures for N. Howe Participation Piece/20th Century

Sculpture Exhibition, Hudson River Museum,

1980

Michiana Biennial Exhibition, South Bend Art Centei

1986

Yonkers, New York

South Bend, Indiana

The Artists of O. K. Harris, Helander Gallery,

Illusionism, O. K. Harris West, Scottsdale, Arizona

Summer Graphic Show, Katona Art Museum, Katona.

Michigan Painters and Printmakers, Grand Rapids A

Palm Beach, Honda

Inauguration Exhibition, The Snite Museum of Art,

New York

Museum. Grand Rapids. Michigan

University' of Notre Dame, South Bend, Indiana

Young Printmakers, Pace Graphics, New York City

New York Artist, Members Gallery, Albright-Knox Art
Gallery, Buffalo, New York

1971

68

r

Area Exhibition. Kalamazoo Institute of Arts.
Kalamazoo, Michigan

1964-65
i itic s Choice, University of Michigan.

Ten Artists, Wesrbcth Galleries, New York City
Wcstbcth Artists, Westby Gallery, Glassboro State t ollcge,

Ann Arbor, Michigan

Glassboro, New Jersey

American Interiors,
Intern
Flushing, New York

New A ork s World Fair: Michigan Room. Pavilion *

�?pi Museum of Art,

1970

1964

0. K. Harris Show. Newark College of Engineering,

Area Exhibition, Kalamazoo Institute of Arts,

Newark, New Jersey

Kalamazoo, Michigan

Second Flint Invitational. Flint Institute of Art,

First National Print Exhibit, Western Michigan University,
Kalamazoo, Michigan

Flinn Michigan

poon Art Gallen’. University of

Midyear Exhibition, Butler Institute of American Art,

boro, North Carolina

1969

rises, Root Art Gallery, Hamilton

Ivan Karp Presents. Visual Arts Gallery, New York City

State Museum, Springfield, Illinois

fork
rists. Slippen' Rock College Art

Youngstown, Ohio
North Mississippi Valley Invitational Exhibition, Illinois

1967

1961
American Watercolor Society Exhibit, National Academy
of Design, New York City
Liturgical Art Show, University of Illinois, Urbana. Illinois
Michiana Biennial Exhibition, South Bend Art Center,
South Bend, Indiana
Professional Artist Exhibition, Fine Arts Gallen’,
Exposition Building, State Fair, Springfield, Illinois
Union League Exhibition, Chicago Union League, Chicago

New Acquisitions, Kalamazoo Institute of Arts,

1963

I960

Kalamazoo. Michigan

Area Exhibition, Kalamazoo Institute of Arts,

&gt;ns 1975-76. Aldrich Museum of

1965

Kalamazoo, Michigan
Michiana Biennial Exhibition, South Bend Art Center,

Professional Artist Exhibition, Fine Arts Gallery.
Exposition Building, State Fair, Springfield, Illinois

leficld, Connecticut

Alumni Exhibition, University of Notre Dame,

Pennsylvania

South Bend. Indiana

Area Exhibition. Kalamazoo Institute of Arts,
Participation Piece/20rh Century

udson River Museum.
Katona Art Museum. Katona,

Kalamazoo, Michigan

Kalamazoo, Michigan
Union League Exhibition, Chicago Union League, Chicago

Michiana Biennial Exhibition, South Bend Art Center,

Watercolor USA. Springfield Art Museum,

South Bend. Indiana

Springfield, Missouri

1959
Member Exhibition, Artist Guild of Chicago Gallen-, Chicago
Professional Artist Exhibition, Fine Arts Gallery.
Exposition Building, State Fair, Springfield. Illinois

1958
Chicago Artists Exhibition, Navy Pier, Chicago

Michigan Painters and Printmakers, Grand Rapids Art

Member Exhibition, Artist Guild of Chicago Gallen-. Chicago

Museum, Grand Rapids, Michigan

1962
Midyear Exhibition, Butler Institute of American Art.

1964-65

Youngstown, Ohio
Professional Artist Exhibition, Fine Arts Gallery,

Chicago Artists Exhibition. Naw Pier. Chicago

Ann Arbor, Michigan

Exposition Building. State Fair, Springfield, Illino.s
Watercolor Exhibition, Artist Guild of Chicago Gallen'.

Union League Exhibition. Chicago Union League. Chicago

■sew 'i orb's World l air: Michigan Room, Pavilion of
American Interim's, blushing, New York

&lt; Chicago

e Graphics, New York City

1957
Critic s Choice. University of Michigan,

iallcrics, New York City
&gt;y Gallery, Glassboro State College,

South Bend, Indiana
Three-Man Show, Western Michigan University,

Member Exhibition. Artist Guild of Chicago Gallery, Chicago

�•i

(
I
I

SELECTED PUBLIC COLLECTIONS

SELECTED LITERATURE

American Republic Insurance Company, Des Moines, Iowa

“Alumni in Art-Ill: Anthony John Sorce.” Notre Dame

American Telephone and Telegraph, Long Lines, Virginia

Alumnus (February-March 1965): 17.
Anthony John Sorce. Kalamazoo, Mich.: Kalamazoo Institute of

Arby’s Inc.

Becton Dickinson, Franklin Lakes, New Jersey'

Best Products, Richmond, Virginia
British Airways, New York City'
Capital Management International, New York City'
Chase Manhattan Bank, New York City

Arts, 1968.
Anthony Sorce: Exhibition and Commission. Wichita, Kan.:

Wichita Art Museum, 1970.
“Awards and Prizes.” Art News (May 1968): 8.
Birdsell, Roger. “3 Artists Featured in New Exhibit.” The
South Bend Tribune (November I, 1964).

Episcopal Church Pension Fund, New York City

G. B. [Gordon Brown], “Beautiful Painting and Sculpture.”

General Reinsurance Corporation

Arts Magazine (April 1970): 55.
Contemporary Reflections. Ridgefield, Conn.: The Aldrich

IBM/The Continental Group, Stamford, Connecticut
Jurist Company Inc., New York City'
Kalamazoo Institute of Art, Kalamazoo, Michigan

Kelly, Warren &amp; Dyre, New York City'
The Maslow Collection, Wilkes-Barre, Pennsylvania

Owens-Coming Fiberglass Corporation, Toledo, Ohio

Penn Central, New York City'
Pepsico, Purchase, New York
Security’ Pacific National Bank, Los Angeles, California

Sherman and Sterling, New York City'

Museum of Contemporary Art. 1976.
“Exhibit of Anthony Sorce.” Kalamazoo Gazette (April 17,

1964).
Guide to Selected Works of Art at TRW’s Headquarters. Cleveland,
Ohio: TRW Inc., 1985.
Gump, Marilynn. “Artist Concerned with Now.” The

Wichita Eagle (January 21, 1970).
----------- . “Boiling Plastic Formula for Art.” The Wichita Eagle

(January 24, 1970).

The Speed Art Museum, Louisville, Kentucky

Criticism Worksheet. Rochester, New York, Nazareth

College of Rochester (March 1968).

Vesti Trust, Boston, Massachusetts
Wichita Art Museum, Wichita, Kansas

Gallery' Variety,” The Phoenix Gazette (February’ 14,

f

1981).
New York Gallery Showcase. Oklahoma City: Oklahoma Art

Center, 1981.
O’Toole, Judith H. Artists of the 80’s: Selected Worksfrom the
Maslow Collection. Wilkes-Barre, Pa.: Sordoni Art
Gallery', Wilkes College, 1989.

f

“A Resourceful Artist.” Notre Dame Alumnus (December

1969): 22.
Schjeldahl, Peter. “Designed for Use Rather Than
Delectation.” The New York Times (April 5, 1970).

I
(

2nd Flint Invitational Exhibition of Contemporary Painting and
Sculpture. Flint, Mich.: Flint Institute of Arts, 1969.

“Sorce Exhibit” Scarsdale Inquirer (October 16, 1969).

r

“Sorce Show to Open at Art Center.” Kalamazoo Gazette
(June 6, 1966).
Watercolor USA. Springfield, Mo.: The Springfield Art

Museum, 1962.

"In Two Exhibits Art Center Shows Works of Teachers.”
Kalamazoo Gazette (June 19, 1966).

Isctan Gallery. First Contemporary Art Expo Tokyo. Tokyo:

Shinjuku, 1985.
Kramer, Hilton. Variety Marks Three Exhibitions at the

70

1970).
Miller, Marian. “Art: Light Modulations, Sculpture Lend

Hughes, Tom. “Admirations and Such.” Southwind: An Arts

TRW Inc., Cleveland, Ohio
Upjohn Company, Kalamazoo, Michigan

I
Jewish Museum,” The New York Times (March 18,

[

�I

I
I

(

EXHIBITION UNDERWRITERS

ACKNOWLEDGMENTS

The artist dedicates this catalogue and exhibition to his
wife Gloria, his children Damian, Becket, and Juliet, and his
parents Ann and Joseph.
This exhibition and catalogue would nor have been possible

without the enthusiastic support of Anthony Sorce.
Additional thanks to
John Beck

Stephen Dobyns
John and Joy Finlay
Lance Fung/Lance Fung Gallery, NYC

Pennsylvania Council on the Arts

Friends of the Sordoni Art Gallery

Charles Pittenger
Lisa Parrott Rolfe
Brendan Rooney/ Joan Prats Gallery, NYC

F.M. Kirby Foundation, Inc.
Maslow Lumia Bartorillo Advertising

Rosida (Rose) Russotto
Robert Schweitzer
Howard Scott/M-I3/Howard Scott Gallery, NYC

Ann and Joseph Sorcc
Gloria, Damian, Becket, and Juliet Sorce

Mellon Bank
Pennsylvania Council on the Arts

The John Sloan Memorial Foundation, Inc.
Andrew J. Sordoni, III

Wilkes University

Joseph M. Sorce
Paula Sorce
The Speed Art Museum, Louisville, Kentucky

SPONSORS

Gerald Himmel
Jennifer and Steven Holtzman

Ev Stone

The Business Council

Ben Tibbs

CBI-Creative Business Interiors

Ivan Karp
Nancy L. Krueger
Earl W. Lehman

Michael Walls

Mr. and Mrs. David C. Hall

John Yau
Private Collectors

Marquis Art and Frame

Dr. Robert J. Heaman

Melanie Maslow Lumia
The Maslow Collection, Wilkes-Barre, Pennsylvania

Marilyn O’Boyle
Joseph and Mildred Patera

PNC Bank, NA
Panzitta Enterprises, Inc.

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vuiONJorco

JACK KEKOUA

ARCHIVES
SORD GA
’075.5
B33A.4
1599

I

�THE GRAPHIC ART OF PAUL BACON

�THE GRAPHIC ART OF PAUL BACON
Exhibition Curated by
Stanley I Grand

Essays by
Hank O’Neal
Stanley I Grand
Introduction by
Bob Greene

E.S. FARLEY LIBRARY
WILKES UNIVERSITY
WILKES-BARRE, PA

May 8 through June 6,1999 • Sordoni Art Gallery, Wilkes Universit}- • Wilkes-Barre, Pennsylvania

�INTRODUCTION
Bob Greene

Copyright T 1999 Sordoni Art Gallery, Wilkes University

All rights reserved

1500 copies were printed
by Becotte &amp;f Company, Inc.
Catalogue design: John Beck
Typeface: Electra

ISBN G-94294 5-16-6

TT seems I’ve known him through many lives, both his
I own. We met through my good friend Billv Grauer. E
J- have skiffle sessions on Friday nights, wav back in 194
Jane had just been married, and they were living at 42s R
Drive, near Columbia. Bacon appeared and leaned over
with his comb and cellophane, joining me, Grauer, Bob’
Bob Lee on jug, sometimes Connie Janis on trombone. Bob
Orrin Keepnews in what now sounds to me like controlled r
But at the time we thought it sounded pretty good.
Bacon was an ex-marine, tall and tanks —smoking ciga
lighting them with a heavy Parker butane lighter. Later h
to wondering why he went. “First it was curiosity." he sail
began to enjoy it.’’
I think it was the companionship. Grauer—he died th&lt;
month as Kennedy—had a talent for bringing people tog
he divined who we were 1 don’t know. We were so young
sionable, in our early twenties, and there was little to dist
Yet each of us, in his way, made a mark, and we all rema
friends long after Billy died.
Bacon was already established as an artist. His early Re
Changer covers and Blue Note covers are collectors’ iten
went on to become the most distinguished book jacket d
America. But don’t take my word for it. This exhibit is al
you. He’s terribly knowledgeable about even thing: sport
personnel on old 78s, books, the arts. Clearly he should

�INTRODUCTION
Bob Greene

TT seems I've known him through many lives, both his and my
I own. We met through my good friend Billy Grauer. Bill used to
JL have skiffle sessions on Friday nights, way back in 1949. He and
Jane had just been married, and they were living at 425 Riverside
Drive, near Columbia. Bacon appeared and leaned over the piano
with his comb and cellophane, joining me, Grauer, Bob Thompson,
Bob Lee on jug, sometimes Connie Janis on trombone, Bob Sann, and
Orrin Keepnews in what now sounds to me like controlled mayhem.
But at the time we thought it sounded pretty- good.
Bacon was an ex-marine, tall and lanky—smoking cigarettes and
lighting them with a heavy Parker butane lighter. Later he confessed
to wondering why he went. “First it was curiosity7,” he said, “Then I
began to enjoy it.”
I think it was the companionship. Grauer—he died the same
month as Kennedy—had a talent for bringing people together. Flow
he divined who we were I don’t know. We were so young, so impres­
sionable, in our early twenties, and there was little to distinguish us.
Yet each of us, in his way, made a mark, and we all remained close
friends long after Billy died.
Bacon was already established as an artist. His early Record
Changer covers and Blue Note covers are collectors’ items, and he
went on to become the most distinguished book jacket designer in
.America. But don’t take my word for it. This exhibit is all around
you. He’s terribly knowledgeable about everything: sports, the
personnel on old 78s, books, the arts. Clearly he should have had

too much sense to be a musician. And yet it nibbled at him. I le and
his brothers had always been singers. The voice held a fascination
for him. But, largely, he kept it hidden behind the cellophane and

Left TO right: Paul Bacon (kazoo), Conrad Janis (trombone), Bob Lee
(jug), Bob Thompson (washboard), Bob Greene (piano), Bob Sann
(banjo), c. 1950
5

/ i i &gt;4 1 b .

�In 1976 I had the opportunity to bring my “World of Jelly Roll
Morton" show into Carnegie Hall. I had seen Benny Goodman’s
concert there in 193S. It seemed unbelievable that I would be
performing on the same stage. The band, however, deserved it.
Tomins Benford. Jellv’s old drummer, was on drums. Herbie Hall
the clarinet. Milt Hinton plaved bass. Ernie Carson was on cornet.
We had scored well with a RCA Victor record and at concerts in
Lincoln Center. Now we were in the shrine.
And so I thought of Ri o people: Bill Russell in New Orleans and
Bacon here in New York. Both were sentimental thoughts. Bill
Russell had been so instrumental in reviving early jazz, rediscover­
ing Jelly, finding Bunk and recording him. And he played good
violin and would add the right flavor to “Someday Sweetheart.” I
wanted Bill to set foot on the stage of Carnegie Hall and play there.
1 felt the same way about Bacon. By this dine we had become
close friends, but even that was not the point. I wanted to pay
homage to an older time, to those Friday night skiffle sessions, to
Grauer and his gang, to our younger selves and our dreams. From
425 Riverside Drive to Camegie Hall. A salute to our ghosts. And
maybe send a message to Grauer, wherever he was, that we had
made it Bacon svmbolized those days, and so I invited him to join.

“Paul Bacon plays Kazoo at Carnegie Hall!” wasn’t on the mar­
quee, but it was on a poster I think both of us drew in our hearts.
And he did play, too—well and beautifully. That Swiss comb with
the cellophane as a reed. We stomped on that stage where Goodman
had held forth, and played for Jelly, for Grauer, for all of us. Bill
Russell was magnificent. But I still didn’t know- what a singer Bacon

was.
I want to do that whole evening over again. Have him sing “Bolden”
and “Whinin’ Boy.” Let him shuffle along with “Alabama Bound.”
Give him a big spotlight and play colors at him. And when he hits
“Dr. Jazz” let him bring the house down. Lie’s that good. I wish I

had known it then, but I know it now.
The beauty' of it is that we all know' now'. Listen to his CDs, take a
good look at his book jackets, go up and say hello and meet one of
the finest talents that ever graced the New York scene. And then, if
you can, find a piano and summon those of us still able to get
around, and get him to show' you what a Friday night is supposed to
sound like.
New York
March 12,1999

THIS IS NOT A COMB,
OR HAVE PENCIL, WILL TIL'
Hank O’Neal

/V USIC MADE the difference. It did for Paul Ba
\ /1 me, and I pity the person for whom it didn't. .A
_L V JL difference for both of us early, as teenagers. W
it is even younger—it has to if it’s going to shape your lifi
something you’ve never heard before, and somehow. 1
everything connects, something stirs within vou and v
same. Those first sounds, exciting, visceral, heart-pom
begin a process that never stops—that stays with you f&lt;
some, the music is the dominant force in their lives, ll
professionals, music is their life. For others, it become
avocation — for most as listeners, for others as produce
lucky few like Paul—as semi-pro performers who play

joy of it.

For me, the sound I'd never heard burst forth from .
Shaw Bluebird -S-rpm record, one rm mother bough!
1939. I heard it years later, in 1933. Paul Bacon got his
years earlier, in 1938, when he heard a Chick Webb C
band played an old operetta classic. “Indian Love Cal
that astounded im thirteen s ear old ears; Webb’s banc
hotter, playing a new Benm Carter arrangement of "1.
Gershwin standard, hr then nearly ten years old. And
was ever the same. Paul once wrote: “Jazz is powerful
seizes you at the same time as sex. and it is deeply afre
6 • 1

Graphic Art of Paul Bacon

�all!" wasn't on the marus drew in our hearts.
. That Swiss comb with
hat stage where Goodman
auer, for all of us. Bill
now what a singer Bacon
. Have him sing “Bolden
with “.Alabama Bound."
him. And when he hits
le’s that good. I wish 1

Listen to his CDs. take a
&gt; hello and meet one of
York scene. .And then, if
f us still able to get
iday night is supposed to

New York
March 12.1990

THIS IS NOT A COMB,
OR HAVE PENCIL, WILL TRAVEL
Hank O’Neal

/F t’SlC made the difference. It did for Paul Bacon, it did for
\ /1 me, and I pity the person for whom it didn’t. And it made a
J- V _L difference for both of us early, as teenagers. With some people
it is even younger—it has to if it’s going to shape your life. You hear
something you ve never heard before, and somehow, unexplainably,
everything connects, something stirs within you and you’re
re never the
same. Those first sounds, exciting, visceral, heart-pounding sounds
begin a process that never stops—that stays with you forever. For
some, the music is the dominant force in their lives, they become
professionals, music is their life. For others, it becomes a driving
avocation—for most as listeners, for others as producers, or—for a
lucky few like Paul—as semi-pro performers who play for the sheer

of its converts throughout their lives—enough so to make bearable a
slight alienation. . . . [But] whatever the emotional responses to jazz
are, wherever they come from, they are unifying in their strength.”
You meet people along the way because of the music, people with
whom you might not otherwise associate, people who can and do
shape your entire life. I know it happened to me and I know it
happened to Paul Bacon. I don’t know about today, but once upon a
time, in the 1930s and 1940s, being a serious jazz fan was almost like
being in a secret society, with its own passwords, language, and code
of conduct. People who passionately liked what then was called
“hot” music congregated in “hot clubs”; and these clubs were all
over the world, from New York to Paris to Bangkok. Jazz enthusiasts
joy of it
would come together, listen to records, sponsor concerts by their
For me. the sound I’d never heard burst forth from an old Artie
favorite artists, or whoever was available, and sometimes even issue
Shaw Bluebird yb-rpm record, one my mother bought by mistake in
records.
1939. I heard it years later, in 1953. Paul Bacon got his first taste a few
A legendary hot club congregated regularly on Monday nights in
years earlier, in 1938, when he heard a Chick Webb Decca. Shaw’s
Newark, New Jersey, and in 1940 one of its hottest new members was
Paul Bacon. Another member was a friend who lived not far away, Phil
band played an old operetta classic, “Indian Love Call,” in a way
Stein; and yet another hot jazz fan was Phil’s striking teenage sister,
that astounded my thirteen year old ears; Webb’s band was even
Lorraine. Paul recently referred to her as the “glamour puss of the
hotter, playing a new Benny Carter arrangement of “Liza,” the
Newark Hot Club,” but that was long ago, and the same Lorraine is now
Gershxs in standard, bv then nearly ten years old. And neither of us
was ever the same. Paul once wrote: “Jazz is powerful stuff; it usually the glamour puss of tire Village Vanguard. Someone else for whom
seizes you at the same time as sex, and it is deeply affecting to many music made the difference, forever.

�t

I

--

It was always the music, a shared, not so secret passion, that
brought these three people together, not the Newark Bears, even
though they were a pretty good baseball team in tire early 1940s, with
the likes of Tommv Byrne and Hank Sauer. Hot jazz, the hotter tire
better, was the common denominator. An old Jabbo Smith record,
"Sweet and Low Blues” or maybe “Decatur Street Tulti,” scavenged
for a dime in a junk shop, could and did forge a common bond
among impressionable teenage listeners, a bond that could and did
last a lifetime. Even with Jabbo. Jazz, at least a certain kind of jazz,
could bring people together, and keep them together forever.
If vou speak with those who know Paul well, they all will tell you
he could always draw. By his own admission he had skills, just no
particular vocation, no way to translate his skill into a decent meal.
He was just another teenager without direction; but within a few
vears. he found a vocation and got better as the years went by. Yet
according to those in the know, he started off pretty well. His situa­
tion reminds me of something one of Joe Venuti’s cousins once said
to me. when I asked him if it was true Joe was born on a ship coming
from Italy to America. ‘Yeah,” he replied, “and he was playing prettygood when he got off the boat.”
Paul’s first drawings were made for The Newark Hot Club s Jazz
Notes, Bob Thiele’s Jazz and other small magazines, but his search
for a life’s work was rudely- interrupted; he was just the right age for
the Marines and the Corps proved it for the next three years. Paul
traveled extensively during his stint with the Marines, kept his pencil
in his pocket, but with little opportunity to use it, except to hand­
letter various items for officers and, after the War, create some stands
fora service band while he was stuck on the island of Peleliu. His
experiences overseas were undoubtedly broadening; but unlike
Peggy Sawyer, lie didn’t come back a star. He left as a y-oungster,
passionate about music and art and came back the same thing.
It was now .April 1946. Things were relatively peaceful in the
world, and Paul Bacon, along with a million other GIs, came home
8 • The Graphic Art of Paul Bacon

looking lor work. 1 le had a fantasy of working at a
doing superfine hand lettering, when suddenly I k
with his brother, had a Bauhaus-influenced desigi
town Manhattan, took him in. Almost overnight. I
a reality. Zamboni encouraged his voung apprenti
classes with Lewis Daniel, gave him varied assignr
him $30 a week for his time. \nd it could have en
basic design work, illustrating magazines, creatine
But it didn't, because of the music.
The Newark Hot Club was pretty much a thing
war chewed up millions and millions of old -S-rp
dreaded shellac drives, more records were being r
were just around the corner. But bv 1947, there w;
the faithful, a wonderful monthly publication, Th
This inexpensively produced magazine featured 1
and (best of all; sales of rare records. 'I here was a
nary independent jazz label. Mthougli not exact!'
doing well enough to regularly issue 78-rpm sing]
which needed designs. The label was Blue Note,
and onetime model Lorraine Stein was now l.orr
to Alfred Lion, who had founded the company in

Wolff.

Paul Bacon, Tsing-Tao, China, 1945

His life began to tall into place, a Paul Bacon 1
appeared on Sidney Bechet’s Blue Note Jazzmen
manv more were to follow (Figures 47.48). But t
happened, primarily because even though Paul 1
and Jabbo, he wasn’t what was known in those ye
fyggc. 1 le also liked Fats, Dizzy, and Miles; and t
attention of Alfred Lion, who suggested to the tv.
Record Changer. Bill Grauer and Orrin Keepncv
designer friend might make a tine modern jazz c
could relate to the old and the new. Bill and Orr
enough to pay attention to their elders (they wer

�looking for work. He had a fantasy of working at a drawing board,
doing superfine hand lettering, when suddenly Hal Zamboni, who,
with his brother, had a Bauhaus-influenced design studio in mid­
town Manhattan, took him in. Almost overnight, the fantasy became
a reality'. Zamboni encouraged his young apprentice, sent him to
classes with Lewis Daniel, gave him varied assignments, and paid
him $30 a week for his time. And it could have ended there, doing
basic design work, illustrating magazines, creating advertisements.
But it didn't, because of the music.
The Newark Hot Club was pretty' much a thing of the past, the
war chewed up millions and millions of old 78-rpm discs during the
dreaded shellac drives, more records were being reissued, and LPs
were just around the corner. But by 1947, there was a new focus for
the faithful, a wonderful monthly publication, The Record Changer.
This inexpensively produced magazine featured articles, reviews,
and (best of all) sales of rare records. There was also one extraordi­
nary- independent jazz label. Although not exactly thriving, it was
doing well enough to regularly issue 78-rpm singles and albums,
which needed designs. The label was Blue Note, and Paul’s jazzpal
and onetime model Lorraine Stein was now Lorraine Lion, married
to Alfred Lion, who had founded the company in 1939 with Francis

but Alfred was at least thirty-five), and took on the kid, as he sug­
gested. Since Paul was gainfully, though modestly employed else­
where, lie was expected to provide reviews for a very modest fee
(often just being allowed to keep the record he was called upon to
review).
Bill and Orrin ran The Record Changer on a shoestring, but they
were destined for bigger things —and dragged Paul along with them
without so much as a whimper. By the time the little magazine
ceased publication, Bill and Orrin had begun producing reissues for
RCA’s new label “X”and launched their own Riverside label. Almost
all the initial releases for “X” and Riverside featured cover designs by
Paul Bacon (Figures 45, 46). In fact, Paul eventually became chief
designer for Riverside in its early and middle years.

Wolff.
His life began to fall into place, a Paul Bacon design suddenly
appeared on Sidney Bechet’s Blue Note Jazzmen, and more, many,
many more were to follow (Figures 47, 48). But then something else
happened, primarily because even though Paul loved Louie, Bix,
and Jabbo, he wasn’t what was known in those years as a mouldie
fygge. Fie also liked Fats, Dizzy, and Miles; and this caught the
attention of Alfred Lion, who suggested to the two proprietors of The
Record Changer, Bill Grauer and Orrin Keepnews, that his young
designer friend might make a fine modern jazz critic, one who
could relate to the old and the new. Bill and Orrin were wise
enough to pay attention to their elders (they were in the twenties,

Left to right: Conrad Janis (trombone), Paul Racon (combi, Orrin
Keepnews (comb), Rill Grauer (comb), Rob Greene (piano),
c. 1950
This Is Xof a Comb • 9

�It was fun to design jackets for jazz LPs, and it undoubtedly
provided a much needed creative outlet, but it was not possible to pay
many bills with the meager proceeds derived from a few jackets a
month. Yet the jazz connection ultimately led Paul to the design field
where the demand for his work soon allowed him to open his own
studio, raise a family, pay the mortgage, and do all the other mun­
dane things to which most people, even the finest creative artists,
aspire — at least when they are honest with themselves.
In 1950, Bill Westley asked Paul to provide some illustrations for a
book about chimpanzees he was writing (Figures 1-3). The art
director of E. P. Dutton, the publisher, asked if the artist could
possible do a dust jacket to complement the drawings (Figure 4).
The artist could and did, thus producing the first of thousands of
dust jackets that grace many of the most notable books of the second
half of this century. Chimp on My Shoulder was a modest success,
and in 1999 it is best remembered by Paul Bacon and on the Inter­
net. Bibliofind.com current!}' lists seven copies in varying condition,
with prices ranging from $12.00 to $45.00. In the description of one
of the copies can be found the following unsolicited testimonial:
“The text is clean, Paul Bacon’s illustrations are wonderful, bright

I'
L

started to come in. There were enough clients to open his own studio i
1955, and he worked for anyone who would call. Fie confessed, “If thev
had a dime, I’d draw.” But it’s not that simple.
Paul’s career in jacket design started slowly but built steadily,
never stopped, and is now in its forty-ninth year. He hit the big time
in 1956 with Meyer Levin’s Compulsion (Figure 5). He’d done
important books before, but this was the first he’d been given that

and clean.”
Muggsy Spanier once sang, ‘You’re bound to look like a monkey
when you grown old,” but Paul didn’t have to worn'. He started with
the monkeys, so there was no problem winding up that way—the
chimps had, after all provided a beginning. Still, there were no other
immediate freelance jacket designs on the horizon and Zamboni
was still his home base.
A year or so later, however, prior to Riverside or label “X,” Bill and
Orrin, who paid his bills by being an editor at Simon and Schuster,
had the idea to package a record with holiday literature. They needed
some action on the cuff and asked Paul to produce a dummy for the
overall package. It must have been a good one; the art director at Simon
and Schuster, Tom Bevans, asked, “Who is this guy?" and the work
jo

• I he Graphic /\rt of Paul Bacon

Left to right: Unidentified woman, Seymour Berg, Alfred Lion,
unidentified woman, Paul Bacon, Lorraine Lion (on floor), 1947

everyone knew was going to be a best seller before it was issu
Paul’s design made its way to the movie titles, but unfortuna
without proper credit.
There are some legends about Paul. One is that he is able
on three conversations simultaneously while hand lettering
jacket. Another is that he is in such control of his mind, eye, an
that he can not only recall obscure type faces from memory
improve on them in the process. The most noteworthy is that
read all the thousands of books for which he’s designed dust jac
it’s true. In his words: “I’ve read them all. Even the junk. If thei
key to a book, something that could be considered a graphic k
was going to find it myself 1 knew it was buried somewhere
manuscript. The publisher would send me a manuscript to
I’d do. It was much more carefree at the beginning, there w
restraints, but there was also a sense of freedom.”
His friend and long-time associate, Harris Lewine, recent
“Paul could read a manuscript and no matter how good or 1
was, could find a kernel of honest}' and wotdd try to replica
a jacket. The graphic key often revolved around Paul’s pers
identification with something. This might be completely bi
quality of a so-so novel, but would mesh with the quality of
better writing in it.”
Paid once commented, “It was all very informal in those
read the manuscript, think about it, and make some sketch
went to a place with a sketch under my arm. The publishe
ver}' honorable, and it was a relaxed way to make a living, £
though the life of a freelancer is never carefree. They usua
me away from the authors, they didn’t want me to get too c
them. The publisher didn’t want the author to influence tl
design.”
This is borne out by Joseph Heller, who recently said of
“He’s done all my jackets, other than that I don’t really km
We’d meet occasionally at a book party, say hello and shak

�ients to open his own studio in
Id call. He confessed, “If they

pie.
lowly but built steadily',
ith year. He hit the big time
(Figure 5). He’d done
: first he'd been given that

ymoz/r Berg, Alfred Lion,
w Lion (on floor), 1947

everyone knew was going to be a best seller before it was issued.
Paul’s design made its way to the movie titles, but unfortunately,
without proper credit.
There are some legends about Paul. One is that he is able to carry
on three conversations simultaneously while hand lettering a book
jacket. Another is that he is in such control of his mind, eye, and hand
that he can not only' recall obscure ty'pe faces from memory but
improve on them in the process. The most noteworthy is that Paul's
read all tire thousands of books for which he’s designed dust jackets. And
it’s true. In his words: “I’ve read them all. Even the junk. If there was a
key to a book, something that could be considered a graphic key, then I
was going to find it myself. I knew it was buried somewhere in the
manuscript. The publisher would send me a manuscript to see what
I’d do. It was much more carefree at the beginning, there were some
restraints, but there was also a sense of freedom.”
His friend and long-time associate, Harris Lewine, recently said,
“Paul could read a manuscript and no matter how good or bad it
was, could find a kernel of honesty and would try to replicate this on
a jacket. The graphic key' often revolved around Paul’s personal
identification with something. This might be completely' beyond th,le
quality of a so-so novel, but would mesh with the quality' of the
better writing in it.”
Paul once commented, “It was all very informal in those days. I’d
read the manuscript, think about it, and make some sketches. I often
went to a place with a sketch under my' arm. The publishers were
very honorable, and it was a relaxed way to make a living, even
though the life of a freelancer is never carefree. They usually kept
me away from the authors, they didn’t want me to get too close to
them. The publisher didn’t want the author to influence the jacket
design.”
This is borne out by' Joseph Heller, who recently said of Paul,
“He’s done all my jackets, other than that I don’t really' know him.
We’d meet occasionally' at a book party, say hello and shake hands. I

liked him because the publisher liked him. With Catch-22 there
were several things that came in before Paul’s (Figure 7). I’m never
shown a design until the publisher finds something exciting; and
Paul has always been original, surprising, and wonderful.” Catch-22
was in 1961, and thirty-five years later Paul designed the dust jacket
for the sequel, Closing Time. This is what he said about that, in the
liner notes for an album featuring Nat Adderley, for which he also
designed the booklet cover:
“One of the perks of living long enough is, if you’re around and
don’t quit, you get to do things like create a Nat Adderley cover in
1958 and 1996, or create the original design for Joseph Heller’s
Catch-22 and then thirty-three years later design the jacket for the
sequel, Closing Time. You don’t get to do that very often but when
the opportunity comes it's very gratifying, to have the opportunity of
being involved with a Nat Adderley or Joseph Heller after thirty' years
is kind of great. Everyone is getting a little thin on top, but that’s part
of the deal.”
Neither Heller nor Bacon mentions that it took a good deal of
work on Paul’s behalf to get to the final Catch-22 jacket. The first
sketch, featuring a hand and finger proffering a universal gesture,
scandalized all concerned. The dangling red hubba-hubba man that
appears on the dust jacket was in the next sketch, and many subsequent
sketches, but it was a long road. With each sketch, Heller’s name and
Catch-22 grew and the little red man shrank, until the final version
emerged. Harris Lewine: “Paul never gave up. Most illustrators
would have given up, but he would never say ‘go away.”’
Paul Bacon’s “big book look” emerged about the same time. It is
unclear if he developed the concept on his own, but Paul popular­
ized it and became famous as a result. The “big book look” was the
antithesis of dust jackets up to that time, with type laid on bleed
illustrations and a wrap-around spine. Paul’s dust jackets featured
the name and title in large typeface at the top of the jacket and a
centered spot illustration on a field of white, black, or a solid color.

This Is Not a Comb • n

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1

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This was the form often used for a noted author. For an author’s first
book the concept might be reversed —a larger illustration might be
required to catch a bookstore browser’s attention.
The range of his work is remarkable. The forty-four selections
highlighted at this exhibition, from Chimp on My Shoulder (Figures
1-4) to Thomas Jefferson and Sally Flemings: An American Contro­
versy (Figure 44) have something for any taste. Blockbusters, cult
favorites, literary' classics, scandalous titles, and more. I’m amazed at
the prominent authors and books listed in this catalogue. One could
list these books and pose this question: What do the following fortyone noted writers have in common? And then you could make a
longer list, mans' hundreds, and ask the same thing. The easy answer
is that most of these books might be found in a good public library',
but the right answer is they' all have dust jackets created by' Paul
Bacon—in common with thousands of other books.
Other questions to ask: Apart from the “big book look,” what is
unique about a Paul Bacon design? What sets him apart? Joseph
Heller used the words “original, surprising, and wonderful.” True
enough—but his designs also show a quiet but elegant simplicity, a
clean, focused utility. In the language of the bopster, words that Paul
would understand and appreciate, The Scene Is Clean. Yet, one must
remember, Paul may appreciate bop, but be doesn’t play it. Lots of
notes, played very' fast, funny' harmonies, insider music. That’s not
the kind of music or art he creates. The line of the New Orleanstinged music featured in a Paul Bacon performance is much like
that of his dust jackets—sparse, accessible, to the point, and com­
pletely lacking in gratuitous ornamentation. Just as there are no
heaving bosoms on Paul’s dust jackets, his music-making is not
embellished with nonmusical effects—each note counts.
Just before I wrote these words, I went to a shelf and removed six
books by E. L. Doctorow. In chronological order, Ragtime (Figure
30), Loon Lake, Lives of the Poets, World’s Fair, Billy Bathgate, and
The Waterworks. Paul designed the jackets for the first five and the

12 • The Graphic Art of Paul Bacon

cover illustration for the sixth. I’ve read the books; he found the
graphic key to each and translated it into a succinct design. He cL()
found a marvelous graphic key in The Waterworks, maybe the best of

Paul Bacon, 1998

the six, but the publish'ter used unly the illustration (which
he’d like to redraw).
The wish to redraw the horse-drawn trolley is indicative
Bacon’s consummate professionalism—he wants the work
correct and he will fight for it. Quietly. I larris Lewine calk
“self-effacing fighter,” an artist who was not schooled in an
tional manner, but who emerged from the fine arts backgr
the times.
lake a look at Jack Kerouacs Visions of Cody (Figure 23
sets the design apart, what makes it a Paul Bacon design, i:
understanding of the book, his presentation of Jack Duluoz;
Pomeray in a seamless linear landscape that begins with the s
continues across the front of the book. Lester and Billie, a dir
mobiles, the two main characters, all “Groovin’ High.” Or
leaning trumpet player on the cover of Ross Russell’s The .
Someone once said, “You can’t judge a book by its cover"
clearly hadn’t seen Paul Bacon’s dust jacket for Visions of
What about his other primary design activity, covers for
albums and LPs, as well as CD booklets? Paul’s other artis
in full bloom for a dozen years, roughly 1947 to 1959, hibe
a few years, and then took off again in the mid-1980s. It wi
course, be possible to ask the same question about jazz m
about writers: What do the following two hundred noted j
have in common? It would be a laundry list of the great 0
the pioneers in New Orleans and Chicago to young artist
Or maybe the number is three hundred, but it doesn’t me
did the work, remarkable work, creating designs that arc t
his finest dust jackets. There is, however, one important c
Paul knew—and still knows —many of the musicians. Wil
jackets it was them and us, but with the musical projects ;
cians it was us and us.
Orrin Keepnews tells the story of signing the legendary
onions Monk to Riverside. l ie and Bill Grauer made cert

�the books; he found the
j a succinct design. He also
'atenvorks, maybe the best of

the six, but the publisher used only the illustration (which Paul says
he’d like to redraw).
The wish to redraw the horse-drawn trolley is indicative of Paul
Bacon’s consummate professionalism —he wants the work to be
correct and he will fight for it. Quietly. Hanis Lewine calls him a
“self-effacing fighter,” an artist who was not schooled in any tradi­
tional manner, but who emerged from the fine arts background of
the times.
Take a look at Jack Kerouac’s Visions of Cody (Figure 23). What
sets the design apart, what makes it a Paul Bacon design, is his
understanding of tire book, his presentation of Jack Duluoz and Cody
Pomeray in a seamless linear landscape that begins with the spine and
continues across the front of the book. Lester and Billie, a diner, auto­
mobiles, the two main characters, all “Groovin’ High.” Or look at the
leaning trumpet player on the cover of Ross Russell’s The Sound.
Someone once said, “You can’t judge a book by its cover” but they
clearly hadn’t seen Paul Bacon’s dust jacket for Visions of Cody.
What about his other primary' design activity', covers for 78-rpm
albums and LPs, as well as CD booklets? Paul’s other artistic life was
in full bloom for a dozen years, roughly 1947 to 1959, hibernated for
a few years, and then took off again in the mid-1980s. It would, of
course, be possible to ask the same question about jazz musicians as
about writers: What do the following two hundred noted jazz artists
have in common? It would be a laundry list of the great ones, from
the pioneers in New Orleans and Chicago to young artists of today'.
Or maybe the number is three hundred, but it doesn’t matter. He
did the work, remarkable work, crealiting designs that are the equal of
his finest dust jackets. There is, however, one important difference:
Paul knew—and still knows—many of the musicians. With the dust
jackets it was them and us, but with the musical projects and musi­
cians it was us and us.
Orrin Keepnews tells the story' of signing the legendary' Thelonious Monk to Riverside. He and Bill Grauer made certain they

took Paul along to the meeting. They knew (and they knew Monk
knew) that back in the 1940s when some of New York’s alleged finest
suggested that Monk should go downtown, against his wishes, Paul
was one of the people who put up the money to gain his release.
This is not to suggest that Monk signed with Riverside because of
Paul’s presence, but there’s nothing wrong with insurance—and
Monk signed the contract.
Paul set standards for LP jacket design. He was, after all, there at
the very beginning, and his work for Blue Note, Riverside, and
RCA’s label “X” has become as legendary' as those companies and
the music they released. And what made this early work so remark­
able was that he had a different signature style, for three different
companies—simultaneously.
A Paul Bacon Blue Note design was instantly recognizable in the
early' 1950s, as was one for Riverside or “X”. Even a casual glance at a
jacket in a bin at Sam Goody’s, or even Big Joe’s on 46th Street,
would say Paul Bacon, but it would also identify' the company.
Which was the idea, because even though the product issued by
each company was jazz, it was often very' different. And the same
rules applied to the album covers as the books, he listened to them
all. The main difference was that Thelonious Monk’s Mysterioso LP
required about forty' minutes of listening, with repeated playing a
distinct bonus, while 398 pages of convoluted Kerouacian prose, set
in tiny type on the pages of Visions of Cody, took a little longer to
digest. Paul claims he reads quickly'. Not that quickly.
Then there’s Paul’s purely musical life, the life of a jazz musician
playing the most lowly of instruments, a comb, amplified by a sheet
of cellophane. A certifiable genius like Thelonious Monk had a hard
time finding gainful employment. What if you are an enthusiastic art
director with a comb? It would, of course, be possible to make
another list of musicians, equally long, though perhaps not quite as
diverse, with whom Paul made music for half a century. In the dogeat-dog world of live jazz, he managed to survive with a hot comb
This Is Not a Comb ° 13

�and mostly sentimental vocals-just
vocals—just the right combination of swee
sweet
and hot. But his musical work paid few bills and was not particularly

gainful. Thank goodness he had a day job and owned the studio. If
there was a session and it had been a particularly good night, Paul
could be grateful that as he pulled himself off the bandstand just in
time to make it to the office, the only person who could fire him was

himself.
Paul was a tentative performer, and it all began with the same
gang that revolved around The Newark Hot Club, The Record
Changer, and the assorted record labels for whom he produced
album designs. Bill Grauer was the primary- culprit. He organized

I
: I

'I

st g
got ] H

‘Willie

the Weeper’ or ‘Cake Walking Babies from
bullfrOggin’ it. There was only one micro
stl|dio and j had to stand ()n , ,a

[
.lt

basket to get close enough Io it to be heard.
There was The Washboard Five, and the I lot Damn Jug Band of
New York, and much traveling in search of musical activity (in and

out of New York City, but rarely much further than New Jersey or
Connecticut). By the late 1950s, however, the Paul Bacon Studio was

much expanded, there were seven employees, and with the added

responsibility, Paul cut back on his musical activity. Bui lie always
kept his comb in his pocket, ready for action, cither improvised or

regular Friday night musicales at the home of his wife’s parents on
Riverside Drive (yes, that’s where the name came from). Grauer was
an unabashed champion of the comb as a hot jazz instrument. A
small comb, a bit of cellophane, the ability' to hum a tunc and a

loosely scheduled.
A most pleasant bit of musical action occurred in the 1960s, when

sense of rhythm and timing were all that was required.
Some people don’t approve of the comb as an instrument; and
before he began his career, Paul Bacon was solidly in the anti-comb
camp. He went to a musicale and “put up with tins old-fashioned

and somehow I got the courage to let him know 1 had a comb and

stuff, sneering inwardly all the while, unwilling to do anything but
observe." Then a funny' thing happened. Grauer suggested he try' it.

great night.”
Bob Greene rekindled Paul’s interest in live performance in 1976

He did, and he found he was a natural if ever there was one. He
went every Friday night, creating musical mayhem with Grauer,

and explains the circumstances in remarks that can be found

Conrad Janis, and four guys named Bob: Greene on piano, Thomp­
son on washboard, Sann on banjo, and Lee on jug. The Hot Club of

nanstine, told him about a band that was being organized to play
straight New Orleans jazz, for fun. A bit later came the chance to

he found himself at the justifiably legendary Earthquake McGoon’s
in San Francisco. “Turk Murphy was playing ‘Shake That I hing’
he asked me to sit in. When we finished he said. Don’t go way’ and
then Clancy [Hayes] came over and said. ’I thought everybody in the

[Mound City] Blue Bowers was dead.’ We played for the rest of a

elsewhere in this catalogue. In 19S0, another friend, Charlie Son-

Riverside Drive was often overloaded with combs, but all the partici­

play at 1 he Cajun, a New Orleans—sty le restaurant in New York

pants had a little more hair in those days. On at least one occasion
Orrin joined Paul and Bill for a comb trio, and complaints were

City. 1 he job was to last eight weeks, but in one form or another, it
has lasted nearly two decades. Tuesday nights at The Cajun, with

heard from as far away as the Jersey shore.
Paul kept making music and got a little serious about it. He even
appeared on a record in 1951, four selections with cornet player Carl
Halen, which were eventually released on Riverside. In his own

Stanleys Washboard Kings, often is musical magic. The small
bandstand comfortably holds aboutt seven guys, but I’ve seen as
many as fourteen crowded into the sp;lace. On the right night, its as
good as anything in town-and there’s some pretty good stuff in this

words, “I sang on ‘Heebie Jeebies’ and ‘Dr. Jazz.’ They' didn’t let me

town.

14 • The Graphic Art of Paul Bacon

Paul is a modest guy. I le do ■ t’l
guess is there are two mam reasons he doesn’t. One is tiler
much to remember, and if you focus excessively on vour p
achievements, there probably won’t be many in the future
important, he learned long ago that while you’re talking it
Io do anything else. And in an ever-lengthening career, wl
has merrily combined literature and music for six decades
still much Io do. I lis pen and comb are still poised, ready
If you live long enough, are creative enough, and keep yo
order, you can accomplish a great deal. Patil isn’t inelinec
on. he once wrote the barest of biographic details about h

two scraps of paper purloined from an unsuspecting W est
innkeeper. A barely adequate Aubrey entry.
The foregoing offers a few more details, but the followi:
for those who are concerned, a few biographical specifics
from the two scraps of paper:

�r’ or ‘Cake Walking Babies from Home.’ I
gin’ it. There was only one microphone at
rsity studio and 1 had to stand on a wasteto it to be heard.”
ird Five, and the Hot Damn Jug Band of
ling in search of musical activity (in and
rarely much further than New Jersey or
:950s, however, the Paul Bacon Studio was
e seven emplovees, and with tire added
k on his musical activity. But he always
t. ready for action, either improvised or
isical action occurred in the 1960s, when
tifiablv legendary Earthquake McGoon’s
urphy was playing ‘Shake That Thing’
rage to let him know I had a comb and
i we finished he said, ‘Don’t go way’ and
over and said. ‘I thought everybody in the
was dead.' We played for the rest of a

Paul is a modest guy. He doesn’t say much about himself, and my
guess is there are two main reasons he doesn’t. One is there’s just too
much to remember, and if you focus excessively on your past
achievements, there probably won’t be many in the future. Equally
important, he learned long ago that while you’re talking it’s difficult
to do anything else. And in an ever-lengthening career, which so far
has merrily combined literature and music for six decades, there is
still much to do. His pen and comb are still poised, ready for action.
If you live long enough, are creative enough, and keep your wits in
order, you can accomplish a great deal. Paul isn’t inclined to ramble
on. he once wrote the barest of biographic details about himself on
two scraps of paper purloined from an unsuspecting West Coast
innkeeper. A barely adequate Aubrey entry.
The foregoing offers a few more details, but the following outlines,
for those who are concerned, a few biographical specifics, taken
from the two scraps of paper:

Paul Bacon was born on Christmas day in 1923. The Bacon family is very old and
dates back to 1640, with Michael Bacon in Dedham, Massachusetts. The family
grew, parts of it prospered, and others didn’t. A few members achieved some
success in fields as diverse as civil service, architecture, growing roses or even
acclaim, in book jacket design. Paul was educated at various schools, finally graduating
from Newark New Jersey’s Arts High School in 1940. After a couple of years of
seasoning, he joined the Marine Corps in April 1943 and remained with that august
organization, visiting assorted Pacific and Far Eastern locations, until April 1946.
He returned to New York City and got busy with his pencil and a comb.

Paul’s career can, of course, come crashing down in a moment, if
the Internet makes books redundant, CDs become microchips that
don’t need booklets, lawsuits force cigarette manufacturers to cease
using cellophane, and Speert stops making nifty combs. All very
unlikely, at least for the time being. It’s been a good ride, Heller and
Hellman in the morning, Morton and Monk at night. And even if
the Testarossa didn’t make it out of the garage, the clunks that did
are still chugging along just fine.

ul’s interest in live performance in 1976
ices in remarks that can be found
In 1980, another friend, Charlie Sonrand that was being organized to play
&gt;r fun. A bit later came the chance to
)rleans-style restaurant in New York
lit weeks, but in one form or another, it
:s. Tuesday nights at The Cajun, with
often is musical magic. The small
s about seven guys, but I’ve seen as
ito the space. On the right night, it’s as
ind there’s some pretty good stuff in this

This Is Not d Comb • 15

i
4

•i

i

�“JACKET DESIGN BY PAUL BACON
Stanley I Grand

the New York literary and
A sideman, Paul Bacon has played on
/% jazz scenes for decades. Rarely center stage, he is an accomJ- A. panist and collaborator whose solos interpret, expand upon,
color, and otherwise modify' and amplify' the main melodic theme.
In so doing, his vision has become an inseparable part of countless
compositions. As a long-time designer of dust jackets and record
albums, Bacon has performed an essential role in the creation,
positioning, and marketing of cultural products. Without doubt
every literate American has seen and held his work. Every serious
jazz fan has slipped a record into an album cover he designed or a
CD into one of his jewel cases. His contributions to the cultural
icons of our time are unparalleled. Yet he lives in his own Catch-22
C
(for which he designed the cover, Figure 7): everybody knoi&gt;ws the

l.

• I

work, nobody knows the name.
Well not exactly. Authors have nothing but the highest regard for
Bacon’s work. Ira Levin (Rosemary’s Baby, Figure 15) wrote: “I know
of no designer whose book jackets stand so strongly as independent
art works while at the same time conveying perfectly the mood and
content of the books they serve. Paul Bacon is to jacket design what
Ella Fitzgerald is to singing.” Concerning the cover for his novel
Ragtime (Figure 30), E. L. Doctorow stated that it is “a classic of
book jacket design—simple and immensely evocative at the same
time.” In a letter dated May 19,1998, William Styron wrote, “I recall
the excitement I felt when I first saw Paul Bacon’s design for Nat
16

Turner [Figure 16]. It still seems to me a masterpiece of jacket design
and has remained prominently framed in my house for thirty' years.”
Robert Gottlieb, the legendary editor at Simon and Schuster,
recalled that “the first great jacket [Bacon] did for S &amp; S was for
Meyer Levin’s Compulsion (Figure 5). Like all brilliant jackets, it
was utterly effective and utterly unlike any other jacket The same
was true of his work for Catch-22 [and] The Andromeda Strain"

(Figures 7,19).
Paradoxically, anonymity has given Bacon freedom to employ his
urbane and understated wit, which abounds with subtle visual puns.
I lis wit is dry, sharp, playful, and at times erudite, but never biting.
When asked for a blurb, Joseph I Idler, for whom Bacon designed
numerous dust jackets, responded with a pun of his own: “The
coverage of my life as an author from ‘Catch-22,’ in 1961, to ‘Closing
Time,’ 33 years later, may be unique in publishing.”
The “coverage" of books with paper wrappings is a nineteenth­
century innovation that assumed a new' role in the twentieth cen­
tury. As Steven Heller and Seymour Chwast point out in Jackets
Required (San Francisco: Chronicle Books, 1995), the venerable
English firm of Longmans &amp; Co. first introduced the dust wrapper
or jacket in 1833 to protect their books from London’s ubiquitous
soot and smog. For the next seventy or eighty years, the unadorned,
for the most part plain brown wrapper was the standard book cover­
ing. I hen, around 1910, publishers started to include “blurbs —

short quotations from recogui.wd authorities affirm
excellence of the work at hand— on the jackets as;
the prospective buyer. Willi the shift from protects
design assumed an important role.
Broadly speaking, jacket designs may be classific
consisting of pure (although seldom simple) letteri
containing illustrations. The best designers, like Pr
design a cover either typograpically or pictorially. 1
jackets that relied solely on lettering, Bacon brougl
master}' of freehand lettering (he relied on calligra
set type), a linear sensibility, a broad knowledge of
and historic type faces, and a delight in the challei
within the constraints of designing small rectangul
conjunction of these factors is readily apparent in 1
1 lenry Pleasants’s T/ie Great Singers: From the Dai
Our Own Time, 1966 (Figure 15). Bacon has taken
format, much favored by the countless dignitaries '
stare out at us from old engravings, to create a perioi
has decorated further with shells and swags, garlanc
die, and of course, beautiful lettering. In his picto
number of which will be considered in this essay,
was to distill an essential characteristic of the work
Although Bacon had designed a number of recc
in the late 1940s, his first book project was the jack
tions for Bill Westley’s Chimp on My Shoulder, 19:
Westley had gone to Africa on behalf of the high-r
Anthropoid Ape Research Foundation, which was
raising chimps for laboratory' experiments. Findinj
short of good breeding stock, the foundation dispa
the Belgian Congo, where he had many adventun
flora and fauna — including snakes, missionaries, r
chimps—large numbers of which he trapped and

Florida.

�e a masterpiece of jacket design
d in my house for thirty years.”
at Simon and Schuster.
icon] did for S &amp;' S was for
. Like all brilliant jackets, it
: any other jacket The same
j The Andromeda Strain'

Bacon freedom to employ his
lounds with subtle visual puns,
nes erudite, but never biting,
r, for whom Bacon designed
i a pun of his own: ‘‘The
‘Catch-22,’ in 1961, to ‘Closing
1 publishing."
wrappings is a nineteenthv role in the twentieth cenhwast point out in Jackets
ooks, 1995), the venerable
introduced the dust wrapper
from London’s ubiquitous
eight}'years, the unadorned,
was the standard book cover­
ted to include “blurbs”—

short quotations from recognized authorities affirming the overall
excellence of the work at hand —on the jackets as an inducement to
the prospective buyer. With the shift from protection to marketing,
design assumed an important role.
Broadly speaking, jacket designs may be classified as either those
consisting of pure (although seldom simple) lettering or those
containing illustrations. The best designers, like Paul Bacon, could
design a cover either typograpically or pictorially. In designing
jackets that relied solei}' on lettering. Bacon brought to the process a
mastery of freehand lettering (he relied on calligraphy rather than
set type ), a linear sensibility, a broad knowledge of contemporary
and historic type faces, and a delight in the challenge of working
within the constraints of designing small rectangular spaces. The
conjunction of these factors is readily apparent in his jacket for
Henn Pleasants s The Great Singers: From the Dawn of Opera to
Our Own Time. 1966 (Figure 13). Bacon has taken the oval portrait
format, much favored by the countless dignitaries whose visages still
stare out at us from old engraxings, to create a period design, which he
has decorated further with shells and swags, garlands and a cartou­
che. and of course, beautiful lettering. In his pictorial designs, a
number of which will be considered in this essay, Bacon’s objective
was to distil] an essential characteristic of the work into an image.
.Although Bacon had designed a number of record album jackets
in the late 1940s, his first book project was the jacket and illustra­
tions for Bill Westley’s Chimp on My Shoulder, 1950 (Figures 1-4).
Westlev had gone to .Africa on behalf of the high-minded-sounding
.Anthropoid Ape Research Foundation, which was in the business of
raising chimps for laboratory experiments. Finding itself running
short of good breeding stock, the foundation dispatched Westley to
the Belgian Congo, where he had many adventures with the local
flora and fauna —including snakes, missionaries, natives, and
chimps—large numbers of which he trapped and shipped off to

Florida.

Bacon’s illustrations for this book project contain the essence of
his fully developed style and sensibility. First and foremost, as Levin
observed above, Bacon has an ability to capture the mood and
content of the work. This he did with playful line drawings, strong
graphic design, economy of means, and subtle humor. The spare,
expressive linework of Figure 1 recalls that of the caricaturist Al
Hirschfeld, while Figure 2, shows Bacon’s ability to exploit the
expressive power of negative space. Mostly, however, the drawings
abound in a gentle lampooner}' that recalls a time, a half-century ago,
when vivisection, colonialism, and racism were viewed differently.
The jacket for William Styron’s The Confessions of Nat Turner,
1967, an explosive novel published during the height of the civil
rights movement, provides an example of the high-quality design
admired by others (Figure 16). Bacon, who always reads the book
prior to designing the jacket, knew that the novel centered on events
surrounding an 1831 Virginia slave rebellion led by Nat Turner, a
slave and preacher. The jacket design with its mixture of different
type faces recalls the typography found on the era’s escaped slave
notices. Although the lettering is freehand, it is based on the old
wooden type used in such notices. The irregular lines separating the
text elements further suggest hand-set wooden type. Bacon replaced
the American eagle that sometimes adorned these broadsides with
the silhouette of an avenging angel. This black angel not only
evokes countless representations of the Expulsion from the Garden
of Eden but also refers specifically to the fact that Turner, at the
time of his surrender, was armed only with “a small light sword.” In
William Styron’s view “the fiery red background and the black
avenging angel were matchlessly suited to the theme of slave insur­
rection.” As a design, the jacket subtly balances Styron’s story of a
cataclysmic event that left fifty-nine whites dead and shattered
forever the illusions, if not the innocence, of the slave owners.
Thirty years later, Bacon designed the jacket for another contro­
versial book dealing with race relations in old Virginia: Annette
“Jacket Design by Paul Bacon" ® 17

�Gordon-Reed’s Thomas Jefferson and Sally Flemings: An American
Controversy, 1997 (F igure 44). Because of its scandalous, if not
altogether new, argument that the black slave Sally' Flemings bore
children to the third president of the United States, practically' every
eminent Jeffersonian historian blasted the book when it first ap­
peared. Recent DNA studies, however, have persuaded most, if not
all, of Gordon-Reed’s critics to abandon their objections. Bacon s
jacket depicts a three-quarter view of a tight-lipped Jefferson and a
profile silhouette of Flemings, whose features are unknown to the
artist. The portrait of Jefferson has a clear linear simplicity'. Values
are modulated bv scratching through the drawn lines and exposing
the white board underneath: some of Jefferson’s bangs, for example,
show simple hatching while others are cross-hatched. This design, in
which Hemings’s profile appears as a shadow cast by the great man,
subtlv echoes and reinforces the book’s thesis while simultaneously
creating a multiple visual pun on the concepts of secrets kept in the
dark and dark secrets. Finally, that he manages to produce such an
effective dust jacket within the economic limitations of two-color
printing is especially' admirable.
Bacon’s drawing facility is well demonstrated in the pen and ink
jacket design for Georges Simenon's The Little Saint, 1965 (Figure
12). A recently deceased French national treasure, whose passing is
mourned by all Francophiles, Simenon produced an astonishing
stream of mvsteries featuring Inspector Maigret. In this novel,
however, Simenon created, in his own words, a “perfectly serene
character,” namitely Louis, a child of the Paris slums at the start of the
twentieth century. Unperturbed by the squalor of his surroundings,
Louis maintains a happy, aloof, and detached outlook, which
continues even after he starts working in les Halles —the legendary'
food markets of central Paris now replaced by a shopping mall —
while struggling to become a painter. Bacon captures well Louis’s
gray monochrome world: the little boy in a frock standing on the
cobblestones beside his mother and her pushcart brimming with
j8

• The Graphic Art of Paul liacon

"gures, which occupy only the bottom qu; . r of
vegetables. The. figi
ibined with an atmosphere that evokes bone chilling,
the jacket, comb....
wintry rainy days in Paris, could easily convey a m&lt;lood of desperation
and hardship, except for the bits of local color in the hair.
At times, like the jazz musician he is, Bacon exploits the physical
properties of color to create an unexpected effect. His jacket for
Norman Mailer’s An American Dream, 1965, contains a detail of the
American flag rendered in red, black, and blue (Figure 11). Accord­
ing to Bacon, if one stares intently at the flag for a while and then
looks at a white wall, one will ‘see’ a true representation of Old
Glory. Thus the colors are more than an optical trick; they represent,
on a fundamental level, the perversion of the American dream,
which is the theme of Mailer’s book. But also, in subtle and punning
ways, the jacket does more. The story' concerns tire unmaking of
Stephen Richard Rojack, a war hero, ex-congressman, and all-around
aging golden boy, who (like Mailer himself) had basked in youthful
acclaim. Our hero, however, begins to self-destruct when he decides to
run as a Progressive Party' candidate during the election of 1948. After
this political debacle, he becomes a college professor, a popular
author, a television personality, and the husband of a rich but
difficult woman, whom he murders. Thus, properly, begins our story
of Rojack’s tortuous 32-hour odyssey through the hells of New York
City'. The cover, which seems to include a life-preserver from the
S.S. American Dream, evokes the desperation of a man overboard
and struggling to survive while simultaneously suggesting a clock
face with time running out. The late addition of a photograph of the
author’s girlfriend, at the request of Mailer himself I am told, com­
pletes the design and seems to symbolize, on some level, the wide­
spread challenges to authority' and received wisdom that character­
ized the mid-1960s.
Bacon s ability' to capture the essence of a work is seen as well in
his jacket for William Golding’s The Spire, 1964 (Figure 9). 1 his,
Golding s third novel —he had previously enjoyed great succes de

scandale with Lord of the Flies—is concerned with tire fu
tragedy of the human spirit. The protagonists, one an ide
who seeks to add an immense steeple to his mighty cathe
the other a practical master-builder whose vision, unlike
dral’s somewhat shaky foundations, rests solidly on the gr
represent the eternal struggles between spirit and materi;
and modesty, soaring and plodding. The jacket with one
heavenward, blue like the sky, holds or perhaps offers the
unseen deity while the other, an angel or devil, looks ear
thee behind me, Satan! And yet was not Lucifer once th.
When is the line between worship and rivalry crossed?
A different type of worship is the subject of Ira Levin’s
Baby, 1967 ( Figure 15), a Gothic tale set in the Bramford
West Side building with a gargoyle facade and a long his
unpleasant events (murder, suicide) and people (baby er
ers). Into this milieu move the newlyweds Guy, an actor
Rosemary'. After the older couple next door befriend the
als, Guy’s career begins to take off. But the price is steep
mary learns when she becomes pregnant. Bacon’s ink ar
illustration depicts a rambling brownstone, complete wi
gables, and tower, whose distorted perspective and upwa
alludes to, if ever so discreetly, Rosemary’s ritual impreg
Ritual impregnation and more play a kev role in Thoi
Harvest Home, 1973; but here the final scene takes place
woods just outside a Norman Rockwellesque town (Figi
story follows Ned Constantine, a Madison Avenue type ’
from the city to build a new and better life for his family
New England hamlet of Cornwall Coombe. His dream
vision come to a shattering conclusion when he stares u
forbidden mysteries of Harvest Home, a modern chapte
old, and often bloody, worship of Demeter. Bacon’s agit
pen-and-ink drawing stacks up all the elements of the frenz
the Moon of No Repentance, the black crow, idyllic C&lt;

�he bottom quarter of
it evokes bone-chilling,
y a mood of desperation
r in the hair.
n exploits the physical
feet. His jacket for
contains a detail of the
re (Figure 11). Accordfor a while and then
esentation of Old
?al trick; they represent.
American dream,
a subtle and punning
the unmaking of
isman, and all-around
1 basked in youthful
uct when he decides to
election of 1948. After
fessor, a popular
nd of a rich but
rperlv, begins our storv
he hells of New York
(-preserver from the
of a man overboard
' suggesting a clock
of a photograph of the
nself I am told, comome level, tire widcsdom that characterork is seen as well in
14 (Figure 9). This,
yed great succes de

scandale with Lord of the Flies—is concerned with the fundamental
tragedy of the human spirit. The protagonists, one an idealistic dean
who seeks to add an immense steeple to his mightv cathedral and
the other a practical master-builder whose vision, unlike the cathe­
dral’s somewhat shake foundations, rests solidlv on the ground,
represent the eternal struggles between spirit and material, hubris
and modesty. soaring and plodding. The jacket with one figure, eyes
heavenward, blue like the sky. holds or perhaps offers the spire to an
unseen deity while the other, an angel or devil, looks earthward. Get
thee behind me. Satan! And yet was not Lucifer once the favorite?
When is tire line between worship and rivalry’ crossed?
A different type of worship is the subject of Ira Levin’s Rosemary’s
Baby. 196- (Figure 15). a Gothic tale set in the Bramford, an Upper
West Side building with a gargoyle facade and a long history' of
unpleasant events (murder, suicide) and people (baby eaters, conjur­
ers,. Into this milieu move tire newlvweds Guy, an actor, and
Rosemary. After the older couple next door befriend the new arriv­
als. Guy’s career begins to take oft. But the price is steep, as Rose­
man' learns when she becomes pregnant. Bacon’s ink and gouache
illustration depicts a rambling brownstone, complete with gargoyles,
gables, and tower, whose distorted perspective and upward thrust
alludes to. if ever so discreetly. Rosemary’s ritual impregnation.
Ritual impregnation and more play a key role in Thomas Tryon’s
Harvest Home, 1973; but here the final scene takes place in the
woods just outside a Norman Rockwellesque town (Figure 25). The
storv follows Ned Constantine, a Madison Avenue type who escapes
from the citv to build a new and better life for his family in the small
New England hamlet of Cornwall Coombe. His dream and his
vision come to a shattering conclusion when he stares upon the
forbidden mysteries of Harvest Home, a modern chapter in the ageold, and often bloody', worship of Demeter. Bacon's agitated, colored
pen-and-ink drawing stacks up all the elements of the frenzied ritual:
the Moon of No Repentance, the black crow, idyllic Cornwall

Coombe, corn stalks and ears, the wild celebrants, the barn, tomb­
stones, a death’s head scarecrow, and the raised sickle commencing
its bloody rendezvous with the Harvest Lord’s throat.
While the rituals in Harvest Home have ancient roots, Thomas
Berger’s novel Regiment of Women, 1973, looks forward to relations
between tire sex'es in 2125 (Figure 24). Things have changed and not
changed; women rule but no social improvement is apparent. Men
have silicon enhanced breasts; and one of them, Georgie Cornell (a
twenty-nine year old secretary' being treated for frigidity' by a psychia­
trist who favors paste-on beards and dildos) is having difficulties adjust­
ing. To capture the topsy-turvy structure of the new world order, Bacon
appropriated Ingres’s famous tondo of The Turkish Bath, 1863, and
switched genders in this harem scene of erotic fantasy.
But perhaps the final word on the gender wars might well be
Harry' Crews’s mordant The Gypsy’s Curse, 1974 (Figure 27). The
eponymous curse, paraphrased and sanitized a bit, is “may you find a
woman who fits you.” The curse falls upon Marvin Molar, a deaf
mute with withered stumps (or more precisely appendages) in place
of legs, who has found a home at the Fireman’s Gym in Tampa,
Florida, where he handwalks around, reads upscale magazines and
authors like Graham Greene, or entertains children and housewives
with his marvelous balancing acts. When a woman enters Marvin’s
halcyon world, it undergoes a drastic dislocation. His fate is sealed;
the curse is fulfilled; there is nothing he won’t do! Bacon captures
the humor of Crews’s novel by depicting Marvin’s head dangling
between his leg-like arms like misplaced (or not) genitalia.
In 1930, Henry' Pits observed that “A collection of contemporary
book jackets serves as a barometer of interest and taste. They will
carry' the flavor of our age as effectively as the Victorian valentines or
the early English chapbooks do theirs.” (Quoted in Heller and
Chwast, Jackets Required.) Whereas many of the great jacket designs
from the 1920s and 30s reflected a knowledge of art modems, Bauhaus, or Constructivist design principles, the covers produced by
"Jacket Design by Paul Bacon" • 19

?

�!

Paul Bacon show none of that commitment to a particular school of
design. Rather his designs tend to be more individualized; they
respond to the specifies of individual commissions. But then ours is
an eclectic era that is not dominated by any single style, so it is not
unexpected that designers would have a variety of expressions.
This flexibility also reflects a period in publishing that is fast
disappearing. During most of Bacon’s career, designers were free­
lancers. who could produce professional results on tight deadlines
and at a relatively low cost. (Typically, Bacon spends three weeks on
a jacket design: two weeks for reading the book and making a full­
blown sketch and one week for finalizing the design once it has
been approved.) Working closely with editors, these artists and

20 • The Graphic Art 0/ Paul Bacon

designers enjoyed a great degree of freedom and frequently ei;
j
irony, humor, or visual puns as in the jackets for E. J. Kahn, ' .
Big Drink: The Story of Coca-Cola, i960 (Figure 6).
Hank O’Neal has argued persuasively that Bacon’s career is
intimately and inextricably linked to the world of jazz. Those
interconnections between music and art epitomize a time when the
literary and musical worlds were less balkanized, or, for that matter,
specialized. Now, as the publishing industry increasingly consoli­
dates, as advances to authors reach the stratosphere, as movie rights
become increasingly lucrative, and as promotion budgets swell,
layers of management have proliferated, and independents such as
Paul Bacon are becoming anachronisms. It is a loss.

ra—

2?

7T

1-4 Bill Westley
Chimp on My Shoulder
E. P, Dutton, 1950
Courtesy Paul Bacon Studio

�edom and frequently employed
jackets for E. J. Kahn, Jr’s. The
;6o (Figure 6).
ely that Bacon’s career is
the world of jazz. Those
art epitomize a time when the
jalkanized, or, for that matter,
idustiy increasingly consolie stratosphere, as movie rights
promotion budgets swell,
■d, and independents such
ns. It is a loss.

-■j

1-4 Bill Westley
Chimp on My Shoulder
E. P. Dutton, 1950
Courtesy Paul Bacon Studio

W

�Com5!

ft B

■

anove^Z)^. AtHYCR EEVlN

5

Meyer Levin
Compulsion
Simon and Schuster, 1956
Courtesy Simon &amp; Schuster, Inc.

6

E. J. Kahn, Jr.
The Big Drink: The Story of Coca-Cola
Copyright 1950, © 1959, i960 by E.J. Kahn, Jr.
Reprinted by permission of Random House, In,

7

Joseph Heller
Catch-22
Simon and Schuster, 1961
Courtesy Simon &amp; Schuster, Inc.

�I &lt;■

i
.1

.1

lb

K
8

7
&gt;ry of Coca-Cola
9, i960 by EJ. Kahn, Jr.
jd of Random House, Inc.

Joseph Heller
Catch-22
Simon and Schuster, 1961
Courtesy Simon &amp; Schuster, Inc.

Ken Kesey
One Flew Over the Cuckoo's Nest
Copyright © 1962,1990 by Ken Kesey
Used by permission of Viking Penguin,
a division of Penguin Putnam, Inc.

�Arthur
Hailey

&gt;TAX,,VI^

I

Hollo

9

William Golding
The Spire
Harcourt, Brace &amp; World, 1964
Courtesy Paul Bacon Studio

10

■ MM

Arthur Hailey
Hotel
Doubleday, 1965
Courtesy Bantam Doubleday Dell

11

Norman Mailer
An American Dream
Dial Press, 1965
Courtesy Bantam Doubleday Dell

�«

fair

s

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r '^.,s
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SSS
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11

oubleday Del]

Norman Mailer
An American Dream
Dial Press, 1965
Courtesy Bantam Doubleday Dell

12

Georges Simenon
The Little Saint
Harcourt, Brace &amp; World, 1965
Courtesy Paul Bacon Studio

■■

■

�TH E TIME OF
FMEiWW

The first collection ol short stories since
THE DELICATE PREY

Paul
Bowles
13

Henry Pleasants
The Great Singers:
From the Dawn of Opera to Our Own Time
Simon and Schuster, 1966
Courtesy Simon &amp; Schuster, In

14 Paul Bowles
rhe lime of Friendship
Holt, Rinehart and Winston, 1967
Courtesy Paul Bacon Studio

15

Ir* Levin
^rnary . Bq,
R()Pyr,g|lt y

(

printed b. '

’&lt;■-■ 1lra

Ptnni

l&lt;‘VIn

�A

.1

l
I

a
A Novel by IK A LI XIX
b

s

A darkly brilliant tile uf modern ikrihn that, like James'

I

. &gt; RX OF THE SCRFM, induces the reader to believe the
tinbelievible. 1 believe.! it and was altogether enthralled.”

M THE

-TRUMAN CAPOTE

1 --.T

I
■:

Confessions
OF

BA

i

N«A Turner

Hohs &gt;•

11
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4 KISS BEFORE
L’ViXi;

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A

i

BY

I

WILLIAM
STYRON
KAX I&gt; &lt;» M HOI s 1: BOOK

J

15

Ira Levin
Rosemary’s Baby
Copyright © 1967 by Ira Levin
Reprinted by permission of Random House, Inc.

16

William Styron
The Confessions of Nat Turner
Copyright © 1966,1967 by William Styron
Reprinted by permission of Random House, Inc.

I
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THE

ANDR.OME
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KNEW NOVEL SY

A NOVEL

MICHAEL CRICH

17

■

Kurt Vonnegut, Jr.
Slaughterhouse-Five, or The Childrens Crusade:
A Duty-Dance with Death
Del] Pub. Co., 1968
Courtesy Bantam Doubleday Dell

18

John Cheever
Bullet Park
Alfred A. Knopf, 1969
Reprinted by permission of Alfred A. Knopf, In

19

Michael Crichton
The Andromeda Strain
Al frcd A. Knopf, 1969
Reprinted by permission of Alfred A. Km

�ion

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ANDROMEDA
STRAIN
A NOVEL

MICHAEL CRICHTON

»9

Michael Crichton

J

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THE

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of Alfred A. Knopf, In

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20

Philip Roth

The Andromeda Strain

Portnoy’s Complaint

Alfred A. Knopf, 1969

Copyright © 1969 by Philip Roth

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23
21

Ernest Hemingway
Islands in the Stream
Charles Scribner’s Sons, 1970
Courtesy Scribner, a Division of Simon &amp; Schuster, Inc.

22

S. J. Perelman
Baby, It’s Cold Inside
Simon and Schuster, 1970
Courtesy Simon &amp; Schuster, Inc,

JACK KEO

Jack Kerouac
Visions of Cody
McGraw-Hill, 1972
Used with permission of John Sampas, literary rc
of the Estate of Jack and Stella Kerouac

�7°
aster, Inc.

REGIMENT
OF WOMEN
THOMAS
BERGER

3

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23 Jack Kerouac
Visions of Cody
McGraw-Hill, 1972
Used with permission of John Sampas, literary representative

of the Estate of Jack and Stella Kerouac

24 Thomas Berger
Regiment of Women
Simon and Schuster, 1973
Courtesy Simon &amp; Schuster, Inc.

�I

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K- home

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25 Thomas Tryon
Harvest Home
Alfred A. Knopf, 1973
Reprinted by permission of Alfred A. Knopf, Ini

w

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n the author of

Other

RVEST
HOME
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IRYOA

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RobertMoses andtheFallofNewark

t

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26 Robert A. Caro
The Power Broker: Robert Moses and the Fall of New York
Alfred A. Knopf, 1974
Reprinted by permission of Alfred A. Knopf, Inc.

27 Harry Crews
The Gypsy's Curse
Alfred A. Knopf, 1974
Reprinted by permission of .Alfred A. Knopf, In&lt;

�r~—■.----------

ZEN
I AND

!

SHOGII

A NOVEL OF JAPAN

JAMES
CLAVELL

book of Dai

I

MOTORCYCLE
[MAINTENANCE
I,

J

An Inquiry into Values

E.- L DOCTOKO'

ROBERT M. PIRSIG

28 Robert M. Pirsig
Zen and the Art of Motorcycle Maintenance:
An Inquiry into Values
William Morrow &amp; Co., 1974
Courtesy William Morrow &amp; Company, Inc

29 James Clave]]
Shogun
Atheneum, 1975
ourtesy Scribner, a Division of Simon &amp; Schuster, Inc.

30 E. L. Doctorow
Ragtime
Copyright © 1974,1975 by E. L. Doctorow
Reprinted by permission of Random House, Inc.

�Bl

KUN
LOF JAPAN

I

JAMES
CLAXELL

MargaretAhvood

!

I

ft novel 6Y THE AUTHOR Of eje) ^
book of Darviel

:A

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ELDOCTOKOW
ision of Simon &amp; Sell uster, Ini

30 E. L. Doctorow
Ragtime
Copyright © 1974,1975 by E. L. Doctorow
Reprinted by permission of Random House, Inc.

H

a novel

31

Margaret Atwood
Lady Oracle
Simon and Schuster, 1976
Courtesy Simon &amp; Schuster, Inc.

HHHI

H

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lcAoss

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()\w&lt;-r Vj.hA .
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V
Brossn miA (,&lt;&gt;rap t’&gt;1
(.•,&lt;&gt;urt&lt;/,y \.»nV Hr«&gt;v.n «Ws4’

�COOK

A

THE

REMBRANDT
PANEL
A NOVEL

OLIVER BANKS

THE

TREASURE
OF
SAINTE FOY
A

NOVEL

MacDonald Harris
34 Oliver Banks
The Rembrandt Panel
Little, Brown and Company, 1980
Courtesy Little, Brown and Company

35 MacDonald I larris
The Treasure of Sainte Foy
Atheneurn, 1980
Courtesy Paul Bacon Studio

�If

I
“A tense, shrewdly modulated sea adventure in which
a quartet of indentured Scandinavians attempt &lt; ■. ajx
from Russian America (1858 Alaska) in a stolen
canoe, a Pacific journey far more rugged ‘than tl&gt;r
plain arithmetic of its inilti' .
Doig deftly pilot*
[hi,i] crew through a punishing journey to Ardorin
(Oregon), maintaining a high level of tension,
prate nwn.
testing the rocky emotional water* of draper
Readers wlin hailed Thii Hatue of Sky and H'l.itrr
Brothen will find | tint] Doigcuntinu*.*a-, «pr
writer of exulting originality . . . A polishhad
chronicle of physical and spiritual endurance.’’
Knuct •&gt; Rrvn

axovu by ihi

\i iHoitoi

IVAN DOIG

1-

36 Ivan Doig
The Sea Runners
Atheneum, 1982
Courtesy Scribner, a Division of Simon &amp; Schuster, Inc.

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OUSE OF SKY

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GaryJennings
37 Gary Jennings
Aztec
Atheneum, 1980
Courtesy Scribner, a Division of Simon &amp; Schuster, Inc.

38 Mario Puzo
The Sicilian
Simon and Schuster/Linden Press, 1984
Courtesy Simon &amp; Schuster, Inc.

�i

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Obmutms
SELECTED SPEECHES AND ESSAYS

1982-1984

PACO.
STOW

Henry Kissinger

i

HIG

F

A NOV E I.

LARRY HEINEMANN
AUTHOR OF CLOSE QUARTERS

39 Henry Kissinger
Observations: Selected Speeches and Essays, 1982-1984
Little, Brown and Company, 1985
Courtesy Little, Brown and Company

40 Larry’ Heinemann
Paco’s Story
Farrar Straus Giroux, 1986
Courtesy Paul Bacon Studio

41 Jack Higgins
The Eagle Has Flown
Simon and Schuster, 1991
Courtesy Simon &amp; Schuster,

�OS
•RY

HIGGINS
' E'ER rriE author of The Eagle Has Landed

LEEWUEEE
f The Essential
Wisdom and Lore

fl

J

&lt;EMANN

® from a Lifetime
of Salmon Fishing

MWOHOH
4 ELY-.
Edited byJOHN MERWIN™

E QUARTERS

41

Jack Higgins
The Eagle Has Flown
Simon and Schuster, 1991
Courtesy Simon &amp; Schuster, Inc.

42 Lee Wulff
Salmon on a Fly
Simon and Schuster, 1992
Courtesy Simon &amp; Schuster, Inc.

�T

f

eddie condor9!

SALLY
HEMINGS

LrOOTT SHOT!
featuring

JACK TEAGARDEN
GLENN MILLER
COLEMAN HAWKINS
PEE WEE RUSSELL
red McKenzie

A

AN
AMERICAN
IF
CONTROVERSY
Annette Gordon-Reed
_____J
43 Steven Goldberg
Culture Clash: Law and Science in America
New York University Press, 1994
Courtesy Paul Bacon Studio

44 Annette Gordon-Reed
Thomas Jefferson and Sally Hemings:
An American Controversy
University Press of Virginia, 1997
Reprinted with permission of the
University Press ofVirginia

45

Eddie Condon
Eddie Condon’s Hot Shots
“X” Vault Originals (a product of RCA)
Used courtesy of The RCA Records Label,

A Unit of BMG Entertainment

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47 Bud Powell
The Amazing Bud Powell
Blue Note
Courtesy Capitol Records

I

48 Milt Jackson
Wizard of the Vibes
Blue Note
Courtesy Capitol Records

■
49 John Eaton
Made in America
Chiaroscuro
Courtesv Chiaroscuro Records

�?

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WASHINGTON, D.C.

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MADE IN AM ERICA

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FLOATING

49 John Eaton
Made in America
Chiaroscuro
Courtesy Chiaroscuro Records

JAZZ

50 New York Swing
Live at the 1996 Floating Jazz Festival
Chiaroscuro
Courtesy Chiaroscuro Records

FESTIVAL

f

�EXHIb

ACKNOWLEDGMENTS
“The Graphic Art of Paul Bacon” continues the tradition of “Cel­
ebrations of Music and Art” at Wilkes University. Previous “Celebra­
tions” have highlighted the musical and artistic talents of Bob
Haggart (1984), Pee Wee Russell and George Wettling (1986), and
Mel Powell (1987).
Working on the current exhibition has been a pleasure. Not only
have I had the privilege of getting to know Paul Bacon—a gentleman
if ever there was one—graphic artist extraodinaire, smooth swing
vocalist, and master of the hot comb, but 1 have also come to under­
stand why so many authors, editors, and musicians have such a
special regard for Paul. The generosity and warmth with which these
individuals have responded to queries have been enlightening.
Special thanks must go to E. L. Doctorow, Robert Gottlieb, Ira
Levin, Frank Metz, and William Styron. In addition, Hank O’Neal

46

specifically wishes to thank Lorraine Gordon, Bob Greene, Joseph
Heller, Conrad Janis, Orrin Keepnews, Harris Lewine, and, of course,
Paul Bacon, for supplying facts, quotes and encouragement in the
preparation of his article. The Sordoni Art Gallery is most grateful to
Flank O’Neal and Bob Greene for their wonderful, informative,
evocative, and heartfelt essays; and to Andrew J. Sordoni, III; whose
commitment to this project has been wholehearted and unwavering.
The Gallery wishes to thank the publishers and copyright holders
who have graciously allowed it to reproduce jackets or album covers

designed by Paul Bacon.
As always I appreciate the willingness of my colleagues Nancy L.
Grand, Robert J. Heaman, and James L. Merryman to
' read' and’

critique my essay.

-SIG

&gt;n

underwriters

Friends of the Sordoni Art Gallery

M &amp; T Bank
Maslow Lumia Bartorillo Advertising
Pennsylvania Council on the Arts
The John Sloan Memorial Foundation, Inc.
Andrew J. Sordoni, III
Wilkes University

�EXHIBITION UNDERWRITERS

:ene, Joseph
id, of course,
ment in the
lost grateful to
ormative,
ni, III; whose
d unwavering.
Tight holders
album covers

Friends of the Sordoni Art Gallery
M &amp; T Bank
Maslow Lumia Bartorillo Advertising
Pennsylvania Council on the Arts
The John Sloan Memorial Foundation, Inc.
Andrew J. Sordoni, III
Wilkes University

SPONSORS

The Business Council
CBI-Creative Business Interiors
Mr. and Mrs. David C. Hall
Marquis Art and Frame
PNC Bank, NA
Panzitta Enterprises, In

ies Nancy L.
ad and
-SIG

47

�ADVISORY COMMISSION

Bonnie C. Bedford, Ph.D.
Freddie Bittenbender
Christopher N. Breiseth, Ph.D.
Marion M. Conyngham
Virginia C. Davis, Chair
Stanley I Grand, Ph.D.
Robert J. Heaman, Ph.D.
Mary Jane Henry'
Keith A. Hunter, Esq.
J. Michae] Lennon, Ph.D.
Melanie Maslow Lumia
Theo Lumia
Kenneth Marquis
Hank O’Neal
Arnold Rifkin
Charles A. Shaffer, Esq.
Susan Adams Shoemaker, Esq.
William Shull
Helen Farr Sloan
Andrew J. Sordoni, III
Sanford B. Sternlieb, M.D.
Mindi Thalenfeld
Joel Zitofsky

STAFF

Stanley I Grand, Ph.D., Director
Nancy L. Grand, Coordinator
Earl W. Lehman, Preparator
Gallery Attendants
Deidre Blake
Marcy Fritz
Sarah Karlavage
Jill Klicka
Allison McGarvey
Casey Williams
Beth-Ann Witkowski

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                <text> music</text>
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��MOODS AI.{D STRUCTURES
The Paintings of William Sterling
Exhibition Curated by
Stanley I Grand
Essays by

Stanley I Grand

William Sterling

September 7-October ry, rggg
Sordoni Art Gallery Wilkes University
Wilkes-Barre, Pennsylvania

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�William Sterling: An Apprnciation
Stanley

I Grand

rNcn 1976, wnsN Wlrrtena SrsRI-INc began teaching at Wilkes College (now Wilkes University),
I're l-ras l-rad a profound ir-rfluence on the area's artistic and intellectual life. As Professor of
Painting and Art History, Chair of the Art Department (ry76-ry9o), and Director of the
Sorcloni Art Gallery Q979-ryBz); Sterling l-ras been a teacher and mentor of young artists. As a
curator and author ofexhibition catalogues on a wide variety ofsubjects, he has sought to expand
ottr rtnclerstanding of historical and contemporary artists. In addition, he has continued to paint and
cxhibit his own work, participating regr-rlarly in faculty and regional exhibitions.
Stcrling's career has straddled the line between artist-creator and art historian-curator. After
gracluating in 1959, with a degree in Fine Arts from The College of Williarn and Mary, he attended
gracluate school at the University of Iowa. Although initially he planr-red to concentrate in sculpture,
painting and, increasingly, art history captured his energies. Duiing the late r96os, he taught art
history at Lawrence University, a small, liberal arts school in Appleton, Wisconsin (1967-1969). After
conrpleting his Ph.D. at Iowa with a dissertation entitled "The Iconography of the Wedding at Cana
in Western Art of the r4th, r5th, and r6th Centuries," Sterling taught at Arizona State University
Q97o-rg77) and at Chathanr College, Pittsbr-rrgh (1973-1976) before moving to Wilkes, where he was
thc sole art historian in a department consisting primarily of studio artists. In this environment,
Stcrling rediscovered his own commitment to creating art and begar-r to paint anew.
As a working artist, Sterling is involved primarily with aesthetic issues, which is to say that his
1&gt;aintings deal with formal, compositional concerns and color relationships. He is more interested in
ctlges and how they meet than with expressing his own emotions. He has no particular interest in
cxtrinsic matters such as narrative, symbolism, iconography, or social messages. With few exceptions,
lrc has worked in a restrained, abstract manner, investigating the syntax of a formalist language.
lncleecl, these investigations frequently involve a series of paintings on a particular theme. His is a
rcfinecl, elegant, art for art's sake aesthetic that since Whistler has been a dominant leitmotif in
twcntieth-century vanguard art.
Blue Floater (1979, F igure r) illustrates a number of Sterling's concerns. A small canvas, verging on
rrrirtirnalisrn, it is sensuously painted with the surface animated by subtle contrasts that appear to
flicker or pulse. To the right, floats an open-ended square or lozenge with blurred edges. Although
Stcrling regards the square as a very neutral format, he recognizes that his placement of a square
withir-r a square recalls the modernist vocabulary of Kasimir Malevich or Josef Albers. This awareness
is the crux of his ongoing struggle to separate his individual vision from his knowledge of art history.
Whereas Blue Floater looks back to Mark Rothko and Color Field painting, Enter Spring Q986,
F igure z), with a bisected, vertical composition suggestive of two canvases, seems thoroughly charac-

�teristic of its decacle. The top portion of the painting contains geometric motifs tl'rat he had explorc&lt;l
in his earlier "stair" series. Tl-rese are juxtaposecl witl-r the more expressive, dynamic sqtriggles otr llrt'
lower section, not totally ur-riike the "automatic writing" that so fascinatecl tl.re Strrrealists, which
Sterling woulcl subsequently explore further in his "Ravelir-rg" series. 'logetl-rer, the two "panels" olEnter Spring create an overall balance betrveen the conflicting irnperatives of rational desigr-r-stlrlctl
by flat, hard-edged surfaces-and intr-riiive expression, u,hich is looser and more painterly. Or, prrt
somewhat differently, this arcl-ritectonic, hierarchical painting suggests Sterling's resolution of thc
classic theme of dualism.
Althor-rgh Sterling would prefer not to iitle his paintings, believing that so doing detracts fron.r tlrt'
pr-rrely aesthetic experience, he does recognize ihat a title can provide an introduction to pair-rtings
llkeTuscany (1994, Figure 3), ufiich are informed by specific locales. Painted six months after a visil
to ltaly, Tuscany evokes the sumr-nery light of central Italy falling on tl-re trnsaturated, rnatte colors ol
the regior-r's weatherecl, stucco buildiirgs. Althougl-r the cornposition migl'rt strggest a flattcned or
forward-tiltecl fragrnent of the patterned floors so beloved by Renaissance artists, the painting morc
properiy refers back to an trntitlecl work fronr 1989. 1'his, the lirst of tl.re "Lozenge" series, expanclctl
on works srrch as BhrcFloater, by introclucing muitiple quadrilatcrals and triangles to forn a pattclrr
or field of intersecting cliagonals. Curiousl,v, considerir-rg the series' later developtnent, the earlicst
"lozenge" painting has a plastic quality that, or-r sonre level, recalls David Smith's Cubi sculptures.
Fields After Rain Q99g, Figure 4) seems to herald a new dircction in Sterling's art. Having retirctl
in 1999, he and his wife have moved to and are restoring an olcl stone hor-rse in Berks County.
Although he has alwavs drawn inspiration from nature, now, slrrrollnded by fields and the undulalirrg
countryside, landscape has become an increasingly in-rportant subject for hin-r. Nonetheless, l-re
renders tl-re landscape in a mo&lt;lernist manner; his cor-nmitment to formalist concerns like pattenr irrrrl
design, color and the interaction of colors, tmth to n-raterials, and maintaining the tu,o-dimensiorr:tl
integritir of the canvas, remains unchanged. He bclieves, like all orthodox moderuists, that to pirirrl
ar.r illtrsion of tliree-climensional space is inhercr-rtlv contradictorl'ancl trntnrthful. His lartclscapcs
rer.n:rin al&gt;stractions: l.re has no clesire to clcpict every pecrtliarity of his su1&gt;ject in a rcalistic rlt:lt)lr('r,
but rathcr he seeks the esscrrcc or core of the scene rvhicl.r, ir-r turn, he converts into a fornral courl)o
sitior. Anrong the esse ntial components, of coursc, is the senst-rotts e lcnretrt, the be:ruty of thc
physical aspect, which he interprets not only'u'ith color but u,ith tcxture ancl sttrf:rcc as rvcll.
Thror-rghout his career as a painter, Sterling l-ras remained a steadlast Modernist. Hc has rettiaittt'tl
true to the ide:rls advocated by' Clement Greenberg and shunned the temptations o[ tl-re rnyriatl
movements-Pop, Minimalisrn, Conceptual, and all the Neos (Geo or Expressionisn-r), and thc
varieties of Postn-rodernism-that like u,aves breaking on the beach have swept across the cottlctrt;rrt
rary art scene. T'his has beer-r a conscious choice: he is u,ell acquainted rvith conternporary artistit'
theory, but his involverrent lvith these directions has been as a teacher and r-rot as an artist. IIr a
recent interview, Sterling noted "l lre\/er approached art ir-r a cloctrinaire nay. I atn a dernocrat irr
tenns of u4rat peoplc clo in their art.'l'hose lvho are sincere ideologucs shotrld do ideological n,orks.
Btrt I'nr a sincerc fon.nalist ancl so shoulcl bc doir-rg fornralist tork." TI.re paintings in this cxhil;ilion
unclerscore his long-stancling pursuit of this ideal.

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�Enter Sping, ry86

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Tuscany, :794

�Fields After Rain, ry99

�Moods and Stntctures
William Sterling

T FIRST GLANCE, my painting over the past twenty-five years may look inconsistent. Like many
artists who are also teachers or administrators, I have, perforce, been a part-time painter. The
obligations of the classroom meant an irregular schedule in the studio, which frequently led to
cletours and delayed actions in my creative work. I think, however, the works in this exhibition relate
to a common center which one could call my "style" or, at the very least, my temperament and

rnodus operandi.
In fact, style, in the sense of visual form, is very much at the heart of my work. Philosophical
messages or realistic representation have rarely been my aims. I have followed that tradition of
Modernist Formalism which accepted that artistic form might resonate with a whole world of
experiences and emotions but in the end would sublimate that world within an abstract visual
language. Expression and communication of ideas were allusive and metaphorical while the visual
experience (or in music, say, the aural one) was "real" and essential from an aesthetic point of view.
What then is the common center of my particular style? I think it revolves-in a purely intuitive,
unprogrammatic way-around a basic duality that might be expressed as improvisation and design or
entropy and structure. One is always pulling at the other, like orbiting bodies. This is a not uncommon theme in art, but it can be expressed in many ways. My geometric shapes, for example, are
rarely hard edged or flatly colored like printed forms; by the same token, my spontaneous passages
are usually short bursts, or accents, within a more structured context. Close tones in hues are usually
played off against a greater range of warmth and intensity. Balance and harmony are often precarious. Whatever motifs ("sub jects," if you will) I might be using, some kind of tensive equilibrium is
sought between these dualities. Sometimes they are more or less evenly matched (e.g., Scaffolds Il
and Enter Spring). At other times, the design, like a superego, will seem to predominate (e.g.,
Tuscany or Fields). Rarely, if ever, do I go to the other-expressionist-extreme.
I used the word equilibium ralher than balance because the former connotes a more dynamic
relationship. Movement, whether linear or coloristic, is important in my work. Often I feel it to be
kinesthetic, an abstract reflection of a posture or gesfure. Again, my procedure is infuitive. Some inrage
(r-rot a "thing," more like a compositional motifl implants itself, and I begin to draw with it. Most of my
paintings are based on preliminary compositional sfudies where the exact positioning of the various forms
and nuances of color undergoes many changes. Nevertheless, despite any kinesthetic component in
rny procedure, the inspirations usually come from the natural environment of landscape and weather
ar-rd the design environment of architecture and pattern. Even music may play some kind of role.
Although I spent many years teaching art history, the art historical influences on my work are
cqually intuitive and are based on their compatibility with my aesthetic preferences rather than any

�ideological connection. For example, I admire Mondrian's minimalist play with equilibrium, but the
philosophical underpinnings of his style are not directly or specifically relevant to me. Like a good
mannerist, I pick up the forms that interest me visually, but not necessarily the messages. Still, at
some deeper level there is probably a connection, a similarity of temperament or attitude. Obviously
there are also important differences. Using the example of Mondrian again, his intense adjustments
of space were intentionally carried out at the expense of variations in color. In my work, the aesthetic
adjustments of color are at least as important as those of dimension. (The problem for the realist is to
see

color, for the abstractionist it is to feel color.)

Looking back chronologically, I can see my work swinging like a pendulum between the quieter,
more structured mode and the brasher, more improvisational mode (e.g., from the Fragments of the
late r97os to the bisected compositions of the mid-rg8os, then back to the Zpirals and BluBlox types
of the late r98os, and so forth). I haven't tried to relate my artistic evolution to life events in general.
Perhaps, as an art historian, I could; but as the saying goes, doctors shouldn't treat themselves. In
composing this statement about my art, I have felt a curiously disjunctive connection between my
historian's ob jectivity and my artist's intuitiveness. I don't know if there is huth in any of it.
Lest my titles imply a more deliberaie subject matter, except in the occasional representational
works, they are usually afterthoughts, sometimes merely descriptive, sometimes suggestions for
interpretation. I hope the viewer won't try too hard to find meaning in my abstractions, but will
rather attempt to sense their moods and shuctures.

�Checklist of the Exhibition

i' Dimensions are given in inches, height precedes width

t, Scaffolds

ll

zr. Tuscany

r97'

z,

1994

oil on canvas

pastel on paper

oil on

74x

2c x2c

48x4o

34

Fragments of a Square

11

p.

oil on

76x76

6oxz8

3. October

13,

r979
canvas

14

r979
oil on canvas

36x76
Arc Angle

16.

24. Fields
1998

pastel on paper
ryYz x z4

25. Tumover

x 7l+

oil on

1983

1992

pastel on paper

oil on

t2Xt2

)6x42

oil on canvas
1.,6xz4
Passage
1985
oil on canvas

+8r14
to. Enter Sping
r986

8.

16x16

I

6oxz8

oil on

After Rain
canvas

34x44

lll

28. Creensward

1993
pastel on paper
r8 x. zo

rg. Etergreen: Day

1999

oil on

)4x

6

Night

199)

canvas

44

29. Untitled

pencil &amp; pastel on paper

1999
pastel on paper

rox16

21x14

zo. Cloud andYew Bushes
1994

canvas

27. Fields
1999

canvas

Ra'veling

lI

pastel on paper

canvas

?.6x+

r98+

colored pencil &amp; pastel on paper
26. Tumover
rgg8

ry. Raveling

I

1gg8

16x16

Zpiral

pastel on paper

8. Phaeton

canvas

36x44

oil on canvas
54x 24

r990

oil on

1997

r989

r98r

Shorelines

Breaking Points

oil on

Long l-nzenge

6Yz

tzxt2

9.

4.

r990
gouache &amp; ink on paper

o'0"'

6. ,\rid Zone

7.

BluBlox

15. Hemispheres

r98r

canvas

+x30

t6xz4

4. Blue Floater

l;'il"'"

oil on

canvas

r989
oil on canvas

6oxz4

5.

r996

oil on canvas

oil on

zz. Bruges

Noyember
1989,

ry78

canvas

oil on

3o. Untitled
1999

canvas

44x76

pastel on paper

9x13

�Exhibition (Jnderwriters

Advisory Commission

Friends of the Sordoni Art Gallery

Bonnie C. Bedford, Ph.D.

M&amp;TBank

Freddie Bittenbender

Maslow Lumia Bartorillo Advertising
Pennsylvania Council on the Arts
The fohn Sloan Memorial Foundation, Inc.
Andrew J. Sordoni, III
Wilkes University

Christopher N. Breiseth, Ph.D.

r\

)ponsors
The Business Council
CBI-Creative Business Interiors
Marquis Art and Frame
PNC Bank, NA
Panzitta Enterprises, Inc.

Marion M. Conyngham
Virginia C. Davis, Chair
Stanley I Grand, Ph.D.
Robert J. Heaman, Ph.D.
Mary )ane Henry
Keith A. Hunter, Esq.
f. Michael Lennon, Ph.D.
Melanie Maslow Lumia

Theo Lumia
Kenneth Marquis
Hank O'Neal
Arnold Rifkin
Charles A. Shaffer, Esq.
Susan Adams Shoemaker, Esq.

William Shull

Staff
Stanley I Grand, Ph.D., Director
Nancy L. Grand, Coordinator
Earl W. Lehman, Preparator
Gallery Attendants

Helen Farr Sloan
Andrew ]. Sordoni, III
Sanford B. Sternlieb, M.D.

Mindi Thalenfeld
Joel Zitofsky

Deidre Blake
Peter Czwalina

Marcy Fritz

)ill Klicka
Christopher Rehmann
Casey Williams

rooo copies were printed
by Llewellyn &amp; McKane
Catalogue design: )ohn Beck
Photography: Michael Thomas
Typeface: Electra

ISBN o-9429+S-r7-4
This catalogue has been made possible through
the generous support of Wilkes University, including the Offices of the President, the Vice President
for Academic Affairs, and the Dean of the College
of Arts, Sciences

&amp;

Professional Studies.

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1

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SORD GA
N6512.5
M63S838
1999

�1

MOODS AND STRUCTURES

i1

The Paintings of William Sterling
Exhibition Curated by
Stanley I Grand

Essays by
Stanley I Grand

William Sterling

E.S. FARLEY LIBRARY
WILKES UNIVERSITY
WILKES-BARRE, PA

■1

1
September 7-October ly, 1999
Sordoni Art Gallery, Wilkes University
Wilkes-Barre, Pennsylvania

t'l
1

�r.;

William Sterling.

I
1

Stanley’ I Grand

1976, when William Sterling began teaching
he has had a profound influence on the areas artist
k.J' Painting and Art History, Chair of the Art Depart™
Sordoni Art Gallery (1979-1982); Sterling has been a teacl
curator and author of exhibition catalogues on a wide vari
our understanding of historical and contemporary artists,
exhibit his own work, participating regularly in faculty an
Sterling’s career has straddled the line between artist-c
graduating in 1959, with a degree in Fine Arts from The (
graduate school at the University of Iowa. Although initia
painting and, increasingly, art history' captured his cnergii
history at Lawrence University, a small, liberal arts school
completing his Ph.D. at Iowa with a dissertation entitled
in Western Art of the 14th, 15th, and 16th Centuries,” Ster
(1970-1973) and at Chatham College, Pittsburgh (1973-K
the sole art historian in a department consisting primarily
Sterling rediscovered his own commitment to creating ar
As a working artist, Sterling is involved primarily with ;
paintings deal with formal, compositional concerns and &lt;
edges and how they meet than with expressing his own ei
extrinsic matters such as narrative, symbolism, iconograp
he has worked in a restrained, abstract manner, investiga
Indeed, these investigations frequently involve a series of
refined, elegant, art for art’s sake aesthetic that since Wlr
twentieth-century vanguard art.
Blue Floater (1979, Figure 1) illustrates a number of St
minimalism, it is sensuously painted with the surface ani
flicker or pulse. To the right, floats an open-ended squari
Sterling regards the square as a very neutral format, he r&lt;
within a square recalls the modernist vocabulary' of Kasir
is the crux of his ongoing struggle to separate his individ
Whereas Blue Floater looks back to Mark Rothko and
Figure 2), with a bisected, vertical composition suggests
ince

$0
Copyright © 1999 Sordoni Art Callery, Willea University

'/L5&amp; s f
SS3»
I S

�William Sterling: An Appreciation
Stanley' I Grand

HIVES

-;7£5

3

S 3 IS

0 ince 1976, when William Sterling began teaching at Wilkes College (now Wilkes University)
he has had a profound influence on the area’s artistic and intellectual life. As Professor of " ’
O Painting and Art History, Chair of the Art Department (1976-1990), and Director of the
Sordoni Art Gallery (1979-1982); Sterling has been a teacher and mentor of young artists. As a
curator and author of exhibition catalogues on a wide variety of subjects, he has sought to expand
our understanding of historical and contemporary artists. In addition, he has continued to paint and
exhibit his own work, participating regularly in faculty and regional exhibitions.
Sterlings career has straddled the line between artist-creator and art historian-curator. After
graduating in 1959, with a degree in Fine Arts from The College of William and Mary, he attended
graduate school at the University of Iowa. Although initially he planned to concentrate in sculpture,
painting and, increasingly, art history captured his energies. During the late 1960s, he taught art
history at Lawrence University', a small, liberal arts school in Appleton, Wisconsin (1967-1969). After
completing his Ph.D. at Iowa with a dissertation entitled “The Iconography of the Wedding at Cana
in Western Art of the 14th, 15th, and 16th Centuries,” Sterling taught at Arizona State University
(1970-1973) and at Chatham College, Pittsburgh (1973-1976) before moving to Wilkes, where he was
the sole art historian in a department consisting primarily of studio artists. In this environment.
Sterling rediscovered his own commitment to creating art and began to paint anew.
As a working artist, Sterling is involved primarily with aesthetic issues, which is to say that his
paintings deal with formal, compositional concerns and color relationships. He is more interested in
edges and how they meet than with expressing his own emotions. He has no particular interest in
extrinsic matters such as narrative, symbolism, iconography, or social messages. With few exceptions,
he has worked in a restrained, abstract manner, investigating the syntax of a formalist language.
Indeed, these investigations frequently involve a series of paintings on a particular theme. His is a
refined, elegant, art for art’s sake aesthetic that since Whistler has been a dominant leitmotif in
twentieth-century vanguard art.
Blue Floater (1979, Figure 1) illustrates a number of Sterling’s concerns. A small canvas, verging on
minimalism, it is sensuously painted with the surface animated by subtle contrasts that appear to
flicker or pulse. To the right, floats an open-ended square or lozenge with blurred edges. Although
Sterling regards the square as a very neutral format, he recognizes that his placement of a square
within a square recalls the modernist vocabulary of Kasimir Malevich or Josef Albers. Phis awareness
is the crux of his ongoing struggle to separate his individual vision from his knowledge of art history.
Whereas Blue Floater looks back to Mark Rothko and Color Field painting, Enter Spring (1986,
Figure 2), with a bisected, vertical composition suggestive of two canvases, seems thoroughly charac-

I
j
■

i

1

!»

�teristic of its decade. The top portion of the painting contains geometric motifs that he had e ./
in his earlier “Stair” scries. These are juxtaposed with the more expressive, dynamic squiggles lower section, not totally unlike the "automatic writing” that so fascinated the Surrealists, whit:
Sterling would subsequently explore further in his “Raveling” series. Together, the two “pane!
Enter Spring create an overall balance between the conflicting imperatives of rational design— .
by flat, hard-edged surfaces—and intuitive expression, which is looser and more painterly. Or, pul
somewhat differently, this architectonic, hierarchical painting suggests Sterling’s resolution of the

li'i

■

classic theme of dualism.
Although Sterling would prefer not to title his paintings, believing that so doing detracts from the
purely aesthetic experience, he does recognize that a title can provide an introduction to painting
like Tuscany (1994, Figure 3), which are informed by specific locales. Painted six months after a visit
to Italy, Tuscany evokes the summery light of central Italy falling on the unsaturated, matte colors of
the region’s weathered, stucco buildings. Although the composition might suggest a flattened or
forward-tilted fragment of the patterned floors so beloved by Renaissance artists, the painting more
properly refers back to an untitled work from 1989. This, the first of the “Lozenge” series, expanded
on works such as Blue Floater, by introducing multiple quadrilaterals and triangles to form a pattern
or field of intersecting diagonals. Curiously, considering the scries’ later development, the earliest
“lozenge” painting has a plastic quality that, on some level, recalls David Smith’s Cubi sculptures
Fields After Rain (1999, Figure 4) seems to herald a new direction in Sterling's art. 1 laving retired
in 1999, he and his wife have moved to and are restoring an old stone house in Berks County.
Although he has always drawn inspiration from nature, now, surrounded by fields and the undulating
countryside, landscape has become an increasingly important subject for him. Nonetheless, he
renders the landscape in a modernist manner; his commitment to formalist concerns like pattern and
design, color and the interaction of colors, truth to materials, and maintaining the two-dimensional
integrity of the canvas, remains unchanged. He believes, like all orthodox modernists, that to paint
an illusion of three-dimensional space is inherently contradictory and untruthful. His landscapes
remain abstractions: he has no desire to depict every peculiarity of his subject in a realistic manner,
but rather he seeks the essence or core of the scene which, in turn, he converts into a formal compo­
sition. Among the essential components, of course, is the sensuous element, the beautv of the
physical aspect, which he interprets not only with color but with texture and surface as well.
Throughout his career as a painter, Sterling has remained a steadfast Modernist. He has remained
true to the ideals advocated by Clement Greenberg and shunned the temptations of the myriad
movements Pop, Minimalism, Conceptual, and all the Neos (Geo or Expressionism), and the
varieties of Postmodernism —that like waves breaking on the beach have swept across the contempo­
rary art scene. I his has been a conscious choice: he is well acquainted with contemporary artistic
theory, but his involvement with these directions has been as a teacher and not as an artist. In a
recent interview, Sterling noted I never approached art in a doctrinaire way. I am a democrat in
terms of what people do in their art. Those who are sincere ideologues should do ideological works.
But I’m a sincere formalist and so should be doing formalist work.” The paintings in this exhibition
underscore his long-standing pursuit of this ideal.

Blue bloater, 1979

�ains geometric motifs that he had explored
more expressive, dynamic squiggles on the
hat so fascinated the Surrealists, which
ing” series. Together, the two “panels” of
cting imperatives of rational design —stated
ich is looser and more painterly. Or, put
ting suggests Sterling’s resolution of the

;, believing that so doing detracts from the
can provide an introduction to paintings
ific locales. Paiirted six months after a visit
falling on the unsaturated, matte colors of
nposition might suggest a flattened or
ry Renaissance artists, the painting more
!ie first of the “Lozenge” series, expanded
adrilaterals and triangles to form a pattern
re series’ later development, the earliest
1, recalls David Smith’s Cubi sculptures.
direction in Sterling’s art. Having retired
n old stone house in Berks Count}'.
iv, surrounded by fields and the undulating
ant subject for him. Nonetheless, he
nent to formalist concerns like pattern and
ds, and maintaining the two-dimensional
ke all orthodox modernists, that to paint
dictory and untruthful. His landscapes
iarity of his subject in a realistic manner,
in turn, he converts into a formal compoensuous element, the beauty' of the
t with texture and surface as well.
:d a steadfast Modernist. He has remained
unned the temptations of the myriad
eos (Geo or Expressionism), and the
e beach have swept across the contempoacquainted with contemporary artistic
as a teacher and not as an artist. In a
a doctrinaire way. I am a democrat in
ideologues should do ideological works,
t work." The paintings in this exhibition

Blue Floater, 1979

��Tuscany, 199^

�Moods and Structures
i- •

\Wam Sterling

•a
* T FIRST GLANCE, my painting oxer the past tv.t.
A artists who are also teachers or administrators. 1 !
yVobligations of the classroom meant an irregular w
detours and delayed actions in my creative work I think
to a common center which one could call my “ style or.
modus operandi.
In fact, stvle, in the sense of visual form i ver1 muwi
messages or realistic representation have rare)', been my
Modernist formalism which accepted that art tic form
experiences and emotions but in the end would suhhim
language. Expression and communication of idea "■ r .
experience (or in music, say. the aural one; was ‘ rial a
What then is the common center of rny particular st’,
unprogrammatic wav — around a basic duality that mild
entropy and structure. One is always prilling at the -ahe
rnon theme in art. but it can be expre cd in man-, w .
rarely hard edged or flatlv colored like printed form.': lz.
are usually short burst . or accents, w ithin a ini re truct
played off again* t a greater range of warmth and ii.tv'ci
ous. Whatever motif;. f ” .ubjec b., ’ is ■;• ■■
W
sought between these dualities. Sometimes the; arc m
and Enter Springy At other times, the design, like a ii[
hrccitiy or Fields). Rarely, if ever, do 1 go to the otherI used the word equilibrium rather than balance bee;
relationship. Movement, whether linear or colon-tie. b i
( "r*
C’abrtTact reflection of a posture or gesture .
tnot a thing, more like a compositional motif; implant.
paintings
,
- are based
----- on preliminary compositional studies
a d nuances of color undergoes many changes Xevertl

andflre design
‘nSpHa,ions usua11' ^e from me
Although 1 enuronnicnt of architecture and patten

equalk munti^i ndr
nVed? teachin? -rt hi^are based on their compatibility v

�Moods and Structures
William Sterling

A T FIRST GLANCE. my painting over the past twenty-five years may look inconsistent Like many
/A artists who are also teachers or administrators, I have, perforce, been a part-time painter The
2 lobligations ot the classroom meant an irregular schedule in the studio, which frequently led to
detours and delayed actions m my creative work. I think, however, the works in this exhibition relate
to a common center which one could call my “style” or, at the very least, my temperament and
modus operandi.
In fact style, in the sense of usual form, is very much at the heart of my work. Philosophical
messages or realistic representation have rarely been my aims. I have followed that tradition of
Modernist Formalism which accepted that artistic form might resonate with a whole world of
experiences and emotions but in the end would sublimate that world within an abstract visual
language. Expression and communication of ideas were allusive and metaphorical while the visual
experience (or in music, say, the aural one) was “real” and essential from an aesthetic point of view.
What then is the common center of my particular style? I think it revolves—in a purely intuitive,
unprogrammatic way—around a basic duality that might be expressed as improvisation and design or
entropy and structure. One is always pulling at the other, like orbiting bodies. This is a not uncom­
mon theme in art. but it can be expressed in many ways. My geometric shapes, for example, are
rarelv hard edged or flatly colored like printed forms; by the same token, my spontaneous passages
are usually short bursts, or accents, within a more structured context. Close tones in hues are usually
played ott against a greater range of warmth and intensity. Balance and harmony are often precari­
ous. Whatever motifs ("subjects,” if you will) 1 might be using, some kind of tensive equilibrium is
sought between these dualities. Sometimes they are more or less evenly matched (e.g., Scaffolds II
and Enter Sprang ). At other times, the design, like a superego, will seem to predominate (e.g.,
Tuscany or Fields). Rarelv, if ever, do I go to the other—expressionist—extreme.
1 used the word equilibrium rather than balance because the former connotes a more dynamic
relationship. Movement, whether linear or coloristic, is important in my work. Often I feel it to be
kinesthetic, an abstract reflection of a posture or gesture. Again, my procedure is intuitive. Some image
not a tiling,’ more like a compositional motif) implants itself, and I begin to draw with it. Most of my
paintings are based on preliminary compositional studies where the exact positioning of the various fomrs
and nuances of color undergoes many changes. Nevertheless, despite any kinesthetic component in
rny procedure, the inspirations usually come from the natural environment of landscape and weather
and the design environment of architecture and pattern. Even music may play some kind of role.
Although I spent many years teaching art history, the art historical influences on my work are
equally intuitive and are based on their compatibility with my aesthetic preferences rather than any

I
I
!

�I! I

i|‘ '&gt;
■

l! i ’

I

ideological connection. For example, I admire Mondrian's minimalist play with equilibrium, but the
philosophical underpinnings of his style are not directly or specifically relevant to me. Like a good
mannerist, I pick up the forms that interest me visually, but not necessarily the messages. Still, at
some deeper level there is probably a connection, a similarity of temperament or attitude. Obviously
there are also important differences. Using the example of Mondrian again, his intense adjustments
of space were intentionally carried out at the expense of variations in color. In my work, the aesthetic
adjustments of color are at least as important as those of dimension. (The problem for the realist is to
see color, for the abstractionist it is to feel color.)
Looking back chronologically, 1 can see my work swinging like a pendulum between the quieter,
more structured mode and the brasher, more improvisational mode (e.g., from the Fragments of the
late 1970s to the bisected compositions of the mid-1980s, then back to the Zpirals and BluBlox types
of the late 1980s, and so forth). I haven’t tried to relate my artistic evolution to life events in general.
Perhaps, as an art historian, I could; but as the saying goes, doctors shouldn’t treat themselves. In
composing this statement about my art, I have felt a curiously disjunctive connection between my
historian’s objectivity and my artist’s intuitiveness. I don’t know if there is truth in any of it.
Lest my titles imply a more deliberate subject matter, except in the occasional representational
works, they are usually afterthoughts, sometimes merely descriptive, sometimes suggestions for
interpretation. I hope the viewer won’t try too hard to find meaning in my abstractions, but will
rather attempt to sense their moods and structures.

Checklist of the Exhibitio

Dimensions are given in inches, height precedes width.

1. Scaffolds II
‘975
oil on canvas
34 x 34
-&gt; Fragments of a Square II
" ‘9/8
oil on canvas
36 x 36

11. Chainlink
1989
pastel on paper

3. October
‘979
oil on canvas
60 x 24

13. BluBlox
1989
oil on canvas
36x24

4. Blue Floater
‘979
oil on canvas
36 x 36

14. Long Lozenge
&gt;989
oil on canvas
54X24
15. Hemispheres
199°
gouache &amp;- ink on pa[
614 x 714

5. Arc Angle
1981
pastel on paper
12 x 12

6. Arid Zone
1981
pastel on paper
12 x 12

7. Shorelines
‘983
pastel (on paper
12 x 12

20 x 20

12. November
1989
oil on canvas
60 x 28

16. Zpiral
199°
oil on canvas
36x42
17. Raveling I
‘992
oil on canvas
36 x 42

8. Phaeton
1984
oil on canvas
&gt;6 x 24

18. Raveling III
‘993
pastel on paper

9- Passage
‘985
oil on canvas
48 x 14

19. Evergreen; Day &amp; Nig
‘993
pencil &amp; pastel on pa

Enter Spring
oil on canvas
60 x 28

18 x 20

10 x 16

20. Cloud and Yen’ Bushe
‘994
oil on canvas
44X 36

�Mondrian’s minimalist play with equilibrium, but the
it directly or specifically relevant to me. Like a good
visuallv. but not necessarily the messages. Still, at

5

Checklist of the Exhibition

Dimensions are given in inches, height precedes width.

on, a similarity of temperament or attitude. Obviouslv

example of Mondrian again, his intense adjustments
epense of variations in color. In my work, the aesthetic
; those of dimension. (The problem for the realist is to

i.

II

oil on canvas

iid-ig8os. then back to the Zpirals and BluBlox types

34x 34
z. Fras~::n:£s ofa Square II
19'S
oil on canvas
36 x 36

1 relate my artistic evolution to life events in general,

3. October

■)

vork swinging like a pendulum between the quieter,
nprovisational mode (e.g.. from the Fragments of the

24. Fields
1998
pastel on paper

5. At Angle
19S1
pastel on paper

’5- Hemispheres
&gt;99°
gouache &amp; ink on paper
656 x y!4

25. Turnover I
1998
colored pencil &amp; pastel on paper
16 x 16

6. Arid Zone
1981
pastel on paper

16. Zpiral

26. Turnover II
1998
pastel on paper
16 x 16

oil on canvas
60 x 24

es.

4. Blue Floater

1979
oil on canvas
36x56

Shorelines
1985
paste] on paper
12 X 12

8. Phaeton
&gt;9’4
oil on canvas
56x24

9. Passage
J05 ”
oil on canvas
48x14
io. Enter Spring
1986
oil on canvas
60x28

199°
oil on canvas
36 x 42

17J/2 X 24

17. Raveling I
1992
oil on canvas
36 x 42

27. Fields After Rain

18. Raveling III

28. Greensward

1999
oil on canvas
34x44

’999
oil on canvas

1993
pastel on paper
18 x 20

}

I
fl

1 flfl

I

34 x 44

19. Evergreen: Day Ci Night
’993
pencil &amp; pastel on paper
10 x 16
20. Cloud and

i

22. Bruges
1996
oil on canvas
42x30

M Long Lozenge
1989
oil on canvas
54x24

elt a curiously disjunctive connection between mv
ss. I don’t know if there is truth in any of it.

ard to find meaning in mv abstractions, but will

November
1989
oil on canvas
60 x 28

23. Breaking Points
!997
oil on canvas
36x44

19'9

s merely descriptive, sometimes suggestions for

20 x 20

21. Tuscany
1994
oil on canvas
48 x 40

’3- BluBlox
1989
oil on canvas
36 x 24

aving goes, doctors shouldn’t treat themselves. In

t matter, except in the occasional representational

Chainlink
1989
pastel on paper

Yen' Bushes

’994
oil on canvas
44X 36

29. Untitled
&gt;999
pastel on paper
21 x 14

3°-

Untitled

■‘

pl

’999
pastel on paper
9X ’3

i1
If

�Exhibition Underwriters

Advisory Commission

Friends of the Sordoni Art Gallery
M &amp; T Bank
Maslow Lumia Bartorillo Advertising
Pennsylvania Council on the Arts
The John Sloan Memorial Foundation, Inc.
Andrew J. Sordoni, III
Wilkes University

Bonnie C. Bedford, Ph.D.
Freddie Bittenbender
Christopher N. Breiseth, Ph.D.
Marion M. Conyngham
Virginia C. Davis, Chair
Stanley I Grand, Ph.D.
Robert J. Heaman, Ph.D.
Mary' Jane Henry
Keith A. Hunter, Esq.
J. Michael Lennon, Ph.D.
Melanie Maslow Lumia
Theo Lumia
Kenneth Marquis
Hank O’Neal
Arnold Rifkin
Charles A. Shaffer, Esq.
Susan Adams Shoemaker, Esq.

Sponsors

bl

The Business Council
CBI-Creative Business Interiors
Marquis Art and Frame
PNC Bank, NA
Panzitta Enterprises, Inc.

William Shull

Staff

Uu:l

Ip; H

j

Stanley I Grand, Ph.D., Director
Nancy L. Grand, Coordinator
Earl W. Lehman, Preparator
Gallery Attendants
Deidre Blake
Peter Czwalina
Marcy Fritz
Jill Klicka
Christopher Rehmann
Casey Williams

Helen Farr Sloan
Andrew J. Sordoni, III
Sanford B. Stemlieb, M.D.
Mindi Thalenfeld
Joel Zitofsky

1000 copies were printed
by Llewellyn &amp; McKane

Catalogue design: John Beck
Photography: Michael Thomas
Typeface: Electra

ISBN 0-942945-17-4
This catalogue has been made possible through
the generous support of Wilkes University, includ­
ing the Offices of the President, the Vice President
for Academic Affairs, and the Dean of the College
of Arts, Sciences &amp;• Professional Studies.

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